Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
November 30
What is impossible with men is possible with God.
Luke 18:27 (NIV)
The rich young ruler thought heaven was just a payment away. It only made sense. You work hard, you pay your dues, and "zap"—your account is credited as paid in full.
Jesus says, "No way." What you want costs far more than what you can pay. You don't need a system, you need a Savior. You don't need a resume, you need a Redeemer.
For "what is impossible with men is possible with God."
Numbers 14
The People Rebel
1 That night all the people of the community raised their voices and wept aloud. 2 All the Israelites grumbled against Moses and Aaron, and the whole assembly said to them, "If only we had died in Egypt! Or in this desert! 3 Why is the LORD bringing us to this land only to let us fall by the sword? Our wives and children will be taken as plunder. Wouldn't it be better for us to go back to Egypt?" 4 And they said to each other, "We should choose a leader and go back to Egypt."
5 Then Moses and Aaron fell facedown in front of the whole Israelite assembly gathered there. 6 Joshua son of Nun and Caleb son of Jephunneh, who were among those who had explored the land, tore their clothes 7 and said to the entire Israelite assembly, "The land we passed through and explored is exceedingly good. 8 If the LORD is pleased with us, he will lead us into that land, a land flowing with milk and honey, and will give it to us. 9 Only do not rebel against the LORD. And do not be afraid of the people of the land, because we will swallow them up. Their protection is gone, but the LORD is with us. Do not be afraid of them."
10 But the whole assembly talked about stoning them. Then the glory of the LORD appeared at the Tent of Meeting to all the Israelites. 11 The LORD said to Moses, "How long will these people treat me with contempt? How long will they refuse to believe in me, in spite of all the miraculous signs I have performed among them? 12 I will strike them down with a plague and destroy them, but I will make you into a nation greater and stronger than they."
13 Moses said to the LORD, "Then the Egyptians will hear about it! By your power you brought these people up from among them. 14 And they will tell the inhabitants of this land about it. They have already heard that you, O LORD, are with these people and that you, O LORD, have been seen face to face, that your cloud stays over them, and that you go before them in a pillar of cloud by day and a pillar of fire by night. 15 If you put these people to death all at one time, the nations who have heard this report about you will say, 16 'The LORD was not able to bring these people into the land he promised them on oath; so he slaughtered them in the desert.'
17 "Now may the Lord's strength be displayed, just as you have declared: 18 'The LORD is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished; he punishes the children for the sin of the fathers to the third and fourth generation.' 19 In accordance with your great love, forgive the sin of these people, just as you have pardoned them from the time they left Egypt until now."
20 The LORD replied, "I have forgiven them, as you asked. 21 Nevertheless, as surely as I live and as surely as the glory of the LORD fills the whole earth, 22 not one of the men who saw my glory and the miraculous signs I performed in Egypt and in the desert but who disobeyed me and tested me ten times- 23 not one of them will ever see the land I promised on oath to their forefathers. No one who has treated me with contempt will ever see it. 24 But because my servant Caleb has a different spirit and follows me wholeheartedly, I will bring him into the land he went to, and his descendants will inherit it. 25 Since the Amalekites and Canaanites are living in the valleys, turn back tomorrow and set out toward the desert along the route to the Red Sea. [j] "
26 The LORD said to Moses and Aaron: 27 "How long will this wicked community grumble against me? I have heard the complaints of these grumbling Israelites. 28 So tell them, 'As surely as I live, declares the LORD, I will do to you the very things I heard you say: 29 In this desert your bodies will fall—every one of you twenty years old or more who was counted in the census and who has grumbled against me. 30 Not one of you will enter the land I swore with uplifted hand to make your home, except Caleb son of Jephunneh and Joshua son of Nun. 31 As for your children that you said would be taken as plunder, I will bring them in to enjoy the land you have rejected. 32 But you—your bodies will fall in this desert. 33 Your children will be shepherds here for forty years, suffering for your unfaithfulness, until the last of your bodies lies in the desert. 34 For forty years—one year for each of the forty days you explored the land—you will suffer for your sins and know what it is like to have me against you.' 35 I, the LORD, have spoken, and I will surely do these things to this whole wicked community, which has banded together against me. They will meet their end in this desert; here they will die."
36 So the men Moses had sent to explore the land, who returned and made the whole community grumble against him by spreading a bad report about it- 37 these men responsible for spreading the bad report about the land were struck down and died of a plague before the LORD. 38 Of the men who went to explore the land, only Joshua son of Nun and Caleb son of Jephunneh survived.
39 When Moses reported this to all the Israelites, they mourned bitterly. 40 Early the next morning they went up toward the high hill country. "We have sinned," they said. "We will go up to the place the LORD promised."
41 But Moses said, "Why are you disobeying the LORD's command? This will not succeed! 42 Do not go up, because the LORD is not with you. You will be defeated by your enemies, 43 for the Amalekites and Canaanites will face you there. Because you have turned away from the LORD, he will not be with you and you will fall by the sword."
44 Nevertheless, in their presumption they went up toward the high hill country, though neither Moses nor the ark of the LORD's covenant moved from the camp. 45 Then the Amalekites and Canaanites who lived in that hill country came down and attacked them and beat them down all the way to Hormah.
Our Daily Bread reading and devotion
Romans 12:9-21 (New International Version)
Love
9Love must be sincere. Hate what is evil; cling to what is good. 10Be devoted to one another in brotherly love. Honor one another above yourselves. 11Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12Be joyful in hope, patient in affliction, faithful in prayer. 13Share with God's people who are in need. Practice hospitality.
14Bless those who persecute you; bless and do not curse. 15Rejoice with those who rejoice; mourn with those who mourn. 16Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[a] Do not be conceited.
17Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. 18If it is possible, as far as it depends on you, live at peace with everyone. 19Do not take revenge, my friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay,"[b]says the Lord. 20On the contrary:
"If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head."[c] 21Do not be overcome by evil, but overcome evil with good.
November 30, 2008
Lend A Hand
ODB RADIO: Listen Now | Download
READ: Romans 12:9-21
Rejoice with those who rejoice, and weep with those who weep. —Romans 12:15
The next month will be very difficult for many people who are still reeling from a loss this past year. The crippling hurt caused by the absence of a loved one can cloud holiday gatherings and even dim the desire to celebrate the birth of Jesus.
Poet Ann Weems has written:
Some of us walk into Advent
tethered to our unresolved yesterdays,
the pain still stabbing,
the hurt still throbbing.
It’s not that we don’t know better;
it’s just that we can’t stand up
anymore by ourselves.
On the way to Bethlehem,
will you give us a hand?
In Romans 12:9-21, Paul gives ways to express practical Christianity in our relationships. One seems especially needed at this time of year: “Rejoice with those who rejoice, and weep with those who weep” (v.15). We can “give a hand” to grieving friends and family by understanding their sorrow and not expecting them to “get over it” in time to celebrate the holidays. We can freely mention the name of the person whose death has brought such desolation and then share a fond memory. We can be quiet, listen, and pray for God’s help.
Only God can heal the deep wounds of the heart, but we can lend a hand. — David C. McCasland
If I can help some wounded heart,
If I can by my love impart
Some blessing that will help more now—
Lord, just show me how. —Brandt
No one is strong enough to bear his burdens alone.
My Utmost for His Highest, by Oswald Chambers
November 30, 2008
"By the Grace of God I Am What I Am"
ODB RADIO: | Download
READ:
By the grace of God I am what I am, and His grace toward me was not in vain . . . —1 Corinthians 15:10
The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, "Oh, I shouldn’t claim to be sanctified; I’m not a saint." But to say that before God means, "No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible." That may sound wonderfully humble to others, but before God it is an attitude of defiance.
Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, "Thank God, I know I am saved and sanctified," is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.
There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Sunday, November 30, 2008
Saturday, November 29, 2008
Numbers 13, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
November 29
The Son of Man came to find lost people and save them.
Luke 19:10 (NCV)
God will do what it takes-- whatever it takes--to bring his children home.
He is the shepherd in search of His lamb. His legs are scratched, His feet are sore, and His eyes are burning. He scales the cliffs and traverses the fields. He explores the caves. He cups His hand to His mouth and calls into the canyon.
And the name He calls is yours.
Numbers 13
Exploring Canaan
1 The LORD said to Moses, 2 "Send some men to explore the land of Canaan, which I am giving to the Israelites. From each ancestral tribe send one of its leaders."
3 So at the LORD's command Moses sent them out from the Desert of Paran. All of them were leaders of the Israelites. 4 These are their names:
from the tribe of Reuben, Shammua son of Zaccur;
5 from the tribe of Simeon, Shaphat son of Hori;
6 from the tribe of Judah, Caleb son of Jephunneh;
7 from the tribe of Issachar, Igal son of Joseph;
8 from the tribe of Ephraim, Hoshea son of Nun;
9 from the tribe of Benjamin, Palti son of Raphu;
10 from the tribe of Zebulun, Gaddiel son of Sodi;
11 from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi;
12 from the tribe of Dan, Ammiel son of Gemalli;
13 from the tribe of Asher, Sethur son of Michael;
14 from the tribe of Naphtali, Nahbi son of Vophsi;
15 from the tribe of Gad, Geuel son of Maki.
16 These are the names of the men Moses sent to explore the land. (Moses gave Hoshea son of Nun the name Joshua.)
17 When Moses sent them to explore Canaan, he said, "Go up through the Negev and on into the hill country. 18 See what the land is like and whether the people who live there are strong or weak, few or many. 19 What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? 20 How is the soil? Is it fertile or poor? Are there trees on it or not? Do your best to bring back some of the fruit of the land." (It was the season for the first ripe grapes.)
21 So they went up and explored the land from the Desert of Zin as far as Rehob, toward Lebo [h] Hamath. 22 They went up through the Negev and came to Hebron, where Ahiman, Sheshai and Talmai, the descendants of Anak, lived. (Hebron had been built seven years before Zoan in Egypt.) 23 When they reached the Valley of Eshcol, [i] they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates and figs. 24 That place was called the Valley of Eshcol because of the cluster of grapes the Israelites cut off there. 25 At the end of forty days they returned from exploring the land.
Report on the Exploration
26 They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land. 27 They gave Moses this account: "We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit. 28 But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. 29 The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan."
30 Then Caleb silenced the people before Moses and said, "We should go up and take possession of the land, for we can certainly do it."
31 But the men who had gone up with him said, "We can't attack those people; they are stronger than we are." 32 And they spread among the Israelites a bad report about the land they had explored. They said, "The land we explored devours those living in it. All the people we saw there are of great size. 33 We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them."
Our Daily Bread reading and devotion
Matthew 16:24-28 (New International Version)
24Then Jesus said to his disciples, "If anyone would come after me, he must deny himself and take up his cross and follow me. 25For whoever wants to save his life[a] will lose it, but whoever loses his life for me will find it. 26What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? 27For the Son of Man is going to come in his Father's glory with his angels, and then he will reward each person according to what he has done. 28I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom."
November 29, 2008
A Convenient Christianity
ODB RADIO: Listen Now | Download
READ: Matthew 16:24-28
Whoever loses his life for My sake will find it. —Matthew 16:25
So many television programs, so little time to watch them. Apparently that’s what our culture thinks, because now technology allows us to see an hour-long program in just 6 minutes or less! The Minisode Network has pruned episodes of popular series into shorter, more convenient packages for interested viewers. “The shows you love—only shorter” is how it’s advertised. All to make our life more convenient.
Some have tried to make the Christian life more convenient. They choose to practice Christianity on Sunday only. They attend a religious service at whatever church makes them most comfortable. They give a small offering and are nice to fellow churchgoers—nothing that requires much effort on their part. That way they can have the rest of the week to themselves, to live as they please.
That would be a convenient Christianity. But we know that following Jesus is a lifestyle and not a Sunday-only convenience. Being a “disciple” calls for giving up our lives for Him (Matt. 16:25). It’s about living as Jesus calls us to live, daily giving up our plans and purposes for His. A relationship with Him causes us to be concerned with our thoughts, decisions, attitudes, and actions—all to make our life joy-filled for us and pleasing to God. — Anne Cetas
The Christian life is more than just
A prayer of faith made in the past;
It’s dedicating every day
To live for Christ and what will last. —Sper
Faith in Christ is not just a single step but a life of walking with Him.
My Utmost for His Highest, by Oswald Chambers
November 29, 2008
The Supremacy of Jesus Christ
ODB RADIO: | Download
READ:
He will glorify Me . . . —John 16:14
The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with "the blood of the Lamb" ( Revelation 12:11 ). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, "That is the work of God Almighty!" Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, ". . . when He, the Spirit of truth, has come, . . . He will glorify Me . . ." (John 16:13-14 ). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
A Word with You, by Ron Hutchcraft
Tools to Help You Share Christ at Christmas
Thank you for letting us enter your life five times a week through "A Word With You." We trust God has spoken to you throughout the year through these brief devotionals.
Over these last weeks of the year (through December 31st), you will notice some extra information at the top of each "A Word With You." The links can serve as tools to enable you to take advantage of opportunities for you and others to get involved in rescue during this season of heightened focus on Jesus, and spiritual matters.
Please check out the Christmas Gospel Moments that Ron Hutchcraft created as a contemporary tool to help you reach your friends and family with the life-saving message of Jesus. There will be a link to these at the top of your "A Word With You" transcript beginning December 1.
Watch for a special matching gift opportunity that could match dollar for dollar your year-end gift to help Ron Hutchcraft Ministries reach thousands with the Good News of Jesus Christ.
Read Ron's Blog "Security in Stormy Times" for insight in dealing with these challenging times.
Look for other special offers!
Check out the RHM website and online store at www.hutchcraft.com.
Encourage people you know by forwarding to them Ron's special offers and Christmas Gospel Moments.
Would you please prayerfully consider how you can be involved to help RHM finish 2008 without outstanding financial obligation, and launch 2009 into the greatest rescue year of its 17-year history?
Your gift at year-end will help bring the Gospel to those who have never experienced even a single day with Jesus.
Simply click here to donate. Thank you for your encouragement through your gifts and prayers.
Your Partners in Rescue,
The Ron Hutchcraft Ministries Team
“the One who came still comes and the One who spoke still speaks”
November 29
The Son of Man came to find lost people and save them.
Luke 19:10 (NCV)
God will do what it takes-- whatever it takes--to bring his children home.
He is the shepherd in search of His lamb. His legs are scratched, His feet are sore, and His eyes are burning. He scales the cliffs and traverses the fields. He explores the caves. He cups His hand to His mouth and calls into the canyon.
And the name He calls is yours.
Numbers 13
Exploring Canaan
1 The LORD said to Moses, 2 "Send some men to explore the land of Canaan, which I am giving to the Israelites. From each ancestral tribe send one of its leaders."
3 So at the LORD's command Moses sent them out from the Desert of Paran. All of them were leaders of the Israelites. 4 These are their names:
from the tribe of Reuben, Shammua son of Zaccur;
5 from the tribe of Simeon, Shaphat son of Hori;
6 from the tribe of Judah, Caleb son of Jephunneh;
7 from the tribe of Issachar, Igal son of Joseph;
8 from the tribe of Ephraim, Hoshea son of Nun;
9 from the tribe of Benjamin, Palti son of Raphu;
10 from the tribe of Zebulun, Gaddiel son of Sodi;
11 from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi;
12 from the tribe of Dan, Ammiel son of Gemalli;
13 from the tribe of Asher, Sethur son of Michael;
14 from the tribe of Naphtali, Nahbi son of Vophsi;
15 from the tribe of Gad, Geuel son of Maki.
16 These are the names of the men Moses sent to explore the land. (Moses gave Hoshea son of Nun the name Joshua.)
17 When Moses sent them to explore Canaan, he said, "Go up through the Negev and on into the hill country. 18 See what the land is like and whether the people who live there are strong or weak, few or many. 19 What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? 20 How is the soil? Is it fertile or poor? Are there trees on it or not? Do your best to bring back some of the fruit of the land." (It was the season for the first ripe grapes.)
21 So they went up and explored the land from the Desert of Zin as far as Rehob, toward Lebo [h] Hamath. 22 They went up through the Negev and came to Hebron, where Ahiman, Sheshai and Talmai, the descendants of Anak, lived. (Hebron had been built seven years before Zoan in Egypt.) 23 When they reached the Valley of Eshcol, [i] they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates and figs. 24 That place was called the Valley of Eshcol because of the cluster of grapes the Israelites cut off there. 25 At the end of forty days they returned from exploring the land.
Report on the Exploration
26 They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land. 27 They gave Moses this account: "We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit. 28 But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. 29 The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan."
30 Then Caleb silenced the people before Moses and said, "We should go up and take possession of the land, for we can certainly do it."
31 But the men who had gone up with him said, "We can't attack those people; they are stronger than we are." 32 And they spread among the Israelites a bad report about the land they had explored. They said, "The land we explored devours those living in it. All the people we saw there are of great size. 33 We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them."
Our Daily Bread reading and devotion
Matthew 16:24-28 (New International Version)
24Then Jesus said to his disciples, "If anyone would come after me, he must deny himself and take up his cross and follow me. 25For whoever wants to save his life[a] will lose it, but whoever loses his life for me will find it. 26What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? 27For the Son of Man is going to come in his Father's glory with his angels, and then he will reward each person according to what he has done. 28I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom."
November 29, 2008
A Convenient Christianity
ODB RADIO: Listen Now | Download
READ: Matthew 16:24-28
Whoever loses his life for My sake will find it. —Matthew 16:25
So many television programs, so little time to watch them. Apparently that’s what our culture thinks, because now technology allows us to see an hour-long program in just 6 minutes or less! The Minisode Network has pruned episodes of popular series into shorter, more convenient packages for interested viewers. “The shows you love—only shorter” is how it’s advertised. All to make our life more convenient.
Some have tried to make the Christian life more convenient. They choose to practice Christianity on Sunday only. They attend a religious service at whatever church makes them most comfortable. They give a small offering and are nice to fellow churchgoers—nothing that requires much effort on their part. That way they can have the rest of the week to themselves, to live as they please.
That would be a convenient Christianity. But we know that following Jesus is a lifestyle and not a Sunday-only convenience. Being a “disciple” calls for giving up our lives for Him (Matt. 16:25). It’s about living as Jesus calls us to live, daily giving up our plans and purposes for His. A relationship with Him causes us to be concerned with our thoughts, decisions, attitudes, and actions—all to make our life joy-filled for us and pleasing to God. — Anne Cetas
The Christian life is more than just
A prayer of faith made in the past;
It’s dedicating every day
To live for Christ and what will last. —Sper
Faith in Christ is not just a single step but a life of walking with Him.
My Utmost for His Highest, by Oswald Chambers
November 29, 2008
The Supremacy of Jesus Christ
ODB RADIO: | Download
READ:
He will glorify Me . . . —John 16:14
The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with "the blood of the Lamb" ( Revelation 12:11 ). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, "That is the work of God Almighty!" Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, ". . . when He, the Spirit of truth, has come, . . . He will glorify Me . . ." (John 16:13-14 ). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
A Word with You, by Ron Hutchcraft
Tools to Help You Share Christ at Christmas
Thank you for letting us enter your life five times a week through "A Word With You." We trust God has spoken to you throughout the year through these brief devotionals.
Over these last weeks of the year (through December 31st), you will notice some extra information at the top of each "A Word With You." The links can serve as tools to enable you to take advantage of opportunities for you and others to get involved in rescue during this season of heightened focus on Jesus, and spiritual matters.
Please check out the Christmas Gospel Moments that Ron Hutchcraft created as a contemporary tool to help you reach your friends and family with the life-saving message of Jesus. There will be a link to these at the top of your "A Word With You" transcript beginning December 1.
Watch for a special matching gift opportunity that could match dollar for dollar your year-end gift to help Ron Hutchcraft Ministries reach thousands with the Good News of Jesus Christ.
Read Ron's Blog "Security in Stormy Times" for insight in dealing with these challenging times.
Look for other special offers!
Check out the RHM website and online store at www.hutchcraft.com.
Encourage people you know by forwarding to them Ron's special offers and Christmas Gospel Moments.
Would you please prayerfully consider how you can be involved to help RHM finish 2008 without outstanding financial obligation, and launch 2009 into the greatest rescue year of its 17-year history?
Your gift at year-end will help bring the Gospel to those who have never experienced even a single day with Jesus.
Simply click here to donate. Thank you for your encouragement through your gifts and prayers.
Your Partners in Rescue,
The Ron Hutchcraft Ministries Team
Friday, November 28, 2008
Numbers 12, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
November 28
The Soul Killer
When people sin, they earn what sin pays--death.
Romans 6:23 (NCV)
Sin does to a life what shears do to a flower. A cut at the stem separates a flower from the source of life. Initially the flower is attractive, still colorful and strong. But watch that flower over a period of time, and the leaves will wilt and the petals will drop. No matter what you do, the flower will never live again. Surround it with water. Stick the stem in soil. Baptize it with fertilizer. Glue the flower back on the stem. Do what you wish. The flower is dead. . . .
A dead soul has no life.
Cut off from God, the soul withers and dies. The consequence of sin is not a bad day or a bad mood but a dead soul. The sign of a dead soul is clear: poisoned lips and cursing mouths, feet that lead to violence and eyes that don't see God....
The finished work of sin is to kill the soul.
Numbers 12
Miriam and Aaron Oppose Moses
1 Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite. 2 "Has the LORD spoken only through Moses?" they asked. "Hasn't he also spoken through us?" And the LORD heard this.
3 (Now Moses was a very humble man, more humble than anyone else on the face of the earth.)
4 At once the LORD said to Moses, Aaron and Miriam, "Come out to the Tent of Meeting, all three of you." So the three of them came out. 5 Then the LORD came down in a pillar of cloud; he stood at the entrance to the Tent and summoned Aaron and Miriam. When both of them stepped forward, 6 he said, "Listen to my words:
"When a prophet of the LORD is among you,
I reveal myself to him in visions,
I speak to him in dreams.
7 But this is not true of my servant Moses;
he is faithful in all my house.
8 With him I speak face to face,
clearly and not in riddles;
he sees the form of the LORD.
Why then were you not afraid
to speak against my servant Moses?"
9 The anger of the LORD burned against them, and he left them.
10 When the cloud lifted from above the Tent, there stood Miriam—leprous, [g] like snow. Aaron turned toward her and saw that she had leprosy; 11 and he said to Moses, "Please, my lord, do not hold against us the sin we have so foolishly committed. 12 Do not let her be like a stillborn infant coming from its mother's womb with its flesh half eaten away."
13 So Moses cried out to the LORD, "O God, please heal her!"
14 The LORD replied to Moses, "If her father had spit in her face, would she not have been in disgrace for seven days? Confine her outside the camp for seven days; after that she can be brought back." 15 So Miriam was confined outside the camp for seven days, and the people did not move on till she was brought back.
16 After that, the people left Hazeroth and encamped in the Desert of Paran.
Our Daily Bread reading and devotion
Genesis 4
Cain and Abel
1 Adam [a] lay with his wife Eve, and she became pregnant and gave birth to Cain. [b] She said, "With the help of the LORD I have brought forth [c] a man." 2 Later she gave birth to his brother Abel.
Now Abel kept flocks, and Cain worked the soil. 3 In the course of time Cain brought some of the fruits of the soil as an offering to the LORD. 4 But Abel brought fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering, 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
6 Then the LORD said to Cain, "Why are you angry? Why is your face downcast? 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it."
8 Now Cain said to his brother Abel, "Let's go out to the field." [d] And while they were in the field, Cain attacked his brother Abel and killed him.
9 Then the LORD said to Cain, "Where is your brother Abel?"
"I don't know," he replied. "Am I my brother's keeper?"
10 The LORD said, "What have you done? Listen! Your brother's blood cries out to me from the ground. 11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth."
13 Cain said to the LORD, "My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me."
15 But the LORD said to him, "Not so [e] ; if anyone kills Cain, he will suffer vengeance seven times over." Then the LORD put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the LORD's presence and lived in the land of Nod, [f] east of Eden.
About This Cover November 28, 2008
Sin Crouches At The Door
ODB RADIO: Listen Now | Download
READ: Genesis 4:1-16
Sin lies at the door. And its desire is for you, but you should rule over it. —Genesis 4:7
The award-winning author John Steinbeck often used biblical themes in his novels. In his book East of Eden, he describes characters who illustrate the conflict of jealousy and revenge reflected in the story of Cain and Abel. Steinbeck shows how an angry heart burning with revenge doesn’t have to act a certain way. There’s always a choice.
When Abel’s animal sacrifice received divine favor and Cain’s offering of fruit was rejected, Cain burned with anger (Gen. 4:1-6). But the Lord admonished him, “Sin lies at the door. And its desire is for you, but you should rule over it” (Gen. 4:7). The original Hebrew words paint the picture of an animal crouching, ready to devour its prey. Cain’s anger and jealousy, if not brought under control, would “eat him up” and spill out in destructive behavior. Tragically, Cain gave in to his evil desires. It resulted in the first homicide and his departure from the presence of the Lord (Gen. 4:8-16).
Do you have feelings of jealousy or anger toward someone? If so, you have a choice. If you ignore the internal struggle, it will only get worse and control you. But if you bring your anger to the Lord and ask for His help, in His strength you will have victory. — Dennis Fisher
When faced with trials from without
Or tempted from within,
Rely upon the Lord for strength
To turn away from sin. —Sper
Control your anger, or it will control you.
My Utmost for His Highest, by Oswald Chambers
The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.
We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are "rich," particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was "beyond" us and places it "within" us. And immediately, once "the beyond" has come "within," it rises up to "the above," and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5 ).
A Word with You, by Ron Hutchcraft
A Brand New You - #5710
Friday, November 28, 2008
Download MP3 (right click to save)
On a recent business trip, my friend Rich found a site that advertised caverns and an Indian artifact museum. An Indian man, with his coal black hair pulled back and a face my friend described as "well-weathered," offered to take Rich on the museum tour which he thought would last about 15 minutes. Nearly two hours later, he had received an incredible history lesson on the Shawnee Nation. The guide said that the Shawnee Nation is made up of many different Indian tribes which the Shawnee have "adopted" into their nation. And several times the Shawnee man pointed out that when his tribe allows this to happen, the adopted people or person may never speak of his former tribe or nation again!
Several times Rich's guide asked if he really understood that concept and my friend assured him that he did. Suddenly, the Shawnee man stepped back a few feet and he said, "You're a Christian, aren't you?" Rich gave him a wholehearted yes, and then he asked how he could tell. The Native American man's response: "Only a true Shawnee or a Christian can understand forsaking all past life and accepting a new life!" Later, as they prayed together, it was clear that this man who my friend described as "truly amazing" was both a Shawnee and a Christian.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Brand New You."
The Indian brother really understands what it means to become a part of Jesus' tribe far better than many of us who claim to be following Jesus. What he said is almost a paraphrase of exactly what God says in our word for today from the Word of God in 2 Corinthians 5, beginning in verse 15.
"Christ died for all, that those who live should no longer live for themselves (stop and ask yourself, 'Are you really living for yourself?'), but to live for Him who died for them and was raised again...Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!" And paralleling the Shawnee experience, the way we become "in Christ" is "to be adopted as God's sons through Jesus Christ" (Ephesians 1:5). Adopted - not to have part of us in our old family, which is really the devil's family, and part of us in God's family. No, we're talking here about leaving one way of life for good and taking on a brand new you! Which may make some of the junk in your life right now a little hard to explain.
You can't really hold Jesus with one hand and, with your other hand you're holding some of the junk that killed Him. After all, in God's words, "He bore our sins in His body on the tree so that we might die to sins and live for righteousness" (1 Peter 2:24). Imagine how it must make Jesus feel to see you still hanging onto sins that He died to get you out of!
It may be that you've missed the imperative Jesus gave us to "repent" when we come to Him. It would be easy to miss; nobody talks much about repenting these days. But it still matters just as much to Jesus. And your failure to really repent may explain your constant spiritual roller coaster, your recurring doubts about whether or not you really belong to Jesus. In Acts 3:19, the call is to "repent and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord." Repenting of that sin isn't just saying, "I'm sorry." It's saying, "I'm not doing that stuff anymore!"
You've tried carrying your dual identity long enough; you're a halfhearted sinner and a halfhearted Christian. It's time to turn your back, once and for all, on that junk that's shackled you for so long. You tell Jesus right now, "Jesus, with Your power, I am dropping this junk and saying goodbye to the old me once and for all." This could be the beginning of a real belonging to Jesus; a real love relationship this very day. And I would like to invite you to our website where an awful lot of people have found help in getting started with Him. It's YoursForLife.net. Or you can get my booklet Yours For Life with the same information in it. You can call toll free at 877-741-1200.
You know, Jesus died to get you out of the old darkness. And beginning today could be the beginning of a brand new you.
“the One who came still comes and the One who spoke still speaks”
November 28
The Soul Killer
When people sin, they earn what sin pays--death.
Romans 6:23 (NCV)
Sin does to a life what shears do to a flower. A cut at the stem separates a flower from the source of life. Initially the flower is attractive, still colorful and strong. But watch that flower over a period of time, and the leaves will wilt and the petals will drop. No matter what you do, the flower will never live again. Surround it with water. Stick the stem in soil. Baptize it with fertilizer. Glue the flower back on the stem. Do what you wish. The flower is dead. . . .
A dead soul has no life.
Cut off from God, the soul withers and dies. The consequence of sin is not a bad day or a bad mood but a dead soul. The sign of a dead soul is clear: poisoned lips and cursing mouths, feet that lead to violence and eyes that don't see God....
The finished work of sin is to kill the soul.
Numbers 12
Miriam and Aaron Oppose Moses
1 Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite. 2 "Has the LORD spoken only through Moses?" they asked. "Hasn't he also spoken through us?" And the LORD heard this.
3 (Now Moses was a very humble man, more humble than anyone else on the face of the earth.)
4 At once the LORD said to Moses, Aaron and Miriam, "Come out to the Tent of Meeting, all three of you." So the three of them came out. 5 Then the LORD came down in a pillar of cloud; he stood at the entrance to the Tent and summoned Aaron and Miriam. When both of them stepped forward, 6 he said, "Listen to my words:
"When a prophet of the LORD is among you,
I reveal myself to him in visions,
I speak to him in dreams.
7 But this is not true of my servant Moses;
he is faithful in all my house.
8 With him I speak face to face,
clearly and not in riddles;
he sees the form of the LORD.
Why then were you not afraid
to speak against my servant Moses?"
9 The anger of the LORD burned against them, and he left them.
10 When the cloud lifted from above the Tent, there stood Miriam—leprous, [g] like snow. Aaron turned toward her and saw that she had leprosy; 11 and he said to Moses, "Please, my lord, do not hold against us the sin we have so foolishly committed. 12 Do not let her be like a stillborn infant coming from its mother's womb with its flesh half eaten away."
13 So Moses cried out to the LORD, "O God, please heal her!"
14 The LORD replied to Moses, "If her father had spit in her face, would she not have been in disgrace for seven days? Confine her outside the camp for seven days; after that she can be brought back." 15 So Miriam was confined outside the camp for seven days, and the people did not move on till she was brought back.
16 After that, the people left Hazeroth and encamped in the Desert of Paran.
Our Daily Bread reading and devotion
Genesis 4
Cain and Abel
1 Adam [a] lay with his wife Eve, and she became pregnant and gave birth to Cain. [b] She said, "With the help of the LORD I have brought forth [c] a man." 2 Later she gave birth to his brother Abel.
Now Abel kept flocks, and Cain worked the soil. 3 In the course of time Cain brought some of the fruits of the soil as an offering to the LORD. 4 But Abel brought fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering, 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
6 Then the LORD said to Cain, "Why are you angry? Why is your face downcast? 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it."
8 Now Cain said to his brother Abel, "Let's go out to the field." [d] And while they were in the field, Cain attacked his brother Abel and killed him.
9 Then the LORD said to Cain, "Where is your brother Abel?"
"I don't know," he replied. "Am I my brother's keeper?"
10 The LORD said, "What have you done? Listen! Your brother's blood cries out to me from the ground. 11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth."
13 Cain said to the LORD, "My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me."
15 But the LORD said to him, "Not so [e] ; if anyone kills Cain, he will suffer vengeance seven times over." Then the LORD put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the LORD's presence and lived in the land of Nod, [f] east of Eden.
About This Cover November 28, 2008
Sin Crouches At The Door
ODB RADIO: Listen Now | Download
READ: Genesis 4:1-16
Sin lies at the door. And its desire is for you, but you should rule over it. —Genesis 4:7
The award-winning author John Steinbeck often used biblical themes in his novels. In his book East of Eden, he describes characters who illustrate the conflict of jealousy and revenge reflected in the story of Cain and Abel. Steinbeck shows how an angry heart burning with revenge doesn’t have to act a certain way. There’s always a choice.
When Abel’s animal sacrifice received divine favor and Cain’s offering of fruit was rejected, Cain burned with anger (Gen. 4:1-6). But the Lord admonished him, “Sin lies at the door. And its desire is for you, but you should rule over it” (Gen. 4:7). The original Hebrew words paint the picture of an animal crouching, ready to devour its prey. Cain’s anger and jealousy, if not brought under control, would “eat him up” and spill out in destructive behavior. Tragically, Cain gave in to his evil desires. It resulted in the first homicide and his departure from the presence of the Lord (Gen. 4:8-16).
Do you have feelings of jealousy or anger toward someone? If so, you have a choice. If you ignore the internal struggle, it will only get worse and control you. But if you bring your anger to the Lord and ask for His help, in His strength you will have victory. — Dennis Fisher
When faced with trials from without
Or tempted from within,
Rely upon the Lord for strength
To turn away from sin. —Sper
Control your anger, or it will control you.
My Utmost for His Highest, by Oswald Chambers
The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.
We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are "rich," particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was "beyond" us and places it "within" us. And immediately, once "the beyond" has come "within," it rises up to "the above," and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5 ).
A Word with You, by Ron Hutchcraft
A Brand New You - #5710
Friday, November 28, 2008
Download MP3 (right click to save)
On a recent business trip, my friend Rich found a site that advertised caverns and an Indian artifact museum. An Indian man, with his coal black hair pulled back and a face my friend described as "well-weathered," offered to take Rich on the museum tour which he thought would last about 15 minutes. Nearly two hours later, he had received an incredible history lesson on the Shawnee Nation. The guide said that the Shawnee Nation is made up of many different Indian tribes which the Shawnee have "adopted" into their nation. And several times the Shawnee man pointed out that when his tribe allows this to happen, the adopted people or person may never speak of his former tribe or nation again!
Several times Rich's guide asked if he really understood that concept and my friend assured him that he did. Suddenly, the Shawnee man stepped back a few feet and he said, "You're a Christian, aren't you?" Rich gave him a wholehearted yes, and then he asked how he could tell. The Native American man's response: "Only a true Shawnee or a Christian can understand forsaking all past life and accepting a new life!" Later, as they prayed together, it was clear that this man who my friend described as "truly amazing" was both a Shawnee and a Christian.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Brand New You."
The Indian brother really understands what it means to become a part of Jesus' tribe far better than many of us who claim to be following Jesus. What he said is almost a paraphrase of exactly what God says in our word for today from the Word of God in 2 Corinthians 5, beginning in verse 15.
"Christ died for all, that those who live should no longer live for themselves (stop and ask yourself, 'Are you really living for yourself?'), but to live for Him who died for them and was raised again...Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!" And paralleling the Shawnee experience, the way we become "in Christ" is "to be adopted as God's sons through Jesus Christ" (Ephesians 1:5). Adopted - not to have part of us in our old family, which is really the devil's family, and part of us in God's family. No, we're talking here about leaving one way of life for good and taking on a brand new you! Which may make some of the junk in your life right now a little hard to explain.
You can't really hold Jesus with one hand and, with your other hand you're holding some of the junk that killed Him. After all, in God's words, "He bore our sins in His body on the tree so that we might die to sins and live for righteousness" (1 Peter 2:24). Imagine how it must make Jesus feel to see you still hanging onto sins that He died to get you out of!
It may be that you've missed the imperative Jesus gave us to "repent" when we come to Him. It would be easy to miss; nobody talks much about repenting these days. But it still matters just as much to Jesus. And your failure to really repent may explain your constant spiritual roller coaster, your recurring doubts about whether or not you really belong to Jesus. In Acts 3:19, the call is to "repent and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord." Repenting of that sin isn't just saying, "I'm sorry." It's saying, "I'm not doing that stuff anymore!"
You've tried carrying your dual identity long enough; you're a halfhearted sinner and a halfhearted Christian. It's time to turn your back, once and for all, on that junk that's shackled you for so long. You tell Jesus right now, "Jesus, with Your power, I am dropping this junk and saying goodbye to the old me once and for all." This could be the beginning of a real belonging to Jesus; a real love relationship this very day. And I would like to invite you to our website where an awful lot of people have found help in getting started with Him. It's YoursForLife.net. Or you can get my booklet Yours For Life with the same information in it. You can call toll free at 877-741-1200.
You know, Jesus died to get you out of the old darkness. And beginning today could be the beginning of a brand new you.
Thursday, November 27, 2008
Leviticus 11, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
November 27
Two Sisters
Since we have been made right with God by our faith, we have peace with God.
Romans 5:1 (NCV)
Pride and shame. You’d never know they are sisters. They appear so different. Pride puffs out her chest. Shame hangs her head. Pride boasts. Shame hides. Pride seeks to be seen. Shame seeks to be avoided.
But don’t be fooled, the emotions have the same parentage. And the emotions have the same impact. They keep you from your Father.
Pride says, “You’re too good for him.”
Shame says, “You’re too bad for him.”
Pride drives you away.
Shame keeps you away.
If pride is what goes before a fall, then shame is what keeps you from getting up after one.
Numbers 11
Fire From the LORD
1 Now the people complained about their hardships in the hearing of the LORD, and when he heard them his anger was aroused. Then fire from the LORD burned among them and consumed some of the outskirts of the camp. 2 When the people cried out to Moses, he prayed to the LORD and the fire died down. 3 So that place was called Taberah, [a] because fire from the LORD had burned among them.
Quail from the LORD
4 The rabble with them began to crave other food, and again the Israelites started wailing and said, "If only we had meat to eat! 5 We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic. 6 But now we have lost our appetite; we never see anything but this manna!"
7 The manna was like coriander seed and looked like resin. 8 The people went around gathering it, and then ground it in a handmill or crushed it in a mortar. They cooked it in a pot or made it into cakes. And it tasted like something made with olive oil. 9 When the dew settled on the camp at night, the manna also came down.
10 Moses heard the people of every family wailing, each at the entrance to his tent. The LORD became exceedingly angry, and Moses was troubled. 11 He asked the LORD, "Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me? 12 Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their forefathers? 13 Where can I get meat for all these people? They keep wailing to me, 'Give us meat to eat!' 14 I cannot carry all these people by myself; the burden is too heavy for me. 15 If this is how you are going to treat me, put me to death right now—if I have found favor in your eyes—and do not let me face my own ruin."
16 The LORD said to Moses: "Bring me seventy of Israel's elders who are known to you as leaders and officials among the people. Have them come to the Tent of Meeting, that they may stand there with you. 17 I will come down and speak with you there, and I will take of the Spirit that is on you and put the Spirit on them. They will help you carry the burden of the people so that you will not have to carry it alone.
18 "Tell the people: 'Consecrate yourselves in preparation for tomorrow, when you will eat meat. The LORD heard you when you wailed, "If only we had meat to eat! We were better off in Egypt!" Now the LORD will give you meat, and you will eat it. 19 You will not eat it for just one day, or two days, or five, ten or twenty days, 20 but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the LORD, who is among you, and have wailed before him, saying, "Why did we ever leave Egypt?" ' "
21 But Moses said, "Here I am among six hundred thousand men on foot, and you say, 'I will give them meat to eat for a whole month!' 22 Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?"
23 The LORD answered Moses, "Is the LORD's arm too short? You will now see whether or not what I say will come true for you."
24 So Moses went out and told the people what the LORD had said. He brought together seventy of their elders and had them stand around the Tent. 25 Then the LORD came down in the cloud and spoke with him, and he took of the Spirit that was on him and put the Spirit on the seventy elders. When the Spirit rested on them, they prophesied, but they did not do so again. [b]
26 However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the Tent. Yet the Spirit also rested on them, and they prophesied in the camp. 27 A young man ran and told Moses, "Eldad and Medad are prophesying in the camp."
28 Joshua son of Nun, who had been Moses' aide since youth, spoke up and said, "Moses, my lord, stop them!"
29 But Moses replied, "Are you jealous for my sake? I wish that all the LORD's people were prophets and that the LORD would put his Spirit on them!" 30 Then Moses and the elders of Israel returned to the camp.
31 Now a wind went out from the LORD and drove quail in from the sea. It brought them [c] down all around the camp to about three feet [d] above the ground, as far as a day's walk in any direction. 32 All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers. [e] Then they spread them out all around the camp. 33 But while the meat was still between their teeth and before it could be consumed, the anger of the LORD burned against the people, and he struck them with a severe plague. 34 Therefore the place was named Kibroth Hattaavah, [f] because there they buried the people who had craved other food.
35 From Kibroth Hattaavah the people traveled to Hazeroth and stayed there.
Our Daily Bread reading and devotion
Psalm 100
A psalm. For giving thanks.
1 Shout for joy to the LORD, all the earth.
2 Worship the LORD with gladness;
come before him with joyful songs.
3 Know that the LORD is God.
It is he who made us, and we are his [a] ;
we are his people, the sheep of his pasture.
4 Enter his gates with thanksgiving
and his courts with praise;
give thanks to him and praise his name.
5 For the LORD is good and his love endures forever;
his faithfulness continues through all generations.
November 27, 2008
Gladly!
ODB RADIO: Listen Now | Download
READ: Psalm 100
Make a joyful shout to the Lord, all you lands! —Psalm 100:1
Psalm 100 is one of the great songs of thanksgiving in the Bible. It calls us to realize that we belong to God our Maker (vv.3-4), and to praise Him for His goodness, mercy, and truth (v.5).
During a recent reading, however, I was struck by a phrase that speaks of expressing thanks in a tangible, willing way: “Serve the Lord with gladness” (v.2). Many times my service to God is more grudging than glad. I do what I consider my duty, but I’m not happy about it.
Oswald Chambers put his finger on my unthankful attitude when he said: “The will of God is the gladdest, brightest, most bountiful thing possible to conceive, and yet some of us talk of the will of God with a terrific sigh—‘Oh well, I suppose it is the will of God,’ as if His will were the most calamitous thing that could befall us. . . . We become spiritual whiners and talk pathetically about ‘suffering the will of the Lord.’ Where is the majestic vitality and might of the Son of God about that!”
True thankfulness is more than being grateful for what we possess. It’s an attitude that permeates our relationship with the Lord so that we may serve Him with gladness and joy. — David C. McCasland
Then let us adore and give Him His right,
All glory and power, all wisdom and might,
All honor and blessing, with angels above,
And thanks never ceasing for infinite love. —Wesley
For the Christian, thanksgiving is not just a day but a way of life.
My Utmost for His Highest, by Oswald Chambers
November 27, 2008
The Consecration of Spiritual Power
ODB RADIO: | Download
READ:
. . . by whom the world has been crucified to me, and I to the world —Galatians 6:14
If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.
It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. "I do not pray that You should take them out of the world, but that You should keep them from the evil one" ( John 17:15 ). We are to be in the world but not of it— to be separated internally, not externally (seeJohn 17:16 ).
We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, "Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?"
A Word with You, by Ron Hutchcraft
Go-bedience - #5709
Thursday, November 27, 2008
Download MP3 (right click to save)
Our sons' room was upstairs, off the beaten path of where my wife and I tended to travel in our house. But usually when we did venture into Boys' World, we were in for a shock. Let's just say that boys have this unlimited capability to make a mess and this uncanny ability to live in one without even noticing the mess. So, often the stern command would reverberate in the halls of our home: "Clean your room!" The boys seldom disagreed. Usually they would respond with a compliant, "We will." I think they really intended to. They knew it was fundamental to the privileges they wanted, so they went along with our cleaning orders. But did that mean the disaster area got un-disastered? Usually, no. The boys didn't disagree with what they were supposed to do; they just like didn't get around to doing it.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Go-bedience."
Now, obedience isn't obedience just because you agree with what you're supposed to do. There's no obedience until there's action!
I wonder if there's something your Heavenly Father's been telling you to do through His Word, through the inner tug of the Holy Spirit; something to which you've said, "I will, Father." You know He's right. You expect to obey, but you're still sitting where you were. As surely as our sons were still disobeying until they did what we said, you are still disobeying God. Politely, agreeably, but it's still disobedience because there's no such thing as passive obedience. If you're not moving on it, you're not obeying.
Which leads us to a powerful example of what obeying really means. It's from the life of Abraham as highlighted in our word for today from the Word of God from Hebrews 11:8. It says, "By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going."
God had summoned Abraham to leave his family, his comfort - his comfort zone actually - to obey Him and to go to a future about which God supplied almost no details. Now Abraham could have said, "OK, Lord. I'll go." But it wasn't agreement that launched him into God's amazing adventure. It was going! And it was doing it without knowing what was coming, which is what God asked of so many of His children to do all through the Bible.
Which is what God may be asking you to do right now, to go without knowing how it's all going to work. Maybe your Lord is asking you to start something, or to leave something or someone, or maybe to stop doing something, or to confront something, or to give something, or to tell someone about the Savior who died for them.
But you're delaying your obedience. You're waiting until there's more facts, until more of the risks are eliminated, to analyze the situation a little more, to get more signs. But you're not obeying! It's not obedience until it's go-bedience! And faith obedience steps out, not because you know where or how, but because you know Who. You know Who you are following. You're following an all-powerful Lord who will never do you wrong!
It's one thing to agree with what your Father wants you to do. It's a whole other thing to start doing it. Until you do, you're just not obeying your Father. The song is right. "Trust and obey for there's no other way to be happy in Jesus but to trust and obey."
“the One who came still comes and the One who spoke still speaks”
November 27
Two Sisters
Since we have been made right with God by our faith, we have peace with God.
Romans 5:1 (NCV)
Pride and shame. You’d never know they are sisters. They appear so different. Pride puffs out her chest. Shame hangs her head. Pride boasts. Shame hides. Pride seeks to be seen. Shame seeks to be avoided.
But don’t be fooled, the emotions have the same parentage. And the emotions have the same impact. They keep you from your Father.
Pride says, “You’re too good for him.”
Shame says, “You’re too bad for him.”
Pride drives you away.
Shame keeps you away.
If pride is what goes before a fall, then shame is what keeps you from getting up after one.
Numbers 11
Fire From the LORD
1 Now the people complained about their hardships in the hearing of the LORD, and when he heard them his anger was aroused. Then fire from the LORD burned among them and consumed some of the outskirts of the camp. 2 When the people cried out to Moses, he prayed to the LORD and the fire died down. 3 So that place was called Taberah, [a] because fire from the LORD had burned among them.
Quail from the LORD
4 The rabble with them began to crave other food, and again the Israelites started wailing and said, "If only we had meat to eat! 5 We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic. 6 But now we have lost our appetite; we never see anything but this manna!"
7 The manna was like coriander seed and looked like resin. 8 The people went around gathering it, and then ground it in a handmill or crushed it in a mortar. They cooked it in a pot or made it into cakes. And it tasted like something made with olive oil. 9 When the dew settled on the camp at night, the manna also came down.
10 Moses heard the people of every family wailing, each at the entrance to his tent. The LORD became exceedingly angry, and Moses was troubled. 11 He asked the LORD, "Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me? 12 Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their forefathers? 13 Where can I get meat for all these people? They keep wailing to me, 'Give us meat to eat!' 14 I cannot carry all these people by myself; the burden is too heavy for me. 15 If this is how you are going to treat me, put me to death right now—if I have found favor in your eyes—and do not let me face my own ruin."
16 The LORD said to Moses: "Bring me seventy of Israel's elders who are known to you as leaders and officials among the people. Have them come to the Tent of Meeting, that they may stand there with you. 17 I will come down and speak with you there, and I will take of the Spirit that is on you and put the Spirit on them. They will help you carry the burden of the people so that you will not have to carry it alone.
18 "Tell the people: 'Consecrate yourselves in preparation for tomorrow, when you will eat meat. The LORD heard you when you wailed, "If only we had meat to eat! We were better off in Egypt!" Now the LORD will give you meat, and you will eat it. 19 You will not eat it for just one day, or two days, or five, ten or twenty days, 20 but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the LORD, who is among you, and have wailed before him, saying, "Why did we ever leave Egypt?" ' "
21 But Moses said, "Here I am among six hundred thousand men on foot, and you say, 'I will give them meat to eat for a whole month!' 22 Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?"
23 The LORD answered Moses, "Is the LORD's arm too short? You will now see whether or not what I say will come true for you."
24 So Moses went out and told the people what the LORD had said. He brought together seventy of their elders and had them stand around the Tent. 25 Then the LORD came down in the cloud and spoke with him, and he took of the Spirit that was on him and put the Spirit on the seventy elders. When the Spirit rested on them, they prophesied, but they did not do so again. [b]
26 However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the Tent. Yet the Spirit also rested on them, and they prophesied in the camp. 27 A young man ran and told Moses, "Eldad and Medad are prophesying in the camp."
28 Joshua son of Nun, who had been Moses' aide since youth, spoke up and said, "Moses, my lord, stop them!"
29 But Moses replied, "Are you jealous for my sake? I wish that all the LORD's people were prophets and that the LORD would put his Spirit on them!" 30 Then Moses and the elders of Israel returned to the camp.
31 Now a wind went out from the LORD and drove quail in from the sea. It brought them [c] down all around the camp to about three feet [d] above the ground, as far as a day's walk in any direction. 32 All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers. [e] Then they spread them out all around the camp. 33 But while the meat was still between their teeth and before it could be consumed, the anger of the LORD burned against the people, and he struck them with a severe plague. 34 Therefore the place was named Kibroth Hattaavah, [f] because there they buried the people who had craved other food.
35 From Kibroth Hattaavah the people traveled to Hazeroth and stayed there.
Our Daily Bread reading and devotion
Psalm 100
A psalm. For giving thanks.
1 Shout for joy to the LORD, all the earth.
2 Worship the LORD with gladness;
come before him with joyful songs.
3 Know that the LORD is God.
It is he who made us, and we are his [a] ;
we are his people, the sheep of his pasture.
4 Enter his gates with thanksgiving
and his courts with praise;
give thanks to him and praise his name.
5 For the LORD is good and his love endures forever;
his faithfulness continues through all generations.
November 27, 2008
Gladly!
ODB RADIO: Listen Now | Download
READ: Psalm 100
Make a joyful shout to the Lord, all you lands! —Psalm 100:1
Psalm 100 is one of the great songs of thanksgiving in the Bible. It calls us to realize that we belong to God our Maker (vv.3-4), and to praise Him for His goodness, mercy, and truth (v.5).
During a recent reading, however, I was struck by a phrase that speaks of expressing thanks in a tangible, willing way: “Serve the Lord with gladness” (v.2). Many times my service to God is more grudging than glad. I do what I consider my duty, but I’m not happy about it.
Oswald Chambers put his finger on my unthankful attitude when he said: “The will of God is the gladdest, brightest, most bountiful thing possible to conceive, and yet some of us talk of the will of God with a terrific sigh—‘Oh well, I suppose it is the will of God,’ as if His will were the most calamitous thing that could befall us. . . . We become spiritual whiners and talk pathetically about ‘suffering the will of the Lord.’ Where is the majestic vitality and might of the Son of God about that!”
True thankfulness is more than being grateful for what we possess. It’s an attitude that permeates our relationship with the Lord so that we may serve Him with gladness and joy. — David C. McCasland
Then let us adore and give Him His right,
All glory and power, all wisdom and might,
All honor and blessing, with angels above,
And thanks never ceasing for infinite love. —Wesley
For the Christian, thanksgiving is not just a day but a way of life.
My Utmost for His Highest, by Oswald Chambers
November 27, 2008
The Consecration of Spiritual Power
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READ:
. . . by whom the world has been crucified to me, and I to the world —Galatians 6:14
If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.
It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. "I do not pray that You should take them out of the world, but that You should keep them from the evil one" ( John 17:15 ). We are to be in the world but not of it— to be separated internally, not externally (seeJohn 17:16 ).
We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, "Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?"
A Word with You, by Ron Hutchcraft
Go-bedience - #5709
Thursday, November 27, 2008
Download MP3 (right click to save)
Our sons' room was upstairs, off the beaten path of where my wife and I tended to travel in our house. But usually when we did venture into Boys' World, we were in for a shock. Let's just say that boys have this unlimited capability to make a mess and this uncanny ability to live in one without even noticing the mess. So, often the stern command would reverberate in the halls of our home: "Clean your room!" The boys seldom disagreed. Usually they would respond with a compliant, "We will." I think they really intended to. They knew it was fundamental to the privileges they wanted, so they went along with our cleaning orders. But did that mean the disaster area got un-disastered? Usually, no. The boys didn't disagree with what they were supposed to do; they just like didn't get around to doing it.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Go-bedience."
Now, obedience isn't obedience just because you agree with what you're supposed to do. There's no obedience until there's action!
I wonder if there's something your Heavenly Father's been telling you to do through His Word, through the inner tug of the Holy Spirit; something to which you've said, "I will, Father." You know He's right. You expect to obey, but you're still sitting where you were. As surely as our sons were still disobeying until they did what we said, you are still disobeying God. Politely, agreeably, but it's still disobedience because there's no such thing as passive obedience. If you're not moving on it, you're not obeying.
Which leads us to a powerful example of what obeying really means. It's from the life of Abraham as highlighted in our word for today from the Word of God from Hebrews 11:8. It says, "By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going."
God had summoned Abraham to leave his family, his comfort - his comfort zone actually - to obey Him and to go to a future about which God supplied almost no details. Now Abraham could have said, "OK, Lord. I'll go." But it wasn't agreement that launched him into God's amazing adventure. It was going! And it was doing it without knowing what was coming, which is what God asked of so many of His children to do all through the Bible.
Which is what God may be asking you to do right now, to go without knowing how it's all going to work. Maybe your Lord is asking you to start something, or to leave something or someone, or maybe to stop doing something, or to confront something, or to give something, or to tell someone about the Savior who died for them.
But you're delaying your obedience. You're waiting until there's more facts, until more of the risks are eliminated, to analyze the situation a little more, to get more signs. But you're not obeying! It's not obedience until it's go-bedience! And faith obedience steps out, not because you know where or how, but because you know Who. You know Who you are following. You're following an all-powerful Lord who will never do you wrong!
It's one thing to agree with what your Father wants you to do. It's a whole other thing to start doing it. Until you do, you're just not obeying your Father. The song is right. "Trust and obey for there's no other way to be happy in Jesus but to trust and obey."
Wednesday, November 26, 2008
Numbers 6, daily reading and devotions
Numbers 6, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
November 26
A Daily Blessing
I ask the Father in his great glory to give you the power to be strong inwardly through his Spirit.
Ephesians 3:16 (NCV
Here is a scene repeated in Brazil thousands of times daily. . . .
It's early morning. Time for young Marcos to leave for school. As he gathers his books and heads for the door, he pauses by his father's chair. He searches his father's face. Bencao, Pai? Marcos asks. (Blessing, Father?)
The father raises his hand. Deus te abencoe, meu fillio, he assures. (God bless you, my son.). . .
Father and child part for the day, a blessing requested, a blessing willingly given. . . .
We should do the same. Like the child longing for the father's favor, each of us needs a daily reminder of our heavenly Father's love.
Numbers 6
The Nazirite
1 The LORD said to Moses, 2 "Speak to the Israelites and say to them: 'If a man or woman wants to make a special vow, a vow of separation to the LORD as a Nazirite, 3 he must abstain from wine and other fermented drink and must not drink vinegar made from wine or from other fermented drink. He must not drink grape juice or eat grapes or raisins. 4 As long as he is a Nazirite, he must not eat anything that comes from the grapevine, not even the seeds or skins.
5 " 'During the entire period of his vow of separation no razor may be used on his head. He must be holy until the period of his separation to the LORD is over; he must let the hair of his head grow long. 6 Throughout the period of his separation to the LORD he must not go near a dead body. 7 Even if his own father or mother or brother or sister dies, he must not make himself ceremonially unclean on account of them, because the symbol of his separation to God is on his head. 8 Throughout the period of his separation he is consecrated to the LORD.
9 " 'If someone dies suddenly in his presence, thus defiling the hair he has dedicated, he must shave his head on the day of his cleansing—the seventh day. 10 Then on the eighth day he must bring two doves or two young pigeons to the priest at the entrance to the Tent of Meeting. 11 The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him because he sinned by being in the presence of the dead body. That same day he is to consecrate his head. 12 He must dedicate himself to the LORD for the period of his separation and must bring a year-old male lamb as a guilt offering. The previous days do not count, because he became defiled during his separation.
13 " 'Now this is the law for the Nazirite when the period of his separation is over. He is to be brought to the entrance to the Tent of Meeting. 14 There he is to present his offerings to the LORD : a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, [a] 15 together with their grain offerings and drink offerings, and a basket of bread made without yeast—cakes made of fine flour mixed with oil, and wafers spread with oil.
16 " 'The priest is to present them before the LORD and make the sin offering and the burnt offering. 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the LORD, together with its grain offering and drink offering.
18 " 'Then at the entrance to the Tent of Meeting, the Nazirite must shave off the hair that he dedicated. He is to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 " 'After the Nazirite has shaved off the hair of his dedication, the priest is to place in his hands a boiled shoulder of the ram, and a cake and a wafer from the basket, both made without yeast. 20 The priest shall then wave them before the LORD as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.
21 " 'This is the law of the Nazirite who vows his offering to the LORD in accordance with his separation, in addition to whatever else he can afford. He must fulfill the vow he has made, according to the law of the Nazirite.' "
The Priestly Blessing
22 The LORD said to Moses, 23 "Tell Aaron and his sons, 'This is how you are to bless the Israelites. Say to them:
24 " ' "The LORD bless you
and keep you;
25 the LORD make his face shine upon you
and be gracious to you;
26 the LORD turn his face toward you
and give you peace." '
27 "So they will put my name on the Israelites, and I will bless them."
Our Daily Bread reading and devotion
Romans 6:15-23 (New International Version)
Slaves to Righteousness
15What then? Shall we sin because we are not under law but under grace? By no means! 16Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted. 18You have been set free from sin and have become slaves to righteousness.
19I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in[a] Christ Jesus our Lord.
November 26, 2008
Catch And Release
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READ: Romans 6:15-23
Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin.” —John 8:34
I’m a “catch and release” fisherman, which means I don’t kill the trout I catch, but net and handle them gently and set them free. It’s a technique that ensures “sustainability,” as conservation officers like to say, and keeps trout and other target species from disappearing in heavily fished waters.
I rarely release a trout without recalling Paul’s words about those who have been “taken captive” by Satan to do his will (2 Tim. 2:26), for I know that our adversary the devil does not catch and release but captures to consume and destroy.
We may think we can deliberately sin in a limited way for a short period of time and then get ourselves free. But as Jesus teaches us, “Whoever commits sin is a slave of sin” (John 8:34). Even “little” sins lead to greater and greater unrighteousness. Sin becomes the consequence of sin. We find ourselves entrapped and enslaved, and like a luckless trout, we cannot wriggle free.
Sin enslaves us. But when we yield ourselves in obedience to Christ and call upon Him for the strength to do His will, we are “released.” The result is increasing righteousness (Rom. 6:16).
Jesus assures us, “If the Son makes you free, you shall be free indeed” (John 8:36). — David H. Roper
Christ broke the bonds of sin, that I
Might know His strong eternal tie;
This blood-bought liberty I bring
To be Your bond-slave, Master-King. —F. Hess
Christ releases us from sin’s slavery into salvation’s liberty.
My Utmost for His Highest, by Oswald Chambers
November 26, 2008
The Focal Point of Spiritual Power
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READ:
. . . except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. "Look to Me. . ." (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach "Jesus Christ and Him crucified" ( 1 Corinthians 2:2 ). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
A Word with You, by Ron Hutchcraft
Black Ice - #5708 - November 26, 2008
Category: Your Hard Times
Wednesday, November 26, 2008
Download MP3 (right click to save)
Some of us have had some very strange winters with wild temperature swings between unseasonably warm, and then sudden drops to very cold and back again. Maybe it's like that where you live. Out of those rapid changes come some less than fun driving conditions like black ice, for example. There's a snowstorm or ice storm one day, and then it's warm enough the next day to start melting much or most of that frozen stuff. Then it gets cold again at night, and what thawed during the day freezes at night, sometimes into this dark, invisible ice patch on the street - that's black ice. And invariably you turn on the traffic report and you hear about a rash of accidents often from cars or trucks speeding along at top speed down the pavement that appeared to be totally dry. Then, out of nowhere, they find themselves sliding on one of those deadly little frozen spots.
I'm Ron Hutchcraft and I want to have A Word With You today about "Black Ice."
Now, a lot of good people have ended up sliding into a spiritual accident the same way - on temptation's black ice. You're speeding along, carelessly assuming that you won't crash and that's where Satan lays down a patch of his black ice - a carefully crafted opportunity to sin that totally blindsides you and suddenly, you have slidden into damage you could have never imagined.
That's why our word for today from the Word of God needs to be reinforced regularly in our minds. 1 Peter 5:8: "Be self-controlled and alert. Your enemy, the devil, prowls around like a roaring lion, looking for someone to devour. Resist him." God calls us not to underestimate our enemy and his determination to devour us. We cannot take spiritual days off. We can't get spiritually lazy. No matter how smooth the sailing, how apparently safe the road, we need to always be self-controlled and alert.
1 Corinthians 10:12 warns us, "If you think you are standing firm, be careful that you don't fall!" See, we've got a tendency to overestimate our ability to handle temptation. An "I can handle it" attitude is often the overconfidence that sets us up to be blindsided by the enemy of our soul. Overestimating ourselves, underestimating sin - that's the kind of spiritual driving that sends us into a deadly spin when we hit Satan's black ice.
Your enemy looks for a time when your resistance is down, your guard is down to bring you down. It can be right after a spiritual high when you're riding on your emotions or while you're taking time off or watching or listening to something for entertainment, when you're with friends you let your guard down with, when you're tired, when you're away from home, when you're discouraged, when you're enjoying success. It's in those vulnerable times that we must be sure that our radar is on, that we don't get spiritually careless, that we remain self-controlled and alert.
Satan exploits times when our resistance is down and he exploits the weaknesses he knows you have. Just when you least expect it, he'll give you an attractive opportunity to sin in that very area where you have struggled before. He may have left you alone in that area for a while, then suddenly, when you think you've made some real progress there he throws you a hard to resist chance to do it again. Listen to God's orders, "Resist him."
Maybe you've already fallen for some of our enemy's black ice. Now he wants to use that one failure to keep you sliding into greater damage and destruction. Don't fall for that. Make it right with Jesus and get right back on the main road. Stop the slide now.
Make sure you're letting Jesus drive you on that hazardous road ahead and don't take back the wheel when it looks like the road is totally safe. Your enemy always has places for you to slip, and Jesus will make sure you swerve to miss the black ice of sin's surprises.
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
November 26
A Daily Blessing
I ask the Father in his great glory to give you the power to be strong inwardly through his Spirit.
Ephesians 3:16 (NCV
Here is a scene repeated in Brazil thousands of times daily. . . .
It's early morning. Time for young Marcos to leave for school. As he gathers his books and heads for the door, he pauses by his father's chair. He searches his father's face. Bencao, Pai? Marcos asks. (Blessing, Father?)
The father raises his hand. Deus te abencoe, meu fillio, he assures. (God bless you, my son.). . .
Father and child part for the day, a blessing requested, a blessing willingly given. . . .
We should do the same. Like the child longing for the father's favor, each of us needs a daily reminder of our heavenly Father's love.
Numbers 6
The Nazirite
1 The LORD said to Moses, 2 "Speak to the Israelites and say to them: 'If a man or woman wants to make a special vow, a vow of separation to the LORD as a Nazirite, 3 he must abstain from wine and other fermented drink and must not drink vinegar made from wine or from other fermented drink. He must not drink grape juice or eat grapes or raisins. 4 As long as he is a Nazirite, he must not eat anything that comes from the grapevine, not even the seeds or skins.
5 " 'During the entire period of his vow of separation no razor may be used on his head. He must be holy until the period of his separation to the LORD is over; he must let the hair of his head grow long. 6 Throughout the period of his separation to the LORD he must not go near a dead body. 7 Even if his own father or mother or brother or sister dies, he must not make himself ceremonially unclean on account of them, because the symbol of his separation to God is on his head. 8 Throughout the period of his separation he is consecrated to the LORD.
9 " 'If someone dies suddenly in his presence, thus defiling the hair he has dedicated, he must shave his head on the day of his cleansing—the seventh day. 10 Then on the eighth day he must bring two doves or two young pigeons to the priest at the entrance to the Tent of Meeting. 11 The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him because he sinned by being in the presence of the dead body. That same day he is to consecrate his head. 12 He must dedicate himself to the LORD for the period of his separation and must bring a year-old male lamb as a guilt offering. The previous days do not count, because he became defiled during his separation.
13 " 'Now this is the law for the Nazirite when the period of his separation is over. He is to be brought to the entrance to the Tent of Meeting. 14 There he is to present his offerings to the LORD : a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, [a] 15 together with their grain offerings and drink offerings, and a basket of bread made without yeast—cakes made of fine flour mixed with oil, and wafers spread with oil.
16 " 'The priest is to present them before the LORD and make the sin offering and the burnt offering. 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the LORD, together with its grain offering and drink offering.
18 " 'Then at the entrance to the Tent of Meeting, the Nazirite must shave off the hair that he dedicated. He is to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 " 'After the Nazirite has shaved off the hair of his dedication, the priest is to place in his hands a boiled shoulder of the ram, and a cake and a wafer from the basket, both made without yeast. 20 The priest shall then wave them before the LORD as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.
21 " 'This is the law of the Nazirite who vows his offering to the LORD in accordance with his separation, in addition to whatever else he can afford. He must fulfill the vow he has made, according to the law of the Nazirite.' "
The Priestly Blessing
22 The LORD said to Moses, 23 "Tell Aaron and his sons, 'This is how you are to bless the Israelites. Say to them:
24 " ' "The LORD bless you
and keep you;
25 the LORD make his face shine upon you
and be gracious to you;
26 the LORD turn his face toward you
and give you peace." '
27 "So they will put my name on the Israelites, and I will bless them."
Our Daily Bread reading and devotion
Romans 6:15-23 (New International Version)
Slaves to Righteousness
15What then? Shall we sin because we are not under law but under grace? By no means! 16Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted. 18You have been set free from sin and have become slaves to righteousness.
19I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in[a] Christ Jesus our Lord.
November 26, 2008
Catch And Release
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READ: Romans 6:15-23
Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin.” —John 8:34
I’m a “catch and release” fisherman, which means I don’t kill the trout I catch, but net and handle them gently and set them free. It’s a technique that ensures “sustainability,” as conservation officers like to say, and keeps trout and other target species from disappearing in heavily fished waters.
I rarely release a trout without recalling Paul’s words about those who have been “taken captive” by Satan to do his will (2 Tim. 2:26), for I know that our adversary the devil does not catch and release but captures to consume and destroy.
We may think we can deliberately sin in a limited way for a short period of time and then get ourselves free. But as Jesus teaches us, “Whoever commits sin is a slave of sin” (John 8:34). Even “little” sins lead to greater and greater unrighteousness. Sin becomes the consequence of sin. We find ourselves entrapped and enslaved, and like a luckless trout, we cannot wriggle free.
Sin enslaves us. But when we yield ourselves in obedience to Christ and call upon Him for the strength to do His will, we are “released.” The result is increasing righteousness (Rom. 6:16).
Jesus assures us, “If the Son makes you free, you shall be free indeed” (John 8:36). — David H. Roper
Christ broke the bonds of sin, that I
Might know His strong eternal tie;
This blood-bought liberty I bring
To be Your bond-slave, Master-King. —F. Hess
Christ releases us from sin’s slavery into salvation’s liberty.
My Utmost for His Highest, by Oswald Chambers
November 26, 2008
The Focal Point of Spiritual Power
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. . . except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. "Look to Me. . ." (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach "Jesus Christ and Him crucified" ( 1 Corinthians 2:2 ). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
A Word with You, by Ron Hutchcraft
Black Ice - #5708 - November 26, 2008
Category: Your Hard Times
Wednesday, November 26, 2008
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Some of us have had some very strange winters with wild temperature swings between unseasonably warm, and then sudden drops to very cold and back again. Maybe it's like that where you live. Out of those rapid changes come some less than fun driving conditions like black ice, for example. There's a snowstorm or ice storm one day, and then it's warm enough the next day to start melting much or most of that frozen stuff. Then it gets cold again at night, and what thawed during the day freezes at night, sometimes into this dark, invisible ice patch on the street - that's black ice. And invariably you turn on the traffic report and you hear about a rash of accidents often from cars or trucks speeding along at top speed down the pavement that appeared to be totally dry. Then, out of nowhere, they find themselves sliding on one of those deadly little frozen spots.
I'm Ron Hutchcraft and I want to have A Word With You today about "Black Ice."
Now, a lot of good people have ended up sliding into a spiritual accident the same way - on temptation's black ice. You're speeding along, carelessly assuming that you won't crash and that's where Satan lays down a patch of his black ice - a carefully crafted opportunity to sin that totally blindsides you and suddenly, you have slidden into damage you could have never imagined.
That's why our word for today from the Word of God needs to be reinforced regularly in our minds. 1 Peter 5:8: "Be self-controlled and alert. Your enemy, the devil, prowls around like a roaring lion, looking for someone to devour. Resist him." God calls us not to underestimate our enemy and his determination to devour us. We cannot take spiritual days off. We can't get spiritually lazy. No matter how smooth the sailing, how apparently safe the road, we need to always be self-controlled and alert.
1 Corinthians 10:12 warns us, "If you think you are standing firm, be careful that you don't fall!" See, we've got a tendency to overestimate our ability to handle temptation. An "I can handle it" attitude is often the overconfidence that sets us up to be blindsided by the enemy of our soul. Overestimating ourselves, underestimating sin - that's the kind of spiritual driving that sends us into a deadly spin when we hit Satan's black ice.
Your enemy looks for a time when your resistance is down, your guard is down to bring you down. It can be right after a spiritual high when you're riding on your emotions or while you're taking time off or watching or listening to something for entertainment, when you're with friends you let your guard down with, when you're tired, when you're away from home, when you're discouraged, when you're enjoying success. It's in those vulnerable times that we must be sure that our radar is on, that we don't get spiritually careless, that we remain self-controlled and alert.
Satan exploits times when our resistance is down and he exploits the weaknesses he knows you have. Just when you least expect it, he'll give you an attractive opportunity to sin in that very area where you have struggled before. He may have left you alone in that area for a while, then suddenly, when you think you've made some real progress there he throws you a hard to resist chance to do it again. Listen to God's orders, "Resist him."
Maybe you've already fallen for some of our enemy's black ice. Now he wants to use that one failure to keep you sliding into greater damage and destruction. Don't fall for that. Make it right with Jesus and get right back on the main road. Stop the slide now.
Make sure you're letting Jesus drive you on that hazardous road ahead and don't take back the wheel when it looks like the road is totally safe. Your enemy always has places for you to slip, and Jesus will make sure you swerve to miss the black ice of sin's surprises.
Tuesday, November 25, 2008
Numbers 4, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
November 25
Our Work Is God’s Work
Jesus got into one of the boats,…that belonged to [Peter], and asked him to push off a little from the land.
Luke 5:3 (NCV)
Jesus claims Peter’s boat. He doesn’t request the use of it. Christ doesn’t fill out an application or ask permission; he simply boards the boat and begins to preach.
He can do that, you know. All boats belong to Christ. Your boat is where you spend your day, make your living, and to a large degree live your life. The taxi you drive,…the dental office you manage, the family you feed and transport—this is your boat. Christ shoulder-taps us and reminds:
“You drive my truck.”
“You work on my job site.”
“You serve my hospital wing.”
To us all, Jesus says, “Your work is my work.”
Numbers 4
The Kohathites
1 The LORD said to Moses and Aaron: 2 "Take a census of the Kohathite branch of the Levites by their clans and families. 3 Count all the men from thirty to fifty years of age who come to serve in the work in the Tent of Meeting.
4 "This is the work of the Kohathites in the Tent of Meeting: the care of the most holy things. 5 When the camp is to move, Aaron and his sons are to go in and take down the shielding curtain and cover the ark of the Testimony with it. 6 Then they are to cover this with hides of sea cows, [e] spread a cloth of solid blue over that and put the poles in place.
7 "Over the table of the Presence they are to spread a blue cloth and put on it the plates, dishes and bowls, and the jars for drink offerings; the bread that is continually there is to remain on it. 8 Over these they are to spread a scarlet cloth, cover that with hides of sea cows and put its poles in place.
9 "They are to take a blue cloth and cover the lampstand that is for light, together with its lamps, its wick trimmers and trays, and all its jars for the oil used to supply it. 10 Then they are to wrap it and all its accessories in a covering of hides of sea cows and put it on a carrying frame.
11 "Over the gold altar they are to spread a blue cloth and cover that with hides of sea cows and put its poles in place.
12 "They are to take all the articles used for ministering in the sanctuary, wrap them in a blue cloth, cover that with hides of sea cows and put them on a carrying frame.
13 "They are to remove the ashes from the bronze altar and spread a purple cloth over it. 14 Then they are to place on it all the utensils used for ministering at the altar, including the firepans, meat forks, shovels and sprinkling bowls. Over it they are to spread a covering of hides of sea cows and put its poles in place.
15 "After Aaron and his sons have finished covering the holy furnishings and all the holy articles, and when the camp is ready to move, the Kohathites are to come to do the carrying. But they must not touch the holy things or they will die. The Kohathites are to carry those things that are in the Tent of Meeting.
16 "Eleazar son of Aaron, the priest, is to have charge of the oil for the light, the fragrant incense, the regular grain offering and the anointing oil. He is to be in charge of the entire tabernacle and everything in it, including its holy furnishings and articles."
17 The LORD said to Moses and Aaron, 18 "See that the Kohathite tribal clans are not cut off from the Levites. 19 So that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go into the sanctuary and assign to each man his work and what he is to carry. 20 But the Kohathites must not go in to look at the holy things, even for a moment, or they will die."
The Gershonites
21 The LORD said to Moses, 22 "Take a census also of the Gershonites by their families and clans. 23 Count all the men from thirty to fifty years of age who come to serve in the work at the Tent of Meeting.
24 "This is the service of the Gershonite clans as they work and carry burdens: 25 They are to carry the curtains of the tabernacle, the Tent of Meeting, its covering and the outer covering of hides of sea cows, the curtains for the entrance to the Tent of Meeting, 26 the curtains of the courtyard surrounding the tabernacle and altar, the curtain for the entrance, the ropes and all the equipment used in its service. The Gershonites are to do all that needs to be done with these things. 27 All their service, whether carrying or doing other work, is to be done under the direction of Aaron and his sons. You shall assign to them as their responsibility all they are to carry. 28 This is the service of the Gershonite clans at the Tent of Meeting. Their duties are to be under the direction of Ithamar son of Aaron, the priest.
The Merarites
29 "Count the Merarites by their clans and families. 30 Count all the men from thirty to fifty years of age who come to serve in the work at the Tent of Meeting. 31 This is their duty as they perform service at the Tent of Meeting: to carry the frames of the tabernacle, its crossbars, posts and bases, 32 as well as the posts of the surrounding courtyard with their bases, tent pegs, ropes, all their equipment and everything related to their use. Assign to each man the specific things he is to carry. 33 This is the service of the Merarite clans as they work at the Tent of Meeting under the direction of Ithamar son of Aaron, the priest."
The Numbering of the Levite Clans
34 Moses, Aaron and the leaders of the community counted the Kohathites by their clans and families. 35 All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, 36 counted by clans, were 2,750. 37 This was the total of all those in the Kohathite clans who served in the Tent of Meeting. Moses and Aaron counted them according to the LORD's command through Moses.
38 The Gershonites were counted by their clans and families. 39 All the men from thirty to fifty years of age who came to serve in the work at the Tent of Meeting, 40 counted by their clans and families, were 2,630. 41 This was the total of those in the Gershonite clans who served at the Tent of Meeting. Moses and Aaron counted them according to the LORD's command.
42 The Merarites were counted by their clans and families. 43 All the men from thirty to fifty years of age who came to serve in the work at the Tent of Meeting, 44 counted by their clans, were 3,200. 45 This was the total of those in the Merarite clans. Moses and Aaron counted them according to the LORD's command through Moses.
46 So Moses, Aaron and the leaders of Israel counted all the Levites by their clans and families. 47 All the men from thirty to fifty years of age who came to do the work of serving and carrying the Tent of Meeting 48 numbered 8,580. 49 At the LORD's command through Moses, each was assigned his work and told what to carry.
Thus they were counted, as the LORD commanded Moses.
Our Daily Bread reading and devotion
Psalm 73
BOOK III : Psalms 73-89
A psalm of Asaph.
1Surely God is good to Israel,
to those who are pure in heart.
2 But as for me, my feet had almost slipped;
I had nearly lost my foothold.
3 For I envied the arrogant
when I saw the prosperity of the wicked.
4 They have no struggles;
their bodies are healthy and strong. [a]
5 They are free from the burdens common to man;
they are not plagued by human ills.
6 Therefore pride is their necklace;
they clothe themselves with violence.
7 From their callous hearts comes iniquity [b] ;
the evil conceits of their minds know no limits.
8 They scoff, and speak with malice;
in their arrogance they threaten oppression.
9 Their mouths lay claim to heaven,
and their tongues take possession of the earth.
10 Therefore their people turn to them
and drink up waters in abundance. [c]
11 They say, "How can God know?
Does the Most High have knowledge?"
12 This is what the wicked are like—
always carefree, they increase in wealth.
13 Surely in vain have I kept my heart pure;
in vain have I washed my hands in innocence.
14 All day long I have been plagued;
I have been punished every morning.
15 If I had said, "I will speak thus,"
I would have betrayed your children.
16 When I tried to understand all this,
it was oppressive to me
17 till I entered the sanctuary of God;
then I understood their final destiny.
18 Surely you place them on slippery ground;
you cast them down to ruin.
19 How suddenly are they destroyed,
completely swept away by terrors!
20 As a dream when one awakes,
so when you arise, O Lord,
you will despise them as fantasies.
21 When my heart was grieved
and my spirit embittered,
22 I was senseless and ignorant;
I was a brute beast before you.
23 Yet I am always with you;
you hold me by my right hand.
24 You guide me with your counsel,
and afterward you will take me into glory.
25 Whom have I in heaven but you?
And earth has nothing I desire besides you.
26 My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.
27 Those who are far from you will perish;
you destroy all who are unfaithful to you.
28 But as for me, it is good to be near God.
I have made the Sovereign LORD my refuge;
I will tell of all your deeds.
November 25, 2008
Holding Your Hand
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READ: Psalm 73
Nevertheless I am continually with You; You hold me by my right hand. —Psalm 73:23
One of the joys of being with kids is holding their hands. We do it to keep them safe while crossing the street, or to keep them from getting lost in a crowd. And whenever they stumble and lose their footing, we grab their little hands tighter to keep them from falling.
That’s what God does for us. Inevitably there are stones and cracks that trip us up on the sidewalks of life. That’s why it’s easy to identify with the psalmist, who said, “My steps had nearly slipped” (Ps. 73:2).
We all face a variety of issues that threaten to make us stumble. For the psalmist Asaph, seeing the prosperity of the wicked caused him to question the goodness of God. But God squeezed his hand and reassured him that, given the judgment of God, the wicked do not really prosper. True prosperity, the psalmist discovered, was found in the fact that God was always with him: “You hold me by my right hand” (v.23). And just for good measure, God reminded him that He would also guide him through life and ultimately welcome him home to heaven (v.24). How good is that!
So, next time you stumble, remember that the powerful hand of God is holding your hand and walking you through life—all the way home! — Joe Stowell
Many things about tomorrow
I don’t seem to understand;
But I know who holds tomorrow
And I know who holds my hand. —Stanphill
© Renewal 1978, Singspiration.
Let God do the holding and you do the trusting.
My Utmost for His Highest, by Oswald Chambers
November 25, 2008
The Secret of Spiritual Consistency
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God forbid that I should boast except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.
State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. ". . . it pleased God through the foolishness of the message preached to save those who believe. . . . we preach Christ crucified . . ." ( 1 Corinthians 1:21, 23 ).
A Word with You, by Ron Hutchcraft
Stranded On This Side Of the Rainbow - #5707 - November 25, 2008
Category: Your Most Important Relationship
Tuesday, November 25, 2008
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So what was the greatest song of the Twentieth Century? That was the question they asked on a major survey taken early in the Twenty-First Century. And the winner: Judy Garland's signature song from The Wizard of Oz believe it or not "Somewhere Over the Rainbow." The tragedy is that Judy Garland herself could never seem to get there. She was an international star at the age of 17 and she remains one of the towering entertainers of the century. But tragically, her search for health and happiness led her down a road of drug addiction, disappointing relationships, psychiatric hospitals, and a physical collapse. She died of a drug overdose in a London hotel. It's painfully ironic isn't it? The voice that tried to take us "over the rainbow" could never make it there herself.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stranded On This Side Of the Rainbow."
"The rainbow" means something a little different to all of us, but it ultimately represents the fulfillment, the worth, the love that we all want to have fill us up inside. But Judy Garland's inability to ever get what her heart craved is not an isolated exception. In a sense, maybe you feel stranded on this side of the rainbow.
It isn't for lack of trying. It's just that every achievement has left you feeling hollow afterwards. Every relationship has left you still feeling unexplainably lonely. Every great experience, even spiritual experience, has left you strangely unsatisfied. In a sense, you've been searching for as long as you can remember, but so far never really finding. The "rainbow" is still beyond your reach. It always will be until you belong to the person who gave you your life in the first place. Every other "rainbow" in our life is a terribly inadequate substitute for a love relationship with the God of the universe.
In our word for today from the Word of God, Jesus is talking to a woman who's been looking for the end of her search in relationships with men. You can fill in the blank and put in there whatever your "rainbow" has been. Jesus has run into this woman at a well where they were both looking for water, and in John 4:13-14, He says, "Everyone who drinks this water will be thirsty again." There's the problem with every "rainbow," every "well" that we've thought would do it for us. We end up "thirsty again."
Then Jesus goes on to say, "But whoever drinks the water I give Him, it will become in him a spring of water, welling up to eternal life." Jesus is offering to her and to you a spring inside that will never leave you thirsty again, a relationship with Him that will literally give you life here and life forever in heaven. We've cut ourselves off from our source by stubbornly living our way instead of His way. And there would be no hope of belonging to the One we were made for, except that Jesus died on the cross to absorb the death penalty that you and I deserve.
And He's coming to you today to offer you the relationship with Him that will end your search once and for all. He's reaching out to you, but you have to reach back. You have to grab His hand as your only hope of being forgiven - your only hope of going to heaven. If you want to belong to Jesus from this day on, would you tell Him that right where you are, "Jesus, I'm yours beginning right now."
I'd love to help you make sure you belong to Him, and have actually put information on our website that has helped a lot of people get started with Jesus. Our website is YoursForLife.net, and I would urge you to go there as soon as you can today while this is still on your heart. Or if you'd rather I'd send you my little booklet Yours For Life with a lot of that same information in it, you could call us for that toll free at 877-741-1200 or our website YoursForLife.net.
If you're tired of seeking and you're ready to find, then make this your Jesus-day. He is everything your heart has always looked for and never found - until today.
“the One who came still comes and the One who spoke still speaks”
November 25
Our Work Is God’s Work
Jesus got into one of the boats,…that belonged to [Peter], and asked him to push off a little from the land.
Luke 5:3 (NCV)
Jesus claims Peter’s boat. He doesn’t request the use of it. Christ doesn’t fill out an application or ask permission; he simply boards the boat and begins to preach.
He can do that, you know. All boats belong to Christ. Your boat is where you spend your day, make your living, and to a large degree live your life. The taxi you drive,…the dental office you manage, the family you feed and transport—this is your boat. Christ shoulder-taps us and reminds:
“You drive my truck.”
“You work on my job site.”
“You serve my hospital wing.”
To us all, Jesus says, “Your work is my work.”
Numbers 4
The Kohathites
1 The LORD said to Moses and Aaron: 2 "Take a census of the Kohathite branch of the Levites by their clans and families. 3 Count all the men from thirty to fifty years of age who come to serve in the work in the Tent of Meeting.
4 "This is the work of the Kohathites in the Tent of Meeting: the care of the most holy things. 5 When the camp is to move, Aaron and his sons are to go in and take down the shielding curtain and cover the ark of the Testimony with it. 6 Then they are to cover this with hides of sea cows, [e] spread a cloth of solid blue over that and put the poles in place.
7 "Over the table of the Presence they are to spread a blue cloth and put on it the plates, dishes and bowls, and the jars for drink offerings; the bread that is continually there is to remain on it. 8 Over these they are to spread a scarlet cloth, cover that with hides of sea cows and put its poles in place.
9 "They are to take a blue cloth and cover the lampstand that is for light, together with its lamps, its wick trimmers and trays, and all its jars for the oil used to supply it. 10 Then they are to wrap it and all its accessories in a covering of hides of sea cows and put it on a carrying frame.
11 "Over the gold altar they are to spread a blue cloth and cover that with hides of sea cows and put its poles in place.
12 "They are to take all the articles used for ministering in the sanctuary, wrap them in a blue cloth, cover that with hides of sea cows and put them on a carrying frame.
13 "They are to remove the ashes from the bronze altar and spread a purple cloth over it. 14 Then they are to place on it all the utensils used for ministering at the altar, including the firepans, meat forks, shovels and sprinkling bowls. Over it they are to spread a covering of hides of sea cows and put its poles in place.
15 "After Aaron and his sons have finished covering the holy furnishings and all the holy articles, and when the camp is ready to move, the Kohathites are to come to do the carrying. But they must not touch the holy things or they will die. The Kohathites are to carry those things that are in the Tent of Meeting.
16 "Eleazar son of Aaron, the priest, is to have charge of the oil for the light, the fragrant incense, the regular grain offering and the anointing oil. He is to be in charge of the entire tabernacle and everything in it, including its holy furnishings and articles."
17 The LORD said to Moses and Aaron, 18 "See that the Kohathite tribal clans are not cut off from the Levites. 19 So that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go into the sanctuary and assign to each man his work and what he is to carry. 20 But the Kohathites must not go in to look at the holy things, even for a moment, or they will die."
The Gershonites
21 The LORD said to Moses, 22 "Take a census also of the Gershonites by their families and clans. 23 Count all the men from thirty to fifty years of age who come to serve in the work at the Tent of Meeting.
24 "This is the service of the Gershonite clans as they work and carry burdens: 25 They are to carry the curtains of the tabernacle, the Tent of Meeting, its covering and the outer covering of hides of sea cows, the curtains for the entrance to the Tent of Meeting, 26 the curtains of the courtyard surrounding the tabernacle and altar, the curtain for the entrance, the ropes and all the equipment used in its service. The Gershonites are to do all that needs to be done with these things. 27 All their service, whether carrying or doing other work, is to be done under the direction of Aaron and his sons. You shall assign to them as their responsibility all they are to carry. 28 This is the service of the Gershonite clans at the Tent of Meeting. Their duties are to be under the direction of Ithamar son of Aaron, the priest.
The Merarites
29 "Count the Merarites by their clans and families. 30 Count all the men from thirty to fifty years of age who come to serve in the work at the Tent of Meeting. 31 This is their duty as they perform service at the Tent of Meeting: to carry the frames of the tabernacle, its crossbars, posts and bases, 32 as well as the posts of the surrounding courtyard with their bases, tent pegs, ropes, all their equipment and everything related to their use. Assign to each man the specific things he is to carry. 33 This is the service of the Merarite clans as they work at the Tent of Meeting under the direction of Ithamar son of Aaron, the priest."
The Numbering of the Levite Clans
34 Moses, Aaron and the leaders of the community counted the Kohathites by their clans and families. 35 All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, 36 counted by clans, were 2,750. 37 This was the total of all those in the Kohathite clans who served in the Tent of Meeting. Moses and Aaron counted them according to the LORD's command through Moses.
38 The Gershonites were counted by their clans and families. 39 All the men from thirty to fifty years of age who came to serve in the work at the Tent of Meeting, 40 counted by their clans and families, were 2,630. 41 This was the total of those in the Gershonite clans who served at the Tent of Meeting. Moses and Aaron counted them according to the LORD's command.
42 The Merarites were counted by their clans and families. 43 All the men from thirty to fifty years of age who came to serve in the work at the Tent of Meeting, 44 counted by their clans, were 3,200. 45 This was the total of those in the Merarite clans. Moses and Aaron counted them according to the LORD's command through Moses.
46 So Moses, Aaron and the leaders of Israel counted all the Levites by their clans and families. 47 All the men from thirty to fifty years of age who came to do the work of serving and carrying the Tent of Meeting 48 numbered 8,580. 49 At the LORD's command through Moses, each was assigned his work and told what to carry.
Thus they were counted, as the LORD commanded Moses.
Our Daily Bread reading and devotion
Psalm 73
BOOK III : Psalms 73-89
A psalm of Asaph.
1Surely God is good to Israel,
to those who are pure in heart.
2 But as for me, my feet had almost slipped;
I had nearly lost my foothold.
3 For I envied the arrogant
when I saw the prosperity of the wicked.
4 They have no struggles;
their bodies are healthy and strong. [a]
5 They are free from the burdens common to man;
they are not plagued by human ills.
6 Therefore pride is their necklace;
they clothe themselves with violence.
7 From their callous hearts comes iniquity [b] ;
the evil conceits of their minds know no limits.
8 They scoff, and speak with malice;
in their arrogance they threaten oppression.
9 Their mouths lay claim to heaven,
and their tongues take possession of the earth.
10 Therefore their people turn to them
and drink up waters in abundance. [c]
11 They say, "How can God know?
Does the Most High have knowledge?"
12 This is what the wicked are like—
always carefree, they increase in wealth.
13 Surely in vain have I kept my heart pure;
in vain have I washed my hands in innocence.
14 All day long I have been plagued;
I have been punished every morning.
15 If I had said, "I will speak thus,"
I would have betrayed your children.
16 When I tried to understand all this,
it was oppressive to me
17 till I entered the sanctuary of God;
then I understood their final destiny.
18 Surely you place them on slippery ground;
you cast them down to ruin.
19 How suddenly are they destroyed,
completely swept away by terrors!
20 As a dream when one awakes,
so when you arise, O Lord,
you will despise them as fantasies.
21 When my heart was grieved
and my spirit embittered,
22 I was senseless and ignorant;
I was a brute beast before you.
23 Yet I am always with you;
you hold me by my right hand.
24 You guide me with your counsel,
and afterward you will take me into glory.
25 Whom have I in heaven but you?
And earth has nothing I desire besides you.
26 My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.
27 Those who are far from you will perish;
you destroy all who are unfaithful to you.
28 But as for me, it is good to be near God.
I have made the Sovereign LORD my refuge;
I will tell of all your deeds.
November 25, 2008
Holding Your Hand
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READ: Psalm 73
Nevertheless I am continually with You; You hold me by my right hand. —Psalm 73:23
One of the joys of being with kids is holding their hands. We do it to keep them safe while crossing the street, or to keep them from getting lost in a crowd. And whenever they stumble and lose their footing, we grab their little hands tighter to keep them from falling.
That’s what God does for us. Inevitably there are stones and cracks that trip us up on the sidewalks of life. That’s why it’s easy to identify with the psalmist, who said, “My steps had nearly slipped” (Ps. 73:2).
We all face a variety of issues that threaten to make us stumble. For the psalmist Asaph, seeing the prosperity of the wicked caused him to question the goodness of God. But God squeezed his hand and reassured him that, given the judgment of God, the wicked do not really prosper. True prosperity, the psalmist discovered, was found in the fact that God was always with him: “You hold me by my right hand” (v.23). And just for good measure, God reminded him that He would also guide him through life and ultimately welcome him home to heaven (v.24). How good is that!
So, next time you stumble, remember that the powerful hand of God is holding your hand and walking you through life—all the way home! — Joe Stowell
Many things about tomorrow
I don’t seem to understand;
But I know who holds tomorrow
And I know who holds my hand. —Stanphill
© Renewal 1978, Singspiration.
Let God do the holding and you do the trusting.
My Utmost for His Highest, by Oswald Chambers
November 25, 2008
The Secret of Spiritual Consistency
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God forbid that I should boast except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.
State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. ". . . it pleased God through the foolishness of the message preached to save those who believe. . . . we preach Christ crucified . . ." ( 1 Corinthians 1:21, 23 ).
A Word with You, by Ron Hutchcraft
Stranded On This Side Of the Rainbow - #5707 - November 25, 2008
Category: Your Most Important Relationship
Tuesday, November 25, 2008
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So what was the greatest song of the Twentieth Century? That was the question they asked on a major survey taken early in the Twenty-First Century. And the winner: Judy Garland's signature song from The Wizard of Oz believe it or not "Somewhere Over the Rainbow." The tragedy is that Judy Garland herself could never seem to get there. She was an international star at the age of 17 and she remains one of the towering entertainers of the century. But tragically, her search for health and happiness led her down a road of drug addiction, disappointing relationships, psychiatric hospitals, and a physical collapse. She died of a drug overdose in a London hotel. It's painfully ironic isn't it? The voice that tried to take us "over the rainbow" could never make it there herself.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stranded On This Side Of the Rainbow."
"The rainbow" means something a little different to all of us, but it ultimately represents the fulfillment, the worth, the love that we all want to have fill us up inside. But Judy Garland's inability to ever get what her heart craved is not an isolated exception. In a sense, maybe you feel stranded on this side of the rainbow.
It isn't for lack of trying. It's just that every achievement has left you feeling hollow afterwards. Every relationship has left you still feeling unexplainably lonely. Every great experience, even spiritual experience, has left you strangely unsatisfied. In a sense, you've been searching for as long as you can remember, but so far never really finding. The "rainbow" is still beyond your reach. It always will be until you belong to the person who gave you your life in the first place. Every other "rainbow" in our life is a terribly inadequate substitute for a love relationship with the God of the universe.
In our word for today from the Word of God, Jesus is talking to a woman who's been looking for the end of her search in relationships with men. You can fill in the blank and put in there whatever your "rainbow" has been. Jesus has run into this woman at a well where they were both looking for water, and in John 4:13-14, He says, "Everyone who drinks this water will be thirsty again." There's the problem with every "rainbow," every "well" that we've thought would do it for us. We end up "thirsty again."
Then Jesus goes on to say, "But whoever drinks the water I give Him, it will become in him a spring of water, welling up to eternal life." Jesus is offering to her and to you a spring inside that will never leave you thirsty again, a relationship with Him that will literally give you life here and life forever in heaven. We've cut ourselves off from our source by stubbornly living our way instead of His way. And there would be no hope of belonging to the One we were made for, except that Jesus died on the cross to absorb the death penalty that you and I deserve.
And He's coming to you today to offer you the relationship with Him that will end your search once and for all. He's reaching out to you, but you have to reach back. You have to grab His hand as your only hope of being forgiven - your only hope of going to heaven. If you want to belong to Jesus from this day on, would you tell Him that right where you are, "Jesus, I'm yours beginning right now."
I'd love to help you make sure you belong to Him, and have actually put information on our website that has helped a lot of people get started with Jesus. Our website is YoursForLife.net, and I would urge you to go there as soon as you can today while this is still on your heart. Or if you'd rather I'd send you my little booklet Yours For Life with a lot of that same information in it, you could call us for that toll free at 877-741-1200 or our website YoursForLife.net.
If you're tired of seeking and you're ready to find, then make this your Jesus-day. He is everything your heart has always looked for and never found - until today.
Monday, November 24, 2008
Numbers 3, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
November 24
The CEO of Heaven
Be careful what you think, because your thoughts run your life.
Proverbs 4:23 (NCV)
[God] wants you to "think and act like Christ Jesus" (Phil. 2:5). But how? The answer is surprisingly simple. We can be transformed if we make one decision: I will submit my thoughts to the authority of Jesus. . . .
Jesus claims to be the CEO of heaven and earth. He has the ultimate say on everything, especially our thoughts. He has more authority, for example, than your parents. Your parents may say you are no good, but Jesus says you are valuable, and he has authority over parents. . . .
Jesus also has authority over your ideas. Suppose you have an idea that you want to rob a grocery store. Jesus, however, has made it clear that stealing is wrong. If you have given him authority over your ideas, then the idea of stealing cannot remain in your thoughts....
To have a pure heart, we must submit all thoughts to the authority of Christ. If we are willing to do that, he will change us to be like him.
Numbers 3
The Levites
1 This is the account of the family of Aaron and Moses at the time the LORD talked with Moses on Mount Sinai.
2 The names of the sons of Aaron were Nadab the firstborn and Abihu, Eleazar and Ithamar. 3 Those were the names of Aaron's sons, the anointed priests, who were ordained to serve as priests. 4 Nadab and Abihu, however, fell dead before the LORD when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons; so only Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
5 The LORD said to Moses, 6 "Bring the tribe of Levi and present them to Aaron the priest to assist him. 7 They are to perform duties for him and for the whole community at the Tent of Meeting by doing the work of the tabernacle. 8 They are to take care of all the furnishings of the Tent of Meeting, fulfilling the obligations of the Israelites by doing the work of the tabernacle. 9 Give the Levites to Aaron and his sons; they are the Israelites who are to be given wholly to him. [a] 10 Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary must be put to death."
11 The LORD also said to Moses, 12 "I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, 13 for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether man or animal. They are to be mine. I am the LORD."
14 The LORD said to Moses in the Desert of Sinai, 15 "Count the Levites by their families and clans. Count every male a month old or more." 16 So Moses counted them, as he was commanded by the word of the LORD.
17 These were the names of the sons of Levi:
Gershon, Kohath and Merari.
18 These were the names of the Gershonite clans:
Libni and Shimei.
19 The Kohathite clans:
Amram, Izhar, Hebron and Uzziel.
20 The Merarite clans:
Mahli and Mushi.
These were the Levite clans, according to their families.
21 To Gershon belonged the clans of the Libnites and Shimeites; these were the Gershonite clans. 22 The number of all the males a month old or more who were counted was 7,500. 23 The Gershonite clans were to camp on the west, behind the tabernacle. 24 The leader of the families of the Gershonites was Eliasaph son of Lael. 25 At the Tent of Meeting the Gershonites were responsible for the care of the tabernacle and tent, its coverings, the curtain at the entrance to the Tent of Meeting, 26 the curtains of the courtyard, the curtain at the entrance to the courtyard surrounding the tabernacle and altar, and the ropes—and everything related to their use.
27 To Kohath belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites; these were the Kohathite clans. 28 The number of all the males a month old or more was 8,600. [b] The Kohathites were responsible for the care of the sanctuary. 29 The Kohathite clans were to camp on the south side of the tabernacle. 30 The leader of the families of the Kohathite clans was Elizaphan son of Uzziel. 31 They were responsible for the care of the ark, the table, the lampstand, the altars, the articles of the sanctuary used in ministering, the curtain, and everything related to their use. 32 The chief leader of the Levites was Eleazar son of Aaron, the priest. He was appointed over those who were responsible for the care of the sanctuary.
33 To Merari belonged the clans of the Mahlites and the Mushites; these were the Merarite clans. 34 The number of all the males a month old or more who were counted was 6,200. 35 The leader of the families of the Merarite clans was Zuriel son of Abihail; they were to camp on the north side of the tabernacle. 36 The Merarites were appointed to take care of the frames of the tabernacle, its crossbars, posts, bases, all its equipment, and everything related to their use, 37 as well as the posts of the surrounding courtyard with their bases, tent pegs and ropes.
38 Moses and Aaron and his sons were to camp to the east of the tabernacle, toward the sunrise, in front of the Tent of Meeting. They were responsible for the care of the sanctuary on behalf of the Israelites. Anyone else who approached the sanctuary was to be put to death.
39 The total number of Levites counted at the LORD's command by Moses and Aaron according to their clans, including every male a month old or more, was 22,000.
40 The LORD said to Moses, "Count all the firstborn Israelite males who are a month old or more and make a list of their names. 41 Take the Levites for me in place of all the firstborn of the Israelites, and the livestock of the Levites in place of all the firstborn of the livestock of the Israelites. I am the LORD."
42 So Moses counted all the firstborn of the Israelites, as the LORD commanded him. 43 The total number of firstborn males a month old or more, listed by name, was 22,273.
44 The LORD also said to Moses, 45 "Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites are to be mine. I am the LORD. 46 To redeem the 273 firstborn Israelites who exceed the number of the Levites, 47 collect five shekels [c] for each one, according to the sanctuary shekel, which weighs twenty gerahs. 48 Give the money for the redemption of the additional Israelites to Aaron and his sons."
49 So Moses collected the redemption money from those who exceeded the number redeemed by the Levites. 50 From the firstborn of the Israelites he collected silver weighing 1,365 shekels, [d] according to the sanctuary shekel. 51 Moses gave the redemption money to Aaron and his sons, as he was commanded by the word of the LORD.
Our Daily Bread reading and devotion
Matthew 19:16-26
The Rich Young Man
16Now a man came up to Jesus and asked, "Teacher, what good thing must I do to get eternal life?"
17"Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, obey the commandments."
18"Which ones?" the man inquired.
Jesus replied, " 'Do not murder, do not commit adultery, do not steal, do not give false testimony, 19honor your father and mother,'[a] and 'love your neighbor as yourself.'[b]"
20"All these I have kept," the young man said. "What do I still lack?"
21Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
22When the young man heard this, he went away sad, because he had great wealth.
23Then Jesus said to his disciples, "I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. 24Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
25When the disciples heard this, they were greatly astonished and asked, "Who then can be saved?"
26Jesus looked at them and said, "With man this is impossible, but with God all things are possible."
November 24, 2008
Impossible Itokawa
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READ: Matthew 19:16-26
With God all things are possible. —Matthew 19:26
In 2005, Japan’s unmanned Haya-busa spacecraft visited an “impossible” asteroid. Images and data indicate that the asteroid, named Itokawa, is twice as porous as loose sand. This has astonished scientists, who believe that asteroids make repeated impacts with other space rocks and hence should be very dense. As they make additional discoveries, scientists may learn why Itokawa is different. But for now, we have an asteroid that challenges scientific understanding.
Two thousand years ago, a young ruler asked Jesus an “impossible” question: “What good thing shall I do that I may have eternal life?” (Matt. 19:16). After an intriguing exchange, the man “went away sorrowful” (v.22) when he realized he would have to give up his wealth—the very thing he valued more than a relationship with Jesus.
This upright man had kept the letter of the law, yet had fallen short. “Who then can be saved?” asked the astonished disciples (v.25). Jesus answered, “With men this is impossible, but with God all things are possible” (v.26).
The One who created this universe out of nothing has a history of accomplishing the impossible. When we forsake what this life has to offer and follow Him, He does the impossible once again—He gives us eternal life! — C. P. Hia
It took a miracle to put the stars in place,
It took a miracle to hang the world in space;
But when He saved my soul, cleansed and made me whole,
It took a miracle of love and grace! —Peterson
© Renewal 1976, John W. Peterson Music Company.
Our limited ability accents God’s limitless power.
My Utmost for His Highest, by Oswald Chambers
November 24, 2008
Direction of Focus
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READ:
Behold, as the eyes of servants look to the hand of their masters . . . , so our eyes look to the Lord our God . . . —Psalm 123:2
This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (see Isaiah 53:1 ). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, "I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person." We have to realize that no effort can be too high.
For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— "Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?" Your "rational" friends come and say, "Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure." You respond by saying, "Well, I suppose I was expecting too much." That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.
A Word with You, by Ron Hutchcraft
Welcoming The King - #5706
Monday, November 24, 2008
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In a few places in the world, there is a man who literally embodies a nation. For the Middle Eastern kingdom of Jordan, for many years King Hussein was that kind of man. His stature on the international scene could be measured by his influence on the Middle East peace talks and even by the unprecedented coming together of friends and enemies at his funeral. But those who loved him most, of course, were his own countrymen. He was gone from Jordan for many of what turned out to be the lasts months of his life - gone for treatment of a deadly cancer. Just weeks before his final trip for treatment before the cancer claimed his life, King Hussein returned to his beloved country - flying his own airplane. It was a dramatic return for a king who had been gone so long, and the welcome he received was amazing. As a display of affection and loyalty, people slaughtered sheep and goats right on the street as his motorcade passed by. One man even sacrificed a camel that was valued at $10,000. They literally poured out their love for their returning king.
I'm Ron Hutchcraft and I want to have A Word With You today about "Welcoming The King."
One day, another king will return to the Middle East - one who has been away for a long time, but He will have, in fact, He will need no successor. He will reign forever. He is, of course, the King of all kings, Jesus Christ. And those of us who are His loyal subjects, we should look to His return as the crowning moment of all we have lived for and to be able to pour out our love there for our returning King.
Will Jesus' return be soon? I don't know and I'm not about to repeat the mistake of so many who have tried to name the time of His coming back, but He did leave us signs that would precede His return. And with Israel established as a nation for the first time in 2,000 years, with the technology in place to finally fulfill many of the Bible's centuries-old prophecies, with many other signs converging, I think there is one thing we can say about what time it is. The world has never looked more like the world Jesus said He would return to than the world looks today.
And the prospect of your King's glorious return should be affecting the way you live. Our word for the day from the Word of God comes from 1 John 3:2-3. "We know that when He appears, we shall be like Him, for we shall see Him as He is. Everyone who has this hope in him purifies himself, just as He is pure."
You and I should be living in light of our King's return. He's not looking for animal sacrifices as our love gift. He's looking for you to live to be more and more like Him every day. Since being like Jesus is your eternal destiny, He wants you to start being now what He's going to make you forever. Living in light of the King's coming also means sacrificing our personal resources and putting them to work in the things that will matter when He comes, rather than storing them up for earth-stuff that won't matter when He comes.
And even before His final return, there is a sense in which your King awaits your loving welcome each new day. He shows up every day to spend time with you. Are you showing up or are you standing Him up? My son was twelve and he and I had heard a conference message on how dark the world is becoming. And when my son expressed his concern about that after the meeting, I reminded him that Jesus was coming back and would fix all that. When I asked him why he didn't want Jesus to come back immediately, which is what he told me, he said, "I want to have more devotions first, Dad. I want to know Jesus better before I see Him." Don't you?
Welcome Him each new morning. Sacrifice what you have for what will matter when He comes. Give Him the daily love-gift of you - to be a little more like Him that day. He's coming back in power; He's coming back in great glory. Pour out your love for your returning King.
“the One who came still comes and the One who spoke still speaks”
November 24
The CEO of Heaven
Be careful what you think, because your thoughts run your life.
Proverbs 4:23 (NCV)
[God] wants you to "think and act like Christ Jesus" (Phil. 2:5). But how? The answer is surprisingly simple. We can be transformed if we make one decision: I will submit my thoughts to the authority of Jesus. . . .
Jesus claims to be the CEO of heaven and earth. He has the ultimate say on everything, especially our thoughts. He has more authority, for example, than your parents. Your parents may say you are no good, but Jesus says you are valuable, and he has authority over parents. . . .
Jesus also has authority over your ideas. Suppose you have an idea that you want to rob a grocery store. Jesus, however, has made it clear that stealing is wrong. If you have given him authority over your ideas, then the idea of stealing cannot remain in your thoughts....
To have a pure heart, we must submit all thoughts to the authority of Christ. If we are willing to do that, he will change us to be like him.
Numbers 3
The Levites
1 This is the account of the family of Aaron and Moses at the time the LORD talked with Moses on Mount Sinai.
2 The names of the sons of Aaron were Nadab the firstborn and Abihu, Eleazar and Ithamar. 3 Those were the names of Aaron's sons, the anointed priests, who were ordained to serve as priests. 4 Nadab and Abihu, however, fell dead before the LORD when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons; so only Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
5 The LORD said to Moses, 6 "Bring the tribe of Levi and present them to Aaron the priest to assist him. 7 They are to perform duties for him and for the whole community at the Tent of Meeting by doing the work of the tabernacle. 8 They are to take care of all the furnishings of the Tent of Meeting, fulfilling the obligations of the Israelites by doing the work of the tabernacle. 9 Give the Levites to Aaron and his sons; they are the Israelites who are to be given wholly to him. [a] 10 Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary must be put to death."
11 The LORD also said to Moses, 12 "I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, 13 for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether man or animal. They are to be mine. I am the LORD."
14 The LORD said to Moses in the Desert of Sinai, 15 "Count the Levites by their families and clans. Count every male a month old or more." 16 So Moses counted them, as he was commanded by the word of the LORD.
17 These were the names of the sons of Levi:
Gershon, Kohath and Merari.
18 These were the names of the Gershonite clans:
Libni and Shimei.
19 The Kohathite clans:
Amram, Izhar, Hebron and Uzziel.
20 The Merarite clans:
Mahli and Mushi.
These were the Levite clans, according to their families.
21 To Gershon belonged the clans of the Libnites and Shimeites; these were the Gershonite clans. 22 The number of all the males a month old or more who were counted was 7,500. 23 The Gershonite clans were to camp on the west, behind the tabernacle. 24 The leader of the families of the Gershonites was Eliasaph son of Lael. 25 At the Tent of Meeting the Gershonites were responsible for the care of the tabernacle and tent, its coverings, the curtain at the entrance to the Tent of Meeting, 26 the curtains of the courtyard, the curtain at the entrance to the courtyard surrounding the tabernacle and altar, and the ropes—and everything related to their use.
27 To Kohath belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites; these were the Kohathite clans. 28 The number of all the males a month old or more was 8,600. [b] The Kohathites were responsible for the care of the sanctuary. 29 The Kohathite clans were to camp on the south side of the tabernacle. 30 The leader of the families of the Kohathite clans was Elizaphan son of Uzziel. 31 They were responsible for the care of the ark, the table, the lampstand, the altars, the articles of the sanctuary used in ministering, the curtain, and everything related to their use. 32 The chief leader of the Levites was Eleazar son of Aaron, the priest. He was appointed over those who were responsible for the care of the sanctuary.
33 To Merari belonged the clans of the Mahlites and the Mushites; these were the Merarite clans. 34 The number of all the males a month old or more who were counted was 6,200. 35 The leader of the families of the Merarite clans was Zuriel son of Abihail; they were to camp on the north side of the tabernacle. 36 The Merarites were appointed to take care of the frames of the tabernacle, its crossbars, posts, bases, all its equipment, and everything related to their use, 37 as well as the posts of the surrounding courtyard with their bases, tent pegs and ropes.
38 Moses and Aaron and his sons were to camp to the east of the tabernacle, toward the sunrise, in front of the Tent of Meeting. They were responsible for the care of the sanctuary on behalf of the Israelites. Anyone else who approached the sanctuary was to be put to death.
39 The total number of Levites counted at the LORD's command by Moses and Aaron according to their clans, including every male a month old or more, was 22,000.
40 The LORD said to Moses, "Count all the firstborn Israelite males who are a month old or more and make a list of their names. 41 Take the Levites for me in place of all the firstborn of the Israelites, and the livestock of the Levites in place of all the firstborn of the livestock of the Israelites. I am the LORD."
42 So Moses counted all the firstborn of the Israelites, as the LORD commanded him. 43 The total number of firstborn males a month old or more, listed by name, was 22,273.
44 The LORD also said to Moses, 45 "Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites are to be mine. I am the LORD. 46 To redeem the 273 firstborn Israelites who exceed the number of the Levites, 47 collect five shekels [c] for each one, according to the sanctuary shekel, which weighs twenty gerahs. 48 Give the money for the redemption of the additional Israelites to Aaron and his sons."
49 So Moses collected the redemption money from those who exceeded the number redeemed by the Levites. 50 From the firstborn of the Israelites he collected silver weighing 1,365 shekels, [d] according to the sanctuary shekel. 51 Moses gave the redemption money to Aaron and his sons, as he was commanded by the word of the LORD.
Our Daily Bread reading and devotion
Matthew 19:16-26
The Rich Young Man
16Now a man came up to Jesus and asked, "Teacher, what good thing must I do to get eternal life?"
17"Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, obey the commandments."
18"Which ones?" the man inquired.
Jesus replied, " 'Do not murder, do not commit adultery, do not steal, do not give false testimony, 19honor your father and mother,'[a] and 'love your neighbor as yourself.'[b]"
20"All these I have kept," the young man said. "What do I still lack?"
21Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
22When the young man heard this, he went away sad, because he had great wealth.
23Then Jesus said to his disciples, "I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. 24Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
25When the disciples heard this, they were greatly astonished and asked, "Who then can be saved?"
26Jesus looked at them and said, "With man this is impossible, but with God all things are possible."
November 24, 2008
Impossible Itokawa
ODB RADIO: Listen Now | Download
READ: Matthew 19:16-26
With God all things are possible. —Matthew 19:26
In 2005, Japan’s unmanned Haya-busa spacecraft visited an “impossible” asteroid. Images and data indicate that the asteroid, named Itokawa, is twice as porous as loose sand. This has astonished scientists, who believe that asteroids make repeated impacts with other space rocks and hence should be very dense. As they make additional discoveries, scientists may learn why Itokawa is different. But for now, we have an asteroid that challenges scientific understanding.
Two thousand years ago, a young ruler asked Jesus an “impossible” question: “What good thing shall I do that I may have eternal life?” (Matt. 19:16). After an intriguing exchange, the man “went away sorrowful” (v.22) when he realized he would have to give up his wealth—the very thing he valued more than a relationship with Jesus.
This upright man had kept the letter of the law, yet had fallen short. “Who then can be saved?” asked the astonished disciples (v.25). Jesus answered, “With men this is impossible, but with God all things are possible” (v.26).
The One who created this universe out of nothing has a history of accomplishing the impossible. When we forsake what this life has to offer and follow Him, He does the impossible once again—He gives us eternal life! — C. P. Hia
It took a miracle to put the stars in place,
It took a miracle to hang the world in space;
But when He saved my soul, cleansed and made me whole,
It took a miracle of love and grace! —Peterson
© Renewal 1976, John W. Peterson Music Company.
Our limited ability accents God’s limitless power.
My Utmost for His Highest, by Oswald Chambers
November 24, 2008
Direction of Focus
ODB RADIO: | Download
READ:
Behold, as the eyes of servants look to the hand of their masters . . . , so our eyes look to the Lord our God . . . —Psalm 123:2
This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (see Isaiah 53:1 ). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, "I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person." We have to realize that no effort can be too high.
For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— "Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?" Your "rational" friends come and say, "Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure." You respond by saying, "Well, I suppose I was expecting too much." That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.
A Word with You, by Ron Hutchcraft
Welcoming The King - #5706
Monday, November 24, 2008
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In a few places in the world, there is a man who literally embodies a nation. For the Middle Eastern kingdom of Jordan, for many years King Hussein was that kind of man. His stature on the international scene could be measured by his influence on the Middle East peace talks and even by the unprecedented coming together of friends and enemies at his funeral. But those who loved him most, of course, were his own countrymen. He was gone from Jordan for many of what turned out to be the lasts months of his life - gone for treatment of a deadly cancer. Just weeks before his final trip for treatment before the cancer claimed his life, King Hussein returned to his beloved country - flying his own airplane. It was a dramatic return for a king who had been gone so long, and the welcome he received was amazing. As a display of affection and loyalty, people slaughtered sheep and goats right on the street as his motorcade passed by. One man even sacrificed a camel that was valued at $10,000. They literally poured out their love for their returning king.
I'm Ron Hutchcraft and I want to have A Word With You today about "Welcoming The King."
One day, another king will return to the Middle East - one who has been away for a long time, but He will have, in fact, He will need no successor. He will reign forever. He is, of course, the King of all kings, Jesus Christ. And those of us who are His loyal subjects, we should look to His return as the crowning moment of all we have lived for and to be able to pour out our love there for our returning King.
Will Jesus' return be soon? I don't know and I'm not about to repeat the mistake of so many who have tried to name the time of His coming back, but He did leave us signs that would precede His return. And with Israel established as a nation for the first time in 2,000 years, with the technology in place to finally fulfill many of the Bible's centuries-old prophecies, with many other signs converging, I think there is one thing we can say about what time it is. The world has never looked more like the world Jesus said He would return to than the world looks today.
And the prospect of your King's glorious return should be affecting the way you live. Our word for the day from the Word of God comes from 1 John 3:2-3. "We know that when He appears, we shall be like Him, for we shall see Him as He is. Everyone who has this hope in him purifies himself, just as He is pure."
You and I should be living in light of our King's return. He's not looking for animal sacrifices as our love gift. He's looking for you to live to be more and more like Him every day. Since being like Jesus is your eternal destiny, He wants you to start being now what He's going to make you forever. Living in light of the King's coming also means sacrificing our personal resources and putting them to work in the things that will matter when He comes, rather than storing them up for earth-stuff that won't matter when He comes.
And even before His final return, there is a sense in which your King awaits your loving welcome each new day. He shows up every day to spend time with you. Are you showing up or are you standing Him up? My son was twelve and he and I had heard a conference message on how dark the world is becoming. And when my son expressed his concern about that after the meeting, I reminded him that Jesus was coming back and would fix all that. When I asked him why he didn't want Jesus to come back immediately, which is what he told me, he said, "I want to have more devotions first, Dad. I want to know Jesus better before I see Him." Don't you?
Welcome Him each new morning. Sacrifice what you have for what will matter when He comes. Give Him the daily love-gift of you - to be a little more like Him that day. He's coming back in power; He's coming back in great glory. Pour out your love for your returning King.
Sunday, November 23, 2008
Leviticus 26, daily reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
November 23
In the past God spoke…at many times and in various ways, but in these last days he has spoken to us by his Son.
Hebrews 1:1-2 (NIV)
God, motivated by love and directed by divinity, surprised everyone. He became a man.
In an untouchable mystery, he disguised himself as a carpenter and lived in a dusty Judean village.
Determined to prove his love for his creation, he walked incognito through his own world. His calloused hands touched wounds and his compassionate words touched hearts.
He became one of us.
Leviticus 26
Reward for Obedience
1 " 'Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the LORD your God.
2 " 'Observe my Sabbaths and have reverence for my sanctuary. I am the LORD.
3 " 'If you follow my decrees and are careful to obey my commands, 4 I will send you rain in its season, and the ground will yield its crops and the trees of the field their fruit. 5 Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.
6 " 'I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove savage beasts from the land, and the sword will not pass through your country. 7 You will pursue your enemies, and they will fall by the sword before you. 8 Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.
9 " 'I will look on you with favor and make you fruitful and increase your numbers, and I will keep my covenant with you. 10 You will still be eating last year's harvest when you will have to move it out to make room for the new. 11 I will put my dwelling place [b] among you, and I will not abhor you. 12 I will walk among you and be your God, and you will be my people. 13 I am the LORD your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high.
Punishment for Disobedience
14 " 'But if you will not listen to me and carry out all these commands, 15 and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, 16 then I will do this to you: I will bring upon you sudden terror, wasting diseases and fever that will destroy your sight and drain away your life. You will plant seed in vain, because your enemies will eat it. 17 I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.
18 " 'If after all this you will not listen to me, I will punish you for your sins seven times over. 19 I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20 Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of the land yield their fruit.
21 " 'If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve. 22 I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.
23 " 'If in spite of these things you do not accept my correction but continue to be hostile toward me, 24 I myself will be hostile toward you and will afflict you for your sins seven times over. 25 And I will bring the sword upon you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. 26 When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.
27 " 'If in spite of this you still do not listen to me but continue to be hostile toward me, 28 then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. 29 You will eat the flesh of your sons and the flesh of your daughters. 30 I will destroy your high places, cut down your incense altars and pile your dead bodies on the lifeless forms of your idols, and I will abhor you. 31 I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings. 32 I will lay waste the land, so that your enemies who live there will be appalled. 33 I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. 34 Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths. 35 All the time that it lies desolate, the land will have the rest it did not have during the sabbaths you lived in it.
36 " 'As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them. 37 They will stumble over one another as though fleeing from the sword, even though no one is pursuing them. So you will not be able to stand before your enemies. 38 You will perish among the nations; the land of your enemies will devour you. 39 Those of you who are left will waste away in the lands of their enemies because of their sins; also because of their fathers' sins they will waste away.
40 " 'But if they will confess their sins and the sins of their fathers—their treachery against me and their hostility toward me, 41 which made me hostile toward them so that I sent them into the land of their enemies—then when their uncircumcised hearts are humbled and they pay for their sin, 42 I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees. 44 Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the LORD their God. 45 But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the LORD.' "
46 These are the decrees, the laws and the regulations that the LORD established on Mount Sinai between himself and the Israelites through Moses.
Our Daily Bread reading and devotion
Job 38:31-41
Listen to this passage
31 "Can you bind the beautiful [a] Pleiades?
Can you loose the cords of Orion?
32 Can you bring forth the constellations in their seasons [b]
or lead out the Bear [c] with its cubs?
33 Do you know the laws of the heavens?
Can you set up God's [d] dominion over the earth?
34 "Can you raise your voice to the clouds
and cover yourself with a flood of water?
35 Do you send the lightning bolts on their way?
Do they report to you, 'Here we are'?
36 Who endowed the heart [e] with wisdom
or gave understanding to the mind [f] ?
37 Who has the wisdom to count the clouds?
Who can tip over the water jars of the heavens
38 when the dust becomes hard
and the clods of earth stick together?
39 "Do you hunt the prey for the lioness
and satisfy the hunger of the lions
40 when they crouch in their dens
or lie in wait in a thicket?
41 Who provides food for the raven
when its young cry out to God
and wander about for lack of food?
Job 42:5-6
Listen to this passage
5 My ears had heard of you
but now my eyes have seen you.
6 Therefore I despise myself
and repent in dust and ashes."
November 23, 2008
How Great Is Our God!
ODB RADIO: Listen Now | Download
READ: Job 38:31-41;42:5-6
Can you bind the cluster of the Pleiades, or loose the belt of Orion? —Job 38:31
A team of astronomers from the University of Minnesota say they have found a giant hole in the universe. The void they’ve discovered is in a region of sky southwest of Orion. The mysterious empty place has no galaxies, stars, or even dark matter. One of the astronomers said that the hole in the heavens is a billion light-years across.
When I try to capture the meaning of such immensity, something happens to me. The fight goes out of me. I don’t know what to do with my thoughts. Who can relate to the magnitude of such emptiness?
Then I remember what the Lord did with Job. He drew His suffering servant’s attention to the same part of the night sky. Using the region of the constellation Orion along with the wonders of the weather and the natural world, the Lord brought Job to the end of his reasonings and arguments (Job 38:31; 42:5-6).
In the presence of such wonder, I want to join Job in collapsing before the Lord in surrender to His inexpressible power and wisdom. I want to let go of my anxiety, my anger, and my resistance to the mysterious leading of God. I want to claim my only confidence as being in the immeasurable greatness of our God. — Mart De Haan
For Further Study
To increase your appreciation for the Creator,
read the online resource Celebrating The Wonder
Of Creation at discoveryseries.org/q1108
The wonders of the universe compel us to worship our wonderful God.
My Utmost for His Highest, by Oswald Chambers
November 23, 2008
The Distraction of Contempt
ODB RADIO: | Download
READ:
Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt —Psalm 123:3
What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. "Take heed to your spirit, that you do not deal treacherously" ( Malachi 2:16 ). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.
Beware of "the cares of this world . . ." ( Mark 4:19 ). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by "the cares of this world."
Another thing that distracts us is our passion for vindication. St. Augustine prayed, "O Lord, deliver me from this lust of always vindicating myself." Such a need for constant vindication destroys our soul’s faith in God. Don’t say, "I must explain myself," or, "I must get people to understand." Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.
When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.
“the One who came still comes and the One who spoke still speaks”
November 23
In the past God spoke…at many times and in various ways, but in these last days he has spoken to us by his Son.
Hebrews 1:1-2 (NIV)
God, motivated by love and directed by divinity, surprised everyone. He became a man.
In an untouchable mystery, he disguised himself as a carpenter and lived in a dusty Judean village.
Determined to prove his love for his creation, he walked incognito through his own world. His calloused hands touched wounds and his compassionate words touched hearts.
He became one of us.
Leviticus 26
Reward for Obedience
1 " 'Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the LORD your God.
2 " 'Observe my Sabbaths and have reverence for my sanctuary. I am the LORD.
3 " 'If you follow my decrees and are careful to obey my commands, 4 I will send you rain in its season, and the ground will yield its crops and the trees of the field their fruit. 5 Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.
6 " 'I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove savage beasts from the land, and the sword will not pass through your country. 7 You will pursue your enemies, and they will fall by the sword before you. 8 Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.
9 " 'I will look on you with favor and make you fruitful and increase your numbers, and I will keep my covenant with you. 10 You will still be eating last year's harvest when you will have to move it out to make room for the new. 11 I will put my dwelling place [b] among you, and I will not abhor you. 12 I will walk among you and be your God, and you will be my people. 13 I am the LORD your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high.
Punishment for Disobedience
14 " 'But if you will not listen to me and carry out all these commands, 15 and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, 16 then I will do this to you: I will bring upon you sudden terror, wasting diseases and fever that will destroy your sight and drain away your life. You will plant seed in vain, because your enemies will eat it. 17 I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.
18 " 'If after all this you will not listen to me, I will punish you for your sins seven times over. 19 I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20 Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of the land yield their fruit.
21 " 'If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve. 22 I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.
23 " 'If in spite of these things you do not accept my correction but continue to be hostile toward me, 24 I myself will be hostile toward you and will afflict you for your sins seven times over. 25 And I will bring the sword upon you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. 26 When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.
27 " 'If in spite of this you still do not listen to me but continue to be hostile toward me, 28 then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. 29 You will eat the flesh of your sons and the flesh of your daughters. 30 I will destroy your high places, cut down your incense altars and pile your dead bodies on the lifeless forms of your idols, and I will abhor you. 31 I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings. 32 I will lay waste the land, so that your enemies who live there will be appalled. 33 I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. 34 Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths. 35 All the time that it lies desolate, the land will have the rest it did not have during the sabbaths you lived in it.
36 " 'As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them. 37 They will stumble over one another as though fleeing from the sword, even though no one is pursuing them. So you will not be able to stand before your enemies. 38 You will perish among the nations; the land of your enemies will devour you. 39 Those of you who are left will waste away in the lands of their enemies because of their sins; also because of their fathers' sins they will waste away.
40 " 'But if they will confess their sins and the sins of their fathers—their treachery against me and their hostility toward me, 41 which made me hostile toward them so that I sent them into the land of their enemies—then when their uncircumcised hearts are humbled and they pay for their sin, 42 I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees. 44 Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the LORD their God. 45 But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the LORD.' "
46 These are the decrees, the laws and the regulations that the LORD established on Mount Sinai between himself and the Israelites through Moses.
Our Daily Bread reading and devotion
Job 38:31-41
Listen to this passage
31 "Can you bind the beautiful [a] Pleiades?
Can you loose the cords of Orion?
32 Can you bring forth the constellations in their seasons [b]
or lead out the Bear [c] with its cubs?
33 Do you know the laws of the heavens?
Can you set up God's [d] dominion over the earth?
34 "Can you raise your voice to the clouds
and cover yourself with a flood of water?
35 Do you send the lightning bolts on their way?
Do they report to you, 'Here we are'?
36 Who endowed the heart [e] with wisdom
or gave understanding to the mind [f] ?
37 Who has the wisdom to count the clouds?
Who can tip over the water jars of the heavens
38 when the dust becomes hard
and the clods of earth stick together?
39 "Do you hunt the prey for the lioness
and satisfy the hunger of the lions
40 when they crouch in their dens
or lie in wait in a thicket?
41 Who provides food for the raven
when its young cry out to God
and wander about for lack of food?
Job 42:5-6
Listen to this passage
5 My ears had heard of you
but now my eyes have seen you.
6 Therefore I despise myself
and repent in dust and ashes."
November 23, 2008
How Great Is Our God!
ODB RADIO: Listen Now | Download
READ: Job 38:31-41;42:5-6
Can you bind the cluster of the Pleiades, or loose the belt of Orion? —Job 38:31
A team of astronomers from the University of Minnesota say they have found a giant hole in the universe. The void they’ve discovered is in a region of sky southwest of Orion. The mysterious empty place has no galaxies, stars, or even dark matter. One of the astronomers said that the hole in the heavens is a billion light-years across.
When I try to capture the meaning of such immensity, something happens to me. The fight goes out of me. I don’t know what to do with my thoughts. Who can relate to the magnitude of such emptiness?
Then I remember what the Lord did with Job. He drew His suffering servant’s attention to the same part of the night sky. Using the region of the constellation Orion along with the wonders of the weather and the natural world, the Lord brought Job to the end of his reasonings and arguments (Job 38:31; 42:5-6).
In the presence of such wonder, I want to join Job in collapsing before the Lord in surrender to His inexpressible power and wisdom. I want to let go of my anxiety, my anger, and my resistance to the mysterious leading of God. I want to claim my only confidence as being in the immeasurable greatness of our God. — Mart De Haan
For Further Study
To increase your appreciation for the Creator,
read the online resource Celebrating The Wonder
Of Creation at discoveryseries.org/q1108
The wonders of the universe compel us to worship our wonderful God.
My Utmost for His Highest, by Oswald Chambers
November 23, 2008
The Distraction of Contempt
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Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt —Psalm 123:3
What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. "Take heed to your spirit, that you do not deal treacherously" ( Malachi 2:16 ). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.
Beware of "the cares of this world . . ." ( Mark 4:19 ). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by "the cares of this world."
Another thing that distracts us is our passion for vindication. St. Augustine prayed, "O Lord, deliver me from this lust of always vindicating myself." Such a need for constant vindication destroys our soul’s faith in God. Don’t say, "I must explain myself," or, "I must get people to understand." Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.
When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.