Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 14
The Worshipful Heart
Come, let's worship him and bow down. Let's kneel before the LORD who made us.
Psalm 95:6 (NCV)
Worship. In two thousand years we haven't worked out the kinks. We still struggle for the right words in prayer. We still fumble over Scripture. We don't know when to kneel. We don't know when to stand. We don't know how to pray.
Worship is a daunting task.
For that reason, God gave us the Psalms--a praise book for God's people.... This collection of hymns and petitions are strung together by one thread--a heart hungry for God.
Some are defiant. Others are reverent. Some are to be sung. Others are to be prayed. Some are intensely personal. Others are written as if the whole world would use them ....
The very variety should remind us that worship is personal. No secret formula exists. What moves you may stymie another. Each worships differently. But each should worship.
Leviticus 16
The Day of Atonement
1 The LORD spoke to Moses after the death of the two sons of Aaron who died when they approached the LORD. 2 The LORD said to Moses: "Tell your brother Aaron not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die, because I appear in the cloud over the atonement cover.
3 "This is how Aaron is to enter the sanctuary area: with a young bull for a sin offering and a ram for a burnt offering. 4 He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. 5 From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.
6 "Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7 Then he is to take the two goats and present them before the LORD at the entrance to the Tent of Meeting. 8 He is to cast lots for the two goats—one lot for the LORD and the other for the scapegoat. [a] 9 Aaron shall bring the goat whose lot falls to the LORD and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to be used for making atonement by sending it into the desert as a scapegoat.
11 "Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 12 He is to take a censer full of burning coals from the altar before the LORD and two handfuls of finely ground fragrant incense and take them behind the curtain. 13 He is to put the incense on the fire before the LORD, and the smoke of the incense will conceal the atonement cover above the Testimony, so that he will not die. 14 He is to take some of the bull's blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.
15 "He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull's blood: He shall sprinkle it on the atonement cover and in front of it. 16 In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the Tent of Meeting, which is among them in the midst of their uncleanness. 17 No one is to be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.
18 "Then he shall come out to the altar that is before the LORD and make atonement for it. He shall take some of the bull's blood and some of the goat's blood and put it on all the horns of the altar. 19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.
20 "When Aaron has finished making atonement for the Most Holy Place, the Tent of Meeting and the altar, he shall bring forward the live goat. 21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat's head. He shall send the goat away into the desert in the care of a man appointed for the task. 22 The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert.
23 "Then Aaron is to go into the Tent of Meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. 24 He shall bathe himself with water in a holy place and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. 25 He shall also burn the fat of the sin offering on the altar.
26 "The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and offal are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.
29 "This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves [b] and not do any work—whether native-born or an alien living among you- 30 because on this day atonement will be made for you, to cleanse you. Then, before the LORD, you will be clean from all your sins. 31 It is a sabbath of rest, and you must deny yourselves; it is a lasting ordinance. 32 The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33 and make atonement for the Most Holy Place, for the Tent of Meeting and the altar, and for the priests and all the people of the community.
34 "This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites."
And it was done, as the LORD commanded Moses.
Our Daily Bread reading and devotion
Psalm 46
For the director of music. Of the Sons of Korah. According to Alamoth. A song. [a]
1 God is our refuge and strength,
an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
3 though its waters roar and foam
and the mountains quake with their surging.
Selah
4 There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
5 God is within her, she will not fall;
God will help her at break of day.
6 Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.
7 The LORD Almighty is with us;
the God of Jacob is our fortress.
Selah
8 Come and see the works of the LORD,
the desolations he has brought on the earth.
9 He makes wars cease to the ends of the earth;
he breaks the bow and shatters the spear,
he burns the shields [b] with fire.
10 "Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth."
11 The LORD Almighty is with us;
the God of Jacob is our fortress.
Selah
October 14, 2009
Be Still
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READ: Psalm 46
Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth! —Psalm 46:10
As I sat in the dentist’s chair, I braced myself for the drilling that would begin my root canal. I was ready for the worst, and my body language and facial expression exposed my sense of dread. The dentist looked at me and smiled, saying, “It’s okay, Bill. Try to relax.”
That isn’t easy to do. It is actually very difficult to try (requiring effort and exertion) to relax (requiring an absence of effort and exertion). Try and relax just don’t seem to fit together—not only in the dentist’s chair, but in the spiritual realm as well.
Far too often I don’t limit my efforts of resistance to visits at the dentist’s office. In my relationship with Christ, I find myself not pressing for God’s purposes but for my own interests. In those moments, the hardest thing for me to do is “try to relax” and genuinely trust God for the outcome of life’s trials.
In Psalm 46:10, we read, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth!” In the moments when my heart is anxious, this verse reminds me to “be still, and know.” Now, if I can only put that into practice and rest confidently in His care, I’ll be at peace. — Bill Crowder
Lord, we know that true rest can be found only in You. Help us to end our striving and to trust that You will provide. In Your loving arms we find rest. Amen.
God knows the future, so we are safe in His hands.
My Utmost for His Highest, by Oswald Chambers
October 14, 2009
The Key to the Missionary’s Work (1)
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READ:
Jesus came and spoke to them, saying, ’All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations . . .’ —Matthew 28:18-19
The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, "Go therefore and make disciples of all the nations . . . ." He says, "Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me."
"Then the eleven disciples went . . . to the mountain which Jesus had appointed for them" ( Matthew 28:16 ). If I want to know the universal sovereignty of Christ, I must know Him myself. I must take time to worship the One whose name I bear. Jesus says, "Come to Me . . ."— that is the place to meet Jesus— "all you who labor and are heavy laden . . ." ( Matthew 11:28 )— and how many missionaries are! We completely dismiss these wonderful words of the universal Sovereign of the world, but they are the words of Jesus to His disciples meant for here and now.
"Go therefore . . . ." To "go" simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, "Go into Jerusalem, Judea, and Samaria," but, ". . . you shall be witnesses to Me in [all these places]." He takes upon Himself the work of sending us.
"If you abide in Me, and My words abide in you . . ." ( John 15:7 )— that is the way to keep going. Where we are placed is then a matter of indifference to us, because God sovereignly engineers our goings.
"None of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus . . ." ( Acts 20:24 ). That is how to keep going until we are gone from this life.
A Word with You, by Ron Hutchcraft
Sheep Shoving - #5938
Wednesday, October 14, 2009
There's a lot of sheep-talk in the Bible, which puts city boy here at a distinct disadvantage. I grew up in Chicago, we didn't have them. Now if the Bible used cockroaches as an example, I'd be all set. But I've had to learn about sheep from friends who have been around them a lot. One of our ministry team has worked with ranchers a lot with their sheep. And he told me the other day about how the shepherd gets his sheep to go where he wants them to go! There's a way that works and a way that doesn't work. My co-worker said he has seen people get behind sheep and try to push them along. Notice I said, try! It doesn't work, no matter how much noise he makes or how he waves his arms. When they are pushed by a shepherd, sheep just scatter. But when he gets out in front of them; when he leads them the way he wants them to go, the sheep follow after him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Sheep Shoving."
Over and over in God's Word we are described as being like sheep, and Jesus is described as being our Shepherd. Our word for today from the Word of God, Isaiah 40:11 says, "He tends His flock like a shepherd; He gathers the lambs in His arms and He carries them close to His heart; He gently leads those who have young." Notice the Lord gets us to go where He wants us to go not by pushing. It says He gently leads. Remember the 23rd Psalm, "He leads me beside quiet waters."
Now it may be that God has put you in a position where you're doing some shepherding. In other words, there are some people under your influence who need to go in a certain direction, and you're trying to get them to go there. The sheep may be your own children, or some people in ministry with you, or people you minister to, or people who work with you, or just some folks you're trying to motivate to go a certain way. If you're trying to do any shepherding, take a lesson from the Great Shepherd and many other shepherds...gently lead them. Even though you sometimes feel like really pushing them. Leading just works so much better than pushing.
If you're trying to push your "sheep," you tend to be impatient with them. In fact, that's why we often start pushing because they're not responding. If you're leading them, you'll be willing to take time for them to get it right. If you're pushing, you probably dwell a lot on what they're doing wrong. If you're leading, you're dwelling on the things they're doing right and you're encouraging from there to work on the rest. When you're behind the sheep trying to forcibly direct them, you tend to make moving the most important thing. When you're in front of the sheep leading them, you tend to communicate that the sheep are most important.
Honestly now, which one best describes you. Are you behind those sheep, nagging, criticizing, coercing? You're pushing, and they will probably just run away. Or are you modeling where you want them to go, giving correction gently and privately, praising, encouraging, and enabling? If so, then you are leading the sheep. And they're a lot more likely to follow.
Now, sheep sometimes wander off and they require some strong bringing back with a staff. But most of the time, all of us sheep follow gentle, consistent leadership the best. We don't like to be pushed. We like to be led. The destination the shepherd wants the sheep to go is the same, whether he's up front leading or behind pushing. What's different is how the sheep respond. If you have a sheep that isn't going where you're trying to take him or her, consider if part of the problem is the shepherd.
Maybe it's time for a little less of that hard pushing from behind, and maybe it's time for a little more of that gentle leading from out in front.