Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, August 16, 2015

John 11:1-29 , Bible Reading and Daily Devotionals

Max Lucado Daily:Don’t Give Up

The next time you lack the will to go on, seek healthy counsel! You won’t want to.  Slumping people love slumping people. We love those who commiserate and avoid those who correct. Yet correction and direction are what we need when we’re tired.

I discovered the importance of healthy counsel in a half-Ironman triathlon. After the 1.2 mile swim and the 56-mile bike ride, I didn’t have much energy left for the 13.1 mile run.  Neither did the fellow jogging next to me.  He said, “This stinks. This is the dumbest decision I’ve ever made.”

I said, “Good-bye!” I knew if I listened too long, I’d start agreeing with him. I caught up with a sixty-six-year-old grandmother who said, “You’ll finish this—stay in there!”

Which of the two describes the counsel you seek? Proverbs 15:22 says: “Refuse good advice and watch your plans fail; take good counsel and watch them succeed!”

Don’t give up. And get some good advice!

From Facing Your Giants

John 11:1-29

The Raising of Lazarus
11 A man named Lazarus was sick. He lived in Bethany with his sisters, Mary and Martha. 2 This is the Mary who later poured the expensive perfume on the Lord’s feet and wiped them with her hair.[a] Her brother, Lazarus, was sick. 3 So the two sisters sent a message to Jesus telling him, “Lord, your dear friend is very sick.”

4 But when Jesus heard about it he said, “Lazarus’s sickness will not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this.” 5 So although Jesus loved Martha, Mary, and Lazarus, 6 he stayed where he was for the next two days. 7 Finally, he said to his disciples, “Let’s go back to Judea.”

8 But his disciples objected. “Rabbi,” they said, “only a few days ago the people[b] in Judea were trying to stone you. Are you going there again?”

9 Jesus replied, “There are twelve hours of daylight every day. During the day people can walk safely. They can see because they have the light of this world. 10 But at night there is danger of stumbling because they have no light.” 11 Then he said, “Our friend Lazarus has fallen asleep, but now I will go and wake him up.”

12 The disciples said, “Lord, if he is sleeping, he will soon get better!” 13 They thought Jesus meant Lazarus was simply sleeping, but Jesus meant Lazarus had died.

14 So he told them plainly, “Lazarus is dead. 15 And for your sakes, I’m glad I wasn’t there, for now you will really believe. Come, let’s go see him.”

16 Thomas, nicknamed the Twin,[c] said to his fellow disciples, “Let’s go, too—and die with Jesus.”

17 When Jesus arrived at Bethany, he was told that Lazarus had already been in his grave for four days. 18 Bethany was only a few miles[d] down the road from Jerusalem, 19 and many of the people had come to console Martha and Mary in their loss. 20 When Martha got word that Jesus was coming, she went to meet him. But Mary stayed in the house. 21 Martha said to Jesus, “Lord, if only you had been here, my brother would not have died. 22 But even now I know that God will give you whatever you ask.”

23 Jesus told her, “Your brother will rise again.”

24 “Yes,” Martha said, “he will rise when everyone else rises, at the last day.”

25 Jesus told her, “I am the resurrection and the life.[e] Anyone who believes in me will live, even after dying. 26 Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?”

27 “Yes, Lord,” she told him. “I have always believed you are the Messiah, the Son of God, the one who has come into the world from God.” 28 Then she returned to Mary. She called Mary aside from the mourners and told her, “The Teacher is here and wants to see you.” 29 So Mary immediately went to him.

Footnotes:

11:2 This incident is recorded in chapter 12.
11:8 Greek Jewish people; also in 11:19, 31, 33, 36, 45, 54.
11:16 Greek Thomas, who was called Didymus.
11:18 Greek was about 15 stadia [about 2.8 kilometers].
11:25 Some manuscripts do not include and the life.

Our Daily Bread reading and devotion
Sunday, August 16, 2015

Read: Isaiah 25:1-9

Praise for Judgment and Salvation
25 O Lord, I will honor and praise your name,
    for you are my God.
You do such wonderful things!
    You planned them long ago,
    and now you have accomplished them.
2 You turn mighty cities into heaps of ruins.
    Cities with strong walls are turned to rubble.
Beautiful palaces in distant lands disappear
    and will never be rebuilt.
3 Therefore, strong nations will declare your glory;
    ruthless nations will fear you.
4 But you are a tower of refuge to the poor, O Lord,
    a tower of refuge to the needy in distress.
You are a refuge from the storm
    and a shelter from the heat.
For the oppressive acts of ruthless people
    are like a storm beating against a wall,
5     or like the relentless heat of the desert.
But you silence the roar of foreign nations.
    As the shade of a cloud cools relentless heat,
    so the boastful songs of ruthless people are stilled.
6 In Jerusalem,[a] the Lord of Heaven’s Armies
    will spread a wonderful feast
    for all the people of the world.
It will be a delicious banquet
    with clear, well-aged wine and choice meat.
7 There he will remove the cloud of gloom,
    the shadow of death that hangs over the earth.
8 He will swallow up death forever!
    The Sovereign Lord will wipe away all tears.
He will remove forever all insults and mockery
    against his land and people.
    The Lord has spoken!
9 In that day the people will proclaim,
“This is our God!
    We trusted in him, and he saved us!
This is the Lord, in whom we trusted.
    Let us rejoice in the salvation he brings!”
Footnotes:

25:6 Hebrew On this mountain; also in 25:10.

INSIGHT:
Isaiah 25 opens with a call to worship and praise God. Interestingly, the motivation behind this praise is God’s work of judgment and destruction. Normally we praise Him for His rescue and salvation, but here praise is offered for acts of judgment. Bill Crowder

Silent Helper

By Julie Ackerman Link

I will praise Your name, for You have done wonderful things. Isaiah 25:1

The discovery of penicillin revolutionized health care. Prior to the 1940s, bacterial infections were often fatal. Since then, penicillin has saved countless lives by killing harmful bacteria. The men who recognized its potential and developed it for widespread use won a Nobel Prize in 1945.

Long before the discovery of penicillin, other silent killers were at work saving lives by destroying bacteria. These silent killers are white blood cells. These hard workers are God’s way of protecting us from disease. No one knows how many invasions they have stopped or how many lives they have saved. They receive little recognition for all the good they do.

The Lord gets similar treatment. He often gets blamed when something goes wrong, but He seldom gets credit for all the things that go right. Every day people get up, get dressed, drive to work or school or the grocery store, and return safely to their families. No one knows how many times God has protected us from harm. But when there is a tragedy, we ask, “Where was God?”

When I consider all the wonderful things that God does silently on my behalf each day (Isa. 25:1), I see that my list of praises is much longer than my list of petitions.

In what ways does God’s goodness undergird your life? What are you thanking Him for today?

God keeps giving us reasons to praise Him.

My Utmost for His Highest, by Oswald Chambers
Does He Know Me…?
August 16, 2015

He calls his own…by name… —John 10:3

When I have sadly misunderstood Him? (see John 20:11-18). It is possible to know all about doctrine and still not know Jesus. A person’s soul is in grave danger when the knowledge of doctrine surpasses Jesus, avoiding intimate touch with Him. Why was Mary weeping? Doctrine meant no more to her than the grass under her feet. In fact, any Pharisee could have made a fool of Mary doctrinally, but one thing they could never ridicule was the fact that Jesus had cast seven demons out of her (see Luke 8:2); yet His blessings were nothing to her in comparison with knowing Jesus Himself. “…she turned around and saw Jesus standing there, and did not know that it was Jesus….Jesus said to her, ‘Mary!’ ” (John 20:14, 16). Once He called Mary by her name, she immediately knew that she had a personal history with the One who spoke. “She turned and said to Him, ‘Rabboni!’ ” (John 20:16).

When I have stubbornly doubted? (see John 20:24-29). Have I been doubting something about Jesus— maybe an experience to which others testify, but which I have not yet experienced? The other disciples said to Thomas, “We have seen the Lord” (John 20:25). But Thomas doubted, saying, “Unless I see…I will not believe” (John 20:25). Thomas needed the personal touch of Jesus. When His touches will come we never know, but when they do come they are indescribably precious. “Thomas…said to Him, ‘My Lord and my God!’ ” (John 20:28).

When I have selfishly denied Him? (see John 21:15-17). Peter denied Jesus Christ with oaths and curses (see Matthew 26:69-75), and yet after His resurrection Jesus appeared to Peter alone. Jesus restored Peter in private, and then He restored him publicly before the others. And Peter said to Him, “Lord…You know that I love You” (John 21:17).

Do I have a personal history with Jesus Christ? The one true sign of discipleship is intimate oneness with Him— a knowledge of Jesus that nothing can shake.

WISDOM FROM OSWALD CHAMBERS

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own.  Biblical Ethics, 99 R