Max Lucado Daily: The One Who Hears
Max Lucado Daily: The One Who Hears
The One Who Hears
Posted: 12 Jun 2011 11:01 PM PDT
Mary and Martha sent someone to tell Jesus, “Lord, the one you love is sick.” John 11:3
The phrase the friend of Lazarus used is worth noting. When he told Jesus of the illness he said, “Lord, the one you love is sick.” He doesn’t base his appeal on the imperfect love of the one in need, but on the perfect love of the Savior…
The power of the prayer, in other words, does not depend on the one who makes the prayer, but on the one who hears the prayer.
Deuteronomy 16
The Passover
1 Observe the month of Aviv and celebrate the Passover of the LORD your God, because in the month of Aviv he brought you out of Egypt by night. 2 Sacrifice as the Passover to the LORD your God an animal from your flock or herd at the place the LORD will choose as a dwelling for his Name. 3 Do not eat it with bread made with yeast, but for seven days eat unleavened bread, the bread of affliction, because you left Egypt in haste—so that all the days of your life you may remember the time of your departure from Egypt. 4 Let no yeast be found in your possession in all your land for seven days. Do not let any of the meat you sacrifice on the evening of the first day remain until morning.
5 You must not sacrifice the Passover in any town the LORD your God gives you 6 except in the place he will choose as a dwelling for his Name. There you must sacrifice the Passover in the evening, when the sun goes down, on the anniversary[b] of your departure from Egypt. 7 Roast it and eat it at the place the LORD your God will choose. Then in the morning return to your tents. 8 For six days eat unleavened bread and on the seventh day hold an assembly to the LORD your God and do no work.
The Festival of Weeks
9 Count off seven weeks from the time you begin to put the sickle to the standing grain. 10 Then celebrate the Festival of Weeks to the LORD your God by giving a freewill offering in proportion to the blessings the LORD your God has given you. 11 And rejoice before the LORD your God at the place he will choose as a dwelling for his Name—you, your sons and daughters, your male and female servants, the Levites in your towns, and the foreigners, the fatherless and the widows living among you. 12 Remember that you were slaves in Egypt, and follow carefully these decrees.
The Festival of Tabernacles
13 Celebrate the Festival of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. 14 Be joyful at your festival—you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the fatherless and the widows who live in your towns. 15 For seven days celebrate the festival to the LORD your God at the place the LORD will choose. For the LORD your God will bless you in all your harvest and in all the work of your hands, and your joy will be complete.
16 Three times a year all your men must appear before the LORD your God at the place he will choose: at the Festival of Unleavened Bread, the Festival of Weeks and the Festival of Tabernacles. No one should appear before the LORD empty-handed: 17 Each of you must bring a gift in proportion to the way the LORD your God has blessed you.
Judges
18 Appoint judges and officials for each of your tribes in every town the LORD your God is giving you, and they shall judge the people fairly. 19 Do not pervert justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the innocent. 20 Follow justice and justice alone, so that you may live and possess the land the LORD your God is giving you.
Worshiping Other Gods
21 Do not set up any wooden Asherah pole beside the altar you build to the LORD your God, 22 and do not erect a sacred stone, for these the LORD your God hates.
Our Daily Bread reading and devotion
Read: Psalm 57
For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.
1 Have mercy on me, my God, have mercy on me,
for in you I take refuge.
I will take refuge in the shadow of your wings
until the disaster has passed.
2 I cry out to God Most High,
to God, who vindicates me.
3 He sends from heaven and saves me,
rebuking those who hotly pursue me—[c]
God sends forth his love and his faithfulness.
4 I am in the midst of lions;
I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
whose tongues are sharp swords.
5 Be exalted, O God, above the heavens;
let your glory be over all the earth.
6 They spread a net for my feet—
I was bowed down in distress.
They dug a pit in my path—
but they have fallen into it themselves.
7 My heart, O God, is steadfast,
my heart is steadfast;
I will sing and make music.
8 Awake, my soul!
Awake, harp and lyre!
I will awaken the dawn.
9 I will praise you, Lord, among the nations;
I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
your faithfulness reaches to the skies.
11 Be exalted, O God, above the heavens;
let your glory be over all the earth.
Your Spiritual Pipeline
June 13, 2011 — by Dennis Fisher
The Trans-Alaska Pipeline stretches 800 miles through Alaska. Because it was built through an earthquake zone, engineers had to be sure the pipe could withstand earth trauma. They decided on a network of Teflon sliders designed to ease the shock when the ground moved below the pipes. Engineers were delighted when the first big test came. In 2002, an earthquake occurred causing the ground to move 18 feet to one side. The Teflon sliders moved gently to accommodate the movement without any damage to the pipe. The key was flexibility.
The believer’s spiritual pipeline to heaven is built upon firm trust in God. But if we are inflexible in our expectations of how God should work, we can run into trouble. In a crisis, we can make the mistake of shifting our focus from God to our painful circumstances. Our prayer should be, “God, I don’t understand why You have allowed this painful situation. But I am trusting in Your ultimate deliverance despite all that’s going on around me.” The psalmist expressed this so well when he wrote: “My soul trusts in You . . . until these calamities have passed by” (Ps. 57:1).
When the earth seems to move under us, let’s be flexible in our expectations but firmly confident in God’s steadfast love and care.
Press forward and fear not! Though trials be near;
The Lord is our refuge; whom then shall we fear?
His staff is our comfort, our safeguard His rod;
Then let us be steadfast and joy in our God. —Anon.
God may delay or deny our request,
but He will never disappoint our trust.
My Utmost for His Highest, by Oswald Chambers
June 13th, 2011
Getting There (3)
. . . come, follow Me —Luke 18:22
Where our individual desire dies and sanctified surrender lives. One of the greatest hindrances in coming to Jesus is the excuse of our own individual temperament. We make our temperament and our natural desires barriers to coming to Jesus. Yet the first thing we realize when we do come to Jesus is that He pays no attention whatsoever to our natural desires. We have the idea that we can dedicate our gifts to God. However, you cannot dedicate what is not yours. There is actually only one thing you can dedicate to God, and that is your right to yourself (see Romans 12:1). If you will give God your right to yourself, He will make a holy experiment out of you— and His experiments always succeed. The one true mark of a saint of God is the inner creativity that flows from being totally surrendered to Jesus Christ. In the life of a saint there is this amazing Well, which is a continual Source of original life. The Spirit of God is a Well of water springing up perpetually fresh. A saint realizes that it is God who engineers his circumstances; consequently there are no complaints, only unrestrained surrender to Jesus. Never try to make your experience a principle for others, but allow God to be as creative and original with others as He is with you.
If you abandon everything to Jesus, and come when He says, “Come,” then He will continue to say, “Come,” through you. You will go out into the world reproducing the echo of Christ’s “Come.” That is the result in every soul who has abandoned all and come to Jesus.
Have I come to Him? Will I come now?
A Word with You, by Ron Hutchcraft
Always Time for a Time Out - #6371
Monday, June 13, 2011
If you're a sports spectator, it's the least exciting part of the event. If you're a player, it can really make an important difference. It's called a "time out." Now on TV, a time out is a good excuse for a commercial. But some important things are sorted out during time outs. A coach can give you some perspective on what you're doing right or wrong, some suggestions on how to play better, to improve, look at the weaknesses of the other team. You can catch your breath, you can recover, you can regroup. A time out wisely used can actually make a decisive difference in the game...in your game.
I'm Ron Hutchcraft and I want to have A Word With You today about "Always Time for a Time Out."
Time outs are part of God's game plan for you and me. I know that because of our word for today from the Word of God in Exodus 31. I'll begin reading in verse 13. "Say to the Israelites, you must observe my Sabbaths. This will be a sign between Me and you for the generations to come." God goes on to say, "For six days work is to be done, but the seventh day is a Sabbath of rest." And then He says, "It will be a sign between Me and the Israelites forever, for in six days the Lord made the heavens and the earth. And on the seventh day He abstained from work and rested."
Now it's pretty obvious from what God is saying here that regular rest is built into our creation. The problem is this: non-stop running is built into our culture. No matter what we were created for, our culture has us running all the time. God says here, "You must. I insist you build a time out into every week. Not just a big annual vacation where you try to catch up for a whole year of not resting." In every week He says, "Time out--regular rest and recovery; time with Him."
Work will take over your life. It's a slave master. You don't have responsibilities; responsibilities have you a lot of times. And God's saying here, "Don't let it take over." He puts a Sabbath in every week to break the dictatorial momentum of work. The rule of work: cross out two of the things that sustain your life. One, it doesn't allow any time for the worship of the Lord. And number two, it does not allow any time for the restoration of the worker. That's what Sabbaths are all about. Get together with God and get yourself together.
If you've allowed responsibility to cancel out the Sabbath thing in your life, you're flat out disobeying God's plan. The Lord's model was that He abstained from work and He rested.
Resting is the easy part; abstaining from work is the hard part. I mean, here's a mountain of responsibility in front of you and it is an act of faith to say, "I believe I'll obey God and I believe God will do more with six days than my seven because I'm honoring Him."
It's similar to what you believe about tithing, that God can do more with the 90 percent than with your 100 percent if you didn't tithe. When you exercise the faith to take your time out each week, your judgment improves, your energy goes up, your creativity is greater, your confidence is greater, your personality's better to be around, and you return to your responsibilities a better you. God insists on this practical step of sanity; rest whether you have time or not because you don't have time not to.
God calls you to stop the clock each week and remember who you are and whose you are. A time out wisely used can make all the difference in the outcome of your game.
