Max Lucado Daily: God Answers the Mess of Life
You stare into the darkness. The ceiling fan whirls above you. Your husband slumbers next to you. In minutes the alarm will sound, and the demands of the day will shoot you like a clown out of a cannon into a three-ring circus of meetings, bosses, and baseball practices.
And for the millionth time you'll make breakfast, schedules, and payroll… but for the life of you, you can't make sense of this thing called life. Its beginnings and endings. Cradles and cancers and cemeteries and questions.
The meaning of life! The poor choices of life. God answers the mess of life with one word: grace! Do we really understand it?
Ezekiel 36:26 says, "I will give you a new heart and put a new spirit within you!"
Grace calls us to change and then gives us the power to pull it off!
From GRACE
Nehemiah 12
Priests and Levites
These were the priests and Levites who returned with Zerubbabel son of Shealtiel and with Joshua:
Seraiah, Jeremiah, Ezra,
2 Amariah, Malluk, Hattush,
3 Shekaniah, Rehum, Meremoth,
4 Iddo, Ginnethon,[a] Abijah,
5 Mijamin,[b] Moadiah, Bilgah,
6 Shemaiah, Joiarib, Jedaiah,
7 Sallu, Amok, Hilkiah and Jedaiah.
These were the leaders of the priests and their associates in the days of Joshua.
8 The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah, who, together with his associates, was in charge of the songs of thanksgiving. 9 Bakbukiah and Unni, their associates, stood opposite them in the services.
10 Joshua was the father of Joiakim, Joiakim the father of Eliashib, Eliashib the father of Joiada, 11 Joiada the father of Jonathan, and Jonathan the father of Jaddua.
12 In the days of Joiakim, these were the heads of the priestly families:
of Seraiah’s family, Meraiah;
of Jeremiah’s, Hananiah;
13 of Ezra’s, Meshullam;
of Amariah’s, Jehohanan;
14 of Malluk’s, Jonathan;
of Shekaniah’s,[c] Joseph;
15 of Harim’s, Adna;
of Meremoth’s,[d] Helkai;
16 of Iddo’s, Zechariah;
of Ginnethon’s, Meshullam;
17 of Abijah’s, Zikri;
of Miniamin’s and of Moadiah’s, Piltai;
18 of Bilgah’s, Shammua;
of Shemaiah’s, Jehonathan;
19 of Joiarib’s, Mattenai;
of Jedaiah’s, Uzzi;
20 of Sallu’s, Kallai;
of Amok’s, Eber;
21 of Hilkiah’s, Hashabiah;
of Jedaiah’s, Nethanel.
22 The family heads of the Levites in the days of Eliashib, Joiada, Johanan and Jaddua, as well as those of the priests, were recorded in the reign of Darius the Persian. 23 The family heads among the descendants of Levi up to the time of Johanan son of Eliashib were recorded in the book of the annals. 24 And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their associates, who stood opposite them to give praise and thanksgiving, one section responding to the other, as prescribed by David the man of God.
25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were gatekeepers who guarded the storerooms at the gates. 26 They served in the days of Joiakim son of Joshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest, the teacher of the Law.
Dedication of the Wall of Jerusalem
27 At the dedication of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals, harps and lyres. 28 The musicians also were brought together from the region around Jerusalem—from the villages of the Netophathites, 29 from Beth Gilgal, and from the area of Geba and Azmaveth, for the musicians had built villages for themselves around Jerusalem. 30 When the priests and Levites had purified themselves ceremonially, they purified the people, the gates and the wall.
31 I had the leaders of Judah go up on top of[e] the wall. I also assigned two large choirs to give thanks. One was to proceed on top of[f] the wall to the right, toward the Dung Gate. 32 Hoshaiah and half the leaders of Judah followed them, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, Jeremiah, 35 as well as some priests with trumpets, and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph, 36 and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani—with musical instruments prescribed by David the man of God. Ezra the teacher of the Law led the procession. 37 At the Fountain Gate they continued directly up the steps of the City of David on the ascent to the wall and passed above the site of David’s palace to the Water Gate on the east.
38 The second choir proceeded in the opposite direction. I followed them on top of[g] the wall, together with half the people—past the Tower of the Ovens to the Broad Wall, 39 over the Gate of Ephraim, the Jeshanah[h] Gate, the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. At the Gate of the Guard they stopped.
40 The two choirs that gave thanks then took their places in the house of God; so did I, together with half the officials, 41 as well as the priests—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah with their trumpets— 42 and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah. 43 And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.
44 At that time men were appointed to be in charge of the storerooms for the contributions, firstfruits and tithes. From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites. 45 They performed the service of their God and the service of purification, as did also the musicians and gatekeepers, according to the commands of David and his son Solomon. 46 For long ago, in the days of David and Asaph, there had been directors for the musicians and for the songs of praise and thanksgiving to God. 47 So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the musicians and the gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.
Our Daily Bread reading and devotion
Read: James 2:1-10
Favoritism Forbidden
My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges with evil thoughts?
5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a] you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.
Footnotes:
James 2:8 Lev. 19:18
Insight
In James 2:8, we see a guiding principle of Scripture—our responsibility and privilege to love our neighbors as ourselves. This theme was established in the ancient law of Israel (Lev. 19:18) and was the life principle illustrated by Jesus in the parable of the good Samaritan (Luke 10:27). In addition to James’s words here, it is affirmed by Paul in Galatians 5:14.
No More Prejudice
By Marvin Williams
My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. —James 2:1
A 2010 survey by Newsweek contained some startling statistics: 57 percent of hiring managers believe an unattractive (but qualified) job candidate would have a harder time getting hired; 84 percent of managers said their bosses would hesitate before hiring a qualified older candidate; 64 percent of hiring managers said they believe companies should be allowed to hire people based on appearance. All are clear examples of unacceptable prejudice.
Prejudice is not new. It had crept into the early church, and James confronted it head-on. With prophetic grit and a pastor’s heart, he wrote: “My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality” (James 2:1). James gave an example of this type of prejudice—favoring the rich and ignoring the poor (vv.2-4). This was inconsistent with holding faith in Jesus without partiality (v.1), betrayed the grace of God (vv.5-7), violated the law of love (v.8), and was sinful (v.9). The answer to partiality is following the example of Jesus: loving your neighbor as yourself.
We fight the sin of prejudice when we let God’s love for us find full expression in the way we love and treat each other.
Thinking It Over
Who helped you determine what is the right way to
treat people? Was it based on external things?
What are some ways you can love people as Jesus did?
Looking up to Jesus prevents us from looking down on others.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 04, 2014
Is This True of Me?
None of these things move me; nor do I count my life dear to myself . . . —Acts 20:24
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.
What do I count in my life as “dear to myself”? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as “dear to myself.” But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work.” That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that “you are not your own” (1 Corinthians 6:19). You are His.
A Word with You, by Ron Hutchcraft
New Territory, No Map - #7082
Tuesday, March 4, 2014
Well, we're a few months into a brand new year, in the 21st century, and I have a lot in common with a guy from the 1st Century B.C. Actually he was a Roman officer, leading his men on a mission that took them into uncharted territory. Back then, mapmakers drew dragons beyond the line of what was known and explored.
So, from "dragon land," the commander dispatched a courier back to headquarters with an urgent message. (This is where I cross paths with this ancient warrior.) He said, "We have just marched off the map. Please send new orders."
I'm Ron Hutchcraft and I want to have A Word With You today about "New Territory, No Map."
Man, I get that! I mean, right here in the 21st Century it feels like we've marched off the map. It's gotten crazy politically with elections coming that will change who-knows-what or maybe nothing at all. I mean, it's hard to guess where our country might be headed. The economy is in unexplored territory, too. It's hard to know how to plan for the future. The ticking time bomb of some countries in the world seems to be ticking faster than ever and may go off soon.
Nature's been doing her fair share of wild things, rewriting life stories in her wake. Our medical care in the future - who knows? Places we've always considered "safe zones" have, at times, become killing zones: malls, theaters, schools, offices, airports. And terrorism has multiplied from a few instigators in a mountain hideout to "lone wolf" terrorists, recruited and trained on the Internet.
Our weather forecasts a few months ago warned us of a "polar weather" system, and you could barely move at our local Wal-Mart. People didn't want to be caught unprepared for what was coming. Now, the weather's a whole lot easier to forecast than the world. It's increasingly hard to know what's coming-how to prepare-because there's so much we can't control. But not everything.
Years ago, my wife and I read a book called Future Shock. It was a landmark book by Alvin Toffler. Maybe this "new territory, no map" isn't so new after all. He talked about the "death of permanence" and the importance of creating "stability zones" in the middle of constant change. I like to call it "an island of sanity in an insane world."
My wife and I actually set out to create that "island" for us and our children. An environment where each family member comes home each day to a place that they know they're safe, not another battleground. Where you know you'll be heard. You know you'll be hugged. You know you can talk about things without fear of rejection or condemnation.
Traditions help; predictable rhythms in a crazy world: dinnertime, family night, bedtime and off-to-school rituals, family meetings to talk about family issues. You know, it's a map to go by.
And while there are lots of unknowns about our economy, we can try to make our personal finances a "stability zone" by putting away or throwing away our credit cards; sacrificing to get out of debt, cutting cords that tie us to a system that puts outside forces in control of our life.
Sanity factors: setting up boundaries so I won't be controlled by social media intrusions or over-committing. Leaving room for "Murphy". You know, knowing that what can go wrong just might go wrong. New orders for a new year in uncharted territory? Maybe. Or maybe just rediscovering some old orders we've lost in the shuffle.
Old orders like our word for today from the Word of God, the 23rd Psalm. "The Lord is my Shepherd. I shall not want." A Shepherd to follow in uncharted territory. Even "though I walk through the valley of the shadow of death" it says, "I will fear no evil because You are with me" (Psalm 23:4).
I remember how safe I felt when I heard that as a kid. And how much my dad wanted me to read it for him just before he went into the surgery from which he would never recover. The Shepherd, Jesus, said, "I am the good shepherd who lays down His life for the sheep" (John 10:11). For Him, there is no uncharted territory. He's even been to the grave and back.
We've all been burned by someone who betrayed our trust. I know, but I have no fear that Jesus will do that. He died for me. Would He ever do me wrong? I've marched off the map a lot in my life. But I've never gone wrong following the Shepherd who knows every corner of the future.
If you don't have that anchor, I want to invite you today to tell Jesus, "I am Yours from this day on." I would love to meet you at our website and help you begin that relationship with Him. Just go to ANewStory.com and find the One who is the map to the unknown.
