MaxLucado.com: Worth Saving
No one believed in people more than Jesus did. He saw something in Peter worth developing, in the adulterous woman worth forgiving, and in John worth harnessing.
He saw something in the thief on the cross, and what he saw was worth saving. And in the life of a wild-eyed, bloodthirsty extremist, He saw the apostle of grace. He believed in Saul.
Don’t give up on your Saul. When others write him off, give him another chance. Stay strong. Call him brother. Call her sister. It’s too soon to throw in the towel. Talk to your Saul about Jesus, and pray.
God is at work behind the scenes. And remember this: God never sends you where he hasn’t already been. By the time you reach your Saul, who knows what you’ll find.
God used Saul, who became Paul, to touch the world.
Has God given you a Saul?
From Cast of Characters
Exodus 22
Protection of Property
“Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.
2 “If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed; 3 but if it happens after sunrise, the defender is guilty of bloodshed.
“Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft. 4 If the stolen animal is found alive in their possession—whether ox or donkey or sheep—they must pay back double.
5 “If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution from the best of their own field or vineyard.
6 “If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution.
7 “If anyone gives a neighbor silver or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. 8 But if the thief is not found, the owner of the house must appear before the judges, and they must[h] determine whether the owner of the house has laid hands on the other person’s property. 9 In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges.[i] The one whom the judges declare[j] guilty must pay back double to the other.
10 “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping and it dies or is injured or is taken away while no one is looking, 11 the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. 12 But if the animal was stolen from the neighbor, restitution must be made to the owner. 13 If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.
14 “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution. 15 But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.
Social Responsibility
16 “If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.
18 “Do not allow a sorceress to live.
19 “Anyone who has sexual relations with an animal is to be put to death.
20 “Whoever sacrifices to any god other than the Lord must be destroyed.[k]
21 “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.
22 “Do not take advantage of the widow or the fatherless. 23 If you do and they cry out to me, I will certainly hear their cry. 24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.
25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest. 26 If you take your neighbor’s cloak as a pledge, return it by sunset, 27 because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate.
28 “Do not blaspheme God[l] or curse the ruler of your people.
29 “Do not hold back offerings from your granaries or your vats.[m]
“You must give me the firstborn of your sons. 30 Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.
31 “You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.
Footnotes:
Exodus 22:1 In Hebrew texts 22:1 is numbered 21:37, and 22:2-31 is numbered 22:1-30.
Exodus 22:8 Or before God, and he will
Exodus 22:9 Or before God
Exodus 22:9 Or whom God declares
Exodus 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
Exodus 22:28 Or Do not revile the judges
Exodus 22:29 The meaning of the Hebrew for this phrase is uncertain.
Our Daily Bread reading and devotion
August 03, 2014
Read: John 17:20-26
Jesus Prays for All Believers
“My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you[a] known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”
Footnotes:
John 17:26 Greek your name
Insight
Jesus’ prayer for the unity of believers (17:20-26) is one of the beautiful theological passages of the gospel of John. It discusses both the relationship between God the Father and Jesus as well as the duration of that relationship. Jesus roots His desire for the church to be one in His own relationship with God the Father. Their relationship is characterized by mutual knowledge, love, and glory. Not only does this prayer call for unity in the church, but it shows the unique relationship between Jesus and the Father that existed before the foundation of the world (v.25).
Is Somebody Singing?
By Julie Ackerman Link
[Bear] with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. —Ephesians 4:2-3
From 200 miles above Earth, Chris Hadfield, Canadian astronaut and commander of the International Space Station, joined in song with a group of students in a studio on Earth. Together they performed “Is Somebody Singing,” co-written by Hadfield and Ed Robertson.
One phrase of the song caught my attention: “You can’t make out borders from up here.” Although we humans draw many lines to separate ourselves from one another—national, ethnic, ideological—the song reminded me that God doesn’t see such distinctions. The important thing to God is that we love Him and each other (Mark 12:30-31).
Like a loving father, God wants His family united. We cannot accomplish what God has for us to do if we refuse to be reconciled with one another. In His most impassioned prayer, on the night before He was crucified, Jesus pleaded with God to unite His followers: “That they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us” (John 17:21).
Singing illustrates unity as we agree on the lyrics, chords, and rhythms. Singing can also promote unity as it binds us together in peace, proclaims God’s power through praise, and demonstrates God’s glory to the world.
O for a thousand tongues to sing
My great Redeemer’s praise,
The glories of my God and King,
The triumphs of His grace. —Wesley
Singing God’s praises will never go out of style.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 17, 2014
Are You Discouraged or Devoted?
. . . Jesus . . . said to him, ’You still lack one thing. Sell all that you have . . . and come, follow Me.’ But when he heard this, he became very sorrowful, for he was very rich —Luke 18:22-23
Have you ever heard the Master say something very difficult to you? If you haven’t, I question whether you have ever heard Him say anything at all. Jesus says a tremendous amount to us that we listen to, but do not actually hear. And once we do hear Him, His words are harsh and unyielding.
Jesus did not show the least concern that this rich young ruler should do what He told him, nor did Jesus make any attempt to keep this man with Him. He simply said to him, “Sell all that you have . . . and come, follow Me.” Our Lord never pleaded with him; He never tried to lure him— He simply spoke the strictest words that human ears have ever heard, and then left him alone.
Have I ever heard Jesus say something difficult and unyielding to me? Has He said something personally to me to which I have deliberately listened— not something I can explain for the sake of others, but something I have heard Him say directly to me? This man understood what Jesus said. He heard it clearly, realizing the full impact of its meaning, and it broke his heart. He did not go away as a defiant person, but as one who was sorrowful and discouraged. He had come to Jesus on fire with zeal and determination, but the words of Jesus simply froze him. Instead of producing enthusiastic devotion to Jesus, they produced heartbreaking discouragement. And Jesus did not go after him, but let him go. Our Lord knows perfectly well that once His word is truly heard, it will bear fruit sooner or later. What is so terrible is that some of us prevent His words from bearing fruit in our present life. I wonder what we will say when we finally make up our minds to be devoted to Him on that particular point? One thing is certain— He will never throw our past failures back in our faces.
