Max Lucado Daily: An Advocate
Not all guilt is bad. God uses appropriate doses of guilt to awaken us to sin! God's guilt brings enough regret to change us! Satan's guilt, on the other hand, brings enough regret to enslave us. Don't let Satan lock his shackles on you!
Colossians 3:3 reminds us, "your life is hidden with Christ in God." When God looks at you, he sees Jesus first. In the Chinese language the word for "righteousness" is a combination of two characters, the figure of a lamb and a person. The lamb is on top, covering the person. Whenever God looks down at you, this is what he sees: The perfect Lamb of God covering you.
So, do you trust your Advocate, Jesus, or do you trust your Accuser-Satan? Give no heed to Satan's voice! You have an advocate with the Father, Jesus Christ the righteous! (I John 2:1).
From GRACE
Genesis 2
Thus the heavens and the earth were completed in all their vast array.
2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. 3 Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
Adam and Eve
4 This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.
5 Now no shrub had yet appeared on the earth[b] and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, 6 but streams[c] came up from the earth and watered the whole surface of the ground. 7 Then the Lord God formed a man[d] from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
8 Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 The Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin[e] and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush.[f] 14 The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates.
15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the Lord God commanded the man, “You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”
18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”
19 Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals.
But for Adam[g] no suitable helper was found. 21 So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs[h] and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib[i] he had taken out of the man, and he brought her to the man.
23 The man said,
“This is now bone of my bones
and flesh of my flesh;
she shall be called ‘woman,’
for she was taken out of man.”
24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh.
25 Adam and his wife were both naked, and they felt no shame.
Our Daily Bread reading and devotion
Read: Psalm 119:9-16
Beth
9 How can a young person stay on the path of purity?
By living according to your word.
10 I seek you with all my heart;
do not let me stray from your commands.
11 I have hidden your word in my heart
that I might not sin against you.
12 Praise be to you, Lord;
teach me your decrees.
13 With my lips I recount
all the laws that come from your mouth.
14 I rejoice in following your statutes
as one rejoices in great riches.
15 I meditate on your precepts
and consider your ways.
16 I delight in your decrees;
I will not neglect your word.
Insight
Although high-tech media has multiplied the ways we can be tempted, the issues of the heart remain the same. The question of how we can keep ourselves pure is still related to the Word of God. Our minds are to become preoccupied with Scripture (v.9). Committing the Word to memory makes it accessible in all circumstances (v.11). By meditating on Scripture, we discover its meaning and how to apply spiritual principles (v.15). In addition, sharing with others what we learn can edify them.
Prone To Wander
By Bill Crowder
With my whole heart I have sought You; oh, let me not wander from Your commandments! —Psalm 119:10
One of my favorite classic hymns is “Come, Thou Fount of Every Blessing,” which was written in 1757 by 22-year-old Robert Robinson. In the hymn’s lyrics is a line that always captures my attention and forces me to do some self-evaluation. The line says, “Prone to wander, Lord, I feel it. Prone to leave the God I love.” I feel that way sometimes. Too often I find myself distracted and drifting, instead of having my heart and mind focused on the Savior who loves me and gave Himself for me. Robert Robinson and I are not alone in this.
In those seasons of wandering, our heart of hearts doesn’t want to drift from God—but, like Paul, we often do what we don’t want to do (Rom. 7:19), and we desperately need to turn back to the Shepherd of our heart who can draw us to Himself. David wrote of this struggle in His great anthem to the Scriptures, Psalm 119, saying, “With my whole heart I have sought You; oh, let me not wander from Your commandments!” (v.10).
Sometimes, even when our hearts long to seek God, the distractions of life can draw us away from Him and His Word. How grateful we can be for a patient, compassionate heavenly Father whose grace is always sufficient—even when we are prone to wander!
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above. —Robinson
Our tendency to wander is matched by God’s willingness to pursue.
My Utmost for His Highest, by Oswald Chambers
Friday, March 14, 2014
Yielding
. . . you are that one’s slaves whom you obey . . . —Romans 6:16
The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.
If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— “I must have it now,” whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. “. . . He has anointed Me . . . to proclaim liberty to the captives . . .” (Luke 4:18 and Isaiah 61:1).
When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, “Oh, I can give up that habit whenever I like,” you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, “He will break every fetter,” while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.
A Word with You, by Ron Hutchcraft
The Bigger than God Illusion - #7090
Friday, March 14, 2014
The world looks a little different through three-year-old eyes. Peter was three and he was the grandson of one of our ministry team. Little Peter was out with his Mom, and they drove past this construction site and saw one of those giant cranes. Well, Peter got all wide-eyed, and he's watching this mechanized monster moving things around. Finally, in total amazement, he tried to find a way to express how big that crane looked to him. Here's what he said: "Mommy, it's bigger than God!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Bigger than God Illusion."
Our word for today from the Word of God comes from 1 Samuel 17:33, and we are watching the army of Israel being totally intimidated by Goliath, the Philistine giant. David, this little guy-teenage guy probably-wants to go out and fight him. But Saul, the king, replies in verse 33, "You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth." And then in Verse 37, David says, "The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine."
So by the time we get to verse 45, David charges the giant. David said to the Philistine, "You come against me with sword and spear and javelin. But I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hands." Now, the Israeli army looked at Goliath and said, "He's bigger than God!" And they retreated.
David seemed like the least likely person to take on the giant, but he was the only person there who believed that God was bigger than the giant. So David, it says, "ran quickly toward the battle lines to meet him." The Jews of Moses' day and Joshua's day? Well, they made the same mistake when they measuring the challenge in front of them. They looked at the Promised Land and they saw walls, and cities, and warriors that were bigger than they were. And Joshua said, "Hey, God's bigger than they are." But unbelief won the day, and so the people got to spend 40 years wandering in the wilderness as a result.
"It's bigger than God!" That's what unbelief really is saying. It's what worry is saying. We don't really believe that theologically, but practically we seem to. We get beaten by the walls, beaten by the giants and the obstacles, because we think, "This one's pretty big, maybe too big for God."
So what's the big thing that's making you afraid, making you discouraged? "These bills are bigger than God." Really? "This crisis is bigger than God." Is it? Really? "This pain, this illness, this family problem; it's bigger than...." Oh, forget it! It's nowhere near bigger than God! Nothing is! Compared to you, the challenge or the obstacle is huge. But what are you going to do with God, who created a hundred billion galaxies; who controls a hundred billion galaxies and everything in them? Why don't you measure your monster next to Him? You'll find your fear turning to faith and your stress melting into peace.
It's just this awesome God we serve! You walk by faith. You measure the giant by the size of your God, not your God by the size of the giant. Are you encountering something really big right now? Well, be awed, but not by what's big, but by your God who's bigger. That's what our little friend saw, something that was bigger than he was so he thought it was bigger than God is.
And, remember, worry and unbelief always make that mistake. If you're making that mistake right now, don't miss a miracle because you let something loom larger in your heart than the awesome God of the creation, the awesome God of the cross, the awesome God of an empty tomb, the God of the second chances; the God of the universe.
