Max Lucado Daily: Better to be Quiet
When you sense the volume increasing and the heat rising, close your mouth. It’s better to be quiet and keep a brother than be loud and lose one. Romans 14:4 makes it clear… “they are God’s servants, not yours. They are responsible to him, not to you. Let him tell them whether they are right or wrong.”
We judge others when we stop addressing the controversy and start attacking the character. Example? “You’d expect such an opinion out of a person who never studies the Bible!” If we disagree, let us disagree agreeably. Unity demands that we discuss the issues, not the person. Paul said, “Let us try to do what makes peace and helps one another” (Rom. 14:19).
1 Peter 4:8 says, “Love shall cover the multitude of sins.” So, if love covers a multitude of sins, can it not cover a multitude of opinions?
From Max on Life
Amos 5
A Call to Repentance
Listen, you people of Israel! Listen to this funeral song I am singing:
2 “The virgin Israel has fallen,
never to rise again!
She lies abandoned on the ground,
with no one to help her up.”
3 The Sovereign Lord says:
“When a city sends a thousand men to battle,
only a hundred will return.
When a town sends a hundred,
only ten will come back alive.”
4 Now this is what the Lord says to the family of Israel:
“Come back to me and live!
5 Don’t worship at the pagan altars at Bethel;
don’t go to the shrines at Gilgal or Beersheba.
For the people of Gilgal will be dragged off into exile,
and the people of Bethel will be reduced to nothing.”
6 Come back to the Lord and live!
Otherwise, he will roar through Israel[e] like a fire,
devouring you completely.
Your gods in Bethel
won’t be able to quench the flames.
7 You twist justice, making it a bitter pill for the oppressed.
You treat the righteous like dirt.
8 It is the Lord who created the stars,
the Pleiades and Orion.
He turns darkness into morning
and day into night.
He draws up water from the oceans
and pours it down as rain on the land.
The Lord is his name!
9 With blinding speed and power he destroys the strong,
crushing all their defenses.
10 How you hate honest judges!
How you despise people who tell the truth!
11 You trample the poor,
stealing their grain through taxes and unfair rent.
Therefore, though you build beautiful stone houses,
you will never live in them.
Though you plant lush vineyards,
you will never drink wine from them.
12 For I know the vast number of your sins
and the depth of your rebellions.
You oppress good people by taking bribes
and deprive the poor of justice in the courts.
13 So those who are smart keep their mouths shut,
for it is an evil time.
14 Do what is good and run from evil
so that you may live!
Then the Lord God of Heaven’s Armies will be your helper,
just as you have claimed.
15 Hate evil and love what is good;
turn your courts into true halls of justice.
Perhaps even yet the Lord God of Heaven’s Armies
will have mercy on the remnant of his people.[f]
16 Therefore, this is what the Lord, the Lord God of Heaven’s Armies, says:
“There will be crying in all the public squares
and mourning in every street.
Call for the farmers to weep with you,
and summon professional mourners to wail.
17 There will be wailing in every vineyard,
for I will destroy them all,”
says the Lord.
Warning of Coming Judgment
18 What sorrow awaits you who say,
“If only the day of the Lord were here!”
You have no idea what you are wishing for.
That day will bring darkness, not light.
19 In that day you will be like a man who runs from a lion—
only to meet a bear.
Escaping from the bear, he leans his hand against a wall in his house—
and he’s bitten by a snake.
20 Yes, the day of the Lord will be dark and hopeless,
without a ray of joy or hope.
21 “I hate all your show and pretense—
the hypocrisy of your religious festivals and solemn assemblies.
22 I will not accept your burnt offerings and grain offerings.
I won’t even notice all your choice peace offerings.
23 Away with your noisy hymns of praise!
I will not listen to the music of your harps.
24 Instead, I want to see a mighty flood of justice,
an endless river of righteous living.
25 “Was it to me you were bringing sacrifices and offerings during the forty years in the wilderness, Israel? 26 No, you served your pagan gods—Sakkuth your king god and Kaiwan your star god—the images you made for yourselves. 27 So I will send you into exile, to a land east of Damascus,[g]” says the Lord, whose name is the God of Heaven’s Armies.
Footnotes:
5:6 Hebrew the house of Joseph.
5:15 Hebrew the remnant of Joseph.
5:26-27 Greek version reads No, you carried your pagan gods—the shrine of Molech, the star of your god Rephan, and the images you made for yourselves. So I will send you into exile, to a land east of Damascus. Compare Acts 7:43.
Our Daily Bread reading and devotion
Saturday, January 30, 2016
Read: John 16:17-24
Some of the disciples asked each other, “What does he mean when he says, ‘In a little while you won’t see me, but then you will see me,’ and ‘I am going to the Father’? 18 And what does he mean by ‘a little while’? We don’t understand.”
19 Jesus realized they wanted to ask him about it, so he said, “Are you asking yourselves what I meant? I said in a little while you won’t see me, but a little while after that you will see me again. 20 I tell you the truth, you will weep and mourn over what is going to happen to me, but the world will rejoice. You will grieve, but your grief will suddenly turn to wonderful joy. 21 It will be like a woman suffering the pains of labor. When her child is born, her anguish gives way to joy because she has brought a new baby into the world. 22 So you have sorrow now, but I will see you again; then you will rejoice, and no one can rob you of that joy. 23 At that time you won’t need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you use my name. 24 You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy.
INSIGHT:
Having spoken of His imminent betrayal and death (John 13:18–38), Jesus now assures His disciples of His presence and love with the promise of the Holy Spirit (John 14–16). He comforts them by saying their grief will “turn to joy” (v. 20), comparing their emotions to those of a woman giving birth (v. 21)—the very baby that causes the pain also causes the joy. “Now is your time of grief,” Jesus tells His disciples, “but I will see you again and you will rejoice” (v. 22). We have “hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).
The Mention of His Name
By David Egner
I will see you again and you will rejoice, and no one will take away your joy. John 16:22
When the soloist began to sing during our Sunday service, the congregation gave him full, hushed attention. His mellow bass-baritone voice brought them the soul-touching words of an old song by Gordon Jensen. The song’s title expresses a truth that grows more precious the older we become: “He’s as Close as the Mention of His Name.”
We’ve all experienced times of separation from our loved ones. A child marries and moves far away. Parents are separated from us because of career or health. A child goes off to school in another state or country. True, we have texting and Skype. But we are here and they are there. And then there is the separation of death.
But as believers in Christ, we have His promise that we are never alone. Though we may feel alone, He hasn’t gone anywhere. He’s right here, right now, always and forever. When He left this earth, He told His followers, “Surely I am with you always, to the very end of the age” (Matt. 28:20). He also promised us, “Never will I leave you; never will I forsake you” (Heb. 13:5).
The silent plea, the whispered mention of His name, even the very thought of Him brings us solace and reassurance. “He’s as close as the mention of His name.”
Jesus, thank You that You are near. I need You.
Jesus never abandons or forgets His own.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 30, 2016
The Dilemma of Obedience
Samuel was afraid to tell Eli the vision. —1 Samuel 3:15
God never speaks to us in dramatic ways, but in ways that are easy to misunderstand. Then we say, “I wonder if that is God’s voice?” Isaiah said that the Lord spoke to him “with a strong hand,” that is, by the pressure of his circumstances (Isaiah 8:11). Without the sovereign hand of God Himself, nothing touches our lives. Do we discern His hand at work, or do we see things as mere occurrences?
Get into the habit of saying, “Speak, Lord,” and life will become a romance (1 Samuel 3:9). Every time circumstances press in on you, say, “Speak, Lord,” and make time to listen. Chastening is more than a means of discipline— it is meant to bring me to the point of saying, “Speak, Lord.” Think back to a time when God spoke to you. Do you remember what He said? Was it Luke 11:13, or was it 1 Thessalonians 5:23? As we listen, our ears become more sensitive, and like Jesus, we will hear God all the time.
Should I tell my “Eli” what God has shown to me? This is where the dilemma of obedience hits us. We disobey God by becoming amateur providences and thinking, “I must shield ‘Eli,’ ” who represents the best people we know. God did not tell Samuel to tell Eli— he had to decide that for himself. God’s message to you may hurt your “Eli,” but trying to prevent suffering in another’s life will prove to be an obstruction between your soul and God. It is at your own risk that you prevent someone’s right hand being cut off or right eye being plucked out (see Matthew 5:29-30).
Never ask another person’s advice about anything God makes you decide before Him. If you ask advice, you will almost always side with Satan. “…I did not immediately confer with flesh and blood…” (Galatians 1:16).
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L
