Max Lucado Daily: The Rule of the Kingdom
The Rule of the Kingdom
Posted: 11 Jul 2010 11:01 PM PDT
“We must not become tired of doing good.” Galatians 6:9
When we are mistreated, our animalistic response is to go on the hunt. Instinctively, we double up our fists. Getting even is only natural. Which incidentally, is precisely the problem. Revenge is natural, not spiritual. Getting even is the rule of the jungle. Giving grace is the rule of the kingdom . . .
To forgive someone is to admit our limitations. We’ve been given only one piece of life’s jigsaw puzzle. Only God has the cover of the box.
Romans 7
Torn Between One Way and Another
1-3 You shouldn't have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she's free. If she lives with another man while her husband is living, she's obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one's disapproval.
4-6So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to "marry" a resurrection life and bear "offspring" of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we're no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we're free to live a new life in the freedom of God.
7But I can hear you say, "If the law code was as bad as all that, it's no better than sin itself." That's certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, "You shall not covet," I could have dressed covetousness up to look like a virtue and ruined my life with it.
8-12Don't you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of "forbidden fruit" out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God's good and common sense, each command sane and holy counsel.
13I can already hear your next question: "Does that mean I can't even trust what is good [that is, the law]? Is good just as dangerous as evil?" No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God's good commandment, sin did far more mischief than it could ever have accomplished on its own.
14-16I can anticipate the response that is coming: "I know that all God's commands are spiritual, but I'm not. Isn't this also your experience?" Yes. I'm full of myself—after all, I've spent a long time in sin's prison. What I don't understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can't be trusted to figure out what is best for myself and then do it, it becomes obvious that God's command is necessary.
17-20But I need something more! For if I know the law but still can't keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don't have what it takes. I can will it, but I can't do it. I decide to do good, but I don't really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don't result in actions. Something has gone wrong deep within me and gets the better of me every time.
21-23It happens so regularly that it's predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God's commands, but it's pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
24I've tried everything and nothing helps. I'm at the end of my rope. Is there no one who can do anything for me? Isn't that the real question?
25The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.
Our Daily Bread reading and devotion
Read: Acts 17:22-31
22 Paul then stood up in the meeting of the Areopagus and said: "Men of Athens! I see that in every way you are very religious.
23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Now what you worship as something unknown I am going to proclaim to you.
24 "The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands.
25 And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else.
26 From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live.
27 God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us.
28 'For in him we live and move and have our being.' As some of your own poets have said, 'We are his offspring.'
29 "Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone--an image made by man's design and skill.
30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent.
31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead."
A Spiritual Journey
July 12, 2010 — by Dennis Fisher
You turned to God from idols to serve the living and true God. —1 Thessalonians 1:9
The miracles that God worked through Moses challenged the many gods of Pharaoh. Yet, in another time, there was a Pharaoh who promoted the belief in one deity. Pharaoh Akhenaten pointed to the rising and setting sun as the great deity who gave life to the earth. His religious symbol for Aton, the sun god, was represented by a single disc of light with emanating rays. Though this Pharaoh’s idea came closer to the one God of the Bible, it was still idolatry.
When Paul addressed the people in Athens, he was grieved by the idolatry in that city. Yet he used the people’s imperfect understanding of God to point them to the God of Scripture. Of their efforts in trying to find God, Paul said: “God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands” (Acts 17:24).
In our increasingly pluralistic world, the people around us may worship a multiplicity of deities. Yet their spiritual journey need not end there. We never know when someone might be moving toward the kingdom of God. Following the example of Paul, we should respect a person’s religious background, watch for spiritual receptivity, and then point him or her to the one true God of Scripture.
A Prayer: Dear Lord, help us to lead the lost away from all that is false. And to lead them to You—the one and only God— who alone offers true life. Amen.
God alone is worthy of our worship.
My Utmost for His Highest, by Oswald Chambers
July 12th , 2010
The Spiritually Self-Seeking Church
. . . till we all come . . . to the measure of the stature of the fullness of Christ . . . —Ephesians 4:13
Reconciliation means the restoring of the relationship between the entire human race and God, putting it back to what God designed it to be. This is what Jesus Christ did in redemption. The church ceases to be spiritual when it becomes self-seeking, only interested in the development of its own organization. The reconciliation of the human race according to His plan means realizing Him not only in our lives individually, but also in our lives collectively. Jesus Christ sent apostles and teachers for this very purpose— that the corporate Person of Christ and His church, made up of many members, might be brought into being and made known. We are not here to develop a spiritual life of our own, or to enjoy a quiet spiritual retreat. We are here to have the full realization of Jesus Christ, for the purpose of building His body.
Am I building up the body of Christ, or am I only concerned about my own personal development? The essential thing is my personal relationship with Jesus Christ— “. . . that I may know Him. . .” ( Philippians 3:10 ). To fulfill God’s perfect design for me requires my total surrender— complete abandonment of myself to Him. Whenever I only want things for myself, the relationship is distorted. And I will suffer great humiliation once I come to acknowledge and understand that I have not really been concerned about realizing Jesus Christ Himself, but only concerned with knowing what He has done for me.
My goal is God Himself, not joy nor peace, Nor even blessing, but Himself, my God.
Am I measuring my life by this standard or by something less?
A Word with You, by Ron Hutchcraft
Sunsets in the Puddles - #6131
Monday, July 12, 2010
Some of the worst stories of human brutality in history came out of Hitler's concentration camps in World War II. But out of those camps also came some incredible examples of human triumph and heroism. Victor Frankl, a Jewish psychiatrist who survived the Holocaust in the infamous Auschwitz death camp, told some of those stories in his book. He testified that some of those in Auschwitz were surviving better after a year than some did after only a few days. He said that those who didn't sink were those who drew their outlook from what he described as a second dimension experience.
All the prisoners in the camp shared the same first dimension experience - the terrible horrors they were subjected to every day. But this second dimension that some drew upon had, according to Victor Frankl, four elements - seeing meaning, seeing beauty, maintaining humor, and thinking future. One example that stands out in my mind was the man who ran into the barracks one day, gathered all his fellow prisoners together to go outside and see something special. He was actually celebrating the beauty of a blazing sunset reflected in the puddles from last night's rain.
I'm Ron Hutchcraft and I want to have A Word With You today about "Sunsets in the Puddles."
Few, if any of us, have endured something so inhuman, so unjust, or so brutal as those who suffered through the Holocaust in Hitler's death camps. But they can teach us something: that while you often cannot choose your circumstances, you can choose your attitude in the midst of those circumstances. Your environment, however harsh and hurting, does not have to be decisive in the kind of person you are and the kind of response you choose.
When Paul wrote our word for today from the Word of God, his circumstances were miserable. He was in prison on trumped up charges, his surroundings were horrendous, his dreams were on hold, and people outside were actually taking advantage of his circumstances to diminish him and advance themselves. He's got so many reasons to be complaining, questioning, spewing, attacking, or giving up.
Doesn't happen, because he's drawing on his in-vironment, not his environment - on Christ's resources inside him where not even Caesar can interfere. In Philippians 4, beginning with verse 4, Paul says from his prison cell, "Rejoice in the Lord always. I will say it again: Rejoice!" Then he reveals his secret of winning amid life's worst, "Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely (like a sunset in a puddle!), whatever is admirable, think about such things." Then, after testifying that he has "learned to be content whatever the circumstances," he gives the ultimate secret of being on top, no matter what season you're in, "I can do everything through Him who gives me strength."
So how you handle what you don't like is the difference between peace and frustration, between contentment and anger, and between joy and discouragement. It's all about what you dwell on, not what you're going through. If you dwell on what's beautiful, if you dwell on what God is doing, or how you can lift up other people, you could be unsinkable no matter how many icebergs there are. For as one man said, "To those who look for providences, there will always be a providence to see." Choose joy!