Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, February 2, 2012

Psalm 39, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)

Max Lucado Daily: You Have Today

Oh, satisfy us early with Your mercy, That we may rejoice and be glad all our days! Psalm 90:14

You can’t spend tomorrow’s money, celebrate tomorrow’s achievements—or resolve tomorrow’s riddles.

You have today!

Paul rejoiced in prison. David wrote Psalms in the wilderness.

Paul and Silas sang in jail. And Jesus prayed in the garden of pain.

Suppose—you choose not to work or worry your day away, but decide to give it a fair shake.

You trust more. Stress less.

Amplify gratitude. Mute the grumbling.

And what do you know? Before long the day is done and—surprisingly decent.

It’s what I call a day changer! So you resolve to do the same the next day and the next.

Days become weeks. Weeks become months. Months become years of good days.

It’s the way good lives are built. One good day at a time!

“This is the day the Lord has made! Rejoice and be glad in it!”

Have a great day—every day!

Psalm 39[a]

For the director of music. For Jeduthun. A psalm of David.
1 I said, “I will watch my ways
and keep my tongue from sin;
I will put a muzzle on my mouth
while in the presence of the wicked.”
2 So I remained utterly silent,
not even saying anything good.
But my anguish increased;
3 my heart grew hot within me.
While I meditated, the fire burned;
then I spoke with my tongue:

4 “Show me, LORD, my life’s end
and the number of my days;
let me know how fleeting my life is.
5 You have made my days a mere handbreadth;
the span of my years is as nothing before you.
Everyone is but a breath,
even those who seem secure.[b]

6 “Surely everyone goes around like a mere phantom;
in vain they rush about, heaping up wealth
without knowing whose it will finally be.

7 “But now, Lord, what do I look for?
My hope is in you.
8 Save me from all my transgressions;
do not make me the scorn of fools.
9 I was silent; I would not open my mouth,
for you are the one who has done this.
10 Remove your scourge from me;
I am overcome by the blow of your hand.
11 When you rebuke and discipline anyone for their sin,
you consume their wealth like a moth—
surely everyone is but a breath.

12 “Hear my prayer, LORD,
listen to my cry for help;
do not be deaf to my weeping.
I dwell with you as a foreigner,
a stranger, as all my ancestors were.
13 Look away from me, that I may enjoy life again
before I depart and am no more.”


Our Daily Bread reading and devotion

Read: 1 Samuel 4:1-11

1 And Samuel’s word came to all Israel.

The Philistines Capture the Ark

Now the Israelites went out to fight against the Philistines. The Israelites camped at Ebenezer, and the Philistines at Aphek. 2 The Philistines deployed their forces to meet Israel, and as the battle spread, Israel was defeated by the Philistines, who killed about four thousand of them on the battlefield. 3 When the soldiers returned to camp, the elders of Israel asked, “Why did the LORD bring defeat on us today before the Philistines? Let us bring the ark of the LORD’s covenant from Shiloh, so that he may go with us and save us from the hand of our enemies.”
4 So the people sent men to Shiloh, and they brought back the ark of the covenant of the LORD Almighty, who is enthroned between the cherubim. And Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.

5 When the ark of the LORD’s covenant came into the camp, all Israel raised such a great shout that the ground shook. 6 Hearing the uproar, the Philistines asked, “What’s all this shouting in the Hebrew camp?”

When they learned that the ark of the LORD had come into the camp, 7 the Philistines were afraid. “A god has[a] come into the camp,” they said. “Oh no! Nothing like this has happened before. 8 We’re doomed! Who will deliver us from the hand of these mighty gods? They are the gods who struck the Egyptians with all kinds of plagues in the wilderness. 9 Be strong, Philistines! Be men, or you will be subject to the Hebrews, as they have been to you. Be men, and fight!”

10 So the Philistines fought, and the Israelites were defeated and every man fled to his tent. The slaughter was very great; Israel lost thirty thousand foot soldiers. 11 The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.

God’s Plan, Not Ours

February 2, 2012 — by Dave Branon

I will say of the Lord, “He is my refuge and my fortress; my God, in Him I will trust.” —Psalm 91:2

Everybody was wrong about the ark of the covenant (an item in the tabernacle that represented the throne of God). After losing a battle to the Philistines, Israel sent messengers to Shiloh to ask that the ark be hauled to Ebenezer, the site of their army camp.
When the ark arrived, the Israelites celebrated so loudly the enemy heard them all the way over in Aphek. The ark’s arrival caused the Philistines to fear and the Israelites to have courage.
They were both wrong. The Israelites took the ark into battle and were again clobbered by the Philistines, who captured the ark. Another mistake. The Philistines got sick and their false gods were destroyed.
We can understand the Philistines’ error—they were idol-worshipers. But the Israelites should have known better. They failed to consult God about using the ark. While they knew that the ark was earlier carried in battle (Josh. 6), they didn’t consider that God’s plan, not the ark’s involvement, allowed Israel to defeat Jericho.
No matter our resources, we will fail unless we use them according to God’s plan. Let’s study the Word, pray for God’s direction, and trust His leading (Ps. 91:2) before we step out in any venture of faith.

My times are in my Father’s hand;
How could I wish or ask for more?
For He who has my pathway planned
Will guide me till my journey’s o’er. —Fraser
We see in part; God sees the whole.


My Utmost for His Highest, by Oswald Chambers
Thursday, February 02, 2012

The Compelling Force of the Call

Woe is me if I do not preach the gospel! —1 Corinthians 9:16

Beware of refusing to hear the call of God. Everyone who is saved is called to testify to the fact of his salvation. That, however, is not the same as the call to preach, but is merely an illustration which can be used in preaching. In this verse, Paul was referring to the stinging pains produced in him by the compelling force of the call to preach the gospel. Never try to apply what Paul said regarding the call to preach to those souls who are being called to God for salvation. There is nothing easier than getting saved, because it is solely God’s sovereign work— “Look to Me, and be saved . . .” (Isaiah 45:22). Our Lord never requires the same conditions for discipleship that he requires for salvation. We are condemned to salvation through the Cross of Christ. But discipleship has an option with it-”If anyone . . .” (Luke 14:26).
Paul’s words have to do with our being made servants of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us as broken bread and poured-out wine to please Himself. To be “separated to the gospel” means being able to hear the call of God (Romans 1:1). Once someone begins to hear that call, a suffering worthy of the name of Christ is produced. Suddenly, every ambition, every desire of life, and every outlook is completely blotted out and extinguished. Only one thing remains— “. . . separated to the gospel. . . .” Woe be to the soul who tries to head in any other direction once that call has come to him. The Bible Training College exists so that each of you may know whether or not God has a man or woman here who truly cares about proclaiming His gospel and to see if God grips you for this purpose. Beware of competing calls once the call of God grips you.


A Word with You, by Ron Hutchcraft

Every Sister Needs a Brother - #6539

Thursday, February 2, 2012

I never had a sister, but my sons have one, which means I have a daughter. Now, our oldest son is two years younger than our daughter, who is the oldest, but it was interesting to see as I watched their relationship what I had missed growing up. Oh, there was a lot of kidding around; the kids called it "busting." They had some exciting disagreements growing up because, well, they're two very different people.

There were some hugs, there was some advice, there was sometimes some conflict, but one thing was really clear in that relationship - no one had ever better do my son's sister wrong. Even though he's two years younger, he was her personal - I'm going to make up a word here - "look-out-forer." I'm looking out for her! In fact, when any guy wanted to date her, he first had to pass my son's very high requirements. Oh, he's younger, but he was his sister's protector. Now, if you're a sister, it's nice to have a brother like that.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Every Sister Needs a Brother."

Now, our word for today from the Word of God comes from 1 Timothy 5, and I'm going to be reading verse 2. It's a road map for relationships between, well, men and women in general, but particularly between young men and young women. He is addressing Timothy, who is a young man, and Paul says, "Treat the younger men as brothers, the older women as mothers," and then get this part, "and treat the younger women as sisters with absolute purity."

Now, if you grow up in our culture today, that's not the message you're getting. Oh, no, our culture says, "Hey, if you're a young man, treat the younger woman as a conquest; as a lover." But that's not God's design. He says, "Treat the younger women as sisters." Now, what does that mean? Does that mean you tease them all the time? Does that mean you argue with them, which brothers and sisters are known to do? No. Do you know what I think it's referring to?

See, the love of a brother for a sister is, after all is said and done, protective love. It's like my son and daughter, "I'm not going to let anything happen to you that could hurt you, Sis." That's how young men are supposed to view young women. Not as targets, not as conquests, not as things to use.

That's why it says, "Treat them with absolute purity" so you won't hurt them. You're supposed to guard your sister. That means you look at the women around you and say, "I will not use you. I will not push you for physical involvement. I won't even think about taking your greatest gift from you - your virginity. I won't let my mind wander into scenes where I reduce you to being a thing. I will guard your reputation, sister. I will guard your purity. I will guard your character." Now, that's manhood! And you know what? Ask a lot of young women today, and they'll tell you there is a critical shortage of that kind of man.


See, what happens is you begin to say, "I'm going to develop some sisters here." So, you begin to develop friendships, and not just romances. And that becomes more important than just a passionate romance. You open the door to some real legitimate closeness, and really getting to know somebody. And you do that by finally throwing your sexual agenda out the window.

Now, if you're a woman, by the way you dress, the way you act, the way you talk, the way you move, encourage this kind of relationship. Remember the kind of bait you offer determines the kind of catch you get. Act like you want brothers. Act like you want guys who will be friends, not users; not conquerors. And men, cultivate sisters; a level of sharing and caring that the sexual conquerors will never even get close to. Treat her like family. She's your sister, man! And every sister needs a brother.