Max Lucado Daily: Agape Love
Agape Love
Posted: 25 Sep 2010 11:01 PM PDT
“Love is patient and kind.” 1 Corinthians 13:4
Agape love cares for others because God has cared for us. Agape love goes beyond sentiment and good wishes. Because God loved first, agape love responds. Because God was gracious, agape love forgives the mistake when the offense is high. Agape offers patience when stress is abundant and extends kindness when kindness is rare. Why? Because God offered us both.
Job 6
Job
1 Then Job replied:
2 "If only my anguish could be weighed
and all my misery be placed on the scales!
3 It would surely outweigh the sand of the seas—
no wonder my words have been impetuous.
4 The arrows of the Almighty are in me,
my spirit drinks in their poison;
God's terrors are marshaled against me.
5 Does a wild donkey bray when it has grass,
or an ox bellow when it has fodder?
6 Is tasteless food eaten without salt,
or is there flavor in the white of an egg [b] ?
7 I refuse to touch it;
such food makes me ill.
8 "Oh, that I might have my request,
that God would grant what I hope for,
9 that God would be willing to crush me,
to let loose his hand and cut me off!
10 Then I would still have this consolation—
my joy in unrelenting pain—
that I had not denied the words of the Holy One.
11 "What strength do I have, that I should still hope?
What prospects, that I should be patient?
12 Do I have the strength of stone?
Is my flesh bronze?
13 Do I have any power to help myself,
now that success has been driven from me?
14 "A despairing man should have the devotion of his friends,
even though he forsakes the fear of the Almighty.
15 But my brothers are as undependable as intermittent streams,
as the streams that overflow
16 when darkened by thawing ice
and swollen with melting snow,
17 but that cease to flow in the dry season,
and in the heat vanish from their channels.
18 Caravans turn aside from their routes;
they go up into the wasteland and perish.
19 The caravans of Tema look for water,
the traveling merchants of Sheba look in hope.
20 They are distressed, because they had been confident;
they arrive there, only to be disappointed.
21 Now you too have proved to be of no help;
you see something dreadful and are afraid.
22 Have I ever said, 'Give something on my behalf,
pay a ransom for me from your wealth,
23 deliver me from the hand of the enemy,
ransom me from the clutches of the ruthless'?
24 "Teach me, and I will be quiet;
show me where I have been wrong.
25 How painful are honest words!
But what do your arguments prove?
26 Do you mean to correct what I say,
and treat the words of a despairing man as wind?
27 You would even cast lots for the fatherless
and barter away your friend.
28 "But now be so kind as to look at me.
Would I lie to your face?
29 Relent, do not be unjust;
reconsider, for my integrity is at stake. [c]
30 Is there any wickedness on my lips?
Can my mouth not discern malice?
Our Daily Bread reading and devotion
Read: Hebrews 6:9-20
9 Even though we speak like this, dear friends, we are confident of better things in your case--things that accompany salvation.
10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.
11 We want each of you to show this same diligence to the very end, in order to make your hope sure.
12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.
The Certainty of God's Promise
13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,
14 saying, "I will surely bless you and give you many descendants."
15 And so after waiting patiently, Abraham received what was promised.
16 Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.
17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath.
18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged.
19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,
20 where Jesus, who went before us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
The Forgotten Worker
September 26, 2010 — by Bill Crowder
God is not unjust to forget your work and labor of love . . . in that you have ministered to the saints, and do minister. —Hebrews 6:10
People around the world are familiar with Mount Rushmore, the South Dakota site where the heads of former American presidents are carved in gigantic scale on a cliff wall. Yet, while millions know of Mount Rushmore, relatively few know the name Doane Robinson—the South Dakota state historian who conceived the idea of the magnificent sculpture and managed the project. The monument is admired and appreciated, but he is the forgotten man behind the masterpiece. His name is largely unrecognized or was never even known by some.
Sometimes, in the service of the Master, we may feel that we have been forgotten or are behind the scenes and not recognized. Ministry can be a life of effort that often goes unappreciated by the very people we are seeking to serve in Jesus’ name. The good news, however, is that, while people may not know, God does. Hebrews 6:10 says, “For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.”
What a promise! Our heavenly Father will never forget our service to Him. That is infinitely more important than being applauded by the crowds.
Does the place you’re called to labor
Seem so small and little known?
It is great if God is in it,
And He’ll not forget His own. —Suffield
Serving to please Christ is a greater reward than public acclaim.
My Utmost for His Highest, by Oswald Chambers
September 26th, 2010
The "Go" of Reconciliation
If you . . . remember that your brother has something against you . . . —Matthew 5:23
This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you . . . .” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you . . . remember . . . .” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.
“First be reconciled to your brother . . . .” Our Lord’s directive is simple— “First be reconciled . . . .” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.
“. . . and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.