Max Lucado Daily: Becoming Like Him
Healthy marriages have a sense of tenderness, an honesty, an ongoing communication. The same is true in our relationship with God. Sometimes we go to Him with our joys, sometimes our hurts, but we always go. And as we go, the more we go, the more we become like Him. Paul says we're being changed from "glory to glory" (2 Corinthians 3:18).
People who live long lives together eventually begin to sound alike, to talk alike, even think alike. As we walk with God, we take on His thoughts, His principles, His attitudes. We take on His heart.
And just as in marriage, communion with God is no burden. Indeed, it's a delight.
The Psalmist says, "How lovely is your dwelling place, O Lord Almighty. My soul yearns, even faints, for the courts of the Lord, my heart and my flesh cry out for the living God" (Ps. 84:1-2 NIV).
Nothing-nothing compares with it!
From The Lucado Inspirational Reader
Acts 6
Seven Men Chosen to Serve
6 But as the believers[a] rapidly multiplied, there were rumblings of discontent. The Greek-speaking believers complained about the Hebrew-speaking believers, saying that their widows were being discriminated against in the daily distribution of food.
2 So the Twelve called a meeting of all the believers. They said, “We apostles should spend our time teaching the word of God, not running a food program. 3 And so, brothers, select seven men who are well respected and are full of the Spirit and wisdom. We will give them this responsibility. 4 Then we apostles can spend our time in prayer and teaching the word.”
5 Everyone liked this idea, and they chose the following: Stephen (a man full of faith and the Holy Spirit), Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas of Antioch (an earlier convert to the Jewish faith). 6 These seven were presented to the apostles, who prayed for them as they laid their hands on them.
7 So God’s message continued to spread. The number of believers greatly increased in Jerusalem, and many of the Jewish priests were converted, too.
Stephen Is Arrested
8 Stephen, a man full of God’s grace and power, performed amazing miracles and signs among the people. 9 But one day some men from the Synagogue of Freed Slaves, as it was called, started to debate with him. They were Jews from Cyrene, Alexandria, Cilicia, and the province of Asia. 10 None of them could stand against the wisdom and the Spirit with which Stephen spoke.
11 So they persuaded some men to lie about Stephen, saying, “We heard him blaspheme Moses, and even God.” 12 This roused the people, the elders, and the teachers of religious law. So they arrested Stephen and brought him before the high council.[b]
13 The lying witnesses said, “This man is always speaking against the holy Temple and against the law of Moses. 14 We have heard him say that this Jesus of Nazareth[c] will destroy the Temple and change the customs Moses handed down to us.”
15 At this point everyone in the high council stared at Stephen, because his face became as bright as an angel’s.
Footnotes:
6:1 Greek disciples; also in 6:2, 7.
6:12 Greek Sanhedrin; also in 6:15.
6:14 Or Jesus the Nazarene.
Our Daily Bread reading and devotion
Sunday, November 15, 2015
Read: Psalm 100
A psalm of thanksgiving.
1 Shout with joy to the Lord, all the earth!
2 Worship the Lord with gladness.
Come before him, singing with joy.
3 Acknowledge that the Lord is God!
He made us, and we are his.[a]
We are his people, the sheep of his pasture.
4 Enter his gates with thanksgiving;
go into his courts with praise.
Give thanks to him and praise his name.
5 For the Lord is good.
His unfailing love continues forever,
and his faithfulness continues to each generation.
Footnotes:
100:3 As in an alternate reading in the Masoretic Text; the other alternate and some ancient versions read and not we ourselves.
INSIGHT:
Psalm 100 is a doxology, a statement or word (logos) describing the glory (doxa) of God. This psalm forms the conclusion to a series of psalms that celebrate the Lord’s rule in power, glory, and grace. In spite of its brevity, it is considered preeminent among the psalms of praise and thanksgiving. Its superscription—“For giving grateful praise”—is unique to this song. Psalm 100 is used often in liturgical worship and is the basis for several hymns, including “All People that on Earth Do Dwell.” Bill Crowder
Who We Are
By Albert Lee
You are . . . God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.
1 Peter 2:9
In her autobiography, Corrie ten Boom described her and her sister Betsie’s horrific time in a Nazi concentration camp in the early 1940s. On one occasion they were forced to take off their clothes during an inspection. Corrie stood in line feeling defiled and forsaken. Suddenly, she remembered that Jesus had hung naked on the cross. Struck with wonder and worship, Corrie whispered to her sister, “Betsie, they took His clothes too.” Betsie gasped and said, “Oh, Corrie, . . . and I never thanked Him.”
It is easy for us to live thanklessly in a world that is full of trouble, struggles, and woes. On any given day we can find many reasons to complain. However, Psalm 100 exhorts God’s people to be glad, joyful, and thankful for “it is he who made us, and we are his; we are his people, the sheep of his pasture” (v. 3). As we remember who we are, we can respond in thanksgiving. For even in the worst of times, we can remember Christ’s love and sacrifice for us.
Don’t let the brutality of the world take away your thankful heart. Remember you are God’s child, and He has shown you His goodness and mercy through His work on the cross.
I thank You, Lord, that though my heart can grow cold at times, when I remember that I am Yours and You are mine, I’m encouraged yet again. Thank You for Your love for me, for Your mercy, and Your sacrifice.
Praise comes naturally when you count your blessings.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 15, 2015
“What Is That to You?”
Peter…said to Jesus, "But Lord, what about this man?" Jesus said to him, "…what is that to you? You follow Me." —John 21:21-22
One of the hardest lessons to learn comes from our stubborn refusal to refrain from interfering in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s plan for others. You see someone suffering and say, “He will not suffer, and I will make sure that he doesn’t.” You put your hand right in front of God’s permissive will to stop it, and then God says, “What is that to you?” Is there stagnation in your spiritual life? Don’t allow it to continue, but get into God’s presence and find out the reason for it. You will possibly find it is because you have been interfering in the life of another— proposing things you had no right to propose, or advising when you had no right to advise. When you do have to give advice to another person, God will advise through you with the direct understanding of His Spirit. Your part is to maintain the right relationship with God so that His discernment can come through you continually for the purpose of blessing someone else.
Most of us live only within the level of consciousness— consciously serving and consciously devoted to God. This shows immaturity and the fact that we’re not yet living the real Christian life. Maturity is produced in the life of a child of God on the unconscious level, until we become so totally surrendered to God that we are not even aware of being used by Him. When we are consciously aware of being used as broken bread and poured-out wine, we have yet another level to reach— a level where all awareness of ourselves and of what God is doing through us is completely eliminated. A saint is never consciously a saint— a saint is consciously dependent on God.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L
