Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Tuesday, July 26, 2016

2 Chronicles 18 , Bible Reading and Daily Devotionals

Max Lucado Daily: SING OR THUD?

When a potter bakes a pot, he checks its solidity by pulling it out of the oven and thumping it. If it “sings,” it’s ready. If it “thuds,” it goes back into the oven.

The character of a person is also checked by thumping. Thumps are those irritating inconveniences that trigger the worst in us. They catch us off guard. They aren’t big enough to be crises, but if you get enough of them, watch out!

Do I sing? Or do I thud? Jesus said that “out of the nature of the heart a man speaks” (Luke 6:45). There’s nothing like a good thump to reveal the true nature of a heart. If you have a tendency to thud more than you sing, take heart. Remember, no thump is disastrous. All things work for good if we are loving and obeying God.

From God is With You Every Day

2 Chronicles 18

But even though Jehoshaphat was very rich and much honored, he made a marriage alliance with Ahab of Israel. Some time later he paid a visit to Ahab at Samaria. Ahab celebrated his visit with a feast—a huge barbecue with all the lamb and beef you could eat. But Ahab had a hidden agenda; he wanted Jehoshaphat’s support in attacking Ramoth Gilead. Then Ahab brought it into the open: “Will you join me in attacking Ramoth Gilead?” Jehoshaphat said, “You bet. I’m with you all the way; you can count on me and my troops.”

4 Then Jehoshaphat said, “But before you do anything, ask God for guidance.”

5 The king of Israel got the prophets together—all four hundred of them—and put the question to them: “Should I attack Ramoth Gilead or should I hold back?”

“Go for it,” they said. “God will hand it over to the king.”

6 But Jehoshaphat dragged his feet, “Is there another prophet of God around here we can consult? Let’s get a second opinion.”

7 The king of Israel told Jehoshaphat, “As a matter of fact, there is another. But I hate him. He never preaches anything good to me, only doom, doom, doom—Micaiah son of Imlah.”

“The king shouldn’t talk about a prophet like that!” said Jehoshaphat.

8 So the king of Israel ordered one of his men, “Quickly, get Micaiah son of Imlah.”

9-11 Meanwhile, the king of Israel and Jehoshaphat were seated on their thrones, dressed in their royal robes, resplendent in front of the Samaria city gates. All the prophets were staging a prophecy-performance for their benefit. Zedekiah son of Kenaanah had even made a set of iron horns, and brandishing them, called out, “God’s word! With these horns you’ll gore Aram until there’s nothing left of them!” All the prophets chimed in, “Yes! Go for Ramoth Gilead! An easy victory! God’s gift to the king!”

12 The messenger who went to get Micaiah told him, “The prophets have all said Yes to the king. Make it unanimous—vote Yes!”

13 But Micaiah said, “As sure as God lives, what God says, I’ll say.”

14 With Micaiah before him, the king asked him, “So, Micaiah—do we attack Ramoth Gilead? Or do we hold back?”

“Go ahead,” he said, “an easy victory! God’s gift to the king.”

15 “Not so fast,” said the king. “How many times have I made you promise under oath to tell me the truth and nothing but the truth?”

16 “All right,” said Micaiah, “since you insist . . .

I saw all of Israel scattered over the hills,
    sheep with no shepherd.
Then God spoke, ‘These poor people
    have no one to tell them what to do.
Let them go home and do
    the best they can for themselves.’”
17 The king of Israel turned to Jehoshaphat, “See! What did I tell you? He never has a good word for me from God, only doom.”

18-21 Micaiah kept on, “I’m not done yet; listen to God’s word:

I saw God enthroned,
    and all the Angel Armies of heaven
standing at attention,
    ranged on his right and his left.
And God said, “How can we seduce Ahab
    into attacking Ramoth Gilead?”
Some said this,
    and some said that.
Then a bold angel stepped out,
    stood before God, and said,
“I’ll seduce him.”
    “And how will you do it?” said God.
“Easy,” said the angel,
    “I’ll get all the prophets to lie.”
“That should do it,” said God;
    “On your way—seduce him!”
22 “And that’s what has happened. God filled the mouths of your puppet prophets with seductive lies. God has pronounced your doom.”

23 Just then Zedekiah son of Kenaanah came up and slapped Micaiah in the face, saying, “Since when did the Spirit of God leave me and take up with you?”

24 Micaiah said, “You’ll know soon enough; you’ll know it when you’re frantically and futilely looking for a place to hide.”

25-26 The king of Israel had heard enough: “Get Micaiah out of here! Turn him over to Amon the city magistrate and to Joash the king’s son with this message: ‘King’s orders! Lock him up in jail; keep him on bread and water until I’m back in one piece.’”

27 Micaiah said,

If you ever get back in one piece,
    I’m no prophet of God.
He added,

When it happens, O people,
    remember where you heard it!
28-29 So the king of Israel and Jehoshaphat king of Judah went ahead and attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, “Wear my kingly robe; I’m going into battle disguised.” So the king of Israel entered the battle in disguise.

30 Meanwhile, the king of Aram had ordered his chariot commanders (there were thirty-two of them), “Don’t bother with anyone whether small or great; go after the king of Israel and him only.”

31-32 When the chariot commanders saw Jehoshaphat, they said, “There he is! The king of Israel!” and took after him. Jehoshaphat yelled out, and the chariot commanders realized they had the wrong man—it wasn’t the king of Israel after all. God intervened and they let him go.

33 Just then someone, without aiming, shot an arrow into the crowd and hit the king of Israel in the chink of his armor. The king told his charioteer, “Turn back! Get me out of here—I’m wounded.”

34 All day the fighting continued, hot and heavy. Propped up in his chariot, the king watched from the sidelines. He died that evening.

Our Daily Bread reading and devotion   
Tuesday, July 26, 2016

Read: Proverbs 27:5–17

A spoken reprimand is better
    than approval that’s never expressed.
6 The wounds from a lover are worth it;
    kisses from an enemy do you in.
7 When you’ve stuffed yourself, you refuse dessert;
    when you’re starved, you could eat a horse.
8 People who won’t settle down, wandering hither and yon,
    are like restless birds, flitting to and fro.
9 Just as lotions and fragrance give sensual delight,
    a sweet friendship refreshes the soul.
10 Don’t leave your friends or your parents’ friends
    and run home to your family when things get rough;
Better a nearby friend
    than a distant family.
11 Become wise, dear child, and make me happy;
    then nothing the world throws my way will upset me.
12 A prudent person sees trouble coming and ducks;
    a simpleton walks in blindly and is clobbered.
13 Hold tight to collateral on any loan to a stranger;
    be wary of accepting what a transient has pawned.
14 If you wake your friend in the early morning
    by shouting “Rise and shine!”
It will sound to him
    more like a curse than a blessing.
15-16 A nagging spouse is like
    the drip, drip, drip of a leaky faucet;
You can’t turn it off,
    and you can’t get away from it.
Your Face Mirrors Your Heart
17 You use steel to sharpen steel,
    and one friend sharpens another.

INSIGHT:
The book of Proverbs has much to say about relationships (10:12; 16:28; 17:9–10; 18:24) and the importance of godly friends (12:26; 13:20; 14:7; 20:19; 22:5, 24–25; 24:1–2). In today’s passage Solomon extols the value of having a true friend (27:5–6, 9–10, 17). Trustworthy friends are those who love enough to confront and provide correction; they are not afraid to offer a painful rebuke in order to protect you from harm (vv. 5–6). Their heartfelt and honest counsel is welcomed like the delightful aromas of perfumes and incense (v. 9). A true friend is one who makes you a better person (v. 17).

God’s Sandpaper
By Amy Boucher Pye

As iron sharpens iron, so one person sharpens another. Proverbs 27:17

My friend’s words stung. Trying to sleep, I battled to stop mulling over her pointed comments about my strong opinions. As I lay there, I asked for God’s wisdom and peace. Several weeks later, still concerned about the matter, I prayed, “I hurt, Lord, but show me where I need to change. Show me where she’s right.”

My friend had acted as God’s sandpaper in my life. My feelings felt rubbed raw, but I sensed that how I responded would lead to the building of my character—or not. My choice was to submit to the smoothing process, confessing my pride and stubborn stance. I sensed that my bumps and imperfections didn’t glorify the Lord.

As iron sharpens iron, so one person sharpens another. Proverbs 27:17
King Solomon knew that life in community could be difficult, a theme he addressed in the book of Proverbs. In chapter 27, we see his wisdom applied to relationships. He likens the sharp words between friends as iron sharpening iron: “As iron sharpens iron, so one person sharpens another” (v. 17), shaving off the rough edges in each other’s behavior. The process may bring about wounds, such as the hurt I felt from my friend’s words (see v. 6), but ultimately the Lord can use these words to help and encourage us to make needed changes in our attitude and behavior.

How might the Lord be smoothing out your rough edges for His glory?

Lord, this shaping process hurts, but I want to submit to the process. Mold me and smooth me.

The Lord allows our rough edges to be smoothed over through the sandpaper of life.

My Utmost for His Highest, by Oswald Chambers
Tuesday, July 26, 2016

The Way to Purity

Those things which proceed out of the mouth come from the heart….For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man… —Matthew 15:18-20

Initially we trust in our ignorance, calling it innocence, and next we trust our innocence, calling it purity. Then when we hear these strong statements from our Lord, we shrink back, saying, “But I never felt any of those awful things in my heart.” We resent what He reveals. Either Jesus Christ is the supreme authority on the human heart, or He is not worth paying any attention to. Am I prepared to trust the penetration of His Word into my heart, or would I prefer to trust my own “innocent ignorance”? If I will take an honest look at myself, becoming fully aware of my so-called innocence and putting it to the test, I am very likely to have a rude awakening that what Jesus Christ said is true, and I will be appalled at the possibilities of the evil and the wrong within me. But as long as I remain under the false security of my own “innocence,” I am living in a fool’s paradise. If I have never been an openly rude and abusive person, the only reason is my own cowardice coupled with the sense of protection I receive from living a civilized life. But when I am open and completely exposed before God, I find that Jesus Christ is right in His diagnosis of me.

The only thing that truly provides protection is the redemption of Jesus Christ. If I will simply hand myself over to Him, I will never have to experience the terrible possibilities that lie within my heart. Purity is something far too deep for me to arrive at naturally. But when the Holy Spirit comes into me, He brings into the center of my personal life the very Spirit that was exhibited in the life of Jesus Christ, namely, the Holy Spirit, which is absolute unblemished purity.

WISDOM FROM OSWALD CHAMBERS

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R


A Word with You, by Ron Hutchcraft
Tuesday, July 26, 2016
Missing Your Mission - #7707

It was Moving Day! If you've ever moved from one house to another, across the street or across the country, you know how much fun it can be. And if you think it's fun, you've never done it. Our daughter and son-in-law and their two boys had moved a lot of their belongings to a temporary house while major repairs were being done on their house. A few weeks after they hauled a lot of their life into their temporary home, they got to move it out again and back into their real home. We all pitched in and there were a lot of trips back and forth with armloads of boxes and bags, and loading everything into several family vehicles. Our then three-year-old grandson was watching all the work going on, and as he heard some of us discussing what was still left to do, he quickly volunteered his personal perspective. We hadn't yet asked him to do anything, but he still turned to walk away with these words on his lips: "I'm not available right now."

I'm Ron Hutchcraft and I want to have A Word With You today about "Missing Your Mission."

It was kind of cute hearing those words from a little guy. It's not cute at all when God hears those words from His grown-up kids like you and me. Sadly, it's a response that God hears a lot when He's calling us to do something for Him; "I'm not available right now." You may never say it in words, but you might as well because it puts into words how you're living.

How many times over the years has God asked one of His children the question that He asked Isaiah in our word for today from the Word of God? It's in Isaiah 6:8-9. Just before this, God has responded to Isaiah's confession of his desperate need for God's forgiveness with this wonderful news: "Your guilt is taken away and your sin atoned for." That's what He said to you the day you came to the cross where Jesus died for you and you gave yourself to Him.

Now comes the question for all of us who have experienced that awesome miracle of being forgiven by a holy God. "Then I heard the voice of the Lord saying, 'Whom shall I send? And who will go for us?' And I said, 'Here am I. Send me!' He said, 'Go and tell this people.'" Isaiah had earlier said, "My eyes have seen the King, the Lord Almighty." But he was surrounded by people who had never seen the King. And when God asked who would tell them, he didn't say, "I'm not available right now." He knew God was asking Him to join in a rescue work He wanted to do. And Isaiah wisely said, "Here am I. Send me."

God has work that He's wanted to do through you, but maybe you've not been available. You are, in essence, then, hijacking your life to take it where you want it to go instead of where He made it to go. Maybe you've been thinking, "Here am I. Send him." Let someone else go. Let someone else do it. You cannot delegate the call of God on you to anyone else! Maybe you've said, "I'll do it later – after I've finished my plans." Excuse me, you're not available.

Years ago when God wanted His people to be busy building His house, He said, "My house remains a ruin while each of you is busy with his own house" (Haggai 1:9). Is He saying to you, "My work is suffering while you are busy with your work"? You are missing the very significance your heart is hungry for. You're missing a destiny moment here. The God of the universe is inviting you to join Him in a work that will last forever and you're "not available right now." I'm sure grateful Jesus didn't say that when the Father asked Him to come here and die for you and me.

He spent His Son for you. And you're not available for what He rescued you to do? There are lives He wants you to help be in heaven with you. There's a divine assignment with your name on it. There's a calling God made you to pursue. Anything else is just wasted years. Today, why don't you tell Him, "Lord, I am available – right now – for whatever You ask me to do." Or as the hymn writer said so well: "I'll go where You want me to go, dear Lord, o'er mountain or plain or sea; I'll do what You want me to do, dear Lord; I'll be what You want me to be."