Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Tuesday, September 20, 2016

Isaiah 22 , Bible Reading and Daily Devotionals

Max Lucado Daily: DO WHAT PLEASES GOD

Dad, would you intentionally break the arm of your child? Of course not. Such an action violates every fiber of your moral being. Yet if you engage in sexual activity outside your marriage, you’ll bring more pain into the life of your child than a broken bone.

Mom, would you force your children to sleep outside on a cold night? By no means. Yet if you involve yourself in an affair, you’ll bring more darkness and chill into the lives of your children than a hundred winters.

Actions have consequences. Make it your ‘rule of thumb’ to do what pleases God. Your classmates show you a way to cheat, the Internet provides pornography to watch. When these things happen, ask yourself the question: How can I please God? Psalm 4:5 says, “Do what is right as a sacrifice to the Lord.” You will never go wrong doing what is right!

From You’ll Get Through This

Isaiah 22

A Country of Cowards

A Message concerning the Valley of Vision:

What’s going on here anyway?
    All this partying and noisemaking,
Shouting and cheering in the streets,
    the city noisy with celebrations!
You have no brave soldiers to honor,
    no combat heroes to be proud of.
Your leaders were all cowards,
    captured without even lifting a sword,
A country of cowards
    captured escaping the battle.
You Looked, but You Never Looked to Him
4-8 In the midst of the shouting, I said, “Let me alone.
    Let me grieve by myself.
Don’t tell me it’s going to be all right.
    These people are doomed. It’s not all right.”
For the Master, God-of-the-Angel-Armies,
    is bringing a day noisy with mobs of people,
Jostling and stampeding in the Valley of Vision,
    knocking down walls
    and hollering to the mountains, “Attack! Attack!”
Old enemies Elam and Kir arrive armed to the teeth—
    weapons and chariots and cavalry.
Your fine valleys are noisy with war,
    chariots and cavalry charging this way and that.
    God has left Judah exposed and defenseless.
8-11 You assessed your defenses that Day, inspected your arsenal of weapons in the Forest Armory. You found the weak places in the city walls that needed repair. You secured the water supply at the Lower Pool. You took an inventory of the houses in Jerusalem and tore down some to get bricks to fortify the city wall. You built a large cistern to ensure plenty of water.

You looked and looked and looked, but you never looked to him who gave you this city, never once consulted the One who has long had plans for this city.

12-13 The Master, God-of-the-Angel-Armies,
    called out on that Day,
Called for a day of repentant tears,
    called you to dress in somber clothes of mourning.
But what do you do? You throw a party!
    Eating and drinking and dancing in the streets!
You barbecue bulls and sheep, and throw a huge feast—
    slabs of meat, kegs of beer.
“Seize the day! Eat and drink!
    Tomorrow we die!”
14 God-of-the-Angel-Armies whispered to me his verdict on this frivolity: “You’ll pay for this outrage until the day you die.” The Master, God-of-the-Angel-Armies, says so.

The Key of the Davidic Heritage
15-19 The Master, God-of-the-Angel-Armies, spoke: “Come. Go to this steward, Shebna, who is in charge of all the king’s affairs, and tell him: What’s going on here? You’re an outsider here and yet you act like you own the place, make a big, fancy tomb for yourself where everyone can see it, making sure everyone will think you’re important. God is about to sack you, to throw you to the dogs. He’ll grab you by the hair, swing you round and round dizzyingly, and then let you go, sailing through the air like a ball, until you’re out of sight. Where you’ll land, nobody knows. And there you’ll die, and all the stuff you’ve collected heaped on your grave. You’ve disgraced your master’s house! You’re fired—and good riddance!

20-24 “On that Day I’ll replace Shebna. I will call my servant Eliakim son of Hilkiah. I’ll dress him in your robe. I’ll put your belt on him. I’ll give him your authority. He’ll be a father-leader to Jerusalem and the government of Judah. I’ll give him the key of the Davidic heritage. He’ll have the run of the place—open any door and keep it open, lock any door and keep it locked. I’ll pound him like a nail into a solid wall. He’ll secure the Davidic tradition. Everything will hang on him—not only the fate of Davidic descendants but also the detailed daily operations of the house, including cups and cutlery.

25 “And then the Day will come,” says God-of-the-Angel-Armies, “when that nail will come loose and fall out, break loose from that solid wall—and everything hanging on it will go with it.” That’s what will happen. God says so.

The Message (MSG)

Our Daily Bread reading and devotion   
Tuesday, September 20, 2016

Read: Luke 24:13–32
The Road to Emmaus

 That same day two of them were walking to the village Emmaus, about seven miles out of Jerusalem. They were deep in conversation, going over all these things that had happened. In the middle of their talk and questions, Jesus came up and walked along with them. But they were not able to recognize who he was.

17-18 He asked, “What’s this you’re discussing so intently as you walk along?”

They just stood there, long-faced, like they had lost their best friend. Then one of them, his name was Cleopas, said, “Are you the only one in Jerusalem who hasn’t heard what’s happened during the last few days?”

19-24 He said, “What has happened?”

They said, “The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. But now some of our women have completely confused us. Early this morning they were at the tomb and couldn’t find his body. They came back with the story that they had seen a vision of angels who said he was alive. Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn’t see Jesus.”

25-27 Then he said to them, “So thick-headed! So slow-hearted! Why can’t you simply believe all that the prophets said? Don’t you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?” Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him.

28-31 They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: “Stay and have supper with us. It’s nearly evening; the day is done.” So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared.

32 Back and forth they talked. “Didn’t we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?”

INSIGHT:
In today’s reading, Jesus came alongside two disciples traveling to Emmaus (v. 13). This appearance took place in the “nearly evening” of Sunday (vv. 29–30). The gospel writer Mark said, “Jesus appeared in a different form to two of them” (Mark 16:12). This was why they did not recognize Him until later (Luke 24:16, 31).

Connecting the Dots
By Mart DeHaan

Beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. Luke 24:27

In the 1880s French artist Georges Seurat introduced an art form known as pointillism. As the name suggests, Seurat used small dots of color, rather than brush strokes of blended pigments, to create an artistic image. Up close, his work looks like groupings of individual dots. Yet as the observer steps back, the human eye blends the dots into brightly colored portraits or landscapes.

The big picture of the Bible is similar. Up close, its complexity can leave us with the impression of dots on a canvas. As we read it, we might feel like Cleopas and his friend on the road to Emmaus. They couldn’t understand the tragic “dotlike” events of the Passover weekend. They had hoped that Jesus “was the one who was going to redeem Israel” (Luke 24:21), but they had just witnessed His death.

The Bible shows a God who loves us more than we can imagine.
Suddenly a man they did not recognize was walking alongside them. After showing an interest in their conversation, He helped them connect the dots of the suffering and death of their long-awaited Messiah. Later, while eating a meal with them, Jesus let them recognize Him—and then He left as mysteriously as He came.

Was it the scarred dots of the nail wounds in His hands that caught their attention? We don’t know. What we do know is that when we connect the dots of Scripture and Jesus’s suffering (vv. 27, 44), we see a God who loves us more than we can imagine.

Jesus laid down His life to show His love for us.

My Utmost for His Highest, by Oswald Chambers
Tuesday, September 20, 2016
The Divine Commandment of Life

…be perfect, just as your Father in heaven is perfect. —Matthew 5:48
  
Our Lord’s exhortation to us in Matthew 5:38-48 is to be generous in our behavior toward everyone. Beware of living according to your natural affections in your spiritual life. Everyone has natural affections— some people we like and others we don’t like. Yet we must never let those likes and dislikes rule our Christian life. “If we walk in the light as He is in the light, we have fellowship with one another” (1 John 1:7), even those toward whom we have no affection.

The example our Lord gave us here is not that of a good person, or even of a good Christian, but of God Himself. “…be perfect, just as your Father in heaven is perfect.” In other words, simply show to the other person what God has shown to you. And God will give you plenty of real life opportunities to prove whether or not you are “perfect, just as your Father in heaven is perfect.” Being a disciple means deliberately identifying yourself with God’s interests in other people. Jesus says, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34-35).

The true expression of Christian character is not in good-doing, but in God-likeness. If the Spirit of God has transformed you within, you will exhibit divine characteristics in your life, not just good human characteristics. God’s life in us expresses itself as God’s life, not as human life trying to be godly. The secret of a Christian’s life is that the supernatural becomes natural in him as a result of the grace of God, and the experience of this becomes evident in the practical, everyday details of life, not in times of intimate fellowship with God. And when we come in contact with things that create confusion and a flurry of activity, we find to our own amazement that we have the power to stay wonderfully poised even in the center of it all.

WISDOM FROM OSWALD CHAMBERS

Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L


A Word with You, by Ron Hutchcraft
Tuesday, September 20, 2016

Breathing The Air Your Child Needs - #7747

If I'm ever on an airplane flight where the flight attendant becomes incapacitated, (And the thought of that is as close as I ever want to get.) I think I might be able to do the safety instructions. I mean, I've heard them so many times. Actually, you know, they've now video-ized the presentation. It used to be they just kind of got up and did it. I like the part where that little yellow oxygen mask drops down from above your seat in the demonstration. In the video, everyone is wonderfully calm in this simulated oxygen problem. I'm sure that's very true-to-life. "Oh, look, my oxygen mask just fell down. That's nice." Well, the video shows a mother putting the mask on herself, and then on her little girl. The instructions go like this: "If the cabin pressure drops, get the oxygen to your face first, and then to your child's."

I'm Ron Hutchcraft and I want to have A Word With You today about "Breathing The Air Your Child Needs."

When it's crunch time on an airplane flight, you have to first get for yourself the oxygen you need as a parent, then you can give your son or daughter what they need. In these increasingly challenging days for parents and dangerous days for our kids, we've got to breathe deeply what our children need so we can pass it on to them.

Over the years of youth and family work that I've been involved in, I have often been asked by a parent, "Can you help my son or daughter?" Often, the most helpful answer would be, "Can we get the oxygen to you before we try to get it to them?" How many times has our child's weakness been a mirror of our own, their failure a mirror of our failure, their baggage, their needs? It's kind of like my child, my mirror. I have to get me fixed before I can fix my son or daughter. And how in the world do we change things about ourselves that we haven't been able to change all these years?

Hope! Yes, in our word for today from the Word of God in 1 Peter 1:18 God says, "You were redeemed from the empty way of life handed down to you from your forefathers with the precious blood of Christ." We have all gotten these destructive hand-me-down ways of living from our parents who probably got those same hurting ways from their parents, and so on and so on. And even though we may have been determined not to reproduce some of those traits, (We may have hated some of those things.) here they are popping up in our generation; marking another generation. Unless their hold can be stopped in your generation! Unless I can find the spiritual oxygen needed. If I can, then I can pass it on to my children.

We've all got ways of doing things we have long wanted to change, and for a long time: my temper, my negative attitude, my lack of discipline, my critical tongue, this addictive personality, this controlling personality, this lack of affection, this dishonesty. But God injects into our lifelong struggle to change, this hope-giving word: "redeemed." He says we were redeemed! We can be redeemed from it! But you can't help your child with that problem until you've breathed God's life-giving oxygen first. The bridge between the person you are and the person you need to be is spelled S-A-V-I-O-R.

We need a Savior. Christ shed His blood on a cross to pay for a lifetime of your sins and mine, and He breaks the power of sin to enslave any person who belongs to Him. And the Savior becomes your personal Savior when you tell Him you're giving yourself to Him.

Isn't it time you opened up to the One who died for you for your sake, for the sake of your precious child, for the sake of future generations? The greatest choice you could make for all of those people. Tell Him today, "Jesus, I'm yours."

Go to our website and there find exactly the information you need to begin your personal relationship with Jesus Christ – ANewStory.com. That's the website.

Jesus has redeeming grace for that son or daughter that you love so much. But first, you've got to breathe it yourself.