Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, December 14, 2013

Haggai 1 bible reading and daily devotionals.

Max Lucado Daily: God’s Offer to be Adopted

When the doctor handed Max Lucado to Jack Lucado, my dad had no exit option. He couldn’t give me back to the doctor and ask for a better looking or smarter son. The hospital made him take me home!

If you were adopted, however, your parents chose you.  Surprise pregnancies happen.  But surprise adoptions?  I’ve never heard of one.  Your parents wanted you in their family. You object.  “Oh, but if they could have seen the rest of my life, they might have changed their minds.” My point exactly!

God saw our entire lives from beginning to end, birth to hearse, and in spite of what he saw, he was still convinced to adopt us into his own family, bringing us to himself through Jesus Christ. And this gave him great pleasure. To accept God’s grace is to accept God’s offer to be adopted into his family. It really is this simple!

“But you are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may proclaim the virtues of the one who called you out of darkness into his marvelous light.   I Peter 2:9?

From GRACE

Haggai 1

A Call to Build the House of the Lord

1 In the second year of King Darius, on the first day of the sixth month, the word of the Lord came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jozadak,[a] the high priest:

2 This is what the Lord Almighty says: “These people say, ‘The time has not yet come to rebuild the Lord’s house.’”

3 Then the word of the Lord came through the prophet Haggai: 4 “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?”

5 Now this is what the Lord Almighty says: “Give careful thought to your ways. 6 You have planted much, but harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.”

7 This is what the Lord Almighty says: “Give careful thought to your ways. 8 Go up into the mountains and bring down timber and build my house, so that I may take pleasure in it and be honored,” says the Lord. 9 “You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin, while each of you is busy with your own house. 10 Therefore, because of you the heavens have withheld their dew and the earth its crops. 11 I called for a drought on the fields and the mountains, on the grain, the new wine, the olive oil and everything else the ground produces, on people and livestock, and on all the labor of your hands.”

12 Then Zerubbabel son of Shealtiel, Joshua son of Jozadak, the high priest, and the whole remnant of the people obeyed the voice of the Lord their God and the message of the prophet Haggai, because the Lord their God had sent him. And the people feared the Lord.

13 Then Haggai, the Lord’s messenger, gave this message of the Lord to the people: “I am with you,” declares the Lord. 14 So the Lord stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jozadak, the high priest, and the spirit of the whole remnant of the people. They came and began to work on the house of the Lord Almighty, their God, 15 on the twenty-fourth day of the sixth month.


Our Daily Bread reading and devotion

Read: Luke 2:25-35

 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:

29 “Sovereign Lord, as you have promised,
    you may now dismiss[a] your servant in peace.
30 For my eyes have seen your salvation,
31     which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
    and the glory of your people Israel.”
33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

Footnotes:

Luke 2:29 Or promised, / now dismiss

A New Force

December 14, 2013 — by Philip Yancey

My eyes have seen Your salvation which You have prepared before the face of all peoples. —Luke 2:30-31

When Matteo Ricci went to China in the 16th century, he took samples of religious art to illustrate the Christian story for people who had never heard it. They readily accepted portraits of Mary holding the baby Jesus, but when he produced paintings of the crucifixion and tried to explain that the God-child had come to be executed, his audience reacted with revulsion and horror. They couldn’t worship a crucified God.

As I thumb through my Christmas cards, I realize that we do much the same thing. In our celebrations and observances, we may not think about how the story that began at Bethlehem turned out at Calvary.

In Luke’s account of the Christmas story, only one person—the old man Simeon—seems to grasp the mysterious nature of what God has set in motion. “This Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against,” he told Mary, and then he made the prediction that a sword would pierce her own soul (2:34-35).

Simeon knew that though on the surface little had changed—Herod still ruled, Roman troops still occupied Israel—underneath, everything had changed. God’s promised redemption had arrived.

The cradle without the cross misses the true meaning of Christ’s birth.


My Utmost for His Highest, by Oswald Chambers
December 14, 2013

The Great Life

Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled . . . —John 14:27

Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.

God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.

My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.