Matthew 20
The Parable of the Workers in the Vineyard
1"For the kingdom of heaven is like a landowner who went out early in the morning to hire men to work in his vineyard. 2He agreed to pay them a denarius for the day and sent them into his vineyard.
3"About the third hour he went out and saw others standing in the marketplace doing nothing. 4He told them, 'You also go and work in my vineyard, and I will pay you whatever is right.' 5So they went.
"He went out again about the sixth hour and the ninth hour and did the same thing. 6About the eleventh hour he went out and found still others standing around. He asked them, 'Why have you been standing here all day long doing nothing?'
7" 'Because no one has hired us,' they answered.
"He said to them, 'You also go and work in my vineyard.'
8"When evening came, the owner of the vineyard said to his foreman, 'Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.'
9"The workers who were hired about the eleventh hour came and each received a denarius. 10So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11When they received it, they began to grumble against the landowner. 12'These men who were hired last worked only one hour,' they said, 'and you have made them equal to us who have borne the burden of the work and the heat of the day.'
13"But he answered one of them, 'Friend, I am not being unfair to you. Didn't you agree to work for a denarius? 14Take your pay and go. I want to give the man who was hired last the same as I gave you. 15Don't I have the right to do what I want with my own money? Or are you envious because I am generous?'
16"So the last will be first, and the first will be last."
Jesus Again Predicts His Death
17Now as Jesus was going up to Jerusalem, he took the twelve disciples aside and said to them, 18"We are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and the teachers of the law. They will condemn him to death 19and will turn him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!"
A Mother's Request
20Then the mother of Zebedee's sons came to Jesus with her sons and, kneeling down, asked a favor of him.
21"What is it you want?" he asked.
She said, "Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom."
22"You don't know what you are asking," Jesus said to them. "Can you drink the cup I am going to drink?"
"We can," they answered.
23Jesus said to them, "You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father."
24When the ten heard about this, they were indignant with the two brothers. 25Jesus called them together and said, "You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26Not so with you. Instead, whoever wants to become great among you must be your servant, 27and whoever wants to be first must be your slave— 28just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."
Two Blind Men Receive Sight
29As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, "Lord, Son of David, have mercy on us!"
31The crowd rebuked them and told them to be quiet, but they shouted all the louder, "Lord, Son of David, have mercy on us!"
32Jesus stopped and called them. "What do you want me to do for you?" he asked.
33"Lord," they answered, "we want our sight."
34Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.
Our Daily Bread reading and devotion
John 15:9-15
9"As the Father has loved me, so have I loved you. Now remain in my love. 10If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. 11I have told you this so that my joy may be in you and that your joy may be complete. 12My command is this: Love each other as I have loved you. 13Greater love has no one than this, that he lay down his life for his friends. 14You are my friends if you do what I command. 15I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.
February 29, 2008
The Best Friend
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READ: John 15:9-15
Greater love has no one than this, than to lay down one’s life for his friends. —John 15:13
It’s an honor I cherish, and one I seek to live up to—but I don’t always do it. It’s the privilege of hearing my wife say, “You’re my best friend,” which she does often. As much as I love her, though, I occasionally do something that is not so “best friend-ish.”
In reality, no matter how hard we try, we cannot live up to the high standard of being a friend who never lets others down. We all fail from time to time—forgetting to do what we should or simply allowing selfishness to build a barrier between us.
As believers, we take comfort in knowing that we are called a friend of God, and He is a true friend who will never falter. Michael Gungor’s joyous song “Friend of God” captures the wonder of this relationship when it asks, “Who am I that You are mindful of me?”
Abraham was called “the friend of God,” and that friendship was related to his faith (2 Chron. 20:7; James 2:23). Jesus explained how we can receive that designation as well. He said to His disciples, “You are My friends if you do whatever I command you” (John 15:14). There is no better friend, for we know that He will never leave us nor forsake us (Heb. 13:5).
Looking for the best friend ever? You can’t do better than the Lord Himself. — Dave Branon
I’ve found a Friend, O such a Friend!
He loved me ere I knew Him;
He drew me with the cords of love,
And thus He bound me to Him. —Small
Jesus is the only faultless Friend you’ll ever find.
My Utmost for His Hightest, by Oswald Chambers:
February 29, 2008
What Do You Want The Lord to Do for You?
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READ:
’What do you want Me to do for you?’ He said, ’Lord, that I may receive my sight’ —Luke 18:41
Is there something in your life that not only disturbs you, but makes you a disturbance to others? If so, it is always something you cannot handle yourself. "Then those who went before warned him that he should be quiet; but he cried out all the more . . ." ( Luke 18:39 ). Be persistent with your disturbance until you get face to face with the Lord Himself. Don’t deify common sense. To sit calmly by, instead of creating a disturbance, serves only to deify our common sense. When Jesus asks what we want Him to do for us about the incredible problem that is confronting us, remember that He doesn’t work in commonsense ways, but only in supernatural ways.
Look at how we limit the Lord by only remembering what we have allowed Him to do for us in the past. We say, "I always failed there, and I always will." Consequently, we don’t ask for what we want. Instead, we think, "It is ridiculous to ask God to do this." If it is an impossibility, it is the very thing for which we have to ask. If it is not an impossible thing, it is not a real disturbance. And God will do what is absolutely impossible.
This man received his sight. But the most impossible thing for you is to be so closely identified with the Lord that there is literally nothing of your old life remaining. God will do it if you will ask Him. But you have to come to the point of believing Him to be almighty. We find faith by not only believing what Jesus says, but, even more, by trusting Jesus Himself. If we only look at what He says, we will never believe. Once we see Jesus, the impossible things He does in our lives become as natural as breathing. The agony we suffer is only the result of the deliberate shallowness of our own heart. We won’t believe; we won’ t let go by severing the line that secures the boat to the shore— we prefer to worry.
A Word with You, by Ron Hutchcraft:
Big Head, Small Heart - #5515
Friday, February 29, 2008
I'm Ron Hutchcraft and I want to have A Word With You today about "Big Head, Small Heart."
If God were to draw a picture of some of us church folks, He might just draw us much the same way - a big, overdeveloped head and brain, but an underdeveloped heart. Because some of us have a head full of Jesus but not much in our heart. And there's nothing funny about that picture. There's something frightening about it. Because in Romans 10:10, our word for today from the Word of God, He says, "It is with your heart that you believe and are justified."
"Justified" means made right with God, which is the only way you can ever have a relationship with God. The only way you can be with Him forever in heaven. And that miracle of having your sins all erased from His book and having your name entered in His Book of Life happens only when you put your trust in Jesus with all your heart. It may be you've done all your believing in Jesus with your head. That's agreement with Jesus, but it's not commitment to Jesus. And it still leaves you lost, unforgiven, and unprepared for eternity.
You may be saying all the right words about Jesus, but He described people who "honor Me with their lips, but their hearts are far from me" (Mark 7:6). In your mouth, but not in your heart. It's easy to think that because you know the words, you know the Lord. Not necessarily. Matthew 7 describes a Judgment Day scene where people will say all the right words but hear these words from Him, "I never knew you." Other Christians may not even question whether or not you really know Christ, but they can only see what's on the outside. 1 Samuel 16:7 reminds us that "man looks at the outward appearance, but the Lord looks at the heart." Again, what God cares about is what, or who, is in your heart; not just in your head, or your mouth, or the impression you give.
Not long ago, a lady was training to be a counselor at a youth outreach where I was speaking. Our training video explained what Jesus did, and what we need to do, in non-religious words. She told me, "I thought I was a Christian my whole life, but that night I suddenly realized all these years I had missed a step. I had never really pinned all my hopes on Jesus. I had never really opened my heart to Him as my personal Rescuer from my personal sin."
Maybe you've missed that step, too. It's hard to admit that, but it's deadly not to. What a horrific tragedy to have known the way to heaven and spend all eternity in hell, thinking about what might have been. But God in His mercy has kept you alive at least this long so you can finally move Jesus from your head to your heart, that eighteen inches that make all the difference between heaven and hell. Why don't you tell Him, "Jesus, with all my Christianity, I've missed you, and I want to know you for real. I believe what you did on that cross was for me. Some of those sins you were paying for were mine. You are my only hope of being forgiven, my only hope of heaven, and I turn today from running my own life. And beginning right here and right now Jesus, I'm yours."
I would love to do anything I can to help you be sure you belong to Jesus. And that's what our website yoursforlife.net is for. I want to invite you to go there as soon as you can today to follow a journey there that will lead you to the assurance that you really belong to Him. It's yoursforlife.net. Or I'd be glad to send you my little booklet Yours For Life. It has similar information in it, if you'll just call toll free at 877-741-1200.
You woke up this morning with Jesus in your head. You can go to sleep tonight with Jesus finally in your heart!
To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Friday, February 29, 2008
Thursday, February 28, 2008
Matthew 19 and devotionals
Matthew 19
Divorce
1When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2Large crowds followed him, and he healed them there.
3Some Pharisees came to him to test him. They asked, "Is it lawful for a man to divorce his wife for any and every reason?"
4"Haven't you read," he replied, "that at the beginning the Creator 'made them male and female,'[a] 5and said, 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh'[b]? 6So they are no longer two, but one. Therefore what God has joined together, let man not separate."
7"Why then," they asked, "did Moses command that a man give his wife a certificate of divorce and send her away?"
8Jesus replied, "Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery."
10The disciples said to him, "If this is the situation between a husband and wife, it is better not to marry."
11Jesus replied, "Not everyone can accept this word, but only those to whom it has been given. 12For some are eunuchs because they were born that way; others were made that way by men; and others have renounced marriage[c]because of the kingdom of heaven. The one who can accept this should accept it."
The Little Children and Jesus
13Then little children were brought to Jesus for him to place his hands on them and pray for them. But the disciples rebuked those who brought them.
14Jesus said, "Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these." 15When he had placed his hands on them, he went on from there.
The Rich Young Man
16Now a man came up to Jesus and asked, "Teacher, what good thing must I do to get eternal life?"
17"Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, obey the commandments."
18"Which ones?" the man inquired.
Jesus replied, " 'Do not murder, do not commit adultery, do not steal, do not give false testimony, 19honor your father and mother,'[d] and 'love your neighbor as yourself.'[e]"
20"All these I have kept," the young man said. "What do I still lack?"
21Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
22When the young man heard this, he went away sad, because he had great wealth.
23Then Jesus said to his disciples, "I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. 24Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
25When the disciples heard this, they were greatly astonished and asked, "Who then can be saved?"
26Jesus looked at them and said, "With man this is impossible, but with God all things are possible."
27Peter answered him, "We have left everything to follow you! What then will there be for us?"
28Jesus said to them, "I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother[f] or children or fields for my sake will receive a hundred times as much and will inherit eternal life. 30But many who are first will be last, and many who are last will be first.
Our Daily Bread reading and devotion:
Matthew 5:21-26 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
Murder
21"You have heard that it was said to the people long ago, 'Do not murder,[a] and anyone who murders will be subject to judgment.' 22But I tell you that anyone who is angry with his brother[b]will be subject to judgment. Again, anyone who says to his brother, 'Raca,[c]' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
23"Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, 24leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
25"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26I tell you the truth, you will not get out until you have paid the last penny.[d]
February 28, 2008
Identity Theft
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READ: Matthew 5:21-26
Whoever is angry with his brother without a cause shall be in danger of the judgment. —Matthew 5:22Several years ago while having lunch with a friend, a white man called me “boy.” Shock gave way to anger and hurt. My friend even shed tears. Why? The term boy was an insulting label used of black men in the US during slavery, an attempt to steal their identity by demoting them to less than men. As that ugly word recklessly barreled its way through my soul, I wanted to respond with an equally unkind name. But some ancient words from our Master about murder and anger changed my mind.
As Jesus was teaching His followers, He quoted the sixth commandment—“You shall not murder”—and the penalty for breaking it (Matt. 5:21). Then He gave a fuller interpretation. Taking someone’s life was not limited to physical murder; you could show contempt for someone through name-calling and be just as guilty. In Jewish culture, to call someone “Raca” or “Fool” (v.22) was the equivalent of calling someone empty-headed or an idiot. It was used to demean and demote another. What makes name-calling so damaging is that it insults the God who created that person in His image!
Jesus taught His followers that the weight of our neighbor’s glory is a burden we carry daily. If we follow His teaching, we won’t be guilty of identity theft. — Marvin Williams
Teach me to love, this is my prayer—
May the compassion of Thy heart I share;
Ready a cup of water to give,
May I unselfishly for others live. —Peterson
© 1968 John W. Peterson Music Company.
To insult the creature is to insult the Creator.
My Utmost for His Highest, by Oswald Chambers:
February 28, 2008
'Do You Now Believe?'
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READ:
’By this we believe . . . .’ Jesus answered them, ’Do you now believe?’ —John 16:30-31 Now we believe. . . ." But Jesus asks, "Do you . . . ? Indeed the hour is coming . . . that you . . . will leave Me alone" ( John 16:31-32 ). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6 ). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to "walk in the light" of our conscience or in the light of a sense of duty, but to "walk in the light asHe is in the light. . ." ( 1 John 1:7 ). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation-just obedience. That is why a saint can be so easily ridiculed and misunderstood.
A Word with You, by Ron Hutchcraft:
Wilderness Power - #5514
Thursday, February 28, 2008
My friends who've been there wouldn't exactly say it was "fun." The wilderness, I mean. Several of them have been on this rigorous two-week outing with a company that promises an unforgettable wilderness adventure. Notice, they didn't say wilderness "fun." These guys were pushed to their limits; they were running and climbing and surviving off the land, making it all alone out there for a while. But I don't know one of them who regrets going there. In fact, they proudly wear these shirts that proclaim on the front, "I've been to the wilderness." And on the back, "I can handle anything."
I'm Ron Hutchcraft and I want to have A Word With You today about "Wilderness Power."
Maybe it's your turn in the wilderness right now. Oh, you didn't sign up, but you're going through a season of dryness, difficulty - maybe you're even pushed to your limits. I can't say anything that will suddenly lead you out of your wilderness, but there is something you need to know about the wilderness.
It helps to follow Jesus into the wilderness in our word for today from the Word of God. It's from Luke 4 beginning at verse 1. He has just come from what must have been the most exciting spiritual experience of His life on earth - His baptism in the Jordan River. He had just heard the Father's voice in audible form saying, "You are My Son, whom I love; with You I am well pleased." He had just seen the Holy Spirit descending in visible form. For one golden moment, the Father, the Son, and Holy Spirit were reunited.
Then immediately after that, here's what the Bible says, "Jesus was led by the Spirit in the desert, where for forty days He was tempted by the devil. He ate nothing during those days, and at the end of them He was hungry. The devil said to Him, 'If You are the Son of God, tell this stone to become bread.' Jesus answered, 'It is written: Man does not live on bread alone.'" Jesus is then tempted twice more by Satan, and both times He answers the temptation with Scripture. Then the Bible says, "When the devil had finished all this tempting, he left Him. Jesus returned to Galilee in the power of the Spirit."
Now, it could well be that your wilderness has a lot in common with the wilderness that your Lord went through. Even though you've heard God speaking to you very clearly in the past, you don't seem to be hearing anything from Him in this desert, do you? And maybe, like Jesus, the only voice you can really hear is the voice of Satan. Even though you've seen the Holy Spirit do powerful things in the past, there's no visible sign of Him at work here in this bleak wilderness you're in. And you're vulnerable, you're weary, you're feeling pretty beat up, and you're wondering what's wrong.
The answer may very well be, "Nothing's wrong." Notice it was the Spirit who led Jesus into the wilderness, not the devil. For Jesus, for you and me, the wilderness is part of the plan just as much as the power time at your Jordan River. Your enemy didn't bother you much when you were hearing and seeing God; he's waited for this time when God seems silent to exploit your vulnerability.
And why does God have you in this wilderness? So you can go to the next level spiritually where you trust Him alone, not the miracles, not the answers to prayer, not the spiritual feelings, not the gifts He sends - just Him. In the wilderness there's nothing to hang onto except His Word and His promises. It's in the wilderness that you learn that God and His Word are enough.
But the wilderness doesn't last forever. Like Jesus, you'll leave the wilderness full of a new power, ready to explode into your world with supernatural ministry. And you'll be able to say, "I've been to the wilderness. I can handle anything in the power of God."
Remember, the road to power runs through the wilderness.
Divorce
1When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2Large crowds followed him, and he healed them there.
3Some Pharisees came to him to test him. They asked, "Is it lawful for a man to divorce his wife for any and every reason?"
4"Haven't you read," he replied, "that at the beginning the Creator 'made them male and female,'[a] 5and said, 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh'[b]? 6So they are no longer two, but one. Therefore what God has joined together, let man not separate."
7"Why then," they asked, "did Moses command that a man give his wife a certificate of divorce and send her away?"
8Jesus replied, "Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery."
10The disciples said to him, "If this is the situation between a husband and wife, it is better not to marry."
11Jesus replied, "Not everyone can accept this word, but only those to whom it has been given. 12For some are eunuchs because they were born that way; others were made that way by men; and others have renounced marriage[c]because of the kingdom of heaven. The one who can accept this should accept it."
The Little Children and Jesus
13Then little children were brought to Jesus for him to place his hands on them and pray for them. But the disciples rebuked those who brought them.
14Jesus said, "Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these." 15When he had placed his hands on them, he went on from there.
The Rich Young Man
16Now a man came up to Jesus and asked, "Teacher, what good thing must I do to get eternal life?"
17"Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, obey the commandments."
18"Which ones?" the man inquired.
Jesus replied, " 'Do not murder, do not commit adultery, do not steal, do not give false testimony, 19honor your father and mother,'[d] and 'love your neighbor as yourself.'[e]"
20"All these I have kept," the young man said. "What do I still lack?"
21Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
22When the young man heard this, he went away sad, because he had great wealth.
23Then Jesus said to his disciples, "I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. 24Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
25When the disciples heard this, they were greatly astonished and asked, "Who then can be saved?"
26Jesus looked at them and said, "With man this is impossible, but with God all things are possible."
27Peter answered him, "We have left everything to follow you! What then will there be for us?"
28Jesus said to them, "I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother[f] or children or fields for my sake will receive a hundred times as much and will inherit eternal life. 30But many who are first will be last, and many who are last will be first.
Our Daily Bread reading and devotion:
Matthew 5:21-26 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
Murder
21"You have heard that it was said to the people long ago, 'Do not murder,[a] and anyone who murders will be subject to judgment.' 22But I tell you that anyone who is angry with his brother[b]will be subject to judgment. Again, anyone who says to his brother, 'Raca,[c]' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
23"Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, 24leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
25"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26I tell you the truth, you will not get out until you have paid the last penny.[d]
February 28, 2008
Identity Theft
ODB RADIO: Listen Now | Download
READ: Matthew 5:21-26
Whoever is angry with his brother without a cause shall be in danger of the judgment. —Matthew 5:22Several years ago while having lunch with a friend, a white man called me “boy.” Shock gave way to anger and hurt. My friend even shed tears. Why? The term boy was an insulting label used of black men in the US during slavery, an attempt to steal their identity by demoting them to less than men. As that ugly word recklessly barreled its way through my soul, I wanted to respond with an equally unkind name. But some ancient words from our Master about murder and anger changed my mind.
As Jesus was teaching His followers, He quoted the sixth commandment—“You shall not murder”—and the penalty for breaking it (Matt. 5:21). Then He gave a fuller interpretation. Taking someone’s life was not limited to physical murder; you could show contempt for someone through name-calling and be just as guilty. In Jewish culture, to call someone “Raca” or “Fool” (v.22) was the equivalent of calling someone empty-headed or an idiot. It was used to demean and demote another. What makes name-calling so damaging is that it insults the God who created that person in His image!
Jesus taught His followers that the weight of our neighbor’s glory is a burden we carry daily. If we follow His teaching, we won’t be guilty of identity theft. — Marvin Williams
Teach me to love, this is my prayer—
May the compassion of Thy heart I share;
Ready a cup of water to give,
May I unselfishly for others live. —Peterson
© 1968 John W. Peterson Music Company.
To insult the creature is to insult the Creator.
My Utmost for His Highest, by Oswald Chambers:
February 28, 2008
'Do You Now Believe?'
ODB RADIO: | Download
READ:
’By this we believe . . . .’ Jesus answered them, ’Do you now believe?’ —John 16:30-31 Now we believe. . . ." But Jesus asks, "Do you . . . ? Indeed the hour is coming . . . that you . . . will leave Me alone" ( John 16:31-32 ). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6 ). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to "walk in the light" of our conscience or in the light of a sense of duty, but to "walk in the light asHe is in the light. . ." ( 1 John 1:7 ). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation-just obedience. That is why a saint can be so easily ridiculed and misunderstood.
A Word with You, by Ron Hutchcraft:
Wilderness Power - #5514
Thursday, February 28, 2008
My friends who've been there wouldn't exactly say it was "fun." The wilderness, I mean. Several of them have been on this rigorous two-week outing with a company that promises an unforgettable wilderness adventure. Notice, they didn't say wilderness "fun." These guys were pushed to their limits; they were running and climbing and surviving off the land, making it all alone out there for a while. But I don't know one of them who regrets going there. In fact, they proudly wear these shirts that proclaim on the front, "I've been to the wilderness." And on the back, "I can handle anything."
I'm Ron Hutchcraft and I want to have A Word With You today about "Wilderness Power."
Maybe it's your turn in the wilderness right now. Oh, you didn't sign up, but you're going through a season of dryness, difficulty - maybe you're even pushed to your limits. I can't say anything that will suddenly lead you out of your wilderness, but there is something you need to know about the wilderness.
It helps to follow Jesus into the wilderness in our word for today from the Word of God. It's from Luke 4 beginning at verse 1. He has just come from what must have been the most exciting spiritual experience of His life on earth - His baptism in the Jordan River. He had just heard the Father's voice in audible form saying, "You are My Son, whom I love; with You I am well pleased." He had just seen the Holy Spirit descending in visible form. For one golden moment, the Father, the Son, and Holy Spirit were reunited.
Then immediately after that, here's what the Bible says, "Jesus was led by the Spirit in the desert, where for forty days He was tempted by the devil. He ate nothing during those days, and at the end of them He was hungry. The devil said to Him, 'If You are the Son of God, tell this stone to become bread.' Jesus answered, 'It is written: Man does not live on bread alone.'" Jesus is then tempted twice more by Satan, and both times He answers the temptation with Scripture. Then the Bible says, "When the devil had finished all this tempting, he left Him. Jesus returned to Galilee in the power of the Spirit."
Now, it could well be that your wilderness has a lot in common with the wilderness that your Lord went through. Even though you've heard God speaking to you very clearly in the past, you don't seem to be hearing anything from Him in this desert, do you? And maybe, like Jesus, the only voice you can really hear is the voice of Satan. Even though you've seen the Holy Spirit do powerful things in the past, there's no visible sign of Him at work here in this bleak wilderness you're in. And you're vulnerable, you're weary, you're feeling pretty beat up, and you're wondering what's wrong.
The answer may very well be, "Nothing's wrong." Notice it was the Spirit who led Jesus into the wilderness, not the devil. For Jesus, for you and me, the wilderness is part of the plan just as much as the power time at your Jordan River. Your enemy didn't bother you much when you were hearing and seeing God; he's waited for this time when God seems silent to exploit your vulnerability.
And why does God have you in this wilderness? So you can go to the next level spiritually where you trust Him alone, not the miracles, not the answers to prayer, not the spiritual feelings, not the gifts He sends - just Him. In the wilderness there's nothing to hang onto except His Word and His promises. It's in the wilderness that you learn that God and His Word are enough.
But the wilderness doesn't last forever. Like Jesus, you'll leave the wilderness full of a new power, ready to explode into your world with supernatural ministry. And you'll be able to say, "I've been to the wilderness. I can handle anything in the power of God."
Remember, the road to power runs through the wilderness.
Wednesday, February 27, 2008
Matthew 18 and devotionals
Matthew 18
The Greatest in the Kingdom of Heaven
1At that time the disciples came to Jesus and asked, "Who is the greatest in the kingdom of heaven?"
2He called a little child and had him stand among them. 3And he said: "I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. 4Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven.
5"And whoever welcomes a little child like this in my name welcomes me. 6But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
7"Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come! 8If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
The Parable of the Lost Sheep
10"See that you do not look down on one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.[a]
12"What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off. 14In the same way your Father in heaven is not willing that any of these little ones should be lost.
A Brother Who Sins Against You
15"If your brother sins against you,[b] go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. 16But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.'[c] 17If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
18"I tell you the truth, whatever you bind on earth will be[d]bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.
19"Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for you by my Father in heaven. 20For where two or three come together in my name, there am I with them."
The Parable of the Unmerciful Servant
21Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?"
22Jesus answered, "I tell you, not seven times, but seventy-seven times.[f]
23"Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24As he began the settlement, a man who owed him ten thousand talents[g] was brought to him. 25Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
26"The servant fell on his knees before him. 'Be patient with me,' he begged, 'and I will pay back everything.' 27The servant's master took pity on him, canceled the debt and let him go.
28"But when that servant went out, he found one of his fellow servants who owed him a hundred denarii.[h] He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.
29"His fellow servant fell to his knees and begged him, 'Be patient with me, and I will pay you back.'
30"But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened.
32"Then the master called the servant in. 'You wicked servant,' he said, 'I canceled all that debt of yours because you begged me to. 33Shouldn't you have had mercy on your fellow servant just as I had on you?' 34In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed.
35"This is how my heavenly Father will treat each of you unless you forgive your brother from your heart."
Our Daily Bread reading and devotion:
Isaiah 55
Invitation to the Thirsty
1 "Come, all you who are thirsty,
come to the waters;
and you who have no money,
come, buy and eat!
Come, buy wine and milk
without money and without cost.
2 Why spend money on what is not bread,
and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
and your soul will delight in the richest of fare.
3 Give ear and come to me;
hear me, that your soul may live.
I will make an everlasting covenant with you,
my faithful love promised to David.
4 See, I have made him a witness to the peoples,
a leader and commander of the peoples.
5 Surely you will summon nations you know not,
and nations that do not know you will hasten to you,
because of the LORD your God,
the Holy One of Israel,
for he has endowed you with splendor."
February 27, 2008
Buy Without Money
ODB RADIO: Listen Now | Download
READ: Isaiah 55:1-5
Incline your ear, and come to Me. Hear, and your soul shall live. —Isaiah 55:3
A story was told of a wealthy man who felt his son needed to learn gratefulness. So he sent him to stay with a poor farmer’s family. After one month, the son returned. The father asked, “Now don’t you appreciate what we have?” The boy thought for a moment and said, “The family I stayed with is better off. With what they’ve planted, they enjoy meals together. And they always seem to have time for one another.”
This story reminds us that money can’t buy everything. Even though our bodies can live on what money can buy, money can’t keep our souls from withering away. In Isaiah 55, we read: “Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat” (v.1).
Is it possible to buy what truly satisfies without money? Yes, the prophet Isaiah is pointing to the grace of God. This gift is so invaluable that no price tag is adequate. And the one who offers it—Jesus Christ—has paid the full price with His death. When we acknowledge our thirst for God, ask forgiveness for our sins, and accept the finished work of Christ on the cross, we will find spiritual food that satisfies and our soul will live forever!
He’s calling, “Come to Me” (Isa. 55:3). — Albert Lee
I came to Jesus, and I drank
Of that life-giving stream;
My thirst was quenched, my soul revived,
And now I live in Him. —Bonar
Only Jesus, the Living Water, satisfies the thirsty soul.
My Utmost for His Highest, by Oswald Chambers:
February 27, 2008
The Impoverished Ministry of Jesus
ODB RADIO: | Download
READ:
Where then do You get that living water? —John 4:11
"The well is deep"— and even a great deal deeper than the Samaritan woman knew! ( John 4:11 ).
Think of the depths of human nature and human life; think of the depth of the "wells" in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep "well" of hurt and trouble inside your heart, and Jesus comes and says to you, "Let not your heart be troubled . . ." (John 14:1 ). Would your response be to shrug your shoulders and say, "But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it." Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, "Of course, I cannot expect God to do this particular thing." The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, "Of course, He can’t do anything about this." We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, "It can’t be done." You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
A Word with You, by Ron Hutchcraft:
When The Weather Says No - #5513
Wednesday, February 27, 2008
Because I travel so much, I probably watch the Weather Channel as much as anything on TV. Not long ago, I just sat back in amazement as I watched them track this monster low pressure system moving across the country. By the time it reached the Eastern United States, that low pressure system stretched on the Weather Channel map from the Maritime Provinces in Canada all the way to Mexico! It was massive! And everywhere it went, it left flooding rains, heavy snows, or even violent weather. In Minnesota, for example, this low pressure system registered the lowest barometric pressure ever recorded. All across the eastern half of the country, the news reported massive power outages, cancellations, and delays. For millions of Americans, whatever they had planned, it just didn't happen.
I'm Ron Hutchcraft and I want to have A Word With You today about "When the Weather Says No."
One thing a night like that turbulent weather night demonstrates is this: God can change your plans anytime. And He may be bringing some weather into your life right now to do just that.
Our word for today from the Word of God comes from Psalm 148 beginning with verse 1. It's a Psalm that reaches across the universe to celebrate the scope of God's power, God's control, and to remind us of the size of the God we belong to. Here's what it says: "Praise the Lord. Praise the Lord from the heavens, praise Him in the heights above. Praise Him, all His angels, praise Him all His heavenly hosts. Praise Him sun and moon, praise Him all you shining stars...Praise the Lord from the earth, you great sea creatures and all ocean depths, lightning and hail, snow and clouds..." And then this phrase that just leaped out at me, "Praise the Lord...stormy winds that do His bidding."
Obviously, this refers to the physical storms that blow through our lives, but I believe it's true of all the stormy winds that hit us: medical storms, financial storms, emotional storms, all those "turbulences" that take things out of our control. They are "stormy winds that do His bidding."
If you're feeling some of those stormy winds right now, remember God is asserting His sovereignty over your life, and over your plans, and over your priorities, and your timing. He is in charge and sometimes we forget that. But as His stormy winds move across the weather map of our lives, we can remember again that "our times are in His hands." If it's stormy right now, consider what He might be trying to say to you. As Solomon tells us, "When times are good, be happy; when times are bad, consider..." (Ecclesiastes 7:14).
Is God trying to slow you down? Does He want you to reconsider? Is He trying to get you to change course? Is He trying to get your attention because you've been ignoring something He's trying to say to you or something He's trying to do in your life? Don't just stand there frustrated because His weather has messed up your plans. Don't fight what He's trying to do. Listen for God in this storm!
It's hard to be a follower of Jesus when you're a rigid person. Following someone requires flexibility because you never know when your leader is going to speed up, or slow down, or make a turn, or change direction. Actually, flexibility is fundamental to being able to follow the dynamic leadership of Jesus Christ. And the storm is a lot more bearable when you go with His flow rather than flying stubbornly against it.
The stormy wind blowing in your life right now is doing God's bidding. Make sure that you are.
The Greatest in the Kingdom of Heaven
1At that time the disciples came to Jesus and asked, "Who is the greatest in the kingdom of heaven?"
2He called a little child and had him stand among them. 3And he said: "I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. 4Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven.
5"And whoever welcomes a little child like this in my name welcomes me. 6But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
7"Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come! 8If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
The Parable of the Lost Sheep
10"See that you do not look down on one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.[a]
12"What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off. 14In the same way your Father in heaven is not willing that any of these little ones should be lost.
A Brother Who Sins Against You
15"If your brother sins against you,[b] go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. 16But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.'[c] 17If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
18"I tell you the truth, whatever you bind on earth will be[d]bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.
19"Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for you by my Father in heaven. 20For where two or three come together in my name, there am I with them."
The Parable of the Unmerciful Servant
21Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?"
22Jesus answered, "I tell you, not seven times, but seventy-seven times.[f]
23"Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24As he began the settlement, a man who owed him ten thousand talents[g] was brought to him. 25Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
26"The servant fell on his knees before him. 'Be patient with me,' he begged, 'and I will pay back everything.' 27The servant's master took pity on him, canceled the debt and let him go.
28"But when that servant went out, he found one of his fellow servants who owed him a hundred denarii.[h] He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.
29"His fellow servant fell to his knees and begged him, 'Be patient with me, and I will pay you back.'
30"But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened.
32"Then the master called the servant in. 'You wicked servant,' he said, 'I canceled all that debt of yours because you begged me to. 33Shouldn't you have had mercy on your fellow servant just as I had on you?' 34In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed.
35"This is how my heavenly Father will treat each of you unless you forgive your brother from your heart."
Our Daily Bread reading and devotion:
Isaiah 55
Invitation to the Thirsty
1 "Come, all you who are thirsty,
come to the waters;
and you who have no money,
come, buy and eat!
Come, buy wine and milk
without money and without cost.
2 Why spend money on what is not bread,
and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
and your soul will delight in the richest of fare.
3 Give ear and come to me;
hear me, that your soul may live.
I will make an everlasting covenant with you,
my faithful love promised to David.
4 See, I have made him a witness to the peoples,
a leader and commander of the peoples.
5 Surely you will summon nations you know not,
and nations that do not know you will hasten to you,
because of the LORD your God,
the Holy One of Israel,
for he has endowed you with splendor."
February 27, 2008
Buy Without Money
ODB RADIO: Listen Now | Download
READ: Isaiah 55:1-5
Incline your ear, and come to Me. Hear, and your soul shall live. —Isaiah 55:3
A story was told of a wealthy man who felt his son needed to learn gratefulness. So he sent him to stay with a poor farmer’s family. After one month, the son returned. The father asked, “Now don’t you appreciate what we have?” The boy thought for a moment and said, “The family I stayed with is better off. With what they’ve planted, they enjoy meals together. And they always seem to have time for one another.”
This story reminds us that money can’t buy everything. Even though our bodies can live on what money can buy, money can’t keep our souls from withering away. In Isaiah 55, we read: “Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat” (v.1).
Is it possible to buy what truly satisfies without money? Yes, the prophet Isaiah is pointing to the grace of God. This gift is so invaluable that no price tag is adequate. And the one who offers it—Jesus Christ—has paid the full price with His death. When we acknowledge our thirst for God, ask forgiveness for our sins, and accept the finished work of Christ on the cross, we will find spiritual food that satisfies and our soul will live forever!
He’s calling, “Come to Me” (Isa. 55:3). — Albert Lee
I came to Jesus, and I drank
Of that life-giving stream;
My thirst was quenched, my soul revived,
And now I live in Him. —Bonar
Only Jesus, the Living Water, satisfies the thirsty soul.
My Utmost for His Highest, by Oswald Chambers:
February 27, 2008
The Impoverished Ministry of Jesus
ODB RADIO: | Download
READ:
Where then do You get that living water? —John 4:11
"The well is deep"— and even a great deal deeper than the Samaritan woman knew! ( John 4:11 ).
Think of the depths of human nature and human life; think of the depth of the "wells" in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep "well" of hurt and trouble inside your heart, and Jesus comes and says to you, "Let not your heart be troubled . . ." (John 14:1 ). Would your response be to shrug your shoulders and say, "But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it." Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, "Of course, I cannot expect God to do this particular thing." The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, "Of course, He can’t do anything about this." We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, "It can’t be done." You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
A Word with You, by Ron Hutchcraft:
When The Weather Says No - #5513
Wednesday, February 27, 2008
Because I travel so much, I probably watch the Weather Channel as much as anything on TV. Not long ago, I just sat back in amazement as I watched them track this monster low pressure system moving across the country. By the time it reached the Eastern United States, that low pressure system stretched on the Weather Channel map from the Maritime Provinces in Canada all the way to Mexico! It was massive! And everywhere it went, it left flooding rains, heavy snows, or even violent weather. In Minnesota, for example, this low pressure system registered the lowest barometric pressure ever recorded. All across the eastern half of the country, the news reported massive power outages, cancellations, and delays. For millions of Americans, whatever they had planned, it just didn't happen.
I'm Ron Hutchcraft and I want to have A Word With You today about "When the Weather Says No."
One thing a night like that turbulent weather night demonstrates is this: God can change your plans anytime. And He may be bringing some weather into your life right now to do just that.
Our word for today from the Word of God comes from Psalm 148 beginning with verse 1. It's a Psalm that reaches across the universe to celebrate the scope of God's power, God's control, and to remind us of the size of the God we belong to. Here's what it says: "Praise the Lord. Praise the Lord from the heavens, praise Him in the heights above. Praise Him, all His angels, praise Him all His heavenly hosts. Praise Him sun and moon, praise Him all you shining stars...Praise the Lord from the earth, you great sea creatures and all ocean depths, lightning and hail, snow and clouds..." And then this phrase that just leaped out at me, "Praise the Lord...stormy winds that do His bidding."
Obviously, this refers to the physical storms that blow through our lives, but I believe it's true of all the stormy winds that hit us: medical storms, financial storms, emotional storms, all those "turbulences" that take things out of our control. They are "stormy winds that do His bidding."
If you're feeling some of those stormy winds right now, remember God is asserting His sovereignty over your life, and over your plans, and over your priorities, and your timing. He is in charge and sometimes we forget that. But as His stormy winds move across the weather map of our lives, we can remember again that "our times are in His hands." If it's stormy right now, consider what He might be trying to say to you. As Solomon tells us, "When times are good, be happy; when times are bad, consider..." (Ecclesiastes 7:14).
Is God trying to slow you down? Does He want you to reconsider? Is He trying to get you to change course? Is He trying to get your attention because you've been ignoring something He's trying to say to you or something He's trying to do in your life? Don't just stand there frustrated because His weather has messed up your plans. Don't fight what He's trying to do. Listen for God in this storm!
It's hard to be a follower of Jesus when you're a rigid person. Following someone requires flexibility because you never know when your leader is going to speed up, or slow down, or make a turn, or change direction. Actually, flexibility is fundamental to being able to follow the dynamic leadership of Jesus Christ. And the storm is a lot more bearable when you go with His flow rather than flying stubbornly against it.
The stormy wind blowing in your life right now is doing God's bidding. Make sure that you are.
Tuesday, February 26, 2008
Matthew 17 and devotionals
Matthew 17
The Transfiguration
1After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3Just then there appeared before them Moses and Elijah, talking with Jesus.
4Peter said to Jesus, "Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah."
5While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, "This is my Son, whom I love; with him I am well pleased. Listen to him!"
6When the disciples heard this, they fell facedown to the ground, terrified. 7But Jesus came and touched them. "Get up," he said. "Don't be afraid." 8When they looked up, they saw no one except Jesus.
9As they were coming down the mountain, Jesus instructed them, "Don't tell anyone what you have seen, until the Son of Man has been raised from the dead."
10The disciples asked him, "Why then do the teachers of the law say that Elijah must come first?"
11Jesus replied, "To be sure, Elijah comes and will restore all things. 12But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands." 13Then the disciples understood that he was talking to them about John the Baptist.
The Healing of a Boy With a Demon
14When they came to the crowd, a man approached Jesus and knelt before him. 15"Lord, have mercy on my son," he said. "He has seizures and is suffering greatly. He often falls into the fire or into the water. 16I brought him to your disciples, but they could not heal him."
17"O unbelieving and perverse generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy here to me." 18Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.
19Then the disciples came to Jesus in private and asked, "Why couldn't we drive it out?"
20He replied, "Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there' and it will move. Nothing will be impossible for you."[a]
22When they came together in Galilee, he said to them, "The Son of Man is going to be betrayed into the hands of men. 23They will kill him, and on the third day he will be raised to life." And the disciples were filled with grief.
The Temple Tax
24After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, "Doesn't your teacher pay the temple tax[b]?"
25"Yes, he does," he replied.
When Peter came into the house, Jesus was the first to speak. "What do you think, Simon?" he asked. "From whom do the kings of the earth collect duty and taxes—from their own sons or from others?"
26"From others," Peter answered.
"Then the sons are exempt," Jesus said to him. 27"But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours."
Our Daily Bread reading and devotion:
Luke 19
Zacchaeus the Tax Collector
1Jesus entered Jericho and was passing through. 2A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3He wanted to see who Jesus was, but being a short man he could not, because of the crowd. 4So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
5When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." 6So he came down at once and welcomed him gladly.
7All the people saw this and began to mutter, "He has gone to be the guest of a 'sinner.' "
8But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
9Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham.
February 26, 2008
Making Restitution
ODB RADIO: Listen Now | Download
READ: Luke 19:1-9
He shall make restitution for his trespass in full. —Numbers 5:7
During the compilation of the Oxford English Dictionary, managing editor James Murray received thousands of definitions from Dr. William Chester Minor. They were always sent in by mail and never brought in personally. Murray was curious about this brilliant man, so he went to visit him. He was shocked to find that Minor was incarcerated in an asylum for the criminally insane.
Years earlier, while in a delusional state, Minor had shot an innocent man whom he thought had been tormenting him. Later he was filled with remorse and began sending money to support the widow and her family. Minor was imprisoned for the rest of his life but he found practical ways of easing the pain of his victims and contributing to society through his work on the dictionary.
When the dishonest tax collector Zacchaeus heard Jesus’ message of grace, he chose to return more than what he had extorted from others. “Look, Lord, . . . if I have taken anything from anyone by false accusation, I restore fourfold” (Luke 19:8). The gospel of grace stirred Zacchaeus to help those he had harmed.
Have you wronged someone? What steps will you take to help make things right? — Dennis Fisher
Forgive me, Lord, for all my sins,
The many wrongs that I have done;
And show me how to make things right
Before the setting of the sun. —Bosch
Making restitution reveals genuine repentance.
My Utmost for His Highest, by Oswald Chambers
February 26, 2008
Our Misgivings About Jesus
ODB RADIO: | Download
READ:
The woman said to Him, ’Sir, You have nothing to draw [water] with, and the well is deep’ —John 4:11
Have you ever said to yourself, "I am impressed with the wonderful truths of God’s Word, but He can’t really expect me to live up to that and work all those details into my life!" When it comes to confronting Jesus Christ on the basis of His qualities and abilities, our attitudes reflect religious superiority. We think His ideals are lofty and they impress us, but we believe He is not in touch with reality— that what He says cannot actually be done. Each of us thinks this about Jesus in one area of our life or another. These doubts or misgivings about Jesus begin as we consider questions that divert our focus away from God. While we talk of our dealings with Him, others ask us, "Where are you going to get enough money to live? How will you live and who will take care of you?" Or our misgivings begin within ourselves when we tell Jesus that our circumstances are just a little too difficult for Him. We say, "It’s easy to say, ’Trust in the Lord,’ but a person has to live; and besides, Jesus has nothing with which to draw water— no means to be able to give us these things." And beware of exhibiting religious deceit by saying, "Oh, I have no misgivings about Jesus, only misgivings about myself." If we are honest, we will admit that we never have misgivings or doubts about ourselves, because we know exactly what we are capable or incapable of doing. But we do have misgivings about Jesus. And our pride is hurt even at the thought that He can do what we can’t.
My misgivings arise from the fact that I search within to find how He will do what He says. My doubts spring from the depths of my own inferiority. If I detect these misgivings in myself, I should bring them into the light and confess them openly— "Lord, I have had misgivings about You. I have not believed in Your abilities, but only my own. And I have not believed in Your almighty power apart from my finite understanding of it."
A Word with You, by Ron Hutchcraft
How To Keep Order In Your Universe - #5512
Tuesday, February 26, 2008
People were confused about it for centuries. They looked at the sun rising and setting every day and they reached a seemingly obvious conclusion: the earth is the center of everything and the sun revolves around the earth, right? If you say "right," you need to go back to third grade science Actually, if you think the sun revolves around the earth, well, you agree with about one out of five Americans in a recent survey. You know, it's a good thing to get right—what's in the center and what revolves around it.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Keep Order in Your Universe."
Now, it's easy to make the same mistake that ancient, and even some modern people have made, confusing what should be the planets of our life with the sun that those planets should all be revolving around.
In our word for today from the Word of God in Luke 4 beginning in verse 42, Jesus has to make sure that the "sun" is in the middle, and everything else is revolving around it in His own life. In this case, the "sun" is the life mission He is on. He's in Capernaum where He has spent much of the day miraculously healing people and casting out demons. Then it says, "at daybreak Jesus went out to a solitary place. The people were looking for Him and when they came to where He was, they tried to keep Him from leaving them. But He said, 'I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent.' And He kept on preaching in the synagogues of Judea."
Notice those words that decide Jesus' priorities: "I must." Jesus knows His musts, His non-negotiables, the "sun" around which all other demands in His life must revolve. And He is faced with a lot of people who need Him, asking Him to do a very good thing. But He says "No" based on His non-negotiable mission. He knows He must not allow anything, no matter how noble, to deter Him from what He came to do—to keep spreading His message to other towns.
And Jesus has left us a model for making the hard priority choices we all face. You may be struggling with some right now. And maybe, like Jesus, all your choices are good ones. When it's hard to sort all that out, it's time to do what Jesus did—get alone with God and let Him refocus you on what is most important from His perspective. Each new day, we need to be with the Father making sure we are making His non-negotiables our non-negotiables.
Certainly, our relationship with Him is the ultimate "sun" around which everything else is just a "planet." We can't make any choice that will adversely affect this anchor relationship. There are other non-negotiables God wants you to make the center of your choices: what's best for your marriage, your children, sticking to His calling, His life-mission for you, uncompromised integrity, your responsibility to show the people around you what Jesus is like, and your responsibility to spread the Jesus message to people who will die without it.
See, life's choices are a lot less confusing when you know your non-negotiables. Then you decide based on everything else having to revolve around those non-negotiables. Actually, you have to be sure you know God's non-negotiables as you re-clarify them with Him each new day. There are just too many noble detours that you just can't afford to take. Your personal universe is in order when the sun is in the center, and then everything else is where it's supposed to be - planets taking their place around a sun that never, never moves.
The Transfiguration
1After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3Just then there appeared before them Moses and Elijah, talking with Jesus.
4Peter said to Jesus, "Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah."
5While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, "This is my Son, whom I love; with him I am well pleased. Listen to him!"
6When the disciples heard this, they fell facedown to the ground, terrified. 7But Jesus came and touched them. "Get up," he said. "Don't be afraid." 8When they looked up, they saw no one except Jesus.
9As they were coming down the mountain, Jesus instructed them, "Don't tell anyone what you have seen, until the Son of Man has been raised from the dead."
10The disciples asked him, "Why then do the teachers of the law say that Elijah must come first?"
11Jesus replied, "To be sure, Elijah comes and will restore all things. 12But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands." 13Then the disciples understood that he was talking to them about John the Baptist.
The Healing of a Boy With a Demon
14When they came to the crowd, a man approached Jesus and knelt before him. 15"Lord, have mercy on my son," he said. "He has seizures and is suffering greatly. He often falls into the fire or into the water. 16I brought him to your disciples, but they could not heal him."
17"O unbelieving and perverse generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy here to me." 18Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.
19Then the disciples came to Jesus in private and asked, "Why couldn't we drive it out?"
20He replied, "Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there' and it will move. Nothing will be impossible for you."[a]
22When they came together in Galilee, he said to them, "The Son of Man is going to be betrayed into the hands of men. 23They will kill him, and on the third day he will be raised to life." And the disciples were filled with grief.
The Temple Tax
24After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, "Doesn't your teacher pay the temple tax[b]?"
25"Yes, he does," he replied.
When Peter came into the house, Jesus was the first to speak. "What do you think, Simon?" he asked. "From whom do the kings of the earth collect duty and taxes—from their own sons or from others?"
26"From others," Peter answered.
"Then the sons are exempt," Jesus said to him. 27"But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours."
Our Daily Bread reading and devotion:
Luke 19
Zacchaeus the Tax Collector
1Jesus entered Jericho and was passing through. 2A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3He wanted to see who Jesus was, but being a short man he could not, because of the crowd. 4So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
5When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." 6So he came down at once and welcomed him gladly.
7All the people saw this and began to mutter, "He has gone to be the guest of a 'sinner.' "
8But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
9Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham.
February 26, 2008
Making Restitution
ODB RADIO: Listen Now | Download
READ: Luke 19:1-9
He shall make restitution for his trespass in full. —Numbers 5:7
During the compilation of the Oxford English Dictionary, managing editor James Murray received thousands of definitions from Dr. William Chester Minor. They were always sent in by mail and never brought in personally. Murray was curious about this brilliant man, so he went to visit him. He was shocked to find that Minor was incarcerated in an asylum for the criminally insane.
Years earlier, while in a delusional state, Minor had shot an innocent man whom he thought had been tormenting him. Later he was filled with remorse and began sending money to support the widow and her family. Minor was imprisoned for the rest of his life but he found practical ways of easing the pain of his victims and contributing to society through his work on the dictionary.
When the dishonest tax collector Zacchaeus heard Jesus’ message of grace, he chose to return more than what he had extorted from others. “Look, Lord, . . . if I have taken anything from anyone by false accusation, I restore fourfold” (Luke 19:8). The gospel of grace stirred Zacchaeus to help those he had harmed.
Have you wronged someone? What steps will you take to help make things right? — Dennis Fisher
Forgive me, Lord, for all my sins,
The many wrongs that I have done;
And show me how to make things right
Before the setting of the sun. —Bosch
Making restitution reveals genuine repentance.
My Utmost for His Highest, by Oswald Chambers
February 26, 2008
Our Misgivings About Jesus
ODB RADIO: | Download
READ:
The woman said to Him, ’Sir, You have nothing to draw [water] with, and the well is deep’ —John 4:11
Have you ever said to yourself, "I am impressed with the wonderful truths of God’s Word, but He can’t really expect me to live up to that and work all those details into my life!" When it comes to confronting Jesus Christ on the basis of His qualities and abilities, our attitudes reflect religious superiority. We think His ideals are lofty and they impress us, but we believe He is not in touch with reality— that what He says cannot actually be done. Each of us thinks this about Jesus in one area of our life or another. These doubts or misgivings about Jesus begin as we consider questions that divert our focus away from God. While we talk of our dealings with Him, others ask us, "Where are you going to get enough money to live? How will you live and who will take care of you?" Or our misgivings begin within ourselves when we tell Jesus that our circumstances are just a little too difficult for Him. We say, "It’s easy to say, ’Trust in the Lord,’ but a person has to live; and besides, Jesus has nothing with which to draw water— no means to be able to give us these things." And beware of exhibiting religious deceit by saying, "Oh, I have no misgivings about Jesus, only misgivings about myself." If we are honest, we will admit that we never have misgivings or doubts about ourselves, because we know exactly what we are capable or incapable of doing. But we do have misgivings about Jesus. And our pride is hurt even at the thought that He can do what we can’t.
My misgivings arise from the fact that I search within to find how He will do what He says. My doubts spring from the depths of my own inferiority. If I detect these misgivings in myself, I should bring them into the light and confess them openly— "Lord, I have had misgivings about You. I have not believed in Your abilities, but only my own. And I have not believed in Your almighty power apart from my finite understanding of it."
A Word with You, by Ron Hutchcraft
How To Keep Order In Your Universe - #5512
Tuesday, February 26, 2008
People were confused about it for centuries. They looked at the sun rising and setting every day and they reached a seemingly obvious conclusion: the earth is the center of everything and the sun revolves around the earth, right? If you say "right," you need to go back to third grade science Actually, if you think the sun revolves around the earth, well, you agree with about one out of five Americans in a recent survey. You know, it's a good thing to get right—what's in the center and what revolves around it.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Keep Order in Your Universe."
Now, it's easy to make the same mistake that ancient, and even some modern people have made, confusing what should be the planets of our life with the sun that those planets should all be revolving around.
In our word for today from the Word of God in Luke 4 beginning in verse 42, Jesus has to make sure that the "sun" is in the middle, and everything else is revolving around it in His own life. In this case, the "sun" is the life mission He is on. He's in Capernaum where He has spent much of the day miraculously healing people and casting out demons. Then it says, "at daybreak Jesus went out to a solitary place. The people were looking for Him and when they came to where He was, they tried to keep Him from leaving them. But He said, 'I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent.' And He kept on preaching in the synagogues of Judea."
Notice those words that decide Jesus' priorities: "I must." Jesus knows His musts, His non-negotiables, the "sun" around which all other demands in His life must revolve. And He is faced with a lot of people who need Him, asking Him to do a very good thing. But He says "No" based on His non-negotiable mission. He knows He must not allow anything, no matter how noble, to deter Him from what He came to do—to keep spreading His message to other towns.
And Jesus has left us a model for making the hard priority choices we all face. You may be struggling with some right now. And maybe, like Jesus, all your choices are good ones. When it's hard to sort all that out, it's time to do what Jesus did—get alone with God and let Him refocus you on what is most important from His perspective. Each new day, we need to be with the Father making sure we are making His non-negotiables our non-negotiables.
Certainly, our relationship with Him is the ultimate "sun" around which everything else is just a "planet." We can't make any choice that will adversely affect this anchor relationship. There are other non-negotiables God wants you to make the center of your choices: what's best for your marriage, your children, sticking to His calling, His life-mission for you, uncompromised integrity, your responsibility to show the people around you what Jesus is like, and your responsibility to spread the Jesus message to people who will die without it.
See, life's choices are a lot less confusing when you know your non-negotiables. Then you decide based on everything else having to revolve around those non-negotiables. Actually, you have to be sure you know God's non-negotiables as you re-clarify them with Him each new day. There are just too many noble detours that you just can't afford to take. Your personal universe is in order when the sun is in the center, and then everything else is where it's supposed to be - planets taking their place around a sun that never, never moves.
Monday, February 25, 2008
Matthew 16 and devotions
Matthew 16
The Demand for a Sign
1The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.
2He replied,[a] "When evening comes, you say, 'It will be fair weather, for the sky is red,' 3and in the morning, 'Today it will be stormy, for the sky is red and overcast.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 4A wicked and adulterous generation looks for a miraculous sign, but none will be given it except the sign of Jonah." Jesus then left them and went away.
The Yeast of the Pharisees and Sadducees
5When they went across the lake, the disciples forgot to take bread. 6"Be careful," Jesus said to them. "Be on your guard against the yeast of the Pharisees and Sadducees."
7They discussed this among themselves and said, "It is because we didn't bring any bread."
8Aware of their discussion, Jesus asked, "You of little faith, why are you talking among yourselves about having no bread? 9Do you still not understand? Don't you remember the five loaves for the five thousand, and how many basketfuls you gathered? 10Or the seven loaves for the four thousand, and how many basketfuls you gathered? 11How is it you don't understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees." 12Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.
Peter's Confession of Christ
13When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say the Son of Man is?"
14They replied, "Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets."
15"But what about you?" he asked. "Who do you say I am?"
16Simon Peter answered, "You are the Christ,[b] the Son of the living God."
17Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. 18And I tell you that you are Peter,[c] and on this rock I will build my church, and the gates of Hades[d] will not overcome it.[e] 19I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[f] bound in heaven, and whatever you loose on earth will be[g] loosed in heaven." 20Then he warned his disciples not to tell anyone that he was the Christ.
Jesus Predicts His Death
21From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life.
22Peter took him aside and began to rebuke him. "Never, Lord!" he said. "This shall never happen to you!"
23Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men."
24Then Jesus said to his disciples, "If anyone would come after me, he must deny himself and take up his cross and follow me. 25For whoever wants to save his life[h] will lose it, but whoever loses his life for me will find it. 26What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? 27For the Son of Man is going to come in his Father's glory with his angels, and then he will reward each person according to what he has done. 28I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom."
Our Daily Bread reading and devotion:
Philippians 2
Imitating Christ's Humility
1If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, 2then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. 3Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. 4Each of you should look not only to your own interests, but also to the interests of others.
5Your attitude should be the same as that of Christ Jesus:
6Who, being in very nature[a] God,
did not consider equality with God something to be grasped,
7but made himself nothing,
taking the very nature[b] of a servant,
being made in human likeness.
8And being found in appearance as a man,
he humbled himself
and became obedient to death—
even death on a cross!
February 25, 2008
The Kindness Of Strangers
ODB RADIO: Listen Now | Download
READ: Philippians 2:1-8
Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. —Hebrews 13:2
While I was taking a flight to Surabaya, Indonesia, for a Bible conference, the flight attendants brought meal service. I had just eaten in the Singapore airport, so I declined, asking only for a soft drink. The Indonesian man next to me, a stranger, was visibly concerned.
The man asked if I felt okay, and I assured him I was fine. He then asked if perhaps the meal didn’t appeal to me. I responded that I just wasn’t hungry. He then surprised me by offering his own meal to me, thinking that if I tried it I might actually enjoy it. It was done in such a gentle and genuine way that it was obviously an expression of his concern for my welfare.
In a self-centered world where we are conditioned to look out for our own interests above and beyond all else, such kindness was unexpected. The man’s simple gesture showed a different kind of heart and a different set of values. As followers of Christ, we are called to model a similar counter-cultural attitude toward life (Phil. 2:1-8).
In Hebrews 13:2 we read, “Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels.” What better way to represent Christ than with kindness—even to strangers. — Bill Crowder
Try to bring God’s love and kindness
Into someone’s life today;
Even just the gift of caring
Will the Savior’s love display. —Hess
Kindness is one gift anyone can give.
My Utmost for His Highest, by Oswald Chambers:
February 25, 2008
The Destitution of Service
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READ:
. . . though the more abundantly I love you, the less I am loved —2 Corinthians 12:15 Natural human love expects something in return. But Paul is saying, "It doesn’t really matter to me whether you love me or not. I am willing to be completely destitute anyway; willing to be poverty-stricken, not just for your sakes, but also that I may be able to get you to God." "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor . . ." ( 2 Corinthians 8:9 ). And Paul’s idea of service was the same as our Lord’s. He did not care how high the cost was to himself— he would gladly pay it. It was a joyful thing to Paul.
The institutional church’s idea of a servant of God is not at all like Jesus Christ’s idea. His idea is that we serve Him by being the servants of others. Jesus Christ actually "out-socialized" the socialists. He said that in His kingdom the greatest one would be the servant of all (see Matthew 23:11 ). The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet— that is, being willing to do those things that seem unimportant in human estimation but count as everything to God. It was Paul’s delight to spend his life for God’s interests in other people, and he did not care what it cost. But before we will serve, we stop to ponder our personal and financial concerns— "What if God wants me to go over there? And what about my salary? What is the climate like there? Who will take care of me? A person must consider all these things." All that is an indication that we have reservations about serving God. But the apostle Paul had no conditions or reservations. Paul focused his life on Jesus Christ’s idea of a New Testament saint; that is, not one who merely proclaims the gospel, but one who becomes broken bread and poured-out wine in the hands of Jesus Christ for the sake of others.
A Word with You, by Ron Hutchcraft:
When You're Ready for a Change - #5511
Monday, February 25, 2008
Larry Walters was just tired of sitting in his backyard, watching the same old folks in the same old neighborhood do the same old thing. He was ready for a change. So he decided to do something different. He went out and bought 45 six-foot helium balloons and attached them to his lawn chair, which was tethered to a car to keep it from taking off. Then, he donned a parachute, packed a bottle of soda pop, a CB radio, and a BB gun to shoot out balloons so he could come down. He thought he'd get a great view of his neighborhood. He got a little more than that. When his friends cut his lawn chair loose, he shot a thousand feet into the air in a minute. Before long, Larry and his flying lawn chair were 16,000 feet over the Los Angeles area. That's like three miles up, man! A TWA pilot radioed the tower and said, "We've spotted a man in a lawn chair at 16,000 feet." I can't even guess what the tower must have said back to the pilot. Meanwhile, Larry is yelling into his CB radio, "Mayday! Mayday!" He eventually managed to shoot out enough balloons to come down, where he landed in some wires and caused a power outage in Long Beach, California. He got down OK, he got some TV appearances, and an FAA fine. Not bad for an ordinary guy in a lawn chair.
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Ready for a Change."
Here was a man who was tired of same old, same old and willing to take a risk to go where he'd never been able to go before. In a way, that's what I'm asking you to consider today, because like many people, you may be ready for a change. Because life is lonely the way it is now; because life seems pretty meaningless. The question, "Why am I here?" still doesn't have a satisfactory answer after all these years. You're ready for a change.
Maybe life hurts, too. There's been a lot of pain and not much healing. And life's not safe either: there are terror alerts, bad news from the doctor that can change everything, losing people you counted on and those unsettling thoughts whenever you go to a funeral, reminding you of the day that it will be you there. You're tired of same old, same old. You're ready for a change.
Into that restlessness for something better comes these hope-giving words of Jesus Christ that are recorded in our word for today from the Word of God in John 10:10. He said: "The thief (that's the devil) comes only to steal and kill and destroy; but I have come that they may have life, and have it to the full." Contrary to the misconception some people have, Jesus doesn't put a lid on your life. He blows the lid off your life by doing something about the loneliness, the meaninglessness, the pain, and the danger of our future.
How? He came here to fix what makes life so lonely and meaningless and hurtful and dangerous. And that's the Grand Canyon between us and God, created by a lifetime of you and me doing things our way instead of God's way. Sin, the Bible calls it. The one whose love we were made for—that we're lonely for—is on the other side of the canyon. The one who put us here and knows why we're here is on the other side. We're separated from the one who can heal our pain, who can replace an uncertain future with a guaranteed place in heaven. It took Jesus putting a cross over that canyon to get us to the God we need so desperately. It took His dying to pay the death penalty for what you and I have done.
And now Jesus has come to where you are this very day to offer you the life He died and then rose again to give you. But like any gift, you have to reach out and take it. You have to tell Him in faith, "Jesus, I'm tired of running my own life. I'm yours now." The moment you do that, you have crossed that canyon into the arms of the God you were made by and made for. If you're ready for that change, you tell Him that right now where you are. Then I would invite you to our website, and I think you’ll find there some great practical help in being sure that you have crossed into the arms of God and you will belong to Him forever and then you’re going to heaven. The website is yoursforlife.net. And I hope you’ll go there right away today.
Don't waste one more day without Him.
To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325.
The Demand for a Sign
1The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.
2He replied,[a] "When evening comes, you say, 'It will be fair weather, for the sky is red,' 3and in the morning, 'Today it will be stormy, for the sky is red and overcast.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 4A wicked and adulterous generation looks for a miraculous sign, but none will be given it except the sign of Jonah." Jesus then left them and went away.
The Yeast of the Pharisees and Sadducees
5When they went across the lake, the disciples forgot to take bread. 6"Be careful," Jesus said to them. "Be on your guard against the yeast of the Pharisees and Sadducees."
7They discussed this among themselves and said, "It is because we didn't bring any bread."
8Aware of their discussion, Jesus asked, "You of little faith, why are you talking among yourselves about having no bread? 9Do you still not understand? Don't you remember the five loaves for the five thousand, and how many basketfuls you gathered? 10Or the seven loaves for the four thousand, and how many basketfuls you gathered? 11How is it you don't understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees." 12Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.
Peter's Confession of Christ
13When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say the Son of Man is?"
14They replied, "Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets."
15"But what about you?" he asked. "Who do you say I am?"
16Simon Peter answered, "You are the Christ,[b] the Son of the living God."
17Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. 18And I tell you that you are Peter,[c] and on this rock I will build my church, and the gates of Hades[d] will not overcome it.[e] 19I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[f] bound in heaven, and whatever you loose on earth will be[g] loosed in heaven." 20Then he warned his disciples not to tell anyone that he was the Christ.
Jesus Predicts His Death
21From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life.
22Peter took him aside and began to rebuke him. "Never, Lord!" he said. "This shall never happen to you!"
23Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men."
24Then Jesus said to his disciples, "If anyone would come after me, he must deny himself and take up his cross and follow me. 25For whoever wants to save his life[h] will lose it, but whoever loses his life for me will find it. 26What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? 27For the Son of Man is going to come in his Father's glory with his angels, and then he will reward each person according to what he has done. 28I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom."
Our Daily Bread reading and devotion:
Philippians 2
Imitating Christ's Humility
1If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, 2then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. 3Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. 4Each of you should look not only to your own interests, but also to the interests of others.
5Your attitude should be the same as that of Christ Jesus:
6Who, being in very nature[a] God,
did not consider equality with God something to be grasped,
7but made himself nothing,
taking the very nature[b] of a servant,
being made in human likeness.
8And being found in appearance as a man,
he humbled himself
and became obedient to death—
even death on a cross!
February 25, 2008
The Kindness Of Strangers
ODB RADIO: Listen Now | Download
READ: Philippians 2:1-8
Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. —Hebrews 13:2
While I was taking a flight to Surabaya, Indonesia, for a Bible conference, the flight attendants brought meal service. I had just eaten in the Singapore airport, so I declined, asking only for a soft drink. The Indonesian man next to me, a stranger, was visibly concerned.
The man asked if I felt okay, and I assured him I was fine. He then asked if perhaps the meal didn’t appeal to me. I responded that I just wasn’t hungry. He then surprised me by offering his own meal to me, thinking that if I tried it I might actually enjoy it. It was done in such a gentle and genuine way that it was obviously an expression of his concern for my welfare.
In a self-centered world where we are conditioned to look out for our own interests above and beyond all else, such kindness was unexpected. The man’s simple gesture showed a different kind of heart and a different set of values. As followers of Christ, we are called to model a similar counter-cultural attitude toward life (Phil. 2:1-8).
In Hebrews 13:2 we read, “Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels.” What better way to represent Christ than with kindness—even to strangers. — Bill Crowder
Try to bring God’s love and kindness
Into someone’s life today;
Even just the gift of caring
Will the Savior’s love display. —Hess
Kindness is one gift anyone can give.
My Utmost for His Highest, by Oswald Chambers:
February 25, 2008
The Destitution of Service
ODB RADIO: | Download
READ:
. . . though the more abundantly I love you, the less I am loved —2 Corinthians 12:15 Natural human love expects something in return. But Paul is saying, "It doesn’t really matter to me whether you love me or not. I am willing to be completely destitute anyway; willing to be poverty-stricken, not just for your sakes, but also that I may be able to get you to God." "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor . . ." ( 2 Corinthians 8:9 ). And Paul’s idea of service was the same as our Lord’s. He did not care how high the cost was to himself— he would gladly pay it. It was a joyful thing to Paul.
The institutional church’s idea of a servant of God is not at all like Jesus Christ’s idea. His idea is that we serve Him by being the servants of others. Jesus Christ actually "out-socialized" the socialists. He said that in His kingdom the greatest one would be the servant of all (see Matthew 23:11 ). The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet— that is, being willing to do those things that seem unimportant in human estimation but count as everything to God. It was Paul’s delight to spend his life for God’s interests in other people, and he did not care what it cost. But before we will serve, we stop to ponder our personal and financial concerns— "What if God wants me to go over there? And what about my salary? What is the climate like there? Who will take care of me? A person must consider all these things." All that is an indication that we have reservations about serving God. But the apostle Paul had no conditions or reservations. Paul focused his life on Jesus Christ’s idea of a New Testament saint; that is, not one who merely proclaims the gospel, but one who becomes broken bread and poured-out wine in the hands of Jesus Christ for the sake of others.
A Word with You, by Ron Hutchcraft:
When You're Ready for a Change - #5511
Monday, February 25, 2008
Larry Walters was just tired of sitting in his backyard, watching the same old folks in the same old neighborhood do the same old thing. He was ready for a change. So he decided to do something different. He went out and bought 45 six-foot helium balloons and attached them to his lawn chair, which was tethered to a car to keep it from taking off. Then, he donned a parachute, packed a bottle of soda pop, a CB radio, and a BB gun to shoot out balloons so he could come down. He thought he'd get a great view of his neighborhood. He got a little more than that. When his friends cut his lawn chair loose, he shot a thousand feet into the air in a minute. Before long, Larry and his flying lawn chair were 16,000 feet over the Los Angeles area. That's like three miles up, man! A TWA pilot radioed the tower and said, "We've spotted a man in a lawn chair at 16,000 feet." I can't even guess what the tower must have said back to the pilot. Meanwhile, Larry is yelling into his CB radio, "Mayday! Mayday!" He eventually managed to shoot out enough balloons to come down, where he landed in some wires and caused a power outage in Long Beach, California. He got down OK, he got some TV appearances, and an FAA fine. Not bad for an ordinary guy in a lawn chair.
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Ready for a Change."
Here was a man who was tired of same old, same old and willing to take a risk to go where he'd never been able to go before. In a way, that's what I'm asking you to consider today, because like many people, you may be ready for a change. Because life is lonely the way it is now; because life seems pretty meaningless. The question, "Why am I here?" still doesn't have a satisfactory answer after all these years. You're ready for a change.
Maybe life hurts, too. There's been a lot of pain and not much healing. And life's not safe either: there are terror alerts, bad news from the doctor that can change everything, losing people you counted on and those unsettling thoughts whenever you go to a funeral, reminding you of the day that it will be you there. You're tired of same old, same old. You're ready for a change.
Into that restlessness for something better comes these hope-giving words of Jesus Christ that are recorded in our word for today from the Word of God in John 10:10. He said: "The thief (that's the devil) comes only to steal and kill and destroy; but I have come that they may have life, and have it to the full." Contrary to the misconception some people have, Jesus doesn't put a lid on your life. He blows the lid off your life by doing something about the loneliness, the meaninglessness, the pain, and the danger of our future.
How? He came here to fix what makes life so lonely and meaningless and hurtful and dangerous. And that's the Grand Canyon between us and God, created by a lifetime of you and me doing things our way instead of God's way. Sin, the Bible calls it. The one whose love we were made for—that we're lonely for—is on the other side of the canyon. The one who put us here and knows why we're here is on the other side. We're separated from the one who can heal our pain, who can replace an uncertain future with a guaranteed place in heaven. It took Jesus putting a cross over that canyon to get us to the God we need so desperately. It took His dying to pay the death penalty for what you and I have done.
And now Jesus has come to where you are this very day to offer you the life He died and then rose again to give you. But like any gift, you have to reach out and take it. You have to tell Him in faith, "Jesus, I'm tired of running my own life. I'm yours now." The moment you do that, you have crossed that canyon into the arms of the God you were made by and made for. If you're ready for that change, you tell Him that right now where you are. Then I would invite you to our website, and I think you’ll find there some great practical help in being sure that you have crossed into the arms of God and you will belong to Him forever and then you’re going to heaven. The website is yoursforlife.net. And I hope you’ll go there right away today.
Don't waste one more day without Him.
To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325.
Sunday, February 24, 2008
Matthew 15 and devotionals
Matthew 15
Clean and Unclean
1Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, 2"Why do your disciples break the tradition of the elders? They don't wash their hands before they eat!"
3Jesus replied, "And why do you break the command of God for the sake of your tradition? 4For God said, 'Honor your father and mother'[a] and 'Anyone who curses his father or mother must be put to death.'[b] 5But you say that if a man says to his father or mother, 'Whatever help you might otherwise have received from me is a gift devoted to God,' 6he is not to 'honor his father[c]' with it. Thus you nullify the word of God for the sake of your tradition. 7You hypocrites! Isaiah was right when he prophesied about you:
8" 'These people honor me with their lips,
but their hearts are far from me.
9They worship me in vain;
their teachings are but rules taught by men.'[d]"
10Jesus called the crowd to him and said, "Listen and understand. 11What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean.' "
12Then the disciples came to him and asked, "Do you know that the Pharisees were offended when they heard this?"
13He replied, "Every plant that my heavenly Father has not planted will be pulled up by the roots. 14Leave them; they are blind guides.[e] If a blind man leads a blind man, both will fall into a pit."
15Peter said, "Explain the parable to us."
16"Are you still so dull?" Jesus asked them. 17"Don't you see that whatever enters the mouth goes into the stomach and then out of the body? 18But the things that come out of the mouth come from the heart, and these make a man 'unclean.' 19For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. 20These are what make a man 'unclean'; but eating with unwashed hands does not make him 'unclean.' "
21Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22A Canaanite woman from that vicinity came to him, crying out, "Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession."
23Jesus did not answer a word. So his disciples came to him and urged him, "Send her away, for she keeps crying out after us."
24He answered, "I was sent only to the lost sheep of Israel."
25The woman came and knelt before him. "Lord, help me!" she said.
26He replied, "It is not right to take the children's bread and toss it to their dogs."
27"Yes, Lord," she said, "but even the dogs eat the crumbs that fall from their masters' table."
28Then Jesus answered, "Woman, you have great faith! Your request is granted." And her daughter was healed from that very hour.
Jesus Feeds the Four Thousand
29Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. 31The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.
32Jesus called his disciples to him and said, "I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way."
33His disciples answered, "Where could we get enough bread in this remote place to feed such a crowd?"
34"How many loaves do you have?" Jesus asked.
"Seven," they replied, "and a few small fish."
35He told the crowd to sit down on the ground. 36Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people. 37They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 38The number of those who ate was four thousand, besides women and children. 39After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.
Our Daily Bread reading and devotion:
Genesis 3
The Fall of Man
1 Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?"
2 The woman said to the serpent, "We may eat fruit from the trees in the garden, 3 but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' "
4 "You will not surely die," the serpent said to the woman. 5 "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."
6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
February 24, 2008
God Is Good
ODB RADIO: Listen Now | Download
READ: Genesis 3:1-7
Good and upright is the Lord; therefore He teaches sinners in the way. —Psalm 25:8
The phrase “God is good, all the time; all the time, God is good” is repeated by many Christians almost like a mantra. I often wonder if they really believe it or even think about what they’re saying. I sometimes doubt God’s goodness—especially when it feels as though God isn’t hearing or answering my prayers. I assume that if others were more honest, they’d admit they feel the same way.
The serpent planted a doubt in Eve’s mind about whether God had been good to her and had her best interest at heart. He said, “God knows that in the day you eat of [the fruit] your eyes will be opened, and you will be like God, knowing good and evil” (Gen. 3:5). Satan tried to convince her to believe that God was holding out on her and not giving her something really good—more knowledge.
Do you feel as though God isn’t answering your prayers? Are you tempted to doubt His goodness? When I feel this way, I have to remind myself that my circumstances aren’t the barometer of God’s love and goodness—the cross is. He has shown how good He is by giving His only Son Jesus to die for our sin. We can’t rely on our feelings. But day by day as we choose to trust Him more, we learn to believe with confidence that God is good—all the time. — Anne Cetas
When you are tempted to deny
God’s goodness, love, and grace,
Look to the cross of Calvary,
Where Jesus took your place. —Sper
Circumstances aren’t the barometer of God’s love and goodness—the cross is.
My Utmost for His Highest, by Oswald Chambers:
February 24, 2008
The Delight of Sacrifice
ODB RADIO: | Download
READ:
I will very gladly spend and be spent for your souls . . . —2 Corinthians 12:15
Once "the love of God has been poured out in our hearts by the Holy Spirit," we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5 ). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13 ). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, "I have become all things to all men, that I might by all means save some" ( 1 Corinthians 9:22 ).
When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a "doormat" without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, "I could wish that I myself were accursed from Christ for my brethren . . ." ( Romans 9:3 ). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.
TGIF:
Godly Rewards by Os Hillman
You have said, "It is futile to serve God. What did we gain by carrying out His requirements and going about like mourners before the Lord Almighty? But now we call the arrogant blessed. Certainly the evildoers prosper, and even those who challenge God escape." - Malachi 3:14-15
Have you ever felt that serving God had little reward and the ungodly seemed actually to be more blessed than you? This is what the people of God felt. God heard their cry and responded through the prophet Malachi to explain God's view on this matter.
Then those who feared the Lord talked with each other, and the Lord listened and heard. A scroll of remembrance was written in His presence concerning those who feared the Lord and honored His name. "They will be Mine," says the Lord Almighty, "in the day when I take up My treasured possession. I will spare them, just as in compassion a man spares his son who serves him. And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not" (Malachi 3:16-18).
Notice that after the people complained about this, they began to talk to each other, and the Lord listened and heard. God had been taking note of those who were serving Him and honoring Him. There is a day coming in which God will honor His "treasured possessions." We will see that there is a distinction between the righteous and the wicked on that day when "the sun of righteousness will rise with healing in its wings. And you will go out and leap like calves released from the stall" (Mal. 4:2). What a beautiful picture of what we will feel like on that day.
God rewards faithful obedience. It often requires patience, suffering, and perseverance. Be of good cheer; He will reward you if you faint not.
Clean and Unclean
1Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, 2"Why do your disciples break the tradition of the elders? They don't wash their hands before they eat!"
3Jesus replied, "And why do you break the command of God for the sake of your tradition? 4For God said, 'Honor your father and mother'[a] and 'Anyone who curses his father or mother must be put to death.'[b] 5But you say that if a man says to his father or mother, 'Whatever help you might otherwise have received from me is a gift devoted to God,' 6he is not to 'honor his father[c]' with it. Thus you nullify the word of God for the sake of your tradition. 7You hypocrites! Isaiah was right when he prophesied about you:
8" 'These people honor me with their lips,
but their hearts are far from me.
9They worship me in vain;
their teachings are but rules taught by men.'[d]"
10Jesus called the crowd to him and said, "Listen and understand. 11What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean.' "
12Then the disciples came to him and asked, "Do you know that the Pharisees were offended when they heard this?"
13He replied, "Every plant that my heavenly Father has not planted will be pulled up by the roots. 14Leave them; they are blind guides.[e] If a blind man leads a blind man, both will fall into a pit."
15Peter said, "Explain the parable to us."
16"Are you still so dull?" Jesus asked them. 17"Don't you see that whatever enters the mouth goes into the stomach and then out of the body? 18But the things that come out of the mouth come from the heart, and these make a man 'unclean.' 19For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. 20These are what make a man 'unclean'; but eating with unwashed hands does not make him 'unclean.' "
21Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22A Canaanite woman from that vicinity came to him, crying out, "Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession."
23Jesus did not answer a word. So his disciples came to him and urged him, "Send her away, for she keeps crying out after us."
24He answered, "I was sent only to the lost sheep of Israel."
25The woman came and knelt before him. "Lord, help me!" she said.
26He replied, "It is not right to take the children's bread and toss it to their dogs."
27"Yes, Lord," she said, "but even the dogs eat the crumbs that fall from their masters' table."
28Then Jesus answered, "Woman, you have great faith! Your request is granted." And her daughter was healed from that very hour.
Jesus Feeds the Four Thousand
29Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. 31The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.
32Jesus called his disciples to him and said, "I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way."
33His disciples answered, "Where could we get enough bread in this remote place to feed such a crowd?"
34"How many loaves do you have?" Jesus asked.
"Seven," they replied, "and a few small fish."
35He told the crowd to sit down on the ground. 36Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people. 37They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 38The number of those who ate was four thousand, besides women and children. 39After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.
Our Daily Bread reading and devotion:
Genesis 3
The Fall of Man
1 Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?"
2 The woman said to the serpent, "We may eat fruit from the trees in the garden, 3 but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' "
4 "You will not surely die," the serpent said to the woman. 5 "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."
6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
February 24, 2008
God Is Good
ODB RADIO: Listen Now | Download
READ: Genesis 3:1-7
Good and upright is the Lord; therefore He teaches sinners in the way. —Psalm 25:8
The phrase “God is good, all the time; all the time, God is good” is repeated by many Christians almost like a mantra. I often wonder if they really believe it or even think about what they’re saying. I sometimes doubt God’s goodness—especially when it feels as though God isn’t hearing or answering my prayers. I assume that if others were more honest, they’d admit they feel the same way.
The serpent planted a doubt in Eve’s mind about whether God had been good to her and had her best interest at heart. He said, “God knows that in the day you eat of [the fruit] your eyes will be opened, and you will be like God, knowing good and evil” (Gen. 3:5). Satan tried to convince her to believe that God was holding out on her and not giving her something really good—more knowledge.
Do you feel as though God isn’t answering your prayers? Are you tempted to doubt His goodness? When I feel this way, I have to remind myself that my circumstances aren’t the barometer of God’s love and goodness—the cross is. He has shown how good He is by giving His only Son Jesus to die for our sin. We can’t rely on our feelings. But day by day as we choose to trust Him more, we learn to believe with confidence that God is good—all the time. — Anne Cetas
When you are tempted to deny
God’s goodness, love, and grace,
Look to the cross of Calvary,
Where Jesus took your place. —Sper
Circumstances aren’t the barometer of God’s love and goodness—the cross is.
My Utmost for His Highest, by Oswald Chambers:
February 24, 2008
The Delight of Sacrifice
ODB RADIO: | Download
READ:
I will very gladly spend and be spent for your souls . . . —2 Corinthians 12:15
Once "the love of God has been poured out in our hearts by the Holy Spirit," we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5 ). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13 ). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, "I have become all things to all men, that I might by all means save some" ( 1 Corinthians 9:22 ).
When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a "doormat" without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, "I could wish that I myself were accursed from Christ for my brethren . . ." ( Romans 9:3 ). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.
TGIF:
Godly Rewards by Os Hillman
You have said, "It is futile to serve God. What did we gain by carrying out His requirements and going about like mourners before the Lord Almighty? But now we call the arrogant blessed. Certainly the evildoers prosper, and even those who challenge God escape." - Malachi 3:14-15
Have you ever felt that serving God had little reward and the ungodly seemed actually to be more blessed than you? This is what the people of God felt. God heard their cry and responded through the prophet Malachi to explain God's view on this matter.
Then those who feared the Lord talked with each other, and the Lord listened and heard. A scroll of remembrance was written in His presence concerning those who feared the Lord and honored His name. "They will be Mine," says the Lord Almighty, "in the day when I take up My treasured possession. I will spare them, just as in compassion a man spares his son who serves him. And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not" (Malachi 3:16-18).
Notice that after the people complained about this, they began to talk to each other, and the Lord listened and heard. God had been taking note of those who were serving Him and honoring Him. There is a day coming in which God will honor His "treasured possessions." We will see that there is a distinction between the righteous and the wicked on that day when "the sun of righteousness will rise with healing in its wings. And you will go out and leap like calves released from the stall" (Mal. 4:2). What a beautiful picture of what we will feel like on that day.
God rewards faithful obedience. It often requires patience, suffering, and perseverance. Be of good cheer; He will reward you if you faint not.
Saturday, February 23, 2008
Matthew 14 and devotions
Matthew 14
John the Baptist Beheaded
1At that time Herod the tetrarch heard the reports about Jesus, 2and he said to his attendants, "This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him."
3Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip's wife, 4for John had been saying to him: "It is not lawful for you to have her." 5Herod wanted to kill John, but he was afraid of the people, because they considered him a prophet.
6On Herod's birthday the daughter of Herodias danced for them and pleased Herod so much 7that he promised with an oath to give her whatever she asked. 8Prompted by her mother, she said, "Give me here on a platter the head of John the Baptist." 9The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted 10and had John beheaded in the prison. 11His head was brought in on a platter and given to the girl, who carried it to her mother. 12John's disciples came and took his body and buried it. Then they went and told Jesus.
Jesus Feeds the Five Thousand
13When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. 14When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.
15As evening approached, the disciples came to him and said, "This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food."
16Jesus replied, "They do not need to go away. You give them something to eat."
17"We have here only five loaves of bread and two fish," they answered.
18"Bring them here to me," he said. 19And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21The number of those who ate was about five thousand men, besides women and children.
Jesus Walks on the Water
22Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23After he had dismissed them, he went up on a mountainside by himself to pray. When evening came, he was there alone, 24but the boat was already a considerable distance[a] from land, buffeted by the waves because the wind was against it.
25During the fourth watch of the night Jesus went out to them, walking on the lake. 26When the disciples saw him walking on the lake, they were terrified. "It's a ghost," they said, and cried out in fear.
27But Jesus immediately said to them: "Take courage! It is I. Don't be afraid."
28"Lord, if it's you," Peter replied, "tell me to come to you on the water."
29"Come," he said.
Then Peter got down out of the boat, walked on the water and came toward Jesus. 30But when he saw the wind, he was afraid and, beginning to sink, cried out, "Lord, save me!"
31Immediately Jesus reached out his hand and caught him. "You of little faith," he said, "why did you doubt?"
32And when they climbed into the boat, the wind died down. 33Then those who were in the boat worshiped him, saying, "Truly you are the Son of God."
34When they had crossed over, they landed at Gennesaret. 35And when the men of that place recognized Jesus, they sent word to all the surrounding country. People brought all their sick to him 36and begged him to let the sick just touch the edge of his cloak, and all who touched him were healed.
Our Daily Bread reading and devotion:
2 Corinthians 2:14-17
14But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him. 15For we are to God the aroma of Christ among those who are being saved and those who are perishing. 16To the one we are the smell of death; to the other, the fragrance of life. And who is equal to such a task? 17Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, like men sent from God.
February 23, 2008
Posies
ODB RADIO: Listen Now | Download
READ: 2 Corinthians 2:14-17
We are to God the fragrance of Christ. —2 Corinthians 2:15
One morning I was looking at a bouquet of flowers in a vase on an old carpenter’s bench in front of our “window on the world.” I realized the bouquet was spent; its leaves had wilted and the blossoms were falling.
The same morning I also read George Herbert and quite by “accident” came across his poem titled “Life.” In it Herbert talks about a “posy” (a bouquet of flowers) he gathered so that he could smell the fragrance. But, as he put it, “Time did beckon to the flowers, and they by noon most cunningly did steal away, and withered in my hand.”
The loss of his flowers caused him at first to see “time’s gentle admonition.” Herbert wrote that it “[made] my mind to smell my fatal day; yet sugaring the suspicion.” Yet even as the wilted flowers reminded him of his own death, he found in the metaphor something that sweetened the thought. Herbert concluded:
Farewell dear flowers, sweetly your time ye spent,
Fit, while ye lived, for smell or ornament,
And after death for cures.
I follow straight without complaints or grief,
Since if my scent be good, I care not, if
It be as short as yours.
What wisdom in this poem! Our time, however short, may be spent “sweetly”—a sweet fragrance of Christ to others (2 Cor. 2:14-16). Should not this be our prayer each day as we arise? — David H. Roper
Farewell dear flowers, sweetly your time ye spent,
Fit, while ye lived, for smell or ornament,
And after death for cures.
I follow straight without complaints or grief,
Since if my scent be good, I care not, if
It be as short as yours.
A godly life is a fragrance that draws others to Christ.
My Utmost for His Highest, by Oswald Chambers:
February 23, 2008
The Determination to Serve
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READ:
The Son of Man did not come to be served, but to serve . . . —Matthew 20:28
Jesus also said, "Yet I am among you as the One who serves" (Luke 22:27). Paul’s idea of service was the same as our Lord’s— ". . . ourselves your bondservants for Jesus’ sake" ( 2 Corinthians 4:5 ). We somehow have the idea that a person called to the ministry is called to be different and above other people. But according to Jesus Christ, he is called to be a "doormat" for others— called to be their spiritual leader, but never their superior. Paul said, "I know how to be abased . . ." (Philippians 4:12 ). Paul’s idea of service was to pour his life out to the last drop for others. And whether he received praise or blame made no difference. As long as there was one human being who did not know Jesus, Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul’s service was not love for others but love for his Lord. If our devotion is to the cause of humanity, we will be quickly defeated and broken-hearted, since we will often be confronted with a great deal of ingratitude from other people. But if we are motivated by our love for God, no amount of ingratitude will be able to hinder us from serving one another.
Paul’s understanding of how Christ had dealt with him is the secret behind his determination to serve others. "I was formerly a blasphemer, a persecutor, and an insolent man . . ." ( 1 Timothy 1:13 ). In other words, no matter how badly others may have treated Paul, they could never have treated him with the same degree of spite and hatred with which he had treated Jesus Christ. Once we realize that Jesus has served us even to the depths of our meagerness, our selfishness, and our sin, nothing we encounter from others will be able to exhaust our determination to serve others for His sake.
TGIF Devotion
A Man Who Has God's Favor
by Os Hillman
"...Let us go with you, because we have heard that God is with you." - Zechariah 8:23
Few men of God have become extraordinary people of faith without the influence of mentors. A mentor is one who takes responsibility for the spiritual and, sometimes, physical care of another. It requires a commitment from the teacher and the student.
Elijah mentored Elisha. Elisha became one of the greatest prophets in the entire Bible. One of the primary reasons for this was Elisha's hunger. Elisha wanted a double portion of Elijah's spirit. It was this hunger that drove Elisha to be sold out to God's purposes for his life.
I have been privileged to have had many mentors throughout my spiritual life. In each stage of my maturity, God brought new mentors who had unique gifts that the previous mentor did not have. God has given me the hunger to desire a double portion of those positive attributes of my mentors. This desire is sorely missing among many today. I fail to see the hunger among many who could be used greatly in the Kingdom. Instead, the cares of this world distract them. It is an attitude of a la carte versus an attitude of pressing in to the full measure of what God might have for them.
Who are the people of God He has placed in your life? Are you learning from them? Are you seeking a double portion of their anointing? What prevents you from gaining from their wisdom and experience? God may have brought them into your life to prepare you to be a man or woman of God with great anointing. However, there is a time of training and waiting to prove out your own faith. Ask God today if there is someone He would have you mentor or be mentored by.
John the Baptist Beheaded
1At that time Herod the tetrarch heard the reports about Jesus, 2and he said to his attendants, "This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him."
3Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip's wife, 4for John had been saying to him: "It is not lawful for you to have her." 5Herod wanted to kill John, but he was afraid of the people, because they considered him a prophet.
6On Herod's birthday the daughter of Herodias danced for them and pleased Herod so much 7that he promised with an oath to give her whatever she asked. 8Prompted by her mother, she said, "Give me here on a platter the head of John the Baptist." 9The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted 10and had John beheaded in the prison. 11His head was brought in on a platter and given to the girl, who carried it to her mother. 12John's disciples came and took his body and buried it. Then they went and told Jesus.
Jesus Feeds the Five Thousand
13When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. 14When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.
15As evening approached, the disciples came to him and said, "This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food."
16Jesus replied, "They do not need to go away. You give them something to eat."
17"We have here only five loaves of bread and two fish," they answered.
18"Bring them here to me," he said. 19And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21The number of those who ate was about five thousand men, besides women and children.
Jesus Walks on the Water
22Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23After he had dismissed them, he went up on a mountainside by himself to pray. When evening came, he was there alone, 24but the boat was already a considerable distance[a] from land, buffeted by the waves because the wind was against it.
25During the fourth watch of the night Jesus went out to them, walking on the lake. 26When the disciples saw him walking on the lake, they were terrified. "It's a ghost," they said, and cried out in fear.
27But Jesus immediately said to them: "Take courage! It is I. Don't be afraid."
28"Lord, if it's you," Peter replied, "tell me to come to you on the water."
29"Come," he said.
Then Peter got down out of the boat, walked on the water and came toward Jesus. 30But when he saw the wind, he was afraid and, beginning to sink, cried out, "Lord, save me!"
31Immediately Jesus reached out his hand and caught him. "You of little faith," he said, "why did you doubt?"
32And when they climbed into the boat, the wind died down. 33Then those who were in the boat worshiped him, saying, "Truly you are the Son of God."
34When they had crossed over, they landed at Gennesaret. 35And when the men of that place recognized Jesus, they sent word to all the surrounding country. People brought all their sick to him 36and begged him to let the sick just touch the edge of his cloak, and all who touched him were healed.
Our Daily Bread reading and devotion:
2 Corinthians 2:14-17
14But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him. 15For we are to God the aroma of Christ among those who are being saved and those who are perishing. 16To the one we are the smell of death; to the other, the fragrance of life. And who is equal to such a task? 17Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, like men sent from God.
February 23, 2008
Posies
ODB RADIO: Listen Now | Download
READ: 2 Corinthians 2:14-17
We are to God the fragrance of Christ. —2 Corinthians 2:15
One morning I was looking at a bouquet of flowers in a vase on an old carpenter’s bench in front of our “window on the world.” I realized the bouquet was spent; its leaves had wilted and the blossoms were falling.
The same morning I also read George Herbert and quite by “accident” came across his poem titled “Life.” In it Herbert talks about a “posy” (a bouquet of flowers) he gathered so that he could smell the fragrance. But, as he put it, “Time did beckon to the flowers, and they by noon most cunningly did steal away, and withered in my hand.”
The loss of his flowers caused him at first to see “time’s gentle admonition.” Herbert wrote that it “[made] my mind to smell my fatal day; yet sugaring the suspicion.” Yet even as the wilted flowers reminded him of his own death, he found in the metaphor something that sweetened the thought. Herbert concluded:
Farewell dear flowers, sweetly your time ye spent,
Fit, while ye lived, for smell or ornament,
And after death for cures.
I follow straight without complaints or grief,
Since if my scent be good, I care not, if
It be as short as yours.
What wisdom in this poem! Our time, however short, may be spent “sweetly”—a sweet fragrance of Christ to others (2 Cor. 2:14-16). Should not this be our prayer each day as we arise? — David H. Roper
Farewell dear flowers, sweetly your time ye spent,
Fit, while ye lived, for smell or ornament,
And after death for cures.
I follow straight without complaints or grief,
Since if my scent be good, I care not, if
It be as short as yours.
A godly life is a fragrance that draws others to Christ.
My Utmost for His Highest, by Oswald Chambers:
February 23, 2008
The Determination to Serve
ODB RADIO: | Download
READ:
The Son of Man did not come to be served, but to serve . . . —Matthew 20:28
Jesus also said, "Yet I am among you as the One who serves" (Luke 22:27). Paul’s idea of service was the same as our Lord’s— ". . . ourselves your bondservants for Jesus’ sake" ( 2 Corinthians 4:5 ). We somehow have the idea that a person called to the ministry is called to be different and above other people. But according to Jesus Christ, he is called to be a "doormat" for others— called to be their spiritual leader, but never their superior. Paul said, "I know how to be abased . . ." (Philippians 4:12 ). Paul’s idea of service was to pour his life out to the last drop for others. And whether he received praise or blame made no difference. As long as there was one human being who did not know Jesus, Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul’s service was not love for others but love for his Lord. If our devotion is to the cause of humanity, we will be quickly defeated and broken-hearted, since we will often be confronted with a great deal of ingratitude from other people. But if we are motivated by our love for God, no amount of ingratitude will be able to hinder us from serving one another.
Paul’s understanding of how Christ had dealt with him is the secret behind his determination to serve others. "I was formerly a blasphemer, a persecutor, and an insolent man . . ." ( 1 Timothy 1:13 ). In other words, no matter how badly others may have treated Paul, they could never have treated him with the same degree of spite and hatred with which he had treated Jesus Christ. Once we realize that Jesus has served us even to the depths of our meagerness, our selfishness, and our sin, nothing we encounter from others will be able to exhaust our determination to serve others for His sake.
TGIF Devotion
A Man Who Has God's Favor
by Os Hillman
"...Let us go with you, because we have heard that God is with you." - Zechariah 8:23
Few men of God have become extraordinary people of faith without the influence of mentors. A mentor is one who takes responsibility for the spiritual and, sometimes, physical care of another. It requires a commitment from the teacher and the student.
Elijah mentored Elisha. Elisha became one of the greatest prophets in the entire Bible. One of the primary reasons for this was Elisha's hunger. Elisha wanted a double portion of Elijah's spirit. It was this hunger that drove Elisha to be sold out to God's purposes for his life.
I have been privileged to have had many mentors throughout my spiritual life. In each stage of my maturity, God brought new mentors who had unique gifts that the previous mentor did not have. God has given me the hunger to desire a double portion of those positive attributes of my mentors. This desire is sorely missing among many today. I fail to see the hunger among many who could be used greatly in the Kingdom. Instead, the cares of this world distract them. It is an attitude of a la carte versus an attitude of pressing in to the full measure of what God might have for them.
Who are the people of God He has placed in your life? Are you learning from them? Are you seeking a double portion of their anointing? What prevents you from gaining from their wisdom and experience? God may have brought them into your life to prepare you to be a man or woman of God with great anointing. However, there is a time of training and waiting to prove out your own faith. Ask God today if there is someone He would have you mentor or be mentored by.
Friday, February 22, 2008
Matthew 13 and devotional
Matthew 13
The Parable of the Sower
1That same day Jesus went out of the house and sat by the lake. 2Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3Then he told them many things in parables, saying: "A farmer went out to sow his seed. 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6But when the sun came up, the plants were scorched, and they withered because they had no root. 7Other seed fell among thorns, which grew up and choked the plants. 8Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9He who has ears, let him hear."
10The disciples came to him and asked, "Why do you speak to the people in parables?"
11He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. 13This is why I speak to them in parables:
"Though seeing, they do not see;
though hearing, they do not hear or understand. 14In them is fulfilled the prophecy of Isaiah:
" 'You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15For this people's heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.'[a] 16But blessed are your eyes because they see, and your ears because they hear. 17For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
18"Listen then to what the parable of the sower means: 19When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. 20The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. 21But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. 22The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful. 23But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."
The Parable of the Weeds
24Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field. 25But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26When the wheat sprouted and formed heads, then the weeds also appeared.
27"The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?'
28" 'An enemy did this,' he replied.
"The servants asked him, 'Do you want us to go and pull them up?'
29" 'No,' he answered, 'because while you are pulling the weeds, you may root up the wheat with them. 30Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
The Parables of the Mustard Seed and the Yeast
31He told them another parable: "The kingdom of heaven is like a mustard seed, which a man took and planted in his field. 32Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches."
33He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into a large amount[b] of flour until it worked all through the dough."
34Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. 35So was fulfilled what was spoken through the prophet:
"I will open my mouth in parables,
I will utter things hidden since the creation of the world."[c]
The Parable of the Weeds Explained
36Then he left the crowd and went into the house. His disciples came to him and said, "Explain to us the parable of the weeds in the field."
37He answered, "The one who sowed the good seed is the Son of Man. 38The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, 39and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
40"As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. 42They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
The Parables of the Hidden Treasure and the Pearl
44"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
45"Again, the kingdom of heaven is like a merchant looking for fine pearls. 46When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
47"Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous 50and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
51"Have you understood all these things?" Jesus asked.
"Yes," they replied.
52He said to them, "Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old."
A Prophet Without Honor
53When Jesus had finished these parables, he moved on from there. 54Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. "Where did this man get this wisdom and these miraculous powers?" they asked. 55"Isn't this the carpenter's son? Isn't his mother's name Mary, and aren't his brothers James, Joseph, Simon and Judas? 56Aren't all his sisters with us? Where then did this man get all these things?" 57And they took offense at him.
But Jesus said to them, "Only in his hometown and in his own house is a prophet without honor."
58And he did not do many miracles there because of their lack of faith.
Our Daily Bread reading and devotion
Isaiah 46
Gods of Babylon
1 Bel bows down, Nebo stoops low;
their idols are borne by beasts of burden. [a]
The images that are carried about are burdensome,
a burden for the weary.
2 They stoop and bow down together;
unable to rescue the burden,
they themselves go off into captivity.
3 "Listen to me, O house of Jacob,
all you who remain of the house of Israel,
you whom I have upheld since you were conceived,
and have carried since your birth.
4 Even to your old age and gray hairs
I am he, I am he who will sustain you.
I have made you and I will carry you;
I will sustain you and I will rescue you.
5 "To whom will you compare me or count me equal?
To whom will you liken me that we may be compared?
6 Some pour out gold from their bags
and weigh out silver on the scales;
they hire a goldsmith to make it into a god,
and they bow down and worship it.
7 They lift it to their shoulders and carry it;
they set it up in its place, and there it stands.
From that spot it cannot move.
Though one cries out to it, it does not answer;
it cannot save him from his troubles.
8 "Remember this, fix it in mind,
take it to heart, you rebels.
9 Remember the former things, those of long ago;
I am God, and there is no other;
I am God, and there is none like me.
10 I make known the end from the beginning,
from ancient times, what is still to come.
I say: My purpose will stand,
and I will do all that I please.
11 From the east I summon a bird of prey;
from a far-off land, a man to fulfill my purpose.
What I have said, that will I bring about;
what I have planned, that will I do.
February 22, 2008
Carried In His Strong Arms
ODB RADIO: Listen Now | Download
READ: Isaiah 46:1-11
I have made, and I will bear; even I will carry, and will deliver you. —Isaiah 46:4Missionary couple Ray and Sophie de le Haye served heroically in West Africa for more than 40 years. As she grew older, Sophie suffered from the loss of all motor control of her body. That once-strong servant of Christ, who had carried on a ministry of unimaginable stress, was suddenly reduced to helplessness, unable to button her clothes or lift a cup of water to her lips. But she refused to become bitter or self-pitying. In her moments of utter weakness, she would quietly remind herself, “For this you have Jesus.”
Many centuries ago our heavenly Father gave a reassuring message to a burdened prophet of Israel—a message that we need today: “Listen to Me, O house of Jacob, . . . who have been upheld by Me from birth, who have been carried from the womb: Even to your old age, I am He, and even to gray hairs I will carry you! I have made, and I will bear; even I will carry, and will deliver you” (Isa. 46:3-4).
What an encouraging picture of divine grace! It calls to mind the Good Shepherd bearing a helpless lamb. Whether young or old, we can learn to let God carry us. Weak and burdened, we can lean on His everlasting arms and remind ourselves, “For this I have Jesus.” — Vernon C. Grounds
The King of love my Shepherd is,
Whose goodness faileth never;
I nothing lack if I am His,
And He is mine forever. —Baker
You can rest in the arms of Jesus—He’ll never let you down.
My Utmost for His Highest, by Oswald Chambers:
February 22, 2008
The Discipline of Spiritual Perseverance
ODB RADIO: | Download
READ:
Be still, and know that I am God . . . —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.
If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, "because you have kept My command to persevere . . ." ( Revelation 3:10 ).
Continue to persevere spiritually.
A Word with You, by Ron Hutchcraft:
The Terror-Proof Cross - #5510
Friday, February 22, 2008
I'm Ron Hutchcraft and I want to have A Word With You today about "The Terror-Proof Cross."
In a scary world, in an uncertain world, there's nothing better to hang onto than the cross. Not as a piece of jewelry or a religious symbol - there's no power there - but in the substance of what the cross represents. In terms of the only security we can never lose, it really is our only hope. You can know about the cross, you can wear the cross, you can worship at a cross, and still not be hanging onto the cross as if it's your only hope. And that is what matters.
To some, the death of Jesus Christ on an old rugged cross is just a historical event. To others, it's an important religious focus. But you'll never have your own personal relationship with God. You'll never enter the gates of heaven unless you understand how intensely personal what happened on the cross is for you.
In Colossians 1, beginning with verse 20, our word for today from the Word of God, He shows us the real meaning of what happened that day that nails were driven into the hands and feet of the Son of God and He cried, "My God, My God, why have You forsaken Me?" (Matthew 27:46) Colossians 1:20 says He was "making peace through His blood, shed on the cross." Our sin - that's every wrong thing we've ever thought or done - was a declaration of war against the God of the universe. The lifetime unrest that you've felt in your soul is because you are away from the God you were made for. No peace with God; no peace in your heart. But Jesus executed a peace treaty between you and God, signed in His blood.
Colossians goes on to say, "He forgave us all our sins...He took it away, nailing it to the cross" (2:13-14). You can be clean inside. You can be clean in God's eyes, because when He was nailed to the cross, the guilt of your sins was nailed there, too. When He cried out, "Father, forgive them" (Luke 23:34) on that cross, He was forgiving you. Now the question is: has there ever been a time in your life when you abandoned all other spiritual hopes, your goodness, your church, your religion, your Christian beliefs or background and you pinned all your hopes on what Jesus did on the cross for you? If you don't know you did, you probably didn't.
A young girl clinging tightly to a blood-stained cross. Wow, what a picture of your only true safe place in a dangerous world, anchored to an unloseable love relationship with God because you're hanging onto what Jesus, His Son, did on the cross for you. His love is recession-proof, terror-proof, divorce-proof, and death-proof. And your personal relationship with Him can begin this very day if you'll tell Him, "Lord, I'm yours. I'm placing all my hope in you and your death on the cross for me." If that's what you want, then I invite you to come to our website right away today. You'll find some great helpful information there on how to be sure you belong to Jesus Christ. Just go to yoursforlife.net. Or you can call toll free for the booklet I wrote called Yours For Life. Just call us at 877-741-1200.
Life's way too uncertain to hang onto anything but the only thing you can never lose, and that would be the nail-scarred hand of Jesus Christ.
To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325.
The Parable of the Sower
1That same day Jesus went out of the house and sat by the lake. 2Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3Then he told them many things in parables, saying: "A farmer went out to sow his seed. 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6But when the sun came up, the plants were scorched, and they withered because they had no root. 7Other seed fell among thorns, which grew up and choked the plants. 8Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9He who has ears, let him hear."
10The disciples came to him and asked, "Why do you speak to the people in parables?"
11He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. 13This is why I speak to them in parables:
"Though seeing, they do not see;
though hearing, they do not hear or understand. 14In them is fulfilled the prophecy of Isaiah:
" 'You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15For this people's heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.'[a] 16But blessed are your eyes because they see, and your ears because they hear. 17For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
18"Listen then to what the parable of the sower means: 19When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. 20The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. 21But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. 22The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful. 23But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."
The Parable of the Weeds
24Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field. 25But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26When the wheat sprouted and formed heads, then the weeds also appeared.
27"The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?'
28" 'An enemy did this,' he replied.
"The servants asked him, 'Do you want us to go and pull them up?'
29" 'No,' he answered, 'because while you are pulling the weeds, you may root up the wheat with them. 30Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
The Parables of the Mustard Seed and the Yeast
31He told them another parable: "The kingdom of heaven is like a mustard seed, which a man took and planted in his field. 32Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches."
33He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into a large amount[b] of flour until it worked all through the dough."
34Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. 35So was fulfilled what was spoken through the prophet:
"I will open my mouth in parables,
I will utter things hidden since the creation of the world."[c]
The Parable of the Weeds Explained
36Then he left the crowd and went into the house. His disciples came to him and said, "Explain to us the parable of the weeds in the field."
37He answered, "The one who sowed the good seed is the Son of Man. 38The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, 39and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
40"As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. 42They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
The Parables of the Hidden Treasure and the Pearl
44"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
45"Again, the kingdom of heaven is like a merchant looking for fine pearls. 46When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
47"Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous 50and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
51"Have you understood all these things?" Jesus asked.
"Yes," they replied.
52He said to them, "Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old."
A Prophet Without Honor
53When Jesus had finished these parables, he moved on from there. 54Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. "Where did this man get this wisdom and these miraculous powers?" they asked. 55"Isn't this the carpenter's son? Isn't his mother's name Mary, and aren't his brothers James, Joseph, Simon and Judas? 56Aren't all his sisters with us? Where then did this man get all these things?" 57And they took offense at him.
But Jesus said to them, "Only in his hometown and in his own house is a prophet without honor."
58And he did not do many miracles there because of their lack of faith.
Our Daily Bread reading and devotion
Isaiah 46
Gods of Babylon
1 Bel bows down, Nebo stoops low;
their idols are borne by beasts of burden. [a]
The images that are carried about are burdensome,
a burden for the weary.
2 They stoop and bow down together;
unable to rescue the burden,
they themselves go off into captivity.
3 "Listen to me, O house of Jacob,
all you who remain of the house of Israel,
you whom I have upheld since you were conceived,
and have carried since your birth.
4 Even to your old age and gray hairs
I am he, I am he who will sustain you.
I have made you and I will carry you;
I will sustain you and I will rescue you.
5 "To whom will you compare me or count me equal?
To whom will you liken me that we may be compared?
6 Some pour out gold from their bags
and weigh out silver on the scales;
they hire a goldsmith to make it into a god,
and they bow down and worship it.
7 They lift it to their shoulders and carry it;
they set it up in its place, and there it stands.
From that spot it cannot move.
Though one cries out to it, it does not answer;
it cannot save him from his troubles.
8 "Remember this, fix it in mind,
take it to heart, you rebels.
9 Remember the former things, those of long ago;
I am God, and there is no other;
I am God, and there is none like me.
10 I make known the end from the beginning,
from ancient times, what is still to come.
I say: My purpose will stand,
and I will do all that I please.
11 From the east I summon a bird of prey;
from a far-off land, a man to fulfill my purpose.
What I have said, that will I bring about;
what I have planned, that will I do.
February 22, 2008
Carried In His Strong Arms
ODB RADIO: Listen Now | Download
READ: Isaiah 46:1-11
I have made, and I will bear; even I will carry, and will deliver you. —Isaiah 46:4Missionary couple Ray and Sophie de le Haye served heroically in West Africa for more than 40 years. As she grew older, Sophie suffered from the loss of all motor control of her body. That once-strong servant of Christ, who had carried on a ministry of unimaginable stress, was suddenly reduced to helplessness, unable to button her clothes or lift a cup of water to her lips. But she refused to become bitter or self-pitying. In her moments of utter weakness, she would quietly remind herself, “For this you have Jesus.”
Many centuries ago our heavenly Father gave a reassuring message to a burdened prophet of Israel—a message that we need today: “Listen to Me, O house of Jacob, . . . who have been upheld by Me from birth, who have been carried from the womb: Even to your old age, I am He, and even to gray hairs I will carry you! I have made, and I will bear; even I will carry, and will deliver you” (Isa. 46:3-4).
What an encouraging picture of divine grace! It calls to mind the Good Shepherd bearing a helpless lamb. Whether young or old, we can learn to let God carry us. Weak and burdened, we can lean on His everlasting arms and remind ourselves, “For this I have Jesus.” — Vernon C. Grounds
The King of love my Shepherd is,
Whose goodness faileth never;
I nothing lack if I am His,
And He is mine forever. —Baker
You can rest in the arms of Jesus—He’ll never let you down.
My Utmost for His Highest, by Oswald Chambers:
February 22, 2008
The Discipline of Spiritual Perseverance
ODB RADIO: | Download
READ:
Be still, and know that I am God . . . —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.
If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, "because you have kept My command to persevere . . ." ( Revelation 3:10 ).
Continue to persevere spiritually.
A Word with You, by Ron Hutchcraft:
The Terror-Proof Cross - #5510
Friday, February 22, 2008
I'm Ron Hutchcraft and I want to have A Word With You today about "The Terror-Proof Cross."
In a scary world, in an uncertain world, there's nothing better to hang onto than the cross. Not as a piece of jewelry or a religious symbol - there's no power there - but in the substance of what the cross represents. In terms of the only security we can never lose, it really is our only hope. You can know about the cross, you can wear the cross, you can worship at a cross, and still not be hanging onto the cross as if it's your only hope. And that is what matters.
To some, the death of Jesus Christ on an old rugged cross is just a historical event. To others, it's an important religious focus. But you'll never have your own personal relationship with God. You'll never enter the gates of heaven unless you understand how intensely personal what happened on the cross is for you.
In Colossians 1, beginning with verse 20, our word for today from the Word of God, He shows us the real meaning of what happened that day that nails were driven into the hands and feet of the Son of God and He cried, "My God, My God, why have You forsaken Me?" (Matthew 27:46) Colossians 1:20 says He was "making peace through His blood, shed on the cross." Our sin - that's every wrong thing we've ever thought or done - was a declaration of war against the God of the universe. The lifetime unrest that you've felt in your soul is because you are away from the God you were made for. No peace with God; no peace in your heart. But Jesus executed a peace treaty between you and God, signed in His blood.
Colossians goes on to say, "He forgave us all our sins...He took it away, nailing it to the cross" (2:13-14). You can be clean inside. You can be clean in God's eyes, because when He was nailed to the cross, the guilt of your sins was nailed there, too. When He cried out, "Father, forgive them" (Luke 23:34) on that cross, He was forgiving you. Now the question is: has there ever been a time in your life when you abandoned all other spiritual hopes, your goodness, your church, your religion, your Christian beliefs or background and you pinned all your hopes on what Jesus did on the cross for you? If you don't know you did, you probably didn't.
A young girl clinging tightly to a blood-stained cross. Wow, what a picture of your only true safe place in a dangerous world, anchored to an unloseable love relationship with God because you're hanging onto what Jesus, His Son, did on the cross for you. His love is recession-proof, terror-proof, divorce-proof, and death-proof. And your personal relationship with Him can begin this very day if you'll tell Him, "Lord, I'm yours. I'm placing all my hope in you and your death on the cross for me." If that's what you want, then I invite you to come to our website right away today. You'll find some great helpful information there on how to be sure you belong to Jesus Christ. Just go to yoursforlife.net. Or you can call toll free for the booklet I wrote called Yours For Life. Just call us at 877-741-1200.
Life's way too uncertain to hang onto anything but the only thing you can never lose, and that would be the nail-scarred hand of Jesus Christ.
To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325.