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Max Lucado Daily: Amazing Grace
“Tis grace hath brought me safe thus far, and grace will lead me home.”
When John Newton penned this promise, he did so out of personal experience. His greatest test came the day he buried his wife, Mary. He’d loved her dearly and prayed his death would precede hers. But his prayer was not answered.
On the day Mary Newton died, John Newton found strength to preach a Sunday sermon. The next day he visited church members, and later he officiated at his wife’s funeral. He grieved but in his grief he found God’s provision. He later wrote, “The Bank of England is too poor to compensate for such a loss as mine. But the Lord, the all-sufficient God speaks, and it is done. Let those who know Him, and trust Him, be of good courage.”
My friend, disease, calamity, and trouble populate your world. But they don’t control it! Grace does.
“My grace is sufficient for you, for my power is made perfect in weakness. Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.” 2 Corinthians 12:9
From GRACE
1 Chronicles 26
The Gatekeepers
The divisions of the gatekeepers:
From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph.
2 Meshelemiah had sons:
Zechariah the firstborn,
Jediael the second,
Zebadiah the third,
Jathniel the fourth,
3 Elam the fifth,
Jehohanan the sixth
and Eliehoenai the seventh.
4 Obed-Edom also had sons:
Shemaiah the firstborn,
Jehozabad the second,
Joah the third,
Sakar the fourth,
Nethanel the fifth,
5 Ammiel the sixth,
Issachar the seventh
and Peullethai the eighth.
(For God had blessed Obed-Edom.)
6 Obed-Edom’s son Shemaiah also had sons, who were leaders in their father’s family because they were very capable men. 7 The sons of Shemaiah: Othni, Rephael, Obed and Elzabad; his relatives Elihu and Semakiah were also able men. 8 All these were descendants of Obed-Edom; they and their sons and their relatives were capable men with the strength to do the work—descendants of Obed-Edom, 62 in all.
9 Meshelemiah had sons and relatives, who were able men—18 in all.
10 Hosah the Merarite had sons: Shimri the first (although he was not the firstborn, his father had appointed him the first), 11 Hilkiah the second, Tabaliah the third and Zechariah the fourth. The sons and relatives of Hosah were 13 in all.
12 These divisions of the gatekeepers, through their leaders, had duties for ministering in the temple of the Lord, just as their relatives had. 13 Lots were cast for each gate, according to their families, young and old alike.
14 The lot for the East Gate fell to Shelemiah.[a] Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him. 15 The lot for the South Gate fell to Obed-Edom, and the lot for the storehouse fell to his sons. 16 The lots for the West Gate and the Shalleketh Gate on the upper road fell to Shuppim and Hosah.
Guard was alongside of guard: 17 There were six Levites a day on the east, four a day on the north, four a day on the south and two at a time at the storehouse. 18 As for the court[b] to the west, there were four at the road and two at the court[c] itself.
19 These were the divisions of the gatekeepers who were descendants of Korah and Merari.
The Treasurers and Other Officials
20 Their fellow Levites were[d] in charge of the treasuries of the house of God and the treasuries for the dedicated things.
21 The descendants of Ladan, who were Gershonites through Ladan and who were heads of families belonging to Ladan the Gershonite, were Jehieli, 22 the sons of Jehieli, Zetham and his brother Joel. They were in charge of the treasuries of the temple of the Lord.
23 From the Amramites, the Izharites, the Hebronites and the Uzzielites:
24 Shubael, a descendant of Gershom son of Moses, was the official in charge of the treasuries. 25 His relatives through Eliezer: Rehabiah his son, Jeshaiah his son, Joram his son, Zikri his son and Shelomith his son. 26 Shelomith and his relatives were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and commanders of hundreds, and by the other army commanders. 27 Some of the plunder taken in battle they dedicated for the repair of the temple of the Lord. 28 And everything dedicated by Samuel the seer and by Saul son of Kish, Abner son of Ner and Joab son of Zeruiah, and all the other dedicated things were in the care of Shelomith and his relatives.
29 From the Izharites: Kenaniah and his sons were assigned duties away from the temple, as officials and judges over Israel.
30 From the Hebronites: Hashabiah and his relatives—seventeen hundred able men—were responsible in Israel west of the Jordan for all the work of the Lord and for the king’s service. 31 As for the Hebronites, Jeriah was their chief according to the genealogical records of their families. In the fortieth year of David’s reign a search was made in the records, and capable men among the Hebronites were found at Jazer in Gilead. 32 Jeriah had twenty-seven hundred relatives, who were able men and heads of families, and King David put them in charge of the Reubenites, the Gadites and the half-tribe of Manasseh for every matter pertaining to God and for the affairs of the king.
Our Daily Bread reading and devotion
Read: Hosea 14
A Plea to Return to the Lord
Return, O Israel, to the Lord your God,
for you have stumbled because of your iniquity.
2 Take with you words
and return to the Lord;
say to him,
“Take away all iniquity;
accept what is good,
and we will pay with bulls
the vows[a] of our lips.
3 Assyria shall not save us;
we will not ride on horses;
and we will say no more, ‘Our God,’
to the work of our hands.
In you the orphan finds mercy.”
4 I will heal their apostasy;
I will love them freely,
for my anger has turned from them.
5 I will be like the dew to Israel;
he shall blossom like the lily;
he shall take root like the trees of Lebanon;
6 his shoots shall spread out;
his beauty shall be like the olive,
and his fragrance like Lebanon.
7 They shall return and dwell beneath my[b] shadow;
they shall flourish like the grain;
they shall blossom like the vine;
their fame shall be like the wine of Lebanon.
8 O Ephraim, what have I to do with idols?
It is I who answer and look after you.[c]
I am like an evergreen cypress;
from me comes your fruit.
9 Whoever is wise, let him understand these things;
whoever is discerning, let him know them;
for the ways of the Lord are right,
and the upright walk in them,
but transgressors stumble in them.
Which Way?
December 10, 2012 — by Joe Stowell
The ways of the Lord are right; the righteous walk in them. —Hosea 14:9
Asking directions is not my favorite thing to do. I always feel that if I stay at it long enough I’ll eventually find my way. My wife, Martie, on the other hand, is always quick to ask directions and incredulous about my unwillingness to admit that I don’t have a clue about where I’m going. In the end, she is the wiser one. She gets to her destination quickly and without angst while I end up getting lost.
Thinking that we are smart enough to navigate life on our own goes contrary to the warning of Scripture that tells us, “There is a way that seems right to a man, but its end is the way of death” (Prov. 16:25). When we are at a fork in the road, we need to stop and consult the ways of the Lord, “for the ways of the Lord are right” (Hos. 14:9).
Life is a directional enterprise. It’s vitally important to know how to successfully direct our lives toward blessed and peaceful relationships, meaningful acts of love and service, a fulfilling experience with God, and a host of other vitally important destinations.
Asking God for directions isn’t just a good idea—it’s critical. “Trust in the Lord with all your heart . . . and He shall direct your paths” (Prov. 3:5-6).
Lord, I surrender my stubborn tendency to do life on
my own terms. Teach me that my “want to’s” lead to
dead-end streets and that Your wisdom will keep me
on the road to all that is good and fruitful. Amen.
Ask God for directions because He knows the way.
My Utmost for His Highest, by Oswald Chambers
December 10, 2012
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice . . .” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
A Word with You, by Ron Hutchcraft
Pushed to the Edge by Christmas - #6761
Monday, December 10, 2012
I had never heard of centrifugal force when as a boy I went to an amusing park. In fact, I certainly couldn't pronounce it. But I did experience it! They had this ride called The Rotor, and you get inside this round chamber and you stand against the wall. And this chamber starts to spin faster and faster. Well, pretty soon it plastered me against that wall, and before long I had no choice where I was going to stand; there was this powerful, invisible force that was pushing me to the outside of that chamber. Well, guess what? That's centrifugal force that my science teacher told me about years later - the kind that pushes things to the edge.
Now, the ride was kind of exciting, because after you were pushed to the edge the floor dropped out from underneath you and there was no problem. I didn't have to be afraid of falling; I wasn't going anywhere, because yep, centrifugal force forced me to the outside. It literally has tremendous power to push things to the outer edges. Christmas is like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Pushed to the Edge by Christmas."
Well, our word for today from the Word of God comes right out of the familiar words of the Christmas Story, Luke 2 - I'll begin reading at verse 6. "While they were there" - that's in Bethlehem - "the time came for the baby to be born. And she gave birth to her first-born, a son. She wrapped him in cloths and placed him in a manger because there was no room for them in the inn."
Now, you notice it doesn't say here there was no interest in this baby that was going to be born. It doesn't say there was no concern about the baby being born. It just says there was no room. Jesus wasn't told to go to the manger; he was just sort of pushed there by an already full house. Guess what? That's still happening to the Savior. See, the more complicated life becomes, the more He gets relegated to the leftovers of our schedule. "If I have time, Lord, I'll be with you." It's like centrifugal force: the faster your life gets to spinning, the more He gets pushed to the edges.
And then on top of all of that, here comes the great Christmas push! You've heard of the Grinch that stole Christmas. How about the crunch that stole Christmas? And maybe you're in the middle of that right now, and the very Savior we should be honoring this season is going to get squeezed out by the spin of shopping, baking, entertaining, special events, etc.
Oh, if I had a whistle right now I'd blow it like a coach, "Time out!" Stop the spin long enough to see where we've put Jesus. In the stable...and that's wrong. It was wrong before the Christmas season; it's more wrong now. His time has got to be non-negotiable in our lives; not to be canceled or compromised by anything. All the other pressures of your life will pass; all those deadlines, all those things that are pushing on you, they're going to pass.
If you got sick today, somehow you know what, they'd get it done by somebody else or decide it wasn't all that important to do. But only your relationship with Jesus Christ will last forever. It may take some courage, some discipline, some hard choices, but Jesus Christ must once again be crowned the King of your schedule. And your time with Him? The base non-negotiable of your personal schedule. He's saying, "I want My time with you."
Well, whatever you do, don't push Him to the edge. Don't tell Him, "Oh, I'd love to, but there's no room." That's the King at your door!
