Max Lucado Daily: Six Hours
Six Hours
Posted: 28 Nov 2010 10:01 PM PST
He really was the Son of God! Matthew 27:54
Six hours one Friday…What do these six hours signify?...
For the life blackened with failure, that Friday means forgiveness.
For the heart scarred with futility, that Friday means purpose.
And for the soul looking into this side of the tunnel of death, that Friday means deliverance.
Genesis 31
Jacob Flees From Laban
1 Jacob heard that Laban’s sons were saying, “Jacob has taken everything our father owned and has gained all this wealth from what belonged to our father.” 2 And Jacob noticed that Laban’s attitude toward him was not what it had been.
3 Then the LORD said to Jacob, “Go back to the land of your fathers and to your relatives, and I will be with you.”
4 So Jacob sent word to Rachel and Leah to come out to the fields where his flocks were. 5 He said to them, “I see that your father’s attitude toward me is not what it was before, but the God of my father has been with me. 6 You know that I’ve worked for your father with all my strength, 7 yet your father has cheated me by changing my wages ten times. However, God has not allowed him to harm me. 8 If he said, ‘The speckled ones will be your wages,’ then all the flocks gave birth to speckled young; and if he said, ‘The streaked ones will be your wages,’ then all the flocks bore streaked young. 9 So God has taken away your father’s livestock and has given them to me.
10 “In breeding season I once had a dream in which I looked up and saw that the male goats mating with the flock were streaked, speckled or spotted. 11 The angel of God said to me in the dream, ‘Jacob.’ I answered, ‘Here I am.’ 12 And he said, ‘Look up and see that all the male goats mating with the flock are streaked, speckled or spotted, for I have seen all that Laban has been doing to you. 13 I am the God of Bethel, where you anointed a pillar and where you made a vow to me. Now leave this land at once and go back to your native land.’”
14 Then Rachel and Leah replied, “Do we still have any share in the inheritance of our father’s estate? 15 Does he not regard us as foreigners? Not only has he sold us, but he has used up what was paid for us. 16 Surely all the wealth that God took away from our father belongs to us and our children. So do whatever God has told you.”
17 Then Jacob put his children and his wives on camels, 18 and he drove all his livestock ahead of him, along with all the goods he had accumulated in Paddan Aram, to go to his father Isaac in the land of Canaan.
19 When Laban had gone to shear his sheep, Rachel stole her father’s household gods. 20 Moreover, Jacob deceived Laban the Aramean by not telling him he was running away. 21 So he fled with all he had, crossed the Euphrates River, and headed for the hill country of Gilead.
Laban Pursues Jacob
22 On the third day Laban was told that Jacob had fled. 23 Taking his relatives with him, he pursued Jacob for seven days and caught up with him in the hill country of Gilead. 24 Then God came to Laban the Aramean in a dream at night and said to him, “Be careful not to say anything to Jacob, either good or bad.”
25 Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there too. 26 Then Laban said to Jacob, “What have you done? You’ve deceived me, and you’ve carried off my daughters like captives in war. 27 Why did you run off secretly and deceive me? Why didn’t you tell me, so I could send you away with joy and singing to the music of timbrels and harps? 28 You didn’t even let me kiss my grandchildren and my daughters goodbye. You have done a foolish thing. 29 I have the power to harm you; but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’ 30 Now you have gone off because you longed to return to your father’s household. But why did you steal my gods?”
31 Jacob answered Laban, “I was afraid, because I thought you would take your daughters away from me by force. 32 But if you find anyone who has your gods, that person shall not live. In the presence of our relatives, see for yourself whether there is anything of yours here with me; and if so, take it.” Now Jacob did not know that Rachel had stolen the gods.
33 So Laban went into Jacob’s tent and into Leah’s tent and into the tent of the two female servants, but he found nothing. After he came out of Leah’s tent, he entered Rachel’s tent. 34 Now Rachel had taken the household gods and put them inside her camel’s saddle and was sitting on them. Laban searched through everything in the tent but found nothing.
35 Rachel said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence; I’m having my period.” So he searched but could not find the household gods.
36 Jacob was angry and took Laban to task. “What is my crime?” he asked Laban. “How have I wronged you that you hunt me down? 37 Now that you have searched through all my goods, what have you found that belongs to your household? Put it here in front of your relatives and mine, and let them judge between the two of us.
38 “I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten rams from your flocks. 39 I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen by day or night. 40 This was my situation: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes. 41 It was like this for the twenty years I was in your household. I worked for you fourteen years for your two daughters and six years for your flocks, and you changed my wages ten times. 42 If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.”
43 Laban answered Jacob, “The women are my daughters, the children are my children, and the flocks are my flocks. All you see is mine. Yet what can I do today about these daughters of mine, or about the children they have borne? 44 Come now, let’s make a covenant, you and I, and let it serve as a witness between us.”
45 So Jacob took a stone and set it up as a pillar. 46 He said to his relatives, “Gather some stones.” So they took stones and piled them in a heap, and they ate there by the heap. 47 Laban called it Jegar Sahadutha, and Jacob called it Galeed.
48 Laban said, “This heap is a witness between you and me today.” That is why it was called Galeed. 49 It was also called Mizpah, because he said, “May the LORD keep watch between you and me when we are away from each other. 50 If you mistreat my daughters or if you take any wives besides my daughters, even though no one is with us, remember that God is a witness between you and me.”
51 Laban also said to Jacob, “Here is this heap, and here is this pillar I have set up between you and me. 52 This heap is a witness, and this pillar is a witness, that I will not go past this heap to your side to harm you and that you will not go past this heap and pillar to my side to harm me. 53 May the God of Abraham and the God of Nahor, the God of their father, judge between us.”
So Jacob took an oath in the name of the Fear of his father Isaac. 54 He offered a sacrifice there in the hill country and invited his relatives to a meal. After they had eaten, they spent the night there.
55 Early the next morning Laban kissed his grandchildren and his daughters and blessed them. Then he left and returned home.
Our Daily Bread reading and devotion
Read: Exodus 4:1-5
Exodus 4:1-5 (NIV)Ex 1 Moses answered, "What if they do not believe me or listen to me and say, 'The Lord did not appear to you'?" 2 Then the Lord said to him, "What is that in your hand?" "A staff," he replied. 3 The Lord said, "Throw it on the ground." Moses threw it on the ground and it became a snake, and he ran from it. 4 Then the Lord said to him, "Reach out your hand and take it by the tail." So Moses reached out and took hold of the snake and it turned back into a staff in his hand. 5 "This," said the Lord, "is so that they may believe that the Lord, the God of their fathers--the God of Abraham, the God of Isaac and the God of Jacob--has appeared to you."
What Is In Your Hand?
November 29, 2010 — by Dennis Fisher
So the Lord said to [Moses], “What is that in your hand?” —Exodus 4:2
If you have a tendency to despair over lost opportunities or if you worry about the future, ask yourself this question: “What is right in front of me?” In other words, what circumstances and relationships are currently available to you? This question can get your focus off a past regret or a scary future and back to what God can do in your life.
It’s similar to the question God asked Moses at the burning bush. Moses was troubled. Aware of his own weaknesses, he expressed fear about the Lord’s call for him to lead Israel out of bondage. So God simply asked Moses, “What is that in your hand?” (Ex. 4:2). The Lord shifted Moses’ attention away from his anxiety about the future and suggested he notice what was right in front of him—a shepherd’s rod. God showed Moses that He could use this ordinary staff to perform miracles as a sign for unbelieving people. As Moses’ trust in God grew, so did the magnitude of miracles God worked through His servant.
Do you think about past failures too much? Do you have fearful thoughts about the future? Recall God’s question: “What is that in your hand?” What current circumstances and relationships can God use for your benefit and His glory? Entrust them—and your life—to Him.
Onward and upward your course plan today,
Seeking new heights as you walk Jesus’ way;
Heed not past failures, but strive for the prize,
Aiming for goals fit for His holy eyes. —Brandt
You can’t change the past,
but you’ll ruin the present by worrying about the future.
My Utmost for His Highest, by Oswald Chambers
November 29th, 2010
The Supremacy of Jesus Christ
He will glorify Me . . . —John 16:14
The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, “. . . when He, the Spirit of truth, has come, . . . He will glorify Me . . .” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
A Word with You, by Ron Hutchcraft
The Ghosts of the Past - #6231
Monday, November 29, 2010
I don't believe in ghosts - for the most part. There's one kind of ghosts that are all too real. They talked about those "ghosts" in the movie, "Amazing Grace." That movie told the story of the 18th-Century British political leader, William Wilberforce. He's really more than any other man, responsible for the abolishing of slavery in the British Empire. And that was at a time when African slaves played a critical role in the British economy and slave-owning interests controlled many members of Parliament. The battle took twenty years, but ultimately thousands of slaves went free. Wilberforce's spiritual mentor was actually the man who wrote America's most beloved hymn, "Amazing Grace." In his early years, John Newton had been a slave trader, capturing and carrying thousands of Africans to slavery in Britain. Conditions were so brutal that many didn't even survive the voyage. Then John Newton discovered how Jesus Christ can forgive and change a man. In the movie, John Newton is going blind but he's still pastoring a church in London. And he believed in "ghosts" you might say. As he dictates what he calls "My Confession" to a scribe, he says, "I have lived for years with the company of 20,000 ghosts - those I made into slaves. Their blood is on my hands."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Ghosts of the Past."
We all understand the kind of ghosts John Newton was talking about. They're not departed spirits. They’re the memories and the regrets of the things that we wish we hadn't done. The guilt, the shame we feel because of the people we've hurt, the damage we've done, the dark things we've done.
But remember the words that old slave trader, John Newton, wrote in the hymn that's become one of the most recognizable songs in the world: "Amazing grace, how sweet the sound that saved a wretch like me. I once was lost, but now I'm found; was blind but now I see." As John Newton dictates his confession in the movie, he reaches a conclusion that I found deeply moving: "Although my memory is fading, I remember two things clearly. I am a great sinner...and Christ is a great Savior."
And that's my hope; that's your hope of being delivered from the ghosts of your past. Realizing we're great sinners, and realizing that Christ is a great Savior. There's awesome hope for all of us rebels against God. In Psalm 130:3-4 , our word for today from the Word of God, it says, "If You, O Lord, kept a record of sins, O Lord, who could stand? But with You there is forgiveness."
Here is a holy, sinless God whose rule of our life we have defied by doing what we wanted time after time. We deserve the eternal death penalty the Bible says that sin carries. But God loves you so much that He sent His one and only Son, Jesus Christ, to give His life in exchange for yours; to do the dying for all the sinning you've ever done. And the Bible says, "Everyone who believes in (Jesus) receives forgiveness of sins through His name."
That's what He wants to do for you this very day. To erase every sin of your past from God's book forever. To become your personal Savior from the guilt and the penalty of your sin. To cancel the hell that you deserve for a heaven you could never deserve. All that becomes yours the day you open your heart to Jesus and tell Him that you're turning from your sin and you're going to put all your trust in Him. He's the rescuer. You're the dying person. When you grab Him, you're saved.
This could be your day to experience God's amazing grace for yourself. It's more than a song. It's a life-saving miracle that banishes the ghosts of your past. If you want to make this "great Savior" your Savior, I want to invite you to visit our website. I've laid out a simple explanation there of just how your relationship with Him can begin. Just go to yoursforlife.net.
Tonight, as you hit the pillow, you can have a new song: "I once was lost, but now I'm found. I was blind, but now I see."