Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, July 2, 2016

1 Corinthians 16, Bible Reading and Daily Devotionals

Max Lucado Daily: God's Transforming Power

Family pain is often the deepest pain because it was inflicted so early, and because it involves people who should have been trustworthy. You were too young to process the mistreatment. You didn't know how to defend yourself. Besides the perpetrators of your pain were so large. Your dad, mom, uncle, big brother-they towered over you, usually in size, always in rank. When they judged you falsely, you believed them. All this time you've been operating on faulty data. "You're stupid. . .slow. . .dumb, like your daddy.
Decades later these voices of defeat still echo in your subconscious. But they don't have to! Romans 12:2 says, "Let God transform you into a new person by changing the way you think." And 1st Corinthians 13:11 adds, "Let Him replace childish thinking with mature truth!" You are not who they said you were. You are God's child!
From You'll Get Through This

1 Corinthians 16

The Collection for Jerusalem
16 Now regarding your question about the money being collected for God’s people in Jerusalem. You should follow the same procedure I gave to the churches in Galatia. 2 On the first day of each week, you should each put aside a portion of the money you have earned. Don’t wait until I get there and then try to collect it all at once. 3 When I come, I will write letters of recommendation for the messengers you choose to deliver your gift to Jerusalem. 4 And if it seems appropriate for me to go along, they can travel with me.

Paul’s Final Instructions
5 I am coming to visit you after I have been to Macedonia,[a] for I am planning to travel through Macedonia. 6 Perhaps I will stay awhile with you, possibly all winter, and then you can send me on my way to my next destination. 7 This time I don’t want to make just a short visit and then go right on. I want to come and stay awhile, if the Lord will let me. 8 In the meantime, I will be staying here at Ephesus until the Festival of Pentecost. 9 There is a wide-open door for a great work here, although many oppose me.

10 When Timothy comes, don’t intimidate him. He is doing the Lord’s work, just as I am. 11 Don’t let anyone treat him with contempt. Send him on his way with your blessing when he returns to me. I expect him to come with the other believers.[b]

12 Now about our brother Apollos—I urged him to visit you with the other believers, but he was not willing to go right now. He will see you later when he has the opportunity.

13 Be on guard. Stand firm in the faith. Be courageous.[c] Be strong. 14 And do everything with love.

15 You know that Stephanas and his household were the first of the harvest of believers in Greece,[d] and they are spending their lives in service to God’s people. I urge you, dear brothers and sisters,[e] 16 to submit to them and others like them who serve with such devotion. 17 I am very glad that Stephanas, Fortunatus, and Achaicus have come here. They have been providing the help you weren’t here to give me. 18 They have been a wonderful encouragement to me, as they have been to you. You must show your appreciation to all who serve so well.

Paul’s Final Greetings
19 The churches here in the province of Asia[f] send greetings in the Lord, as do Aquila and Priscilla[g] and all the others who gather in their home for church meetings. 20 All the brothers and sisters here send greetings to you. Greet each other with a sacred kiss.

21 HERE IS MY GREETING IN MY OWN HANDWRITING—PAUL.

22 If anyone does not love the Lord, that person is cursed. Our Lord, come![h]

23 May the grace of the Lord Jesus be with you.

24 My love to all of you in Christ Jesus.[i]

Footnotes:

16:5 Macedonia was in the northern region of Greece.
16:11 Greek with the brothers; also in 16:12.
16:13 Greek Be men.
16:15a Greek in Achaia, the southern region of the Greek peninsula.
16:15b Greek brothers; also in 16:20.
16:19a Asia was a Roman province in what is now western Turkey.
16:19b Greek Prisca.
16:22 From Aramaic, Marana tha. Some manuscripts read Maran atha, “Our Lord has come.”
16:24 Some manuscripts add Amen.

Our Daily Bread reading and devotion
Saturday, July 02, 2016

Read: Luke 19:1–9

Jesus and Zacchaeus
19 Jesus entered Jericho and made his way through the town. 2 There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. 3 He tried to get a look at Jesus, but he was too short to see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.

5 When Jesus came by, he looked up at Zacchaeus and called him by name. “Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.”

6 Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. 7 But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.

8 Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!”

9 Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham.

INSIGHT:
For generations, the government of ancient Rome commissioned generals to conquer and colonize people of various cultures and locations. In governing these conquered people, Rome enlisted the service of the publicani, who are called publicans or tax collectors in Scripture. These publicans were often considered both traitors to their own people and collaborators with the occupying forces, and they would often tax more revenue than required in order to line their own pockets. Today’s reading bears significant meaning because it shows how even a hated publican like Zacchaeus received forgiveness and redemption through Christ. As a result of his repentance, Zacchaeus reimbursed those he had cheated four times the amount he had taken. Dennis Fisher

Come Sit a Spell
By Dave Branon

Zacchaeus, come down immediately. I must stay at your house today. Luke 19:5

When I was a kid, our family made a monthly excursion from Ohio to West Virginia to visit my maternal grandparents. Every time we arrived at the door of their farmhouse, Grandma Lester would greet us with the words, “Come on in and sit a spell.” It was her way of telling us to make ourselves comfortable, stay a while, and share in some “catching-up” conversation.

Life can get pretty busy. In our action-oriented world, it’s hard to get to know people. It’s tough to find time to ask someone to “sit a spell” with us. We can get more done if we text each other and get right to the point.

Get to know someone to make a difference in their life.
But look at what Jesus did when He wanted to make a difference in the life of a tax collector. He went to Zacchaeus’s house to “sit a spell.” His words, “I must stay at your house” indicate that this was no quick stopover (Luke 19:5). Jesus spent time with him, and Zacchaeus’s life was turned around because of this time with Jesus.

On the front porch of my grandmother’s house were several chairs—a warm invitation to all visitors to relax and talk. If we’re going to get to know someone and to make a difference in their life—as Jesus did for Zacchaeus—we need to invite them to “come sit a spell.”

Dear Lord, as I look around at those who share this life with me, help me to make time to spend with them—for encouragement, challenge, and perhaps just plain conversation.

My Utmost for His Highest, by Oswald Chambers
Saturday, July 02, 2016
The Conditions of Discipleship

If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also….And whoever does not bear his cross and come after Me….So likewise, whoever of you does not forsake all that he has cannot be My disciple. —Luke 14:26-27, 33
 
If the closest relationships of a disciple’s life conflict with the claims of Jesus Christ, then our Lord requires instant obedience to Himself. Discipleship means personal, passionate devotion to a Person— our Lord Jesus Christ. There is a vast difference between devotion to a person and devotion to principles or to a cause. Our Lord never proclaimed a cause— He proclaimed personal devotion to Himself. To be a disciple is to be a devoted bondservant motivated by love for the Lord Jesus. Many of us who call ourselves Christians are not truly devoted to Jesus Christ. No one on earth has this passionate love for the Lord Jesus unless the Holy Spirit has given it to him. We may admire, respect, and revere Him, but we cannot love Him on our own. The only One who truly loves the Lord Jesus is the Holy Spirit, and it is He who has “poured out in our hearts” the very “love of God” (Romans 5:5). Whenever the Holy Spirit sees an opportunity to glorify Jesus through you, He will take your entire being and set you ablaze with glowing devotion to Jesus Christ.

The Christian life is a life characterized by true and spontaneous creativity. Consequently, a disciple is subject to the same charge that was leveled against Jesus Christ, namely, the charge of inconsistency. But Jesus Christ was always consistent in His relationship to God, and a Christian must be consistent in his relationship to the life of the Son of God in him, not consistent to strict, unyielding doctrines. People pour themselves into their own doctrines, and God has to blast them out of their preconceived ideas before they can become devoted to Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L