Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 13
Loaded with Love
He...loads me with love and mercy.
Psalm 103:4 (NCV)
It's time to let God's love cover all things in your life. All secrets. All hurts. All hours of evil, minutes of worry.
The mornings you awoke in the bed of a stranger? His love will cover that. The years you peddled prejudice and pride? His love will cover that. Every promise broken, drug taken, penny stolen. Every cross word, cuss word, and harsh word. His love covers all things.
Let it. Discover along with the psalmist: "He...loads me with love and mercy." Picture a giant dump truck full of love. There you are behind it. God lifts the bed until the love starts to slide. Slowly at first, then down, down, down until you are hidden, buried, covered in his love. "Hey where are you?" someone asks. "In here, covered in love."
Leviticus 11
Clean and Unclean Food
1 The LORD said to Moses and Aaron, 2 "Say to the Israelites: 'Of all the animals that live on land, these are the ones you may eat: 3 You may eat any animal that has a split hoof completely divided and that chews the cud.
4 " 'There are some that only chew the cud or only have a split hoof, but you must not eat them. The camel, though it chews the cud, does not have a split hoof; it is ceremonially unclean for you. 5 The coney, [c] though it chews the cud, does not have a split hoof; it is unclean for you. 6 The rabbit, though it chews the cud, does not have a split hoof; it is unclean for you. 7 And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you. 8 You must not eat their meat or touch their carcasses; they are unclean for you.
9 " 'Of all the creatures living in the water of the seas and the streams, you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to detest. 11 And since you are to detest them, you must not eat their meat and you must detest their carcasses. 12 Anything living in the water that does not have fins and scales is to be detestable to you.
13 " 'These are the birds you are to detest and not eat because they are detestable: the eagle, the vulture, the black vulture, 14 the red kite, any kind of black kite, 15 any kind of raven, 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl, the desert owl, the osprey, 19 the stork, any kind of heron, the hoopoe and the bat. [d]
20 " 'All flying insects that walk on all fours are to be detestable to you. 21 There are, however, some winged creatures that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust, katydid, cricket or grasshopper. 23 But all other winged creatures that have four legs you are to detest.
24 " 'You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening. 25 Whoever picks up one of their carcasses must wash his clothes, and he will be unclean till evening.
26 " 'Every animal that has a split hoof not completely divided or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27 Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28 Anyone who picks up their carcasses must wash his clothes, and he will be unclean till evening. They are unclean for you.
29 " 'Of the animals that move about on the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31 Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32 When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. 33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34 Any food that could be eaten but has water on it from such a pot is unclean, and any liquid that could be drunk from it is unclean. 35 Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36 A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37 If a carcass falls on any seeds that are to be planted, they remain clean. 38 But if water has been put on the seed and a carcass falls on it, it is unclean for you.
39 " 'If an animal that you are allowed to eat dies, anyone who touches the carcass will be unclean till evening. 40 Anyone who eats some of the carcass must wash his clothes, and he will be unclean till evening. Anyone who picks up the carcass must wash his clothes, and he will be unclean till evening.
41 " 'Every creature that moves about on the ground is detestable; it is not to be eaten. 42 You are not to eat any creature that moves about on the ground, whether it moves on its belly or walks on all fours or on many feet; it is detestable. 43 Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. 44 I am the LORD your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves about on the ground. 45 I am the LORD who brought you up out of Egypt to be your God; therefore be holy, because I am holy.
46 " 'These are the regulations concerning animals, birds, every living thing that moves in the water and every creature that moves about on the ground. 47 You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.' "
Our Daily Bread reading and devotion
1 Kings 10:4-10
4 When the queen of Sheba saw all the wisdom of Solomon and the palace he had built, 5 the food on his table, the seating of his officials, the attending servants in their robes, his cupbearers, and the burnt offerings he made at [a] the temple of the LORD, she was overwhelmed.
6 She said to the king, "The report I heard in my own country about your achievements and your wisdom is true. 7 But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told me; in wisdom and wealth you have far exceeded the report I heard. 8 How happy your men must be! How happy your officials, who continually stand before you and hear your wisdom! 9 Praise be to the LORD your God, who has delighted in you and placed you on the throne of Israel. Because of the LORD's eternal love for Israel, he has made you king, to maintain justice and righteousness."
10 And she gave the king 120 talents [b] of gold, large quantities of spices, and precious stones. Never again were so many spices brought in as those the queen of Sheba gave to King Solomon.
October 13, 2009
Olympic Extravaganza
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READ: 1 Kings 10:4-10
Let your light so shine before men, that they may see your good works and glorify your Father in heaven. —Matthew 5:16
The opening ceremony of the Beijing Summer Olympics on August 8, 2008, impressed the world. I saw it on TV as more than 90,000 people watched it live in the Bird’s Nest Stadium in Beijing. It was inspiring to hear about China’s 5,000 years of history and the inventions she had contributed to the world: paper-making, movable-type printing, the compass, and fireworks.
The Queen of Sheba was greatly impressed by what she saw during her visit with Solomon (1 Kings 10:4-5). The sights of Jerusalem so overwhelmed her that she exclaimed, “The half was not told me” (v.7). Above all, she was impressed with Solomon’s wisdom (vv.6-7). She was convinced that the subjects of Solomon were happy because they continually stood before him and heard his wisdom (v.8). She concluded by praising Solomon’s Lord for making him king so he would “do justice and righteousness” (v.9).
Solomon’s impact on his people made me wonder about our contribution to the world. We’re not concerned about impressing others with our possessions or abilities, but we all should want to make a difference in the lives of people. What if there was one thing each of us did today that caused people to praise the Lord? — C. P. Hia
This is the wish I always wish,
The prayer I always pray:
Lord, may my life help others
It touches on the way. —Anon.
Christians are windows through which Jesus can shine.
My Utmost for His Highest, by Oswald Chambers
October 13, 2009
Individual Discouragement and Personal Growth
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READ:
. . . when Moses was grown . . . he went out to his brethren and looked at their burdens —Exodus 2:11
Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After he launched his first strike for God and for what was right, God allowed Moses to be driven into empty discouragement, sending him into the desert to feed sheep for forty years. At the end of that time, God appeared to Moses and said to him, " ’. . . bring My people . . . out of Egypt.’ But Moses said to God, ’Who am I that I should go . . . ?’ " ( Exodus 3:10-11 ). In the beginning Moses had realized that he was the one to deliver the people, but he had to be trained and disciplined by God first. He was right in his individual perspective, but he was not the person for the work until he had learned true fellowship and oneness with God.
We may have the vision of God and a very clear understanding of what God wants, and yet when we start to do it, there comes to us something equivalent to Moses’ forty years in the wilderness. It’s as if God had ignored the entire thing, and when we are thoroughly discouraged, God comes back and revives His call to us. And then we begin to tremble and say, "Who am I that I should go . . . ?" We must learn that God’s great stride is summed up in these words— "I AM WHO I AM . . . has sent me to you" ( Exodus 3:14 ). We must also learn that our individual effort for God shows nothing but disrespect for Him— our individuality is to be rendered radiant through a personal relationship with God, so that He may be "well pleased" ( Matthew 3:17 ). We are focused on the right individual perspective of things; we have the vision and can say, "I know this is what God wants me to do." But we have not yet learned to get into God’s stride. If you are going through a time of discouragement, there is a time of great personal growth ahead.
A Word with You, by Ron Hutchcraft
Holy Hunger - #5937
Tuesday, October 13, 2009
Some people can skip a meal and barely notice. I am not some people. Like for example, it's been four or five hours since breakfast, my body very convincingly says to me, "Feed me now!" When I don't eat regularly, I feel it and I take action. The doctor says there's nothing wrong with me, but my metabolism just seems to demand some regular maintenance. It's not like I'm alone in this. Most of us know when it's time to eat again, right? And we usually stop what we're involved in to do something about it. Hunger isn't exactly passive, you know. It goes after something to satisfy it!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Holy Hunger."
Physical hunger tells you that your body needs more fuel. Spiritual hunger tells you your soul needs more. Jesus talked about this vital sign of spiritual health in His Sermon on the Mount. That's where we find our word for today from the Word of God in Matthew 5:6. "Blessed are those who hunger and thirst after righteousness for they will be filled."
Jesus is encouraging a holy hunger for a life that is more and more sin-free, more and more doing things God's way. There tends to be a problem with that kind of appetite for people who are already more righteous than a lot of people around them. You tend to become content where you are if you're nicer than most folks, if you're not guilty of the many overt sins that are usually considered the real dirty ones, and especially if you spend much of your time doing work for God. It's all too easy for nice folks, like you and me, right, to lose the driving passion to become more holy. And that is a spiritual appetite disorder.
If you've become relatively passive about your pursuit of a higher level of personal holiness, then you're not one of those Jesus described as "hungering and thirsting after righteousness," because hunger makes you stop what you're doing and go after something that will satisfy your appetite. Hunger is active, not passive. When we're hungry, we find something to eat. When you're hungry for righteousness, you pursue God to give you more.
It starts with a consistent prayer. "Lord, give me a passion for greater holiness. I need to be hungry for the next level of being all You want me to be." That means asking God to show you the sins that may be hiding inside your very decent exterior - the self-serving motives, the impatience, the critical spirit, the jealous spirit, the prejudice, the pride, the stubbornness, that insistence on having your own way, the ways you manipulate people, the bitterness, the anger, the lustful thoughts.
God may have taken out the obvious bags of stinking garbage in your life. But now He wants to start to renew the decay in the structure of your heart-house - the more subtle sins that others may not be able to see, but that keep you from experiencing the fullness of God's blessing and joy and peace. In other words, you are nowhere near "full" yet. You have to hunger and thirst to be more sin-free, more like Jesus in order to be what Jesus called "filled."
Maybe you've stopped with the appetizers or just a few offerings on God's righteousness buffet. And since you're farther along the line than most of the people with you, you've stopped where you are. But there is so much more God wants to serve you than you have ever sampled before. Don't be satisfied with where you are now. You go after food when you're physically hungry. Ask God to stir up that holy hunger in your soul that goes after the rest of His righteousness.