Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, June 23, 2011

Deuteronomy 24, Bible Reading and Daily Devotionals (Click to listen)

Max Lucado Daily: We Are His

We Are His
Posted: 22 Jun 2011 11:01 PM PDT
“Thank you for your love, thank you for your faithfulness.” Psalm 138:2, The Message

We give more applause to a brawny ball-carrier than we do to the God who made us. We sing more songs to the moon than to the Christ who saved us . . .

Though we may not act like our Father, there is no greater truth than this: We are his. Unalterably. He loves us. Undyingly.



Deuteronomy 24

1 If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, 2 and if after she leaves his house she becomes the wife of another man, 3 and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, 4 then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the LORD. Do not bring sin upon the land the LORD your God is giving you as an inheritance.

5 If a man has recently married, he must not be sent to war or have any other duty laid on him. For one year he is to be free to stay at home and bring happiness to the wife he has married.

6 Do not take a pair of millstones—not even the upper one—as security for a debt, because that would be taking a person’s livelihood as security.

7 If someone is caught kidnapping a fellow Israelite and treating or selling them as a slave, the kidnapper must die. You must purge the evil from among you.

8 In cases of defiling skin diseases,[e] be very careful to do exactly as the Levitical priests instruct you. You must follow carefully what I have commanded them. 9 Remember what the LORD your God did to Miriam along the way after you came out of Egypt.

10 When you make a loan of any kind to your neighbor, do not go into their house to get what is offered to you as a pledge. 11 Stay outside and let the neighbor to whom you are making the loan bring the pledge out to you. 12 If the neighbor is poor, do not go to sleep with their pledge in your possession. 13 Return their cloak by sunset so that your neighbor may sleep in it. Then they will thank you, and it will be regarded as a righteous act in the sight of the LORD your God.

14 Do not take advantage of a hired worker who is poor and needy, whether that worker is a fellow Israelite or a foreigner residing in one of your towns. 15 Pay them their wages each day before sunset, because they are poor and are counting on it. Otherwise they may cry to the LORD against you, and you will be guilty of sin.

16 Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.

17 Do not deprive the foreigner or the fatherless of justice, or take the cloak of the widow as a pledge. 18 Remember that you were slaves in Egypt and the LORD your God redeemed you from there. That is why I command you to do this.

19 When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for the foreigner, the fatherless and the widow, so that the LORD your God may bless you in all the work of your hands. 20 When you beat the olives from your trees, do not go over the branches a second time. Leave what remains for the foreigner, the fatherless and the widow. 21 When you harvest the grapes in your vineyard, do not go over the vines again. Leave what remains for the foreigner, the fatherless and the widow. 22 Remember that you were slaves in Egypt. That is why I command you to do this.



Our Daily Bread reading and devotion

Read: Luke 14:7-14

7 When he noticed how the guests picked the places of honor at the table, he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

Radical And Upside-Down

June 23, 2011 — by David C. Egner

There are last who will be first, and there are first who will be last. —Luke 13:30

The values of the kingdom that Jesus came to establish were radically different than those of His day. The Pharisees and teachers of the law clamored for the spotlight and sought the adulation of the crowds. Many of us still do this today.
In Luke 14, Jesus told a parable that taught His followers not to be like that. The parable talks about people who chose the most honored seat for themselves at a wedding feast (vv.7-8). He said they would be embarrassed when the host asked them publicly to take their rightful place (v.9). Jesus went on in His story to talk about whom to invite to such dinners. He said they shouldn’t invite friends and family, but “when you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed, because they cannot repay you” (vv.13-14).
Disappointed because you have not broken into the more elite group in your church or neighborhood? Stuck down on rung two when you’d rather be on rung eight or at least climbing the social ladder? Listen to what Jesus said: “Whoever exalts himself will be humbled, and he who humbles himself will be exalted” (v.11). That’s the radical and upside-down way of God’s kingdom!


Blessed Savior, make me humble,
Take away my sinful pride;
In myself I’m sure to stumble,
Help me stay close by Your side. —D. De Haan


In Christ’s kingdom, humility trumps pride every time.


My Utmost for His Highest, by Oswald Chambers
June 23rd, 2011

"Acquainted With Grief"

He is . . . a Man of sorrows and acquainted with grief —Isaiah 53:3

We are not “acquainted with grief” in the same way our Lord was acquainted with it. We endure it and live through it, but we do not become intimate with it. At the beginning of our lives we do not bring ourselves to the point of dealing with the reality of sin. We look at life through the eyes of reason and say that if a person will control his instincts, and educate himself, he can produce a life that will slowly evolve into the life of God. But as we continue on through life, we find the presence of something which we have not yet taken into account, namely, sin— and it upsets all of our thinking and our plans. Sin has made the foundation of our thinking unpredictable, uncontrollable, and irrational.
We have to recognize that sin is a fact of life, not just a shortcoming. Sin is blatant mutiny against God, and either sin or God must die in my life. The New Testament brings us right down to this one issue— if sin rules in me, God’s life in me will be killed; if God rules in me, sin in me will be killed. There is nothing more fundamental than that. The culmination of sin was the crucifixion of Jesus Christ, and what was true in the history of God on earth will also be true in your history and in mine— that is, sin will kill the life of God in us. We must mentally bring ourselves to terms with this fact of sin. It is the only explanation why Jesus Christ came to earth, and it is the explanation of the grief and sorrow of life.


A Word with You, by Ron Hutchcraft

All the Light You Need - #6379


Thursday, June 23, 2011

When our kids were younger, we did a lot of camping together. You say, "Well, how was it being like that with the kids?" Well, I would have to say camping was intense. Intense! Well, there is a pun in there somewhere.

Anyway, we'd get ready for bed at night, and it was in tents, and we would just tuck each one of those three kids into their sleeping bag, get it all zipped up, tied up, and then I would go and tie the flap of the tent, zip it closed, turn out the light, crawl in, get nicely situated in my sleeping bag all secure, turn over.

And then, there in the dark you would hear a little voice saying, "Daddy, I've got to go to potty." Well, so reverse the process: unzip my sleeping bag, get un-secure, go over untie theirs, unzip their sleeping bag, untie the tent flap, etc., etc. You know, and stagger out into the night, of course guided only by our trusty little Coleman lantern. I'll tell you, it was a long, dark walk usually to that bathroom. We couldn't see our destination, but we could see enough.

I'm Ron Hutchcraft and I want to have A Word With You today about "All the Light You Need."

Our word for today from the Word of God is in Psalm 119:105 - pretty familiar words maybe. "Your Word," David says to the Lord, "is a lamp to my feet and a light for my path." Man, I'll tell you, that makes me think back to my campground days and going out staggering toward that bathroom with a little child in the middle of the night with only my lantern. And you know what? It gave us insight into how God leads us; how He makes His will known. You might be wondering what His will is right now. You need to know it right now.

Well, He does it like my camping lantern did it. We had just enough light for the next step. That's not how we want it. We want to see the whole path; we want to see the destination. We're trying to figure out the big plan, and God is trying to show us the next step. Now, why does He just give us light for that next step, for the next place we need to go on the path?

Well, first, you can only take one step anyway, so He gives us what we can handle. Secondly, if God shows you everything ahead, you would probably either run to it or run from it. Either way, you'd ruin it. Now, when you get to it, after all the steps toward it, it will seem natural. It will seem just right. But, see, you're not ready for that yet. You will be, but you can't skip the steps.

That's why Psalm 119:105 says, "The steps of a good man are ordered by the Lord." Now, since our lives are really days, God tends to shed enough light for today's choices and today's challenges. God's will is actually the natural next step for someone who's been following Christ a day at a time. So, you begin your day in His Word, which is the light for your path. And you say, "Lord, what obedient step do You want me to take today? What are Your orders for today?" Now, you'll want more information than that, especially if you've got a major choice ahead of you. But you really don't need more than that. You only need today's assignment.

God will take all those daily obediences and He will weave them together in His perfectly timed, perfectly constructed, master plan for you. So, like a child walking with his Dad through that dark campground, you just step where the light falls next.

See, light for the next step is really all the light you need.