Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Monday, August 18, 2014

Matthew 27:51-66, Bible Reading and Daily Devotionals

Max Lucado Daily: A Broad Picture

Would you buy a house if you were only allowed to see one of its rooms?  Would you buy a car if you saw only its tires and a taillight? Good judgment requires a broad picture.

One failure doesn’t make a person a failure. One achievement doesn’t make a person a success. “The end of the matter is better than its beginning,” penned the sage. “Be patient in affliction,” echoed the apostle Paul. We only have a fragment. Life’s mishaps and horrors are only a page out of a grand book. We must be slow about drawing conclusions. We must reserve judgment on life’s storms until we know the whole story.

Jesus said in Matthew 6:34, “Do not worry about tomorrow, for tomorrow will worry about itself.” He should know. He’s the Author of the story, and he has already written the final chapter.

From In the Eye of the Storm

Matthew 27:51-66

At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and[a] went into the holy city and appeared to many people.

54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”

55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. 56 Among them were Mary Magdalene, Mary the mother of James and Joseph,[b] and the mother of Zebedee’s sons.
The Burial of Jesus

57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.
The Guard at the Tomb

62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

65 “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard.
Footnotes:

    Matthew 27:53 Or tombs, and after Jesus’ resurrection they
    Matthew 27:56 Greek Joses, a variant of Joseph

Our Daily Bread reading and devotion   
Monday, August 18, 2014

Read: Revelation 22:12-21

Epilogue: Invitation and Warning

“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.

14 “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. 15 Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.

16 “I, Jesus, have sent my angel to give you[a] this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

17 The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.

18 I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. 19 And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.

20 He who testifies to these things says, “Yes, I am coming soon.”

Amen. Come, Lord Jesus.

21 The grace of the Lord Jesus be with God’s people. Amen.
Footnotes:

    Revelation 22:16 The Greek is plural.


Insight
After writing of the events that will precede Jesus’ second coming (Rev. 4–22), John assured his readers of the certainty and nearness of Jesus’ return by quoting Him two times: “I am coming quickly” (vv.12,20). John then adds a personal plea, “Even so, come, Lord Jesus!” (v.20).

Believing In Advance

By Philip Yancey

Surely I am coming quickly. —Revelation 22:20

In a German prison camp in World War II, undiscovered by the guards, some Americans built a homemade radio. One day news came that the German high command had surrendered, ending the war. Because of a communications breakdown, however, the guards did not yet know this. As word spread among the prisoners, a loud celebration broke out. For 3 days, they sang, waved at guards, and shared jokes over meals. On the fourth day, they awoke to find that all the Germans had fled. Their waiting had come to an end.

A number of Bible stories center on waiting: Abraham waiting for a child (Gen. 12–21). The Israelites waiting for deliverance from Egypt. Prophets waiting for the fulfillment of their own predictions. The disciples waiting for Jesus to act like the powerful Messiah they anticipated. Jesus’ final words at the end of Revelation are “I am coming quickly,” followed by an urgent, echoing prayer, “Amen. Even so, come, Lord Jesus!” (22:20). For this, we still wait.

Here’s the question I ask myself: As we wait, why are we so often fearful and anxious? We can, like the Allied prisoners, act on the good news we say we believe. What is faith in God, after all, but believing in advance what will only make sense in reverse?
Faith looks beyond the shadow
Of dread and doubt and fear
And finds the Savior waiting
And always standing near. —French
Waiting tries our faith and so we wait in hope.


My Utmost for His Highest, by Oswald Chambers
Monday, August 18, 2014

Have You Ever Been Speechless with Sorrow?

When he heard this, he became very sorrowful, for he was very rich —Luke 18:23

The rich young ruler went away from Jesus speechless with sorrow, having nothing to say in response to Jesus’ words. He had no doubt about what Jesus had said or what it meant, and it produced in him a sorrow with no words with which to respond. Have you ever been there? Has God’s Word ever come to you, pointing out an area of your life, requiring you to yield it to Him? Maybe He has pointed out certain personal qualities, desires, and interests, or possibly relationships of your heart and mind. If so, then you have often been speechless with sorrow. The Lord will not go after you, and He will not plead with you. But every time He meets you at the place where He has pointed, He will simply repeat His words, saying, “If you really mean what you say, these are the conditions.”

“Sell all that you have . . .” (Luke 18:22). In other words, rid yourself before God of everything that might be considered a possession until you are a mere conscious human being standing before Him, and then give God that. That is where the battle is truly fought— in the realm of your will before God. Are you more devoted to your idea of what Jesus wants than to Jesus Himself? If so, you are likely to hear one of His harsh and unyielding statements that will produce sorrow in you. What Jesus says is difficult— it is only easy when it is heard by those who have His nature in them. Beware of allowing anything to soften the hard words of Jesus Christ.

I can be so rich in my own poverty, or in the awareness of the fact that I am nobody, that I will never be a disciple of Jesus. Or I can be so rich in the awareness that I am somebody that I will never be a disciple. Am I willing to be destitute and poor even in my sense of awareness of my destitution and poverty? If not, that is why I become discouraged. Discouragement is disillusioned self-love, and self-love may be love for my devotion to Jesus— not love for Jesus Himself.

A Word with You, by Ron Hutchcraft
Monday, August 18, 2014

Beyond the Cheers - #7201

Years ago, when I went to Niagara Falls, I saw this waxed figure on a tight rope over the street in Niagara Falls. And I learned that that's a real remembrance of an incredible moment in Niagara Falls history. It goes back to the turn of the century, The Great Blondin, a great aerialist had drawn a tight rope across the roar of Niagara Falls. And then he took his balancing pole and ran across the falls on that rope and back. I thought, "Man! That must have been crazy person!" Well, there were thousands of people there to see him.
And then he took another dare. He lifted 200 pounds, and he said, "How many of you believe, now, that I can take a 150 pound man across the falls on that wire in that wheelbarrow?" Oh the crowd cheered, and they hooted and hollered, "We do! We do!" And he said, "All right, who would like to climb in the wheelbarrow?" There wasn't a big rush for that wheelbarrow. There was one volunteer, his manager. And he took him across and came back safely.
I'm Ron Hutchcraft and I want to have A Word With You today about "Beyond the Cheers."
Our word for today from the Word of God comes from Isaiah 6:1. Isaiah says, "In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted." Then there were angels calling to one another: "'Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.' At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. 'Woe to me!' I cried. 'I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty." Then a little later he said, "Then I heard the voice of the Lord saying, 'Whom shall I send? And who will go for us?' And I said, 'Here am I. Send me!'"
Now, Isaiah here is just absolutely caught up in praise and worship. "I see the Lord high and lifted up." That's like many contemporary followers of Christ. I mean, you love praise music, you love to go to praise gatherings, you love praise concerts. You often hear, "Praise the Lord!" and that's good. God invites our praise; He desires our praise. He deserves our praise. He inhabits our praise. We need to lift Him up and praise Him. I mean, He is worthy of all the praise we give Him and more.
But, see, praise doesn't end in itself. It's supposed to make a difference. As he sees how big God is, he begins to see what he's got to deal with himself. It's kind of like, "God, you are awesome, and now I see that I'm a mess." He's talking about his sin. See, after you've done all the praise the Lord's, are you saying, "Lord, I've got a mess inside me that needs to be dealt with?" We've got to deal with our sin.
Biblical praise isn't just a feeling; it leads to repentance if it's the real deal. But then it leads to action, "Here am I. Send me." I mean, the end result of praise and worship is a mission! The prophet here knows he can no longer delegate spiritual service to others. It's me; I've got to go for you, Lord. I'm concerned that a lot of our praise never gets past experience. And you look around and you say, "I have seen the King, but I'm surrounded by people who never have."
And so instead of just the cheers; the cheers are not enough. Just like in the days of that aerialist with the tight rope over Niagara Falls. A lot of people cheering. A lot of people believed in him, until it was a matter of getting into the wheelbarrow and resting everything on him.
You know, you may have heard about Jesus your whole life. You may be a very religious person. You may have a ton of Christianity in your background. But Jesus is going, "Thank you for cheering for Me. Thank you for being enthusiastic about Me. Thank you for liking Me. Did you ever get in the wheelbarrow?" Did you ever pin all your hopes on Him to carry you to heaven with Him someday?
If you've never really put your trust in Him, all that you've heard and all that you've cheered Him for will not matter. For it's getting in the wheelbarrow and letting Jesus take you home. That's what brings you to heaven.
If you've never done that, I'd love to help you get started with Him and get this settled once and for all. Just go to our website ANewStory.com and find the man who thought you were worth so much He went to a cross for you.