Max Lucado Daily: Becoming Like Him
Healthy marriages have a sense of tenderness, an honesty, an ongoing communication. The same is true in our relationship with God. Sometimes we go to Him with our joys, sometimes our hurts, but we always go. And as we go, the more we go, the more we become like Him. Paul says we're being changed from "glory to glory" (2 Corinthians 3:18).
People who live long lives together eventually begin to sound alike, to talk alike, even think alike. As we walk with God, we take on His thoughts, His principles, His attitudes. We take on His heart.
And just as in marriage, communion with God is no burden. Indeed, it's a delight.
The Psalmist says, "How lovely is your dwelling place, O Lord Almighty. My soul yearns, even faints, for the courts of the Lord, my heart and my flesh cry out for the living God" (Ps. 84:1-2 NIV).
Nothing-nothing compares with it!
From The Lucado Inspirational Reader
Mark 14:27-53 New Living Translation (NLT)
Jesus Predicts Peter’s Denial
27 On the way, Jesus told them, “All of you will desert me. For the Scriptures say,
‘God will strike[a] the Shepherd,
and the sheep will be scattered.’
28 But after I am raised from the dead, I will go ahead of you to Galilee and meet you there.”
29 Peter said to him, “Even if everyone else deserts you, I never will.”
30 Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows twice, you will deny three times that you even know me.”
31 “No!” Peter declared emphatically. “Even if I have to die with you, I will never deny you!” And all the others vowed the same.
Jesus Prays in Gethsemane
32 They went to the olive grove called Gethsemane, and Jesus said, “Sit here while I go and pray.” 33 He took Peter, James, and John with him, and he became deeply troubled and distressed. 34 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”
35 He went on a little farther and fell to the ground. He prayed that, if it were possible, the awful hour awaiting him might pass him by. 36 “Abba, Father,”[b] he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.”
37 Then he returned and found the disciples asleep. He said to Peter, “Simon, are you asleep? Couldn’t you watch with me even one hour? 38 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak.”
39 Then Jesus left them again and prayed the same prayer as before. 40 When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open. And they didn’t know what to say.
41 When he returned to them the third time, he said, “Go ahead and sleep. Have your rest. But no—the time has come. The Son of Man is betrayed into the hands of sinners. 42 Up, let’s be going. Look, my betrayer is here!”
Jesus Is Betrayed and Arrested
43 And immediately, even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests, the teachers of religious law, and the elders. 44 The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss. Then you can take him away under guard.” 45 As soon as they arrived, Judas walked up to Jesus. “Rabbi!” he exclaimed, and gave him the kiss.
46 Then the others grabbed Jesus and arrested him. 47 But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.
48 Jesus asked them, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? 49 Why didn’t you arrest me in the Temple? I was there among you teaching every day. But these things are happening to fulfill what the Scriptures say about me.”
50 Then all his disciples deserted him and ran away. 51 One young man following behind was clothed only in a long linen shirt. When the mob tried to grab him, 52 he slipped out of his shirt and ran away naked.
Jesus before the Council
53 They took Jesus to the high priest’s home where the leading priests, the elders, and the teachers of religious law had gathered.
Footnotes:
14:27 Greek I will strike. Zech 13:7.
14:36 Abba is an Aramaic term for “father.”
Our Daily Bread reading and devotion
Saturday, November 15, 2014
Read: Proverbs 30:1-9
The Sayings of Agur
The sayings of Agur son of Jakeh contain this message.[a]
I am weary, O God;
I am weary and worn out, O God.[b]
2 I am too stupid to be human,
and I lack common sense.
3 I have not mastered human wisdom,
nor do I know the Holy One.
4 Who but God goes up to heaven and comes back down?
Who holds the wind in his fists?
Who wraps up the oceans in his cloak?
Who has created the whole wide world?
What is his name—and his son’s name?
Tell me if you know!
5 Every word of God proves true.
He is a shield to all who come to him for protection.
6 Do not add to his words,
or he may rebuke you and expose you as a liar.
7 O God, I beg two favors from you;
let me have them before I die.
8 First, help me never to tell a lie.
Second, give me neither poverty nor riches!
Give me just enough to satisfy my needs.
9 For if I grow rich, I may deny you and say, “Who is the Lord?”
And if I am too poor, I may steal and thus insult God’s holy name.
Footnotes:
30:1a Or son of Jakeh from Massa; or son of Jakeh, an oracle.
30:1b The Hebrew can also be translated The man declares this to Ithiel, / to Ithiel and to Ucal.
Insight
The book of Proverbs is known for its practical wisdom. It provides insight into relationships, work ethic, wealth, education, and many other topics. Yet despite the many words of instruction intended to make us wise and help us to live rightly, there are reminders to be humble regardless of our level of wisdom or knowledge. Agur’s humility (30:2-3) came from recognizing who God is and who he is in relationship to God (vv.4-5). Proper recognition of God leads to an appropriate response to Him (vv.7-9).
Windfall
By Mart De Haan
Give us this day our daily bread. —Matthew 6:11
Upon winning $314 million in a 2002 lottery, a happy business owner expressed noble desires. He wanted to start a charitable foundation, put laid-off workers back on the job, and do nice things for his family. Already wealthy, he told reporters the big win wouldn’t change him.
A few years later, a follow-up article described a different outcome. Since winning the biggest of all lotteries, the man had run into legal problems, lost his personal reputation, and gambled away all of his money.
A thoughtful man by the name of Agur wrote words that anticipate such heartbreak. Brought low by the awareness of his own natural inclinations (Prov. 30:2-3), Agur saw the dangers of having too much or too little. So he prayed, “Give me neither poverty nor riches—feed me with the food allotted to me; lest I be full and deny You, and say, ‘Who is the Lord?’ Or lest I be poor and steal, and profane the name of my God” (vv.8-9).
Agur saw the special challenges that come both with wealth and poverty, but also with our own tendencies. Each gives us reason for caution. Together they show our need for the One who taught us to pray, “Give us this day our daily bread.”
Lord, as we seek Your face today to ask for what we
need, help us to keep in mind that You are as wise in
what You don’t give us as what You do give us. So
often, You rescue us from our own sinful tendencies. Thank You.
Discontentment makes rich people poor, while contentment makes poor people rich.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 15, 2014
“What Is That to You?”
Peter…said to Jesus, "But Lord, what about this man?" Jesus said to him, "…what is that to you? You follow Me." —John 21:21-22
One of the hardest lessons to learn comes from our stubborn refusal to refrain from interfering in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s plan for others. You see someone suffering and say, “He will not suffer, and I will make sure that he doesn’t.” You put your hand right in front of God’s permissive will to stop it, and then God says, “What is that to you?” Is there stagnation in your spiritual life? Don’t allow it to continue, but get into God’s presence and find out the reason for it. You will possibly find it is because you have been interfering in the life of another— proposing things you had no right to propose, or advising when you had no right to advise. When you do have to give advice to another person, God will advise through you with the direct understanding of His Spirit. Your part is to maintain the right relationship with God so that His discernment can come through you continually for the purpose of blessing someone else.
Most of us live only within the level of consciousness— consciously serving and consciously devoted to God. This shows immaturity and the fact that we’re not yet living the real Christian life. Maturity is produced in the life of a child of God on the unconscious level, until we become so totally surrendered to God that we are not even aware of being used by Him. When we are consciously aware of being used as broken bread and poured-out wine, we have yet another level to reach— a level where all awareness of ourselves and of what God is doing through us is completely eliminated. A saint is never consciously a saint— a saint is consciously dependent on God.
