Mark 4
The Parable of the Sower
1Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water's edge. 2He taught them many things by parables, and in his teaching said: 3"Listen! A farmer went out to sow his seed. 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6But when the sun came up, the plants were scorched, and they withered because they had no root. 7Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8Still other seed fell on good soil. It came up, grew and produced a crop, multiplying thirty, sixty, or even a hundred times."
9Then Jesus said, "He who has ears to hear, let him hear."
10When he was alone, the Twelve and the others around him asked him about the parables. 11He told them, "The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12so that,
" 'they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!'[a]"
13Then Jesus said to them, "Don't you understand this parable? How then will you understand any parable? 14The farmer sows the word. 15Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18Still others, like seed sown among thorns, hear the word; 19but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20Others, like seed sown on good soil, hear the word, accept it, and produce a crop—thirty, sixty or even a hundred times what was sown."
A Lamp on a Stand
21He said to them, "Do you bring in a lamp to put it under a bowl or a bed? Instead, don't you put it on its stand? 22For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23If anyone has ears to hear, let him hear."
24"Consider carefully what you hear," he continued. "With the measure you use, it will be measured to you—and even more. 25Whoever has will be given more; whoever does not have, even what he has will be taken from him."
The Parable of the Growing Seed
26He also said, "This is what the kingdom of God is like. A man scatters seed on the ground. 27Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29As soon as the grain is ripe, he puts the sickle to it, because the harvest has come."
The Parable of the Mustard Seed
30Again he said, "What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31It is like a mustard seed, which is the smallest seed you plant in the ground. 32Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade."
33With many similar parables Jesus spoke the word to them, as much as they could understand. 34He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.
Jesus Calms the Storm
35That day when evening came, he said to his disciples, "Let us go over to the other side." 36Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, "Teacher, don't you care if we drown?"
39He got up, rebuked the wind and said to the waves, "Quiet! Be still!" Then the wind died down and it was completely calm.
40He said to his disciples, "Why are you so afraid? Do you still have no faith?"
41They were terrified and asked each other, "Who is this? Even the wind and the waves obey him!"
Our Daily Bread reading and devotion:
Ruth 1:8-17
8 Then Naomi said to her two daughters-in-law, "Go back, each of you, to your mother's home. May the LORD show kindness to you, as you have shown to your dead and to me. 9 May the LORD grant that each of you will find rest in the home of another husband."
Then she kissed them and they wept aloud 10 and said to her, "We will go back with you to your people."
11 But Naomi said, "Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons- 13 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD's hand has gone out against me!"
14 At this they wept again. Then Orpah kissed her mother-in-law good-by, but Ruth clung to her.
15 "Look," said Naomi, "your sister-in-law is going back to her people and her gods. Go back with her."
16 But Ruth replied, "Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if anything but death separates you and me."
March 12, 2008
Johnstown Flood
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READ: Ruth 1:8-17
Your people shall be my people, and your God, my God. —Ruth 1:16
On May 31, 1889, a massive rainstorm filled Lake Conemaugh in Pennsylvania until its dam finally gave way. A wall of water 40 feet high traveling at 40 mph rushed down the valley toward the town of Johnstown. The torrent picked up buildings, animals, and human beings and sent them crashing down the spillway. When the lake had emptied itself, debris covered 30 acres, and 2,209 people were dead.
At first, stunned by the loss of property and loved ones, survivors felt hopeless. But later, community leaders gave speeches about how local industry and homes could be rebuilt. This acted like a healing balm, and the survivors energetically got to work. Johnstown was rebuilt and today is a thriving town with a population of approximately 28,000.
The Bible tells us that when Naomi despaired over the loss of her husband and sons, her daughter-in-law Ruth refused to leave her. Instead, Ruth focused on God, her relationships, and the future. God rewarded her faith by providing for them and making Ruth an ancestor of Jesus Christ (Matt. 1:5-16).
After a tragic loss, we should look at the resources and relationships that remain and trust God to use them. This can inspire the hope of rebuilding a new life. — Dennis Fisher
Beyond the losses of this life
That cause us to despair
New hope is born within our heart
Because our God is there. —D. De Haan
No one is hopeless whose hope is in God.
My Utmost for His Highest, by Oswald Chambers:
March 12, 2008
Total Surrender
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READ:
Peter began to say to Him, ’See, we have left all and followed You’ —Mark 10:28
Our Lord replies to this statement of Peter by saying that this surrender is "for My sake and the gospel’s" (10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, "I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy." Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, "No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ’This is what God has done for me.’ " Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.
Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse—"Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further" (see Luke 9:57-62 ). "Then," Jesus says, "you ’cannot be My disciple’ " (see Luke 14:26-33 ).
True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.
"A Word With You" by Ron Hutchcraft
Flying Into the Storm
Wednesday, March 12, 2008
Since we call our outreach among Native Americans "On Eagles' Wings," it's natural that I would have learned a lot about eagles in recent years. You only need to have seen one in flight to know that there's something singular and almost regal about these magnificent birds. It's no wonder they have been the symbol of great empires. One of the many amazing facts about eagles is the way they respond to an approaching storm. Other birds sense that storm coming and they head for cover. Oh, but not the mighty eagle. No, he literally sits on the edge of his nest, waiting expectantly for the storm to come. When it does, he locks his wings in an ascending position and he uses the storm's strong winds to help him spiral round and round, rising higher and higher all the time. Ultimately, the eagle begins to see sunlight around him and the storm below him. He rides the storm until he rises above the storm.
I'm Ron Hutchcraft and I want to have A Word With You today about "Flying Into the Storm."
God seems to love the eagle like we do. One Bible picture shows the one whose hope is in the Lord soaring like an eagle (Isaiah 40:31). Even in a storm - especially in a storm. That may be a very important picture for you right now because "storm" is a good word to describe what you're going through right now. You have no choice about getting hit by the storm and you certainly have no control over it, but you do have a choice about how you handle this storm. You can let it frighten you into retreating, you can let it bury you, or you can fly into that storm and let it take you higher than you have ever flown before.
In his amazing words in 2 Corinthians 12:9-10, our word for today from the Word of God, Paul talks about how he moved from being beaten down by his storm to capturing his storm as a means of soaring where he had never gone before. His storm was what he called his "thorn in the flesh," an unidentified issue that, in his words, tormented him constantly; something painful and limiting that he had repeatedly begged God to remove. Instead of taking away the storm, God said to Paul, and He says to us, "My grace is sufficient for you, for my power is made perfect in weakness."
Then, like the eagle, Paul realizes the storm can be his chance to experience a new level of power and spiritual altitude. He says, "Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong." Again like the mighty eagle, Paul in a sense, says, "Come on, storm! You're not going to beat me! You're not going to defeat me! You are my chance to experience Christ's power as only those in the midst of a storm can!"
Your storm strips you of your self-reliance, your ability to control things, your ability to contribute anything to a solution, and that's actually an exciting place to be. Because it means it's going to have to be totally God! Don't fight that. Open yourself up to the possibilities of letting God carry you to a new level of spiritual power, of knowing Him, of seeing things you've never seen before. It was only after his awful season of suffering and loss that Job could say to God: "My ears had heard of You, but now my eyes have seen you" (Job 42:15).
You can meet Jesus, touch Jesus, experience Jesus in a storm as nowhere else. And if you'll surrender to the mighty winds of God's great grace and empowerment, you will find yourself eventually able to look down on the storm that once held you down. You'll be looking at it from God's perspective. And you will be flying higher than you've ever flown before!
