Max Lucado Daily: He Was Like You
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He Was Like You
Posted: 15 Jan 2010 10:01 PM PST
“You shall love your neighbor as yourself.” Galatians 5:14 NKJV
Jesus went to great pains to be as human as the guy down the street. He didn’t need to study, but he still went to the synagogue. He had no need for income, but he still worked in the workshop . . . And upon his shoulders rested the challenge of redeeming creation, but he still took time to walk ninety miles from Jericho to Cana to attend a wedding.
As a result, people liked him.
Song of Solomon 5
Lover
1 I have come into my garden, my sister, my bride;
I have gathered my myrrh with my spice.
I have eaten my honeycomb and my honey;
I have drunk my wine and my milk.
Friends
Eat, O friends, and drink;
drink your fill, O lovers.
Beloved
2 I slept but my heart was awake.
Listen! My lover is knocking:
"Open to me, my sister, my darling,
my dove, my flawless one.
My head is drenched with dew,
my hair with the dampness of the night."
3 I have taken off my robe—
must I put it on again?
I have washed my feet—
must I soil them again?
4 My lover thrust his hand through the latch-opening;
my heart began to pound for him.
5 I arose to open for my lover,
and my hands dripped with myrrh,
my fingers with flowing myrrh,
on the handles of the lock.
6 I opened for my lover,
but my lover had left; he was gone.
My heart sank at his departure. [a]
I looked for him but did not find him.
I called him but he did not answer.
7 The watchmen found me
as they made their rounds in the city.
They beat me, they bruised me;
they took away my cloak,
those watchmen of the walls!
8 O daughters of Jerusalem, I charge you—
if you find my lover,
what will you tell him?
Tell him I am faint with love.
Friends
9 How is your beloved better than others,
most beautiful of women?
How is your beloved better than others,
that you charge us so?
Beloved
10 My lover is radiant and ruddy,
outstanding among ten thousand.
11 His head is purest gold;
his hair is wavy
and black as a raven.
12 His eyes are like doves
by the water streams,
washed in milk,
mounted like jewels.
13 His cheeks are like beds of spice
yielding perfume.
His lips are like lilies
dripping with myrrh.
14 His arms are rods of gold
set with chrysolite.
His body is like polished ivory
decorated with sapphires. [b]
15 His legs are pillars of marble
set on bases of pure gold.
His appearance is like Lebanon,
choice as its cedars.
16 His mouth is sweetness itself;
he is altogether lovely.
This is my lover, this my friend,
O daughters of Jerusalem.
Our Daily Bread reading and devotion
Acts 14:8-18 (New International Version)
In Lystra and Derbe
8In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked. 9He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed 10and called out, "Stand up on your feet!" At that, the man jumped up and began to walk.
11When the crowd saw what Paul had done, they shouted in the Lycaonian language, "The gods have come down to us in human form!" 12Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker. 13The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.
14But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting: 15"Men, why are you doing this? We too are only men, human like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made heaven and earth and sea and everything in them. 16In the past, he let all nations go their own way. 17Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy." 18Even with these words, they had difficulty keeping the crowd from sacrificing to them.
January 16, 2010
Glory Deflectors
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READ: Acts 14:8-18
I will not give My glory to another. —Isaiah 48:11
Barbara Mertz has a complaint about Egypt’s Pharaoh Ramses?II. In her book Temples, Tombs, and Hieroglyphs, archaeologist Mertz writes, “One gets so tired of Ramses; his face, his figure, and/or his name are plastered over half the wall surfaces still standing in Egypt—at least it seems that way.” Insatiably thirsty for glory, Ramses reveled in Egyptian religion, which taught that the pharaoh was divine.
Contrast Ramses’ desire for glory with the attitude of Paul and Barnabas. On one of their missionary journeys, they faced a situation during which they refused to accept vainglory. When a crowd in the idolatrous city of Lystra saw them heal a crippled man, the people exclaimed, “The gods have come down to us in the likeness of men!” (Acts 14:11). They immediately prepared animals to sacrifice in honor of Paul and Barnabas. But the two quickly objected, saying, “We also are men with the same nature as you, and preach to you that you should turn from these useless things to the living God” (v.15).
We do not rival the apostles in our accomplishments for God, but we all have things we do for Him. It’s then that we must be “glory deflectors,” making sure God gets all the glory for everything we have done. — Dennis Fisher
May everything we do—
By word or deed or story—
Be done to please the Lord;
To Him be all the glory. —Roworth
Man’s greatest goal: Bringing glory to God.
My Utmost for His Highest, by Oswald Chambers
January 16, 2010
The Voice of the Nature of God
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READ:
I heard the voice of the Lord, saying: ’Whom shall I send, and who will go for Us?’ —Isaiah 6:8
When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.
The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.