Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 29
God’s Work of Art
We are God's masterpiece.
Ephesians 2:10 (NLT)
Over a hundred years ago, a group of fishermen were relaxing in a Scottish seaside inn. One of the men gestured widely and his arm struck the serving maid's tea tray, sending the teapot flying into the whitewashed wall. The innkeeper surveyed the damage and sighed, "The whole wall will have to be repainted."
"Perhaps not," offered a stranger. "Let me work with it."
Having nothing to lose, the proprietor consented. The man pulled pencils, brushes, and pigment out of an art box....In time, an image began to emerge: a stag with a great rack of antlers. The man inscribed his signature at the bottom, paid for his meal, and left. His name: Sir Edwin Landseer, famous painter of wildlife.
In his hands, a mistake became a masterpiece. God's hands do the same, over and over. He draws together the disjointed blotches in our life and renders them an expression of his love.
From: Come Thirsty
Copyright (W Publishing Group, 2004)
Max Lucado
Deuteronomy 29
Renewal of the Covenant
1 These are the terms of the covenant the LORD commanded Moses to make with the Israelites in Moab, in addition to the covenant he had made with them at Horeb.
2 Moses summoned all the Israelites and said to them:
Your eyes have seen all that the LORD did in Egypt to Pharaoh, to all his officials and to all his land. 3 With your own eyes you saw those great trials, those miraculous signs and great wonders. 4 But to this day the LORD has not given you a mind that understands or eyes that see or ears that hear. 5 During the forty years that I led you through the desert, your clothes did not wear out, nor did the sandals on your feet. 6 You ate no bread and drank no wine or other fermented drink. I did this so that you might know that I am the LORD your God.
7 When you reached this place, Sihon king of Heshbon and Og king of Bashan came out to fight against us, but we defeated them. 8 We took their land and gave it as an inheritance to the Reubenites, the Gadites and the half-tribe of Manasseh.
9 Carefully follow the terms of this covenant, so that you may prosper in everything you do. 10 All of you are standing today in the presence of the LORD your God—your leaders and chief men, your elders and officials, and all the other men of Israel, 11 together with your children and your wives, and the aliens living in your camps who chop your wood and carry your water. 12 You are standing here in order to enter into a covenant with the LORD your God, a covenant the LORD is making with you this day and sealing with an oath, 13 to confirm you this day as his people, that he may be your God as he promised you and as he swore to your fathers, Abraham, Isaac and Jacob. 14 I am making this covenant, with its oath, not only with you 15 who are standing here with us today in the presence of the LORD our God but also with those who are not here today.
16 You yourselves know how we lived in Egypt and how we passed through the countries on the way here. 17 You saw among them their detestable images and idols of wood and stone, of silver and gold. 18 Make sure there is no man or woman, clan or tribe among you today whose heart turns away from the LORD our God to go and worship the gods of those nations; make sure there is no root among you that produces such bitter poison.
19 When such a person hears the words of this oath, he invokes a blessing on himself and therefore thinks, "I will be safe, even though I persist in going my own way." This will bring disaster on the watered land as well as the dry. [b] 20 The LORD will never be willing to forgive him; his wrath and zeal will burn against that man. All the curses written in this book will fall upon him, and the LORD will blot out his name from under heaven. 21 The LORD will single him out from all the tribes of Israel for disaster, according to all the curses of the covenant written in this Book of the Law.
22 Your children who follow you in later generations and foreigners who come from distant lands will see the calamities that have fallen on the land and the diseases with which the LORD has afflicted it. 23 The whole land will be a burning waste of salt and sulfur—nothing planted, nothing sprouting, no vegetation growing on it. It will be like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in fierce anger. 24 All the nations will ask: "Why has the LORD done this to this land? Why this fierce, burning anger?"
25 And the answer will be: "It is because this people abandoned the covenant of the LORD, the God of their fathers, the covenant he made with them when he brought them out of Egypt. 26 They went off and worshiped other gods and bowed down to them, gods they did not know, gods he had not given them. 27 Therefore the LORD's anger burned against this land, so that he brought on it all the curses written in this book. 28 In furious anger and in great wrath the LORD uprooted them from their land and thrust them into another land, as it is now."
29 The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law.
Our Daily Bread reading and devotion
Luke 15:4-24 (New International Version)
4"Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5And when he finds it, he joyfully puts it on his shoulders 6and goes home. Then he calls his friends and neighbors together and says, 'Rejoice with me; I have found my lost sheep.' 7I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
The Parable of the Lost Coin
8"Or suppose a woman has ten silver coins[a] and loses one. Does she not light a lamp, sweep the house and search carefully until she finds it? 9And when she finds it, she calls her friends and neighbors together and says, 'Rejoice with me; I have found my lost coin.' 10In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents."
The Parable of the Lost Son
11Jesus continued: "There was a man who had two sons. 12The younger one said to his father, 'Father, give me my share of the estate.' So he divided his property between them.
13"Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17"When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired men.' 20So he got up and went to his father.
"But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21"The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.[b]'
22"But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let's have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate.
October 29, 2009
Lost And Found
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READ: Luke 15:4-24
This my son was dead and is alive again; he was lost and is found. —Luke 15:24
A Wall Street Journal article by Jennifer Saranow chronicled the extraordinary efforts of middle-aged American men who are trying to find the favorite car they once owned and loved, but lost. They are searching on-line car ads, phoning junkyards, and even hiring specialists who charge $400 an hour to help them search for an automobile that once symbolized their youth. These men want the actual car they owned, not one just like it.
Some would call their efforts frivolous—a waste of time and money. But the value of a car, like many things, is in the eye of the beholder.
In Luke 15, people who were despised by their society came to hear Jesus. But some religious leaders complained, “This Man receives sinners and eats with them” (v.2). To affirm how valuable these “sinners” are to God, Jesus told three memorable stories about a lost sheep (vv.4-7), a lost coin (vv.8-10), and a lost son (vv.11-32). Each parable records the anguish of losing, the effort of searching, and the joy of finding something of great worth. In every story, we see a picture of God, the loving Father, who rejoices over every lost soul who is found.
Even if you feel far from God today, you are highly valued by Him. He’s searching for you. — David C. McCasland
I once was lost, but now I’m found;
Praise God! Christ died for me;
He valued me, redeemed my soul;
From sin, He set me free. —Sper
Those who have been found should seek the lost.
My Utmost for His Highest, by Oswald Chambers
October 29, 2009
Substitution
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READ:
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him —2 Corinthians 5:21
The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was "made. . . to be sin. . . ." Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take "away the sin of the world!" ( John 1:29 ). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24 ). John 14:9 , where Jesus said, "He who has seen Me has seen the Father," was spoken to His disciples.
That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that "He died for all" ( 2 Corinthians 5:15 )— not, "He died my death"— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— "For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him." The teaching is not Christ for me unless I am determined to have Christ formed in me (seeGalatians 4:19 ).
A Word with You, by Ron Hutchcraft
How to Banish the Darkness - #5949
Thursday, October 29, 2009
I had taken a carload of team members from our reservation outreach team to see a scenic canyon a couple of hours from where we were staying. Someone forgot to tell me that the station wagon they loaned me had a broken gas gauge. It said we had three-quarters of a tank. That wasn't true! It was getting dark, and I decided to take a shortcut across the reservation to get back to our place. It was a pretty deserted dirt road that traversed a very remote part of the reservation, and about halfway back we ran out of gas, forty miles from the nearest gas station. Those who understand some of what the Bible says about spiritual warfare will understand that ceremonies that summon the spirit world can bring an invasion of spiritual darkness. And apparently, we were stranded in an area that was known for a lot of that kind of supernatural activity. When we got back, a tribal man who grew up on this reservation and knew that area well, said with a look of really deep concern, " If I had known where you were, I would have come after you immediately."
My passengers were obviously really nervous, and some honestly, almost freaked out by our predicament. I tried to defuse the tension with humor. That didn't work. (In fact, my humor seldom does.) Then somebody started to sing a praise song to Jesus - then another and another. As long as we were praising, there was this peace and calm. Whenever we stopped praising, you could cut the air with a knife. Thanks to a Good Samaritan God sent, we ultimately got some fuel; we got home, but only after an unforgettable laboratory in the power of praise.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Banish the Darkness."
That night, in our remote corner of an Indian reservation, we experienced the reality of Psalm 8:1-2, our word for today from the Word of God. Here's what it says: "O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger." I like that. When you are praising your awesome Lord, you silence the devil.
Celebrate Jesus and you evacuate the devil, who can't stand even the name of Jesus. Because it is at that name that he and all his demons must one day bow in total surrender, because the devil's death warrant is signed in the blood that Jesus shed on the cross. So in those times when the darkness seems to be closing in, you can literally praise the darkness away. Because the one place the prince of darkness will never be is in praises to the Most High God.
In many ways, whether or not the light or the darkness is winning in your soul is a matter of what you choose to dwell on. I can tell you what the devil's trying to get you to dwell on - your past, your fears, your pain, your worries, your doubts. Right? Those areas are Satan's playground. They drown you in anxiety, guilt, discouragement and depression. God, on the other hand, wants you to choose to dwell on what He's like, not what your situation is like. Psalm 145 says, "The Lord is faithful to all His promises and loving toward all He has made. The Lord upholds all those who fall and lifts up all who are bowed down." So, a few verses later, it says: "I will praise the Lord all my life; I will sing praise to my God as long as I live."
When you're praising your Lord, you are choosing to dwell on the awesome things about Him that have never changed and never will, including in the middle of this dark moment. You're celebrating the good things He's done in your life instead of frustrating over your struggles. It's celebrating Jesus, whether you feel like it or not.
When it's the darkest, when it's the hardest to praise Him, that is when you need to praise Him the most, because praise is that blinding light from heaven that dispels the darkness and banishes your enemy.