How do you simplify your faith? How do you get rid of the clutter? How do you discover a joy worth waking up to? Simple. Get rid of the middleman. There are some who suggest the only way to God is through them. There’s the great teacher who has the final word on Bible teaching. There’s the father who must bless your acts. There’s the spiritual master who’ll tell you what God wants you to do.
Jesus’ message for complicated religion is to remove these middlemen. He’s not saying you don’t need teachers, elders, or counselors. He is saying, however, that we are all brothers and sisters with equal access to the Father. Seek God for yourself. No elaborate channels of command or levels of access.
You have a Bible? You can study. You have a heart? You can pray. You have a mind? You can think!
From And the Angels Were Silent
Nehemiah 7
After the wall had been rebuilt and I had set the doors in place, the gatekeepers, the musicians and the Levites were appointed. 2 I put in charge of Jerusalem my brother Hanani, along with Hananiah the commander of the citadel, because he was a man of integrity and feared God more than most people do. 3 I said to them, “The gates of Jerusalem are not to be opened until the sun is hot. While the gatekeepers are still on duty, have them shut the doors and bar them. Also appoint residents of Jerusalem as guards, some at their posts and some near their own houses.”
The List of the Exiles Who Returned
4 Now the city was large and spacious, but there were few people in it, and the houses had not yet been rebuilt. 5 So my God put it into my heart to assemble the nobles, the officials and the common people for registration by families. I found the genealogical record of those who had been the first to return. This is what I found written there:
6 These are the people of the province who came up from the captivity of the exiles whom Nebuchadnezzar king of Babylon had taken captive (they returned to Jerusalem and Judah, each to his own town, 7 in company with Zerubbabel, Joshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum and Baanah):
The list of the men of Israel:
8 the descendants of Parosh 2,172
9 of Shephatiah 372
10 of Arah 652
11 of Pahath-Moab (through the line of Jeshua and Joab) 2,818
12 of Elam 1,254
13 of Zattu 845
14 of Zakkai 760
15 of Binnui 648
16 of Bebai 628
17 of Azgad 2,322
18 of Adonikam 667
19 of Bigvai 2,067
20 of Adin 655
21 of Ater (through Hezekiah) 98
22 of Hashum 328
23 of Bezai 324
24 of Hariph 112
25 of Gibeon 95
26 the men of Bethlehem and Netophah 188
27 of Anathoth 128
28 of Beth Azmaveth 42
29 of Kiriath Jearim, Kephirah and Beeroth 743
30 of Ramah and Geba 621
31 of Mikmash 122
32 of Bethel and Ai 123
33 of the other Nebo 52
34 of the other Elam 1,254
35 of Harim 320
36 of Jericho 345
37 of Lod, Hadid and Ono 721
38 of Senaah 3,930
39 The priests:
the descendants of Jedaiah (through the family of Jeshua) 973
40 of Immer 1,052
41 of Pashhur 1,247
42 of Harim 1,017
43 The Levites:
the descendants of Jeshua (through Kadmiel through the line of Hodaviah) 74
44 The musicians:
the descendants of Asaph 148
45 The gatekeepers:
the descendants of
Shallum, Ater, Talmon, Akkub, Hatita and Shobai 138
46 The temple servants:
the descendants of
Ziha, Hasupha, Tabbaoth,
47 Keros, Sia, Padon,
48 Lebana, Hagaba, Shalmai,
49 Hanan, Giddel, Gahar,
50 Reaiah, Rezin, Nekoda,
51 Gazzam, Uzza, Paseah,
52 Besai, Meunim, Nephusim,
53 Bakbuk, Hakupha, Harhur,
54 Bazluth, Mehida, Harsha,
55 Barkos, Sisera, Temah,
56 Neziah and Hatipha
57 The descendants of the servants of Solomon:
the descendants of
Sotai, Sophereth, Perida,
58 Jaala, Darkon, Giddel,
59 Shephatiah, Hattil,
Pokereth-Hazzebaim and Amon
60 The temple servants and the descendants of the servants of Solomon 392
61 The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended from Israel:
62 the descendants of
Delaiah, Tobiah and Nekoda 642
63 And from among the priests:
the descendants of
Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite and was called by that name).
64 These searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. 65 The governor, therefore, ordered them not to eat any of the most sacred food until there should be a priest ministering with the Urim and Thummim.
66 The whole company numbered 42,360, 67 besides their 7,337 male and female slaves; and they also had 245 male and female singers. 68 There were 736 horses, 245 mules,[a] 69 435 camels and 6,720 donkeys.
70 Some of the heads of the families contributed to the work. The governor gave to the treasury 1,000 darics[b] of gold, 50 bowls and 530 garments for priests. 71 Some of the heads of the families gave to the treasury for the work 20,000 darics[c] of gold and 2,200 minas[d] of silver. 72 The total given by the rest of the people was 20,000 darics of gold, 2,000 minas[e] of silver and 67 garments for priests.
73 The priests, the Levites, the gatekeepers, the musicians and the temple servants, along with certain of the people and the rest of the Israelites, settled in their own towns.
Our Daily Bread reading and devotion
Read: Exodus 20:8-11
“Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.
Insight
The Ten Commandments, or Decalogue (Greek, meaning “ten words”), are 10 laws given by God as guidelines for daily living. The first four commandments (Ex. 20:1-11) place the worship of God as primary for His people. The first commandment (v.3) calls us to worship God alone. He is the only one we are to serve. The second (vv.4-5) urges us to worship God appropriately and correctly, for God doesn’t tolerate idolatry of any kind. The third commandment (v.7) directs us to worship God sincerely and reverently. Our actions and attitudes must not dishonor Him. The fourth commandment (vv.8-11) lays out the frequency, regularity, and consistency of our worship. We are to set aside one day each week for worship.
“Lie Down”
By Cindy Hess Kasper
He makes me to lie down in green pastures; He leads me beside the still waters. He restores my soul. —Psalm 23:2-3
Our golden retriever can get so overly excited that he will go into a seizure. To prevent that from happening, we try to calm him. We stroke him, speak to him in a soothing voice, and tell him to lie down. But when he hears “lie down,” he avoids eye contact with us and starts complaining. Finally, with a dramatic sigh of resignation, he gives in and plops to the floor.
Sometimes we too need to be reminded to lie down. In Psalm 23, we learn that our Good Shepherd makes us “lie down in green pastures” and leads us “beside the still waters.” He knows that we need the calm and rest that these provide, even when we don’t realize it ourselves.
Our bodies are designed to have regular rest. God Himself rested on the seventh day after His work of creation (Gen. 2:2-3; Ex. 20:9-11). Jesus knew there was a time to minister to the crowds and a time to rest. He instructed His disciples to “come aside . . . and rest a while” (Mark 6:31). When we rest, we refocus and are refreshed. When we are filling every hour with activity—even with worthwhile things—God often gets our attention by making us “lie down.”
Rest is a gift—a good gift from our Creator who knows exactly what we need. Praise Him that He sometimes makes us “lie down in green pastures.”
Heavenly Father, thank You for Your
care for our well-being in every area
of our lives. Help us to be rested
and refreshed in You.
If we don’t come apart and rest awhile, we may just plain come apart! —Havner
My Utmost for His Highest, by Oswald Chambers
February 25, 2014
The Destitution of Service
. . . though the more abundantly I love you, the less I am loved —2 Corinthians 12:15
Natural human love expects something in return. But Paul is saying, “It doesn’t really matter to me whether you love me or not. I am willing to be completely destitute anyway; willing to be poverty-stricken, not just for your sakes, but also that I may be able to get you to God.” “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor . . .” (2 Corinthians 8:9). And Paul’s idea of service was the same as our Lord’s. He did not care how high the cost was to himself— he would gladly pay it. It was a joyful thing to Paul.
The institutional church’s idea of a servant of God is not at all like Jesus Christ’s idea. His idea is that we serve Him by being the servants of others. Jesus Christ actually “out-socialized” the socialists. He said that in His kingdom the greatest one would be the servant of all (see Matthew 23:11). The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet— that is, being willing to do those things that seem unimportant in human estimation but count as everything to God. It was Paul’s delight to spend his life for God’s interests in other people, and he did not care what it cost. But before we will serve, we stop to ponder our personal and financial concerns— “What if God wants me to go over there? And what about my salary? What is the climate like there? Who will take care of me? A person must consider all these things.” All that is an indication that we have reservations about serving God. But the apostle Paul had no conditions or reservations. Paul focused his life on Jesus Christ’s idea of a New Testament saint; that is, not one who merely proclaims the gospel, but one who becomes broken bread and poured-out wine in the hands of Jesus Christ for the sake of others.
A Word with You, by Ron Hutchcraft
I Want to Drive! - #7077
Tuesday, February 25, 2014
I know the flight attendant was trying to be polite. The kid wasn't! We're on this plane and everyone's eager to take off, everybody's got their seatbelt on and we're ready to go, except for this mother and her four-year-old boy who were standing in the aisle of the plane. The son wouldn't sit down. He's crying, he's yelling at his mother, and the flight attendant was making the announcement, "We'll be able to leave as soon as everyone is seated." And the rest of us passengers knew who "everyone" was.
The mother was trying, but this boy went rigid and he started yelling his reason for standing up. He shouted so at least half the plane could hear, "I want to drive!" The more she pressured him the louder he got, "I want to drive!" This is a very big plane. He's a very little boy. That wasn't a good idea.
I'm Ron Hutchcraft and I want to have A Word With You today about "I Want to Drive!"
The boy wanted to "drive" that airplane. We wanted the pilot to "drive." The boy didn't seem to understand he was not capable of driving. We've got the same problem.
Our word for today from the Word of God comes from Isaiah 53:6. Here's what it says, "We all like sheep have gone astray. Each of us has turned to his own way and the Lord has laid on Him the iniquity (or the wrong doing) of us all." Life, kind of like that airplane, is too big for us to drive. We've taken over the cockpit anyway. Again in the Bible's words, "Everyone has turned to his own way."
God gave us our life. He's supposed to run it. He's doing a very good job of running a hundred billion galaxies, but we shake our fist and we say, "Excuse me, God, I'll pilot my own life." He's the only One who can pilot your life properly. But see, "We want to drive!" Like the little boy, if we try to fly, we're going to crash.
Maybe you're facing right now some of the wreckage of trying to run a life that God was supposed to run. Or maybe you're cruising along right now but you're headed for a crash. See, no one ultimately gets away with hijacking God's property. And that's what you're doing.
I once asked a Navajo shepherdess what happens to sheep when they get away from the shepherd. She answered with one word. She said, "Coyotes." See, it always ends up in disaster when we get away from the Shepherd, or from the Pilot. "We all like sheep have gone astray." That means we're away from God. And you know what? Maybe you can even feel that loneliness right now. That's cosmic loneliness. You're lonely for God. Maybe you can sense the confusion, the lostness of being away from God. Unless you're rescued, I'll tell you, it always leads to death.
The Bible puts it this way, "The wages of sin is death." But the Bible says, "God placed the penalty for all our wrong doing on Jesus Christ, His Son. God's only Son has paid the price for the sin you've done. Isaiah 53:5 says, "The punishment that brought us peace was upon Him." You and I did the sinning; Jesus did the dying.
If you can get yourself to that cross in your heart, get to that cross where Jesus paid your death penalty for your sin and give yourself to Him, you can trade death for life. Jesus Christ sacrificed His life, shed His blood. And He was dying in exchange for your life; taking your death penalty. Why would anyone reject Him? Is it pride? Is it stubbornness? Is thinking somehow our religion will get us there, our goodness? Well, if it could, He would have never gone to that cross.
You know, this is the day to let go of that wheel and start to become who you were meant to be in the relationship you were made for. If you want to get that started today, if you want to get started with Jesus and experience this love for yourself, I'd love to show you how if you'll just show up at our website after we're done here - ANewStory.com. Go there today will you?
Just picture Jesus reaching out a nail-pierced hand to you. Are you going to keep saying, "I want to drive!" Or are you going to say today, "Jesus, I don't want to drive. I want to live."
