Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Friday, April 20, 2012

Proverbs 31, Bible Reading and Daily Devotionals

Max Lucado Daily: God is Always the Same “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. James 1:17” God will always be the same! No one else will. Lovers call you today and scorn you tomorrow. Companies follow pay raises with pink slips. Friends applaud you when you drive a classic and dismiss you when you drive a dud. Not God. God is always the same. James 1:17 says, “With God, there is no variation or shadow due to change.” Catch God in a bad mood? Won’t happen. Can your fear exhaust his grace? A sardine will swallow the Atlantic first. Do you think he’s given up on you? Wrong! Did he not make a promise to you? What he says he will do, he does. What he promises, he makes come true. God is not a human being, and he will not lie. God is never sullen or sour, sulking or stressed. His strength, truth, ways, and love never change. He is the same yesterday and today and forever! Proverbs 31 Sayings of King Lemuel 1 The sayings of King Lemuel—an inspired utterance his mother taught him. 2 Listen, my son! Listen, son of my womb! Listen, my son, the answer to my prayers! 3 Do not spend your strength[c] on women, your vigor on those who ruin kings. 4 It is not for kings, Lemuel— it is not for kings to drink wine, not for rulers to crave beer, 5 lest they drink and forget what has been decreed, and deprive all the oppressed of their rights. 6 Let beer be for those who are perishing, wine for those who are in anguish! 7 Let them drink and forget their poverty and remember their misery no more. 8 Speak up for those who cannot speak for themselves, for the rights of all who are destitute. 9 Speak up and judge fairly; defend the rights of the poor and needy. Epilogue: The Wife of Noble Character 10 [d]A wife of noble character who can find? She is worth far more than rubies. 11 Her husband has full confidence in her and lacks nothing of value. 12 She brings him good, not harm, all the days of her life. 13 She selects wool and flax and works with eager hands. 14 She is like the merchant ships, bringing her food from afar. 15 She gets up while it is still night; she provides food for her family and portions for her female servants. 16 She considers a field and buys it; out of her earnings she plants a vineyard. 17 She sets about her work vigorously; her arms are strong for her tasks. 18 She sees that her trading is profitable, and her lamp does not go out at night. 19 In her hand she holds the distaff and grasps the spindle with her fingers. 20 She opens her arms to the poor and extends her hands to the needy. 21 When it snows, she has no fear for her household; for all of them are clothed in scarlet. 22 She makes coverings for her bed; she is clothed in fine linen and purple. 23 Her husband is respected at the city gate, where he takes his seat among the elders of the land. 24 She makes linen garments and sells them, and supplies the merchants with sashes. 25 She is clothed with strength and dignity; she can laugh at the days to come. 26 She speaks with wisdom, and faithful instruction is on her tongue. 27 She watches over the affairs of her household and does not eat the bread of idleness. 28 Her children arise and call her blessed; her husband also, and he praises her: 29 “Many women do noble things, but you surpass them all.” 30 Charm is deceptive, and beauty is fleeting; but a woman who fears the LORD is to be praised. 31 Honor her for all that her hands have done, and let her works bring her praise at the city gate. Our Daily Bread reading and devotion Read: John 1:35-42 John’s Disciples Follow Jesus 35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!” 37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?” They said, “Rabbi” (which means “Teacher”), “where are you staying?” 39 “Come,” he replied, “and you will see.” So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon. 40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus. Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[a]). Called By A New Name April 20, 2012 — by Marvin Williams When Jesus looked at him, He said, “. . . you shall be called Cephas” (which is translated, A Stone). —John 1:42 In the article “Leading by Naming,” Mark Labberton wrote about the power of a name. He said: “I can still feel the impact of a musical friend who one day called me ‘musical.’ No one had ever called me that. I didn’t really play an instrument. I was no soloist. Yet . . . I instantly felt known and loved. . . . [He] noticed, validated, and appreciated something deeply true about me.” Perhaps this is what Simon felt when Jesus renamed him. After Andrew was convinced that Jesus was the Messiah, he immediately found his brother Simon and brought him to Jesus (John 1:41-42). Jesus peered into his soul and validated and appreciated something deeply true about Simon. Yes, Jesus saw the failure and impetuous nature that would get him into trouble. But more than that He saw the potential of Simon to become a leader in the church. Jesus named him Cephas—Aramaic for Peter—a rock (John 1:42; see Matt. 16:18). And so it is with us. God sees our pride, anger, and lack of love for others, but He also knows who we are in Christ. He calls us justified and reconciled (Rom. 5:9-10); forgiven, holy, and beloved (Col. 2:13; 3:12); chosen and faithful (Rev. 17:14). Remember how God sees you and seek to let that define who you are. I am so glad for the day that I came Seeking relief for my soul; Jesus the Savior gave me my new name; Now by His grace I’m made whole. —Hess No one can steal your identity in Christ. My Utmost for His Highest, by Oswald Chambers April 20, 2012 Can a Saint Falsely Accuse God? All the promises of God in Him are Yes, and in Him Amen . . . —2 Corinthians 1:20 Jesus’ parable of the talents recorded in Matthew 25:14-30 was a warning that it is possible for us to misjudge our capacities. This parable has nothing to do with natural gifts and abilities, but relates to the gift of the Holy Spirit as He was first given at Pentecost. We must never measure our spiritual capacity on the basis of our education or our intellect; our capacity in spiritual things is measured on the basis of the promises of God. If we get less than God wants us to have, we will falsely accuse Him as the servant falsely accused his master when he said, “You expect more of me than you gave me the power to do. You demand too much of me, and I cannot stand true to you here where you have placed me.” When it is a question of God’s Almighty Spirit, never say, “I can’t.” Never allow the limitation of your own natural ability to enter into the matter. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be exhibited in us. The servant justified himself, while condemning his lord on every point, as if to say, “Your demand on me is way out of proportion to what you gave to me.” Have we been falsely accusing God by daring to worry after He has said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you”? (Matthew 6:33). Worrying means exactly what this servant implied— “I know your intent is to leave me unprotected and vulnerable.” A person who is lazy in the natural realm is always critical, saying, “I haven’t had a decent chance,” and someone who is lazy in the spiritual realm is critical of God. Lazy people always strike out at others in an independent way. Never forget that our capacity and capability in spiritual matters is measured by, and based on, the promises of God. Is God able to fulfill His promises? Our answer depends on whether or not we have received the Holy Spirit. A Word with You, by Ron Hutchcraft Girls Come With Instructions - #6595 Friday, April 20, 2012 When my son was a teenager he used to read the Sunday cartoons, and I heard him laughing out loud one day. He called out to me, "Hey, Dad, come here. They got this one right!" He could really relate to this particular cartoon, and knowing that this was something that would help my intellectual development, he let me read it. There's a young man standing at his locker in school and he says, "Could it be? I'm almost certain that she did! I'm sure that new girl, Angie, smiled at me when I passed her in the hall just now!" See, my guys could relate to this. Then this guy says, "Then again, maybe she's just friendly and smiles at everyone like that." Then he says, "Or maybe she was smiling at someone else and not at me at all." And then the final panel he says, "(Sigh)...I wish girls came with instructions." They do. I'm Ron Hutchcraft and I want to have A Word With You today about "Girls Come With Instructions." Now, our word for today from the Word of God comes from 1 Timothy 5:2. It's part of a passage that gives us instructions on how a Christian man should treat various groups. And then, we get to how he should treat the women; especially the younger women. Here's what it says, "Treat the younger women as sisters with absolute purity." Well, what do you know? Girls do come with instructions. And the instructions are, "Treat them as sisters with absolute purity." I'll tell you, that's a pretty revolutionary concept for modern male/female relationships. We men are raised to treat women as conquests, not sisters; as someone to know mostly on a physical level, not as a person in a family kind of relationship. Interesting! Sometimes you'll hear someone describing something that's relatively unexciting in this way, "Oh, it's sort of like kissing your sister." You know, a relationship with your sister is not primarily physical; it's a family deal. The point of what Paul is saying is, "That's what we ought to be seeking as men in our relationships with women." The bonds between a brother and sister aren't based on a physical relationship; it's a friendship - a bonding based on something much deeper, shared experiences, laughing together, crying together, shopping, eating, arguing, and celebrating. Relationships between men and women become much more complicated, much more tense, much more unnatural, when they're dominated by a romantic agenda or a sexual agenda. If only we could turn in our hunting license and quit looking for girlfriends, and start looking for girls who are friends. One characteristic of a brother's love is protection. Man, I'll tell you, a brother won't let anything happen to his sister. Well, you know, it's time we men start to protect every woman around us from being used, from being cheapened by physical involvement, to begin to give them the royal treatment and the loyal treatment that a sister deserves. And it's time women begin to tell men that they want real relationships that are centered in Christ and committed to purity; to tell them that by the way they dress, and the way they move, and the way they talk. Men and women? Well, they're always going to be a mystery to each other, but we've made it much more confusing than it needs to be. Start looking for sisters to build up, not lovers to conquer; people to minister to. That's how we were created to be with each other. I know that, because I've read God's manufacturer's book, and girls do come with instructions.
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