Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, May 17, 2014

Job 29 Bible Reading and Daily Devotionals

Max Lucado Daily: Don’t Settle for Anything Less

God rewards those who seek Him. Not those who seek doctrine or religion or systems or creeds. Many settle for these lesser passions, but the reward goes to those who settle for nothing less than Jesus himself!

And what is the reward?  What awaits those who seek Jesus?  Nothing short of the heart of Jesus. Paul says in 2nd Corinthians 3:18, “And as the Spirit of the Lord works within us, we become more and more like Him.”

Can you think of a greater gift than to be like Jesus? Christ felt no guilt; God wants to banish yours. Jesus had no bad habits; God wants to remove yours. Jesus had no fear of death; God wants you to be fearless. Jesus had kindness for the diseased and mercy for the rebellious and courage for the challenges.

God wants you to have the same!

From Just Like Jesus

Job 29

Job’s Final Defense

Job continued his discourse:

2 “How I long for the months gone by,
    for the days when God watched over me,
3 when his lamp shone on my head
    and by his light I walked through darkness!
4 Oh, for the days when I was in my prime,
    when God’s intimate friendship blessed my house,
5 when the Almighty was still with me
    and my children were around me,
6 when my path was drenched with cream
    and the rock poured out for me streams of olive oil.
7 “When I went to the gate of the city
    and took my seat in the public square,
8 the young men saw me and stepped aside
    and the old men rose to their feet;
9 the chief men refrained from speaking
    and covered their mouths with their hands;
10 the voices of the nobles were hushed,
    and their tongues stuck to the roof of their mouths.
11 Whoever heard me spoke well of me,
    and those who saw me commended me,
12 because I rescued the poor who cried for help,
    and the fatherless who had none to assist them.
13 The one who was dying blessed me;
    I made the widow’s heart sing.
14 I put on righteousness as my clothing;
    justice was my robe and my turban.
15 I was eyes to the blind
    and feet to the lame.
16 I was a father to the needy;
    I took up the case of the stranger.
17 I broke the fangs of the wicked
    and snatched the victims from their teeth.
18 “I thought, ‘I will die in my own house,
    my days as numerous as the grains of sand.
19 My roots will reach to the water,
    and the dew will lie all night on my branches.
20 My glory will not fade;
    the bow will be ever new in my hand.’
21 “People listened to me expectantly,
    waiting in silence for my counsel.
22 After I had spoken, they spoke no more;
    my words fell gently on their ears.
23 They waited for me as for showers
    and drank in my words as the spring rain.
24 When I smiled at them, they scarcely believed it;
    the light of my face was precious to them.[c]
25 I chose the way for them and sat as their chief;
    I dwelt as a king among his troops;
    I was like one who comforts mourners.

Job 29:24 The meaning of the Hebrew for this clause is uncertain.


Our Daily Bread reading and devotion

Read: Colossians 1:15-23

The Supremacy of the Son of God

15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

21 Once you were alienated from God and were enemies in your minds because of[a] your evil behavior. 22 But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— 23 if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.

Footnotes:

Colossians 1:21 Or minds, as shown by

Insight
Some skeptics have cited Colossians 1:15 to argue for Jesus being a created being: “He is the image of the invisible God, the firstborn over all creation.” But in the Jewish mind “firstborn” did not primarily refer to birth order. Instead, it meant the preeminence of the firstborn male over the family property. Clearly, Paul is emphasizing the preeminence of Christ.

Surfacing

By Philip Yancey

By Him all things were created that are in heaven and that are on earth, visible and invisible. —Colossians 1:16

Human beings straddle visible and invisible realities—the natural and the supernatural. I thought about these two worlds when I went out in a boat to watch whales off the coast of New Zealand. A whale would rest on the surface for a while, then breathe deeply a few times, his exhalations creating a spectacular spout, before plunging a mile deep to feed on squid.

Despite having its own lively habitat of marine plants and sea creatures, the whale must surface for oxygen from time to time or it dies. Though it knows little about the world above, it needs vital contact with it to survive.

I sometimes feel like that whale, coming up for spiritual air at regular intervals to stay alive. But there is no neat division between the natural and the supernatural. The world we live in is not an either/or world. What I do as a Christian—praying, worshiping, demonstrating God’s love to the sick, needy, and imprisoned—is both supernatural and natural.

The same God who created the world that’s visible to us actively sustains it and has made a way for us to approach Him, the invisible. Paul wrote, “You, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death” (Col. 1:21-22).

All our actions take place in the visible world, which we can touch, smell, and see. Yet the Creator and Sustainer of all things has provided a way for us to breathe the spiritual air we need and crave.

God’s throne is always accessible to His children.


My Utmost for His Highest, by Oswald Chambers
Saturday, May 17, 2014

His Ascension and Our Access

It came to pass, while He blessed them, that He was parted from them and carried up into heaven —Luke 24:51
We have no experiences in our lives that correspond to the events in our Lord’s life after the transfiguration. From that moment forward His life was altogether substitutionary. Up to the time of the transfiguration, He had exhibited the normal, perfect life of a man. But from the transfiguration forward— Gethsemane, the Cross, the resurrection— everything is unfamiliar to us. His Cross is the door by which every member of the human race can enter into the life of God; by His resurrection He has the right to give eternal life to anyone, and by His ascension our Lord entered heaven, keeping the door open for humanity.

The transfiguration was completed on the Mount of Ascension. If Jesus had gone to heaven directly from the Mount of Transfiguration, He would have gone alone. He would have been nothing more to us than a glorious Figure. But He turned His back on the glory, and came down from the mountain to identify Himself with fallen humanity.

The ascension is the complete fulfillment of the transfiguration. Our Lord returned to His original glory, but not simply as the Son of God— He returned to His father as the Son of Man as well. There is now freedom of access for anyone straight to the very throne of God because of the ascension of the Son of Man. As the Son of Man, Jesus Christ deliberately limited His omnipotence, omnipresence, and omniscience. But now they are His in absolute, full power. As the Son of Man, Jesus Christ now has all the power at the throne of God. From His ascension forward He is the King of kings and Lord of lords