Max Lucado Daily: A Spiritual MRI
We can't live with foreign objects buried in our bodies or our souls. What would an X-ray of your interior reveal? Remorse over a poor choice? Shame about the marriage that didn't work, the temptation you couldn't resist? Guilt lies hidden beneath the surface, festering, irritating. Sometimes so deeply embedded you don't know the cause.
And you can be touchy, you know. Understandable, since you have a shank of shame lodged in your soul. Would you like an extraction? Here's what you do. Confess! Ask God to help you. Psalm 139:23-24 says, "Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting."
Confession. You see, confessors find a freedom that deniers don't. If we confess our sins, he will forgive our sins! He will cleanse us. Not might, could, would, or should. He WILL!
From Grace
Judges 20
Israel’s War with Benjamin
Then all the Israelites were united as one man, from Dan in the north to Beersheba in the south, including those from across the Jordan in the land of Gilead. The entire community assembled in the presence of the Lord at Mizpah. 2 The leaders of all the people and all the tribes of Israel—400,000 warriors armed with swords—took their positions in the assembly of the people of God. 3 (Word soon reached the land of Benjamin that the other tribes had gone up to Mizpah.) The Israelites then asked how this terrible crime had happened.
4 The Levite, the husband of the woman who had been murdered, said, “My concubine and I came to spend the night in Gibeah, a town that belongs to the people of Benjamin. 5 That night some of the leading citizens of Gibeah surrounded the house, planning to kill me, and they raped my concubine until she was dead. 6 So I cut her body into twelve pieces and sent the pieces throughout the territory assigned to Israel, for these men have committed a terrible and shameful crime. 7 Now then, all of you—the entire community of Israel—must decide here and now what should be done about this!”
8 And all the people rose to their feet in unison and declared, “None of us will return home! No, not even one of us! 9 Instead, this is what we will do to Gibeah; we will draw lots to decide who will attack it. 10 One-tenth of the men[e] from each tribe will be chosen to supply the warriors with food, and the rest of us will take revenge on Gibeah[f] of Benjamin for this shameful thing they have done in Israel.” 11 So all the Israelites were completely united, and they gathered together to attack the town.
12 The Israelites sent messengers to the tribe of Benjamin, saying, “What a terrible thing has been done among you! 13 Give up those evil men, those troublemakers from Gibeah, so we can execute them and purge Israel of this evil.”
But the people of Benjamin would not listen. 14 Instead, they came from their towns and gathered at Gibeah to fight the Israelites. 15 In all, 26,000 of their warriors armed with swords arrived in Gibeah to join the 700 elite troops who lived there. 16 Among Benjamin’s elite troops, 700 were left-handed, and each of them could sling a rock and hit a target within a hairsbreadth without missing. 17 Israel had 400,000 experienced soldiers armed with swords, not counting Benjamin’s warriors.
18 Before the battle the Israelites went to Bethel and asked God, “Which tribe should go first to attack the people of Benjamin?”
The Lord answered, “Judah is to go first.”
19 So the Israelites left early the next morning and camped near Gibeah. 20 Then they advanced toward Gibeah to attack the men of Benjamin. 21 But Benjamin’s warriors, who were defending the town, came out and killed 22,000 Israelites on the battlefield that day.
22 But the Israelites encouraged each other and took their positions again at the same place they had fought the previous day. 23 For they had gone up to Bethel and wept in the presence of the Lord until evening. They had asked the Lord, “Should we fight against our relatives from Benjamin again?”
And the Lord had said, “Go out and fight against them.”
24 So the next day they went out again to fight against the men of Benjamin, 25 but the men of Benjamin killed another 18,000 Israelites, all of whom were experienced with the sword.
26 Then all the Israelites went up to Bethel and wept in the presence of the Lord and fasted until evening. They also brought burnt offerings and peace offerings to the Lord. 27 The Israelites went up seeking direction from the Lord. (In those days the Ark of the Covenant of God was in Bethel, 28 and Phinehas son of Eleazar and grandson of Aaron was the priest.) The Israelites asked the Lord, “Should we fight against our relatives from Benjamin again, or should we stop?”
The Lord said, “Go! Tomorrow I will hand them over to you.”
29 So the Israelites set an ambush all around Gibeah. 30 They went out on the third day and took their positions at the same place as before. 31 When the men of Benjamin came out to attack, they were drawn away from the town. And as they had done before, they began to kill the Israelites. About thirty Israelites died in the open fields and along the roads, one leading to Bethel and the other leading back to Gibeah.
32 Then the warriors of Benjamin shouted, “We’re defeating them as we did before!” But the Israelites had planned in advance to run away so that the men of Benjamin would chase them along the roads and be drawn away from the town.
33 When the main group of Israelite warriors reached Baal-tamar, they turned and took up their positions. Meanwhile, the Israelites hiding in ambush to the west[g] of Gibeah jumped up to fight. 34 There were 10,000 elite Israelite troops who advanced against Gibeah. The fighting was so heavy that Benjamin didn’t realize the impending disaster. 35 So the Lord helped Israel defeat Benjamin, and that day the Israelites killed 25,100 of Benjamin’s warriors, all of whom were experienced swordsmen. 36 Then the men of Benjamin saw that they were beaten.
The Israelites had retreated from Benjamin’s warriors in order to give those hiding in ambush more room to maneuver against Gibeah. 37 Then those who were hiding rushed in from all sides and killed everyone in the town. 38 They had arranged to send up a large cloud of smoke from the town as a signal. 39 When the Israelites saw the smoke, they turned and attacked Benjamin’s warriors.
By that time Benjamin’s warriors had killed about thirty Israelites, and they shouted, “We’re defeating them as we did in the first battle!” 40 But when the warriors of Benjamin looked behind them and saw the smoke rising into the sky from every part of the town, 41 the men of Israel turned and attacked. At this point the men of Benjamin became terrified, because they realized disaster was close at hand. 42 So they turned around and fled before the Israelites toward the wilderness. But they couldn’t escape the battle, and the people who came out of the nearby towns were also killed.[h] 43 The Israelites surrounded the men of Benjamin and chased them relentlessly, finally overtaking them east of Gibeah.[i] 44 That day 18,000 of Benjamin’s strongest warriors died in battle. 45 The survivors fled into the wilderness toward the rock of Rimmon, but Israel killed 5,000 of them along the road. They continued the chase until they had killed another 2,000 near Gidom.
46 So that day the tribe of Benjamin lost 25,000 strong warriors armed with swords, 47 leaving only 600 men who escaped to the rock of Rimmon, where they lived for four months. 48 And the Israelites returned and slaughtered every living thing in all the towns—the people, the livestock, and everything they found. They also burned down all the towns they came to.
Our Daily Bread reading and devotion
Saturday, March 28, 2015
Read: Isaiah 53:4-12
Yet it was our weaknesses he carried;
it was our sorrows[a] that weighed him down.
And we thought his troubles were a punishment from God,
a punishment for his own sins!
5 But he was pierced for our rebellion,
crushed for our sins.
He was beaten so we could be whole.
He was whipped so we could be healed.
6 All of us, like sheep, have strayed away.
We have left God’s paths to follow our own.
Yet the Lord laid on him
the sins of us all.
7 He was oppressed and treated harshly,
yet he never said a word.
He was led like a lamb to the slaughter.
And as a sheep is silent before the shearers,
he did not open his mouth.
8 Unjustly condemned,
he was led away.[b]
No one cared that he died without descendants,
that his life was cut short in midstream.[c]
But he was struck down
for the rebellion of my people.
9 He had done no wrong
and had never deceived anyone.
But he was buried like a criminal;
he was put in a rich man’s grave.
10 But it was the Lord’s good plan to crush him
and cause him grief.
Yet when his life is made an offering for sin,
he will have many descendants.
He will enjoy a long life,
and the Lord’s good plan will prosper in his hands.
11 When he sees all that is accomplished by his anguish,
he will be satisfied.
And because of his experience,
my righteous servant will make it possible
for many to be counted righteous,
for he will bear all their sins.
12 I will give him the honors of a victorious soldier,
because he exposed himself to death.
He was counted among the rebels.
He bore the sins of many and interceded for rebels.
Footnotes:
53:4 Or Yet it was our sicknesses he carried; / it was our diseases.
53:8a Greek version reads He was humiliated and received no justice. Compare Acts 8:33.
53:8b Or As for his contemporaries, / who cared that his life was cut short in midstream? Greek version reads Who can speak of his descendants? / For his life was taken from the earth. Compare Acts 8:33.
Trail Trees
By Cindy Hess Kasper
They pierced My hands and My feet. . . . They divide My garments among them, and for My clothing they cast lots. —Psalm 22:16-18
In recent years, my daughter has become fascinated with the history of the indigenous people in northern Michigan where she lives. One summer afternoon when I was visiting, she showed me a road that had a sign designating “Trail Trees.” She explained to me that it’s believed that long ago the Native Americans bent young trees to point the way to specific destinations and that they continued to grow in an unusual shape.
The Old Testament serves a similar purpose. Many commands and teachings of the Bible direct our hearts to the way the Lord wants us to live. The Ten Commandments are great examples of that. But in addition, the prophets of the Old Testament pointed the way to a coming Messiah. Thousands of years before Jesus came, they spoke of Bethlehem—Jesus’ birthplace (see Micah 5:2 and Matt. 2:1-6). They described Jesus’ death on the cross in striking detail (see Ps. 22:14-18 and John 19:23-24). And Isaiah 53:1-12 points to the sacrifice Jesus would make as the Lord “laid on Him the iniquity of us all” (v.6; see Luke 23:33).
Millennia ago, God’s Old Testament servants pointed to God’s Son—Jesus—the One who has now “borne our griefs and carried our sorrows” (Isa. 53:4). He is the way to life.
Thank You for the simple message of salvation. Jesus, You are the way, the truth, and the life. Thank You for giving Your life for me. I love You.
Jesus sacrificed His life for ours.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 28, 2015
Isn’t There Some Misunderstanding?
"Let us go to Judea again." The disciples said to Him, "…are You going there again?" —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it” (John 2:5).
