Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 5
Insufficient Funds
People cannot do any work that will make them right with God.
Romans 4:5 (NCV)
If Christ had not covered us with his grace, each of us would be overdrawn on [our heavenly bank] account. When it comes to goodness we would have insufficient funds. Inadequate holiness. God requires a certain balance of virtue in our account, and it's more than any of us has alone. Our holiness account shows insufficient funds, and only the holy will see the Lord; what can we do?
We could try making a few deposits. Maybe if I wave at my neighbor or compliment my husband or go to church next Sunday, I'll get caught up. But how do you know when you've made enough?...
If you are trying to justify your own statement, forget ever having peace.... You are trying to justify an account you can't justify.... "It is God who justifies" (Rom. 8:33).
Exodus 4
Signs for Moses
1 Moses answered, "What if they do not believe me or listen to me and say, 'The LORD did not appear to you'?"
2 Then the LORD said to him, "What is that in your hand?"
"A staff," he replied.
3 The LORD said, "Throw it on the ground."
Moses threw it on the ground and it became a snake, and he ran from it. 4 Then the LORD said to him, "Reach out your hand and take it by the tail." So Moses reached out and took hold of the snake and it turned back into a staff in his hand. 5 "This," said the LORD, "is so that they may believe that the LORD, the God of their fathers—the God of Abraham, the God of Isaac and the God of Jacob—has appeared to you."
6 Then the LORD said, "Put your hand inside your cloak." So Moses put his hand into his cloak, and when he took it out, it was leprous, [h] like snow.
7 "Now put it back into your cloak," he said. So Moses put his hand back into his cloak, and when he took it out, it was restored, like the rest of his flesh.
8 Then the LORD said, "If they do not believe you or pay attention to the first miraculous sign, they may believe the second. 9 But if they do not believe these two signs or listen to you, take some water from the Nile and pour it on the dry ground. The water you take from the river will become blood on the ground."
10 Moses said to the LORD, "O Lord, I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue."
11 The LORD said to him, "Who gave man his mouth? Who makes him deaf or mute? Who gives him sight or makes him blind? Is it not I, the LORD ? 12 Now go; I will help you speak and will teach you what to say."
13 But Moses said, "O Lord, please send someone else to do it."
14 Then the LORD's anger burned against Moses and he said, "What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and his heart will be glad when he sees you. 15 You shall speak to him and put words in his mouth; I will help both of you speak and will teach you what to do. 16 He will speak to the people for you, and it will be as if he were your mouth and as if you were God to him. 17 But take this staff in your hand so you can perform miraculous signs with it."
Moses Returns to Egypt
18 Then Moses went back to Jethro his father-in-law and said to him, "Let me go back to my own people in Egypt to see if any of them are still alive."
Jethro said, "Go, and I wish you well."
19 Now the LORD had said to Moses in Midian, "Go back to Egypt, for all the men who wanted to kill you are dead." 20 So Moses took his wife and sons, put them on a donkey and started back to Egypt. And he took the staff of God in his hand.
21 The LORD said to Moses, "When you return to Egypt, see that you perform before Pharaoh all the wonders I have given you the power to do. But I will harden his heart so that he will not let the people go. 22 Then say to Pharaoh, 'This is what the LORD says: Israel is my firstborn son, 23 and I told you, "Let my son go, so he may worship me." But you refused to let him go; so I will kill your firstborn son.' "
24 At a lodging place on the way, the LORD met {Moses} [i] and was about to kill him. 25 But Zipporah took a flint knife, cut off her son's foreskin and touched {Moses'} feet with it. [j] "Surely you are a bridegroom of blood to me," she said. 26 So the LORD let him alone. (At that time she said "bridegroom of blood," referring to circumcision.)
27 The LORD said to Aaron, "Go into the desert to meet Moses." So he met Moses at the mountain of God and kissed him. 28 Then Moses told Aaron everything the LORD had sent him to say, and also about all the miraculous signs he had commanded him to perform.
29 Moses and Aaron brought together all the elders of the Israelites, 30 and Aaron told them everything the LORD had said to Moses. He also performed the signs before the people, 31 and they believed. And when they heard that the LORD was concerned about them and had seen their misery, they bowed down and worshiped.
Our Daily Bread reading and devotion
Philippians 1:19-26 (New International Version)
Yes, and I will continue to rejoice, 19for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance.[a] 20I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. 21For to me, to live is Christ and to die is gain. 22If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23I am torn between the two: I desire to depart and be with Christ, which is better by far; 24but it is more necessary for you that I remain in the body. 25Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26so that through my being with you again your joy in Christ Jesus will overflow on account of me.
October 5, 2009
Worth Dying For
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READ: Philippians 1:19-26
For to me, to live is Christ, and to die is gain. —Philippians 1:21
Sophie Scholl was a young German woman during the 1940s. She saw the deterioration of her country under the iron rule of the Nazi regime, and she determined to make a difference. She and her brother, with a small group of friends, began to peacefully protest not only the actions but the values that the Nazis had forced upon the nation.
Sophie and others were arrested and executed for speaking out against the evil in their land. Although she wasn’t anxious to die, she saw that the conditions in her country had to be addressed—even if it meant her death.
Sophie’s story raises a critical question for us as well. What would we be willing to die for? Jim Elliot, Nate Saint, Pete Fleming, Roger Youderian, and Ed McCully gave their lives in the jungles of South America because they were committed to spreading the gospel. Elliot revealed the heart that drove such sacrifice when he wrote, “He is no fool who gives what he cannot keep to gain that which he cannot lose.” The apostle Paul put it this way: “For to me, to live is Christ, and to die is gain” (Phil. 1:21).
Some things really are worth dying for—and in them we gain the reward of the One who declares, “Well done, good and faithful servant” (Matt. 25:21,23) — Bill Crowder
Forbid it, Lord, that I should be
Afraid of persecution’s frown;
For You have promised faithful ones
That they shall wear the victor’s crown. —Bosch
Those who faithfully bear the cross in this life will wear the crown in the life to come.
My Utmost for His Highest, by Oswald Chambers
October 5, 2009
The Nature of Degeneration
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READ:
Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned . . . —Romans 5:12
The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26 ). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, "I am my own god." This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25 ).
Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. "This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light . . . " ( John 3:19 ).
A Word with You, by Ron Hutchcraft
Making the Most Of It - #5931
Tuesday, October 5, 2009
"The metropolitan New York area may be a nice place to visit, but I wouldn't want to live there." That's how a lot of folks feel about the area where I lived for so many years. And I can understand that. The area has a very fast pace, an awful lot of people, and there is a high stress quotient. Some call it stressful, some call it exciting, and some call it both. Now imagine this young man moving to the New York area to join our ministry team. He grew up in a small town in Mississippi, and he most recently ministered in Arkansas. Bam! He's suddenly in this whirlwind we call the New York area. So did he crawl inside his little home and just watch TV with his dog? No way! He started driving into New York every chance he got. He checked out all those places he'd heard so much about. He learned very quickly how nice it was to spend a day down at the Jersey Shore. He started eating a lot of new things he never tried before. Yes, this can be a hard area to adjust to, b ut he decided not to lament his location, he decided to make the most of it!
I'm Ron Hutchcraft and I want to have A Word With You today about "Making the Most Of It."
The great missionary Paul didn't always end up in choice locations, say like a Roman prison. That's where he wrote the book of Philippians. And that's where we find our word for today from the Word of God. Philippians 4:4 says, "Rejoice in the Lord always." (Excuse me - in a prison cell locked up for doing something right, not something wrong?) "I will say it again: Rejoice!" No, Paul is not on something - he's in Christ and he's finding ways to be content in a crummy situation, a spirit maybe you could use right now.
Verse 11 says, "I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through Him who gives me strength."
Paul may be in a crummy situation, but he's doing what my friend did when he moved to the New York area. He's looking around for ways he can make the most of the place where God has put him. First, Paul is taking the extra time his prison sentence gives him to write this inspired letter to those he loves in Philippi, and it's still touching us today. If it weren't for Paul's prison times, I've got to wonder if a chunk of the New Testament would have been written. Secondly, Paul is celebrating the fact that his being out of action has motivated many other people to get in the game. He has looked for the good God is doing with it. Philippians 1:12 says, "What has happened to me has really served to advance the Gospel. Most of the brothers in the Lord have been encouraged to speak the Word of God more courageously and fearlessly."
And Paul has been uniquely positioned to get the Gospel right into Caesar's inner circle by leading his Roman guards to Christ. He never would have had this opportunity any other way as a missionary except for this jail. He says the whole palace guard knows about Christ through this and he sends greeting from the saints in "Caesar's household" (Philippians 1:13, 4:22). This reminds me of how my Dad made the most of his last hospital stay before the operation that would claim his life. He led his roommate to Christ!
Look, you may not like the situation you're in right now, your location, your singleness, your sickness, your job, your church. But instead of lamenting your spot, God wants you to experience the wonderful joy and contentment that comes from saying, "Hey, I'm here. I'm going to be here for a while. I'm going to make the most of it!"
My ministry teammate who explored New York so enthusiastically realized that he could do things in that area that he could never do anywhere else. That's true of the place that God's placed you in. Don't let your environment capture you. You capture your environment!