Max Lucado Daily: On Behalf Of Jesus
On Behalf Of Jesus
“This man has done nothing wrong.” Luke 23:41
Finally someone is defending Jesus. Peter fled. The disciples hid. The Jews accused. Pilate washed his hands. Many could have spoken on behalf of Jesus, but none did. Until now.
Kind words from the lips of a thief. He makes his request. “Jesus, remember me when you come into your kingdom” (Luke 23:42).
The Savior turns his heavy head toward the prodigal child and promises, “Today you will be with me in paradise” (Luke 23:43).
Mark 10:32-52 (New International Version, ©2011)
Jesus Predicts His Death a Third Time
32 They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33 “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise.”
The Request of James and John
35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”
36 “What do you want me to do for you?” he asked.
37 They replied, “Let one of us sit at your right and the other at your left in your glory.”
38 “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”
39 “We can,” they answered.
Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”
41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Blind Bartimaeus Receives His Sight
46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”
48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
49 Jesus stopped and said, “Call him.”
So they called to the blind man, “Cheer up! On your feet! He’s calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus.
51 “What do you want me to do for you?” Jesus asked him.
The blind man said, “Rabbi, I want to see.”
52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.
Our Daily Bread reading and devotion
Read: John 14:1-10
John 14
Jesus Comforts His Disciples
1 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”
Jesus the Way to the Father
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.”
8 Philip said, “Lord, show us the Father and that will be enough for us.”
9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.
Valid Entry
March 31, 2011 — by Bill Crowder
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” —John 14:6
On a teaching trip outside the US, my wife and I were denied entry into our country of destination because of visa problems. Although we were under the assumption our visas had been correctly issued by the country we planned to visit, they were deemed invalid. Despite the efforts of several government officials, nothing could be done. We weren’t allowed in. We were placed on the next flight back to the States. No amount of intervention could change the fact that we did not have the proper validation for entrance.
That experience with my visa was inconvenient, but it can’t begin to compare with the ultimate entry rejection. I’m speaking of those who will stand before God without valid entry into heaven. What if they were to present the record of their religious efforts and good deeds? That would not be enough. What if they were to call character references? That wouldn’t work. Only one thing can give anyone entry into heaven. Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).
Christ alone, through His death and resurrection, paid the price for our sins. And only He can give us valid entry into the presence of the Father. Have you put your faith in Jesus? Make sure you have a valid entry into heaven.
There aren’t many ways into heaven;
The Bible says there’s only one;
Good works won’t gain anyone entrance;
It’s only through faith in God’s Son. —Sper
Only through Christ can we enter the Father’s presence.
My Utmost for His Highest, by Oswald Chambers
March 31th, 2011
Heedfulness or Hypocrisy in Ourselves?
If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death —1 John 5:16
If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “. . . he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.
One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.
Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.
A Word with You, by Ron Hutchcraft
No Amount of Watering - #6319
Thursday, March 31, 2011
Okay, I'm pretty much a village idiot when it comes to taking care of growing things, I admit that. I have to be careful laughing therefore; at what a cousin of ours did. Oh, it was a nice thing. His wife was gone for a couple of weeks; he volunteered to take care of some of the household jobs she was leaving behind. Including watering her plants. Which he did. Including this good-sized ficus plant. Now, I don't what that is, but I can still tell the story, right. He watered it faithfully every day, and he proudly reported that to his wife when she got home. That's when he learned a revealing fact about that ficus plant - it wasn't real. He had been faithfully watering a lifeless plant.
I'm Ron Hutchcraft and I want to have A Word With You today about "No Amount of Watering."
You know, no amount of watering is going to make something lifeless real. No matter how sincere the efforts. One of the disturbing revelations in the Bible is the fact that many people are sincerely nurturing something that has no life. In hopes that it will win them points with God. And help them go to heaven some day.
In Proverbs 14:12 , our word for today from the Word of God, it says: "There is a way that seems right to a man, but in the end it leads to death." Wow. If you ask most folks if they're going to heaven, well they'll say "yeah," or "I hope so." And those hopes, in most cases, are based on the good things I do, the nice person I'm trying to be, the religion I'm faithfully following.
Unfortunately, God explicitly tells us that is not how to get to heaven. Listen to God's own words, "He saved us, not because of the righteous things we had done, but because of His mercy" (Titus 3:5 ). In another place, God says, "No one will be declared righteous in His sight by observing the law" (Romans 3:20 ). And it couldn't be much clearer than this statement: "It is by grace," that's God's underserved favor, "it is by grace you have been saved through faith - and this is not from yourselves, it is the gift of God - not by works..." (Ephesians 2:8-9 ). Well, that couldn't be any plainer. Not by works - no amount of religion, no amount of human goodness.
So a person may be faithfully pursuing some spiritual system or lifestyle and still miss heaven. They're watering something that can't produce life. It may be beautiful...it may look like something that has life. They may be really sincere, but the Bible says human goodness can't produce eternal life.
Because our sin carries an eternal death penalty that the Bible describes as the "wages of sin" (Romans 6:23 ). And doing good can't pay a death penalty - someone has to die to pay a death penalty. I deserve that penalty for hijacking my life from the God who gave it to me. But Someone loved me - and you - so much that He said, "I will die in your place." That was God's only Son, Jesus. And He is our only hope of heaven.
We're drowning. We can't save ourselves. Our only hope is grabbing the Rescuer, Jesus, holding onto Him like He's our only hope. Grabbing Him is the difference between eternal life and eternal death. Now, if you're not sure that there's ever been a time when you've put all your trust in Jesus, I urge you; make this day your Jesus-day. You can just say to Him, "Jesus, I believe that some of those sins You died for on that cross were mine. I'm turning over the wheel of my life to you. I'm not driving anymore, I've done that enough. Putting all my trust in you, to take me to heaven someday and to forgive my sin. I'm yours starting now."
Listen, if you prayed that prayer, or if you'd really like to check out a simple explanation of how to be sure you belong to Jesus, I urge you to go to our website. And it would be great to know if you've begun this relationship with Him, because I'd love to send you the "5 Secrets to a Great Relationship with God." I want you to know about those. Listen, check out our website, will you? It's YoursForLife.net.
Look, you've know about Jesus. You've tried to do things that please Jesus. But maybe you've never really given yourself to Jesus. You're so close. Don't miss Him.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Thursday, March 31, 2011
Wednesday, March 30, 2011
Leviticus 24, Bible Reading and Daily Devotionals
Max Lucado Daily: He Is Our Peace
He Is Our Peace
“He himself is our peace . . . and has destroyed the barrier, the dividing wall of hostility.” Ephesians 2:14, NIV
We are guilty and He is innocent.
We are filthy and He is pure.
We are wrong and He is right.
He is not on that cross for His sins. He is there for ours.
Leviticus 24
Olive Oil and Bread Set Before the LORD
1 The LORD said to Moses, 2 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. 3 Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the LORD from evening till morning, continually. This is to be a lasting ordinance for the generations to come. 4 The lamps on the pure gold lampstand before the LORD must be tended continually.
5 “Take the finest flour and bake twelve loaves of bread, using two-tenths of an ephah[f] for each loaf. 6 Arrange them in two stacks, six in each stack, on the table of pure gold before the LORD. 7 By each stack put some pure incense as a memorial[g] portion to represent the bread and to be a food offering presented to the LORD. 8 This bread is to be set out before the LORD regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant. 9 It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the LORD.”
A Blasphemer Put to Death
10 Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11 The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother’s name was Shelomith, the daughter of Dibri the Danite.) 12 They put him in custody until the will of the LORD should be made clear to them.
13 Then the LORD said to Moses: 14 “Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. 15 Say to the Israelites: ‘Anyone who curses their God will be held responsible; 16 anyone who blasphemes the name of the LORD is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.
17 “‘Anyone who takes the life of a human being is to be put to death. 18 Anyone who takes the life of someone’s animal must make restitution—life for life. 19 Anyone who injures their neighbor is to be injured in the same manner: 20 fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury. 21 Whoever kills an animal must make restitution, but whoever kills a human being is to be put to death. 22 You are to have the same law for the foreigner and the native-born. I am the LORD your God.’”
23 Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. The Israelites did as the LORD commanded Moses.
Our Daily Bread reading and devotion
Read: 1 Samuel 12:19-25
19 The people all said to Samuel, “Pray to the LORD your God for your servants so that we will not die, for we have added to all our other sins the evil of asking for a king.”
20 “Do not be afraid,” Samuel replied. “You have done all this evil; yet do not turn away from the LORD, but serve the LORD with all your heart. 21 Do not turn away after useless idols. They can do you no good, nor can they rescue you, because they are useless. 22 For the sake of his great name the LORD will not reject his people, because the LORD was pleased to make you his own. 23 As for me, far be it from me that I should sin against the LORD by failing to pray for you. And I will teach you the way that is good and right. 24 But be sure to fear the LORD and serve him faithfully with all your heart; consider what great things he has done for you. 25 Yet if you persist in doing evil, both you and your king will perish.”
Serve Him Today
March 30, 2011 — by David C. McCasland
You have done all this wickedness; yet do not turn aside from following the Lord, but serve the Lord with all your heart. —1 Samuel 12:20
Most of us have wanted something so badly that even though we knew it was wrong, we plunged after it anyway. Later we have felt sorrow for our spiritual stubbornness and stupidity. In the aftermath of willfully disobeying God, we may become angry with ourselves, numbed by regret, or resigned to the consequences of our foolish mistake. But there is another choice.
When the people of Israel insisted on having a king despite the warnings of Samuel the prophet (1 Sam. 8:4-9), God allowed them to have their way. But when they realized the tragic results of their choice, they asked for Samuel’s help and prayers (12:19). Samuel told the people, “Do not fear. You have done all this wickedness; yet do not turn aside from following the Lord, but serve the Lord with all your heart” (12:20).
We can’t undo yesterday, but we can act today to influence tomorrow. Samuel promised to pray for them and teach them the right way. He urged them, “Only fear the Lord, and serve Him in truth with all your heart; for consider what great things He has done for you” (v.24).
God invites us to serve Him today, humbly acknowledging His forgiveness and His faithfulness.
Sins confessed you must forget;
Look not back to yesterday—
Full of failure and regret;
Look ahead and seek God’s way. —D. De Haan
My Utmost for His Highest, by Oswald Chambers
March 30th, 2011
Holiness or Hardness Toward God?
He . . . wondered that there was no intercessor . . . —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work-work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
A Word with You, by Ron Hutchcraft
Losing Over Turf - #6318
Wednesday, March 30, 2011
Every once in a while another turf fight breaks out in places like New York City, and it's not between rival youth gangs. It can be between, well say, the police department and the fire department. They'll clash over whose job is whose.
A while back there was a commuter helicopter that crashed in the East River. I've never forgotten this incident, it was haunting. The passengers were trapped in that helicopter under water. And here's what the news reported, "Some police divers arrived on the scene first, and they went right to work. Minutes later, nine divers arrived from the fire department all suited up ready to go, and the police supervisor said, 'We got it covered. It's our territory; don't worry about it.'" You know, five passengers were rescued that day, but one man died. He was strapped in under water for an hour and a half while nine possible rescuers stood on the dock and watched, apparently because of a turf battle.
I'm Ron Hutchcraft and I want to have A Word With You today about "Losing Over Turf."
Well, our word for today from the Word of God comes from 1 Corinthians chapter 1. The Apostle Paul says, "I appeal to you, brothers, in the name of our Lord Jesus Christ that all of you agree with one another, so that there may be no division among you and that you may be perfectly united in mind and thought. My brothers, some from Chloe's household have informed me that there are quarrels among you. What I mean is this: One of you says, 'I follow Paul.' Another, 'I follow Apollos.' Another, 'I follow Cephas.' Still another, 'I follow Christ.'"
Sound like turf? The church was divided into turf and well, I'm afraid nothing has changed. Today our turf is denomination, or our organization, or my church. "We're charismatic." "We're not. We're against that." Or even a personal empire that someone is building in Jesus' name. Or, "Who will get the credit?" "Is my name next to that in the bulletin?" "Are you going to announce who did this?"
Paul brings them back to the real issue in verses 17 and 18, "Christ did not send me to baptize, but to preach the Gospel. Not with words of human wisdom, less the cross of Christ be emptied of its power. For the message of the cross is foolishness to those who are perishing. But to those who are being saved, it is the power of God." Paul says, "Guys, people are dying because they don't understand what happened on the cross. How can you waste time arguing among yourselves?"
A man died there in New York in the East River while the rescuers argued over territory. But don't we do that? We're so concerned about losing our members, or our contributions, or our credit. And all that really matters is that we're losing the people around us to a Christ-less eternity. The two factors that really matter are number one, the lostness of our neighbors, and number two, the message of the cross. Those two essentials are bigger than any of our differences, or any of our labels, or any of our empires or egos.
Maybe you and I have cared too much about our group, or our glory. And while we're building our little kingdoms and our walls, people are dying. We need to get together to make a greater difference. Are we standing on the dock arguing? Or are we all in the river together, rescuing every person we can find? Time's running out!
Turf is for now; lost is forever. Dear Lord, may we never let the people around us be lost over turf.
He Is Our Peace
“He himself is our peace . . . and has destroyed the barrier, the dividing wall of hostility.” Ephesians 2:14, NIV
We are guilty and He is innocent.
We are filthy and He is pure.
We are wrong and He is right.
He is not on that cross for His sins. He is there for ours.
Leviticus 24
Olive Oil and Bread Set Before the LORD
1 The LORD said to Moses, 2 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. 3 Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the LORD from evening till morning, continually. This is to be a lasting ordinance for the generations to come. 4 The lamps on the pure gold lampstand before the LORD must be tended continually.
5 “Take the finest flour and bake twelve loaves of bread, using two-tenths of an ephah[f] for each loaf. 6 Arrange them in two stacks, six in each stack, on the table of pure gold before the LORD. 7 By each stack put some pure incense as a memorial[g] portion to represent the bread and to be a food offering presented to the LORD. 8 This bread is to be set out before the LORD regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant. 9 It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the LORD.”
A Blasphemer Put to Death
10 Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11 The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother’s name was Shelomith, the daughter of Dibri the Danite.) 12 They put him in custody until the will of the LORD should be made clear to them.
13 Then the LORD said to Moses: 14 “Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. 15 Say to the Israelites: ‘Anyone who curses their God will be held responsible; 16 anyone who blasphemes the name of the LORD is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.
17 “‘Anyone who takes the life of a human being is to be put to death. 18 Anyone who takes the life of someone’s animal must make restitution—life for life. 19 Anyone who injures their neighbor is to be injured in the same manner: 20 fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury. 21 Whoever kills an animal must make restitution, but whoever kills a human being is to be put to death. 22 You are to have the same law for the foreigner and the native-born. I am the LORD your God.’”
23 Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. The Israelites did as the LORD commanded Moses.
Our Daily Bread reading and devotion
Read: 1 Samuel 12:19-25
19 The people all said to Samuel, “Pray to the LORD your God for your servants so that we will not die, for we have added to all our other sins the evil of asking for a king.”
20 “Do not be afraid,” Samuel replied. “You have done all this evil; yet do not turn away from the LORD, but serve the LORD with all your heart. 21 Do not turn away after useless idols. They can do you no good, nor can they rescue you, because they are useless. 22 For the sake of his great name the LORD will not reject his people, because the LORD was pleased to make you his own. 23 As for me, far be it from me that I should sin against the LORD by failing to pray for you. And I will teach you the way that is good and right. 24 But be sure to fear the LORD and serve him faithfully with all your heart; consider what great things he has done for you. 25 Yet if you persist in doing evil, both you and your king will perish.”
Serve Him Today
March 30, 2011 — by David C. McCasland
You have done all this wickedness; yet do not turn aside from following the Lord, but serve the Lord with all your heart. —1 Samuel 12:20
Most of us have wanted something so badly that even though we knew it was wrong, we plunged after it anyway. Later we have felt sorrow for our spiritual stubbornness and stupidity. In the aftermath of willfully disobeying God, we may become angry with ourselves, numbed by regret, or resigned to the consequences of our foolish mistake. But there is another choice.
When the people of Israel insisted on having a king despite the warnings of Samuel the prophet (1 Sam. 8:4-9), God allowed them to have their way. But when they realized the tragic results of their choice, they asked for Samuel’s help and prayers (12:19). Samuel told the people, “Do not fear. You have done all this wickedness; yet do not turn aside from following the Lord, but serve the Lord with all your heart” (12:20).
We can’t undo yesterday, but we can act today to influence tomorrow. Samuel promised to pray for them and teach them the right way. He urged them, “Only fear the Lord, and serve Him in truth with all your heart; for consider what great things He has done for you” (v.24).
God invites us to serve Him today, humbly acknowledging His forgiveness and His faithfulness.
Sins confessed you must forget;
Look not back to yesterday—
Full of failure and regret;
Look ahead and seek God’s way. —D. De Haan
My Utmost for His Highest, by Oswald Chambers
March 30th, 2011
Holiness or Hardness Toward God?
He . . . wondered that there was no intercessor . . . —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work-work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
A Word with You, by Ron Hutchcraft
Losing Over Turf - #6318
Wednesday, March 30, 2011
Every once in a while another turf fight breaks out in places like New York City, and it's not between rival youth gangs. It can be between, well say, the police department and the fire department. They'll clash over whose job is whose.
A while back there was a commuter helicopter that crashed in the East River. I've never forgotten this incident, it was haunting. The passengers were trapped in that helicopter under water. And here's what the news reported, "Some police divers arrived on the scene first, and they went right to work. Minutes later, nine divers arrived from the fire department all suited up ready to go, and the police supervisor said, 'We got it covered. It's our territory; don't worry about it.'" You know, five passengers were rescued that day, but one man died. He was strapped in under water for an hour and a half while nine possible rescuers stood on the dock and watched, apparently because of a turf battle.
I'm Ron Hutchcraft and I want to have A Word With You today about "Losing Over Turf."
Well, our word for today from the Word of God comes from 1 Corinthians chapter 1. The Apostle Paul says, "I appeal to you, brothers, in the name of our Lord Jesus Christ that all of you agree with one another, so that there may be no division among you and that you may be perfectly united in mind and thought. My brothers, some from Chloe's household have informed me that there are quarrels among you. What I mean is this: One of you says, 'I follow Paul.' Another, 'I follow Apollos.' Another, 'I follow Cephas.' Still another, 'I follow Christ.'"
Sound like turf? The church was divided into turf and well, I'm afraid nothing has changed. Today our turf is denomination, or our organization, or my church. "We're charismatic." "We're not. We're against that." Or even a personal empire that someone is building in Jesus' name. Or, "Who will get the credit?" "Is my name next to that in the bulletin?" "Are you going to announce who did this?"
Paul brings them back to the real issue in verses 17 and 18, "Christ did not send me to baptize, but to preach the Gospel. Not with words of human wisdom, less the cross of Christ be emptied of its power. For the message of the cross is foolishness to those who are perishing. But to those who are being saved, it is the power of God." Paul says, "Guys, people are dying because they don't understand what happened on the cross. How can you waste time arguing among yourselves?"
A man died there in New York in the East River while the rescuers argued over territory. But don't we do that? We're so concerned about losing our members, or our contributions, or our credit. And all that really matters is that we're losing the people around us to a Christ-less eternity. The two factors that really matter are number one, the lostness of our neighbors, and number two, the message of the cross. Those two essentials are bigger than any of our differences, or any of our labels, or any of our empires or egos.
Maybe you and I have cared too much about our group, or our glory. And while we're building our little kingdoms and our walls, people are dying. We need to get together to make a greater difference. Are we standing on the dock arguing? Or are we all in the river together, rescuing every person we can find? Time's running out!
Turf is for now; lost is forever. Dear Lord, may we never let the people around us be lost over turf.
Tuesday, March 29, 2011
Leviticus 23, Bible Reading and Daily Devotionals
Max Lucado Daily: Such Love
Such Love
“Father, forgive them, for they do not know what they are doing.” Luke 23:34, NIV
How Jesus, with a body wracked with pain, eyes blinded by his own blood, and lungs yearning for air, could speak on behalf of some heartless thugs is beyond my comprehension. Never, never have I seen such love. If ever a person deserved a shot at revenge, Jesus did. But he didn’t take it. Instead he died for them. How could he do it? I don’t know. But I do know that all of a sudden my wounds seem very painless. My grudges and hard feelings are suddenly childish.
Leviticus 23
The Appointed Festivals
1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the LORD, which you are to proclaim as sacred assemblies.
The Sabbath
3 “‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the LORD.
The Passover and the Festival of Unleavened Bread
4 “‘These are the LORD’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: 5 The LORD’s Passover begins at twilight on the fourteenth day of the first month. 6 On the fifteenth day of that month the LORD’s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. 7 On the first day hold a sacred assembly and do no regular work. 8 For seven days present a food offering to the LORD. And on the seventh day hold a sacred assembly and do no regular work.’”
Offering the Firstfruits
9 The LORD said to Moses, 10 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11 He is to wave the sheaf before the LORD so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you must sacrifice as a burnt offering to the LORD a lamb a year old without defect, 13 together with its grain offering of two-tenths of an ephah[a] of the finest flour mixed with olive oil—a food offering presented to the LORD, a pleasing aroma—and its drink offering of a quarter of a hin[b] of wine. 14 You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.
The Festival of Weeks
15 “‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the LORD. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the LORD. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the LORD. 19 Then sacrifice one male goat for a sin offering[c] and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before the LORD as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the LORD for the priest. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.
22 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the LORD your God.’”
The Festival of Trumpets
23 The LORD said to Moses, 24 “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. 25 Do no regular work, but present a food offering to the LORD.’”
The Day of Atonement
26 The LORD said to Moses, 27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves,[d] and present a food offering to the LORD. 28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the LORD your God. 29 Those who do not deny themselves on that day must be cut off from their people. 30 I will destroy from among their people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”
The Festival of Tabernacles
33 The LORD said to Moses, 34 “Say to the Israelites: ‘On the fifteenth day of the seventh month the LORD’s Festival of Tabernacles begins, and it lasts for seven days. 35 The first day is a sacred assembly; do no regular work. 36 For seven days present food offerings to the LORD, and on the eighth day hold a sacred assembly and present a food offering to the LORD. It is the closing special assembly; do no regular work.
37 (“‘These are the LORD’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the LORD—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. 38 These offerings are in addition to those for the LORD’s Sabbaths and[e] in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the LORD.)
39 “‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the LORD for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40 On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the LORD your God for seven days. 41 Celebrate this as a festival to the LORD for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters 43 so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the LORD your God.’”
44 So Moses announced to the Israelites the appointed festivals of the LORD.
Our Daily Bread reading and devotion
Read: Judges 7:24–8:3
24 Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah.”
So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah. 25 They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.
Judges 8
Zebah and Zalmunna
1 Now the Ephraimites asked Gideon, “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?” And they challenged him vigorously.
2 But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer? 3 God gave Oreb and Zeeb, the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.
Talk Low, Talk Slow
March 29, 2011 — by Jennifer Benson Schuldt
A soft answer turns away wrath. —Proverbs 15:1
John Wayne, famous American actor and film icon, once said, “Talk low, talk slow, and don’t say too much.” His advice is hard for me to follow since I’m a fast talker and I don’t always speak quietly or limit my words. However, this idea of controlling our speech can be a useful tool when dealing with anger. The Bible says we are supposed to be “slow to speak” (James 1:19), and that “a soft answer turns away wrath” (Prov. 15:1).
Gideon gave a soft answer during a verbal scuffle with some fellow Israelites (Judg. 8). Just after his army defeated the Midianites, a group of his countrymen criticized him sharply (v.1). They were miffed because they missed out on the main part of the battle. Gideon did not fling back a rough response. Instead, he reminded them that they had captured and killed the Midianite princes. He also honored the men by asking, “What was I able to do in comparison with you?” Finally, “their anger toward him subsided when he said that” (v.3).
With the Lord’s help, we can defuse heated situations by reining in our words. Responding gently and carefully to angry people can promote unity, for God’s glory.
Lord, set a guard upon my lips,
My tongue control today;
Help me evaluate each thought
And watch each word I say. —Hess
Bite your tongue before your tongue bites others.
My Utmost for His Highest, by Oswald Chambers
March 29th, 2011
Our Lord’s Surprise Visits
You also be ready . . . —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle-we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
A Word with You, by Ron Hutchcraft
Running Into Busyness - #6317
Tuesday, March 29, 2011
As we watched the tragedies of the earthquake, and cholera, and the misery of Haiti unfold in recent months, it's really touched our hearts, because my wife and I have had the opportunity to be in Haiti a couple of times. I remember some years ago when my wife brought back a strange souvenir from her visit. She came home with I guess you'd call it a bacterial souvenir from a mission trip there.
We got home from the airport, opened up the luggage, greeted our three children and started to hand out the little souvenirs that we got them. Well, meanwhile, my wife retreated to the bedroom and within an hour she was in intestinal agony with gastroenteritis. Well, I went to the doctor a couple of times and I tried to get her something to give her relief. When all else failed, he said, "Well, you had better get the emergency medical people over there and bring her to the hospital.
That was a little scary. I mean, here comes the EMS people barging in, they've got a stretcher, they've got the ambulance out in front, they're barking orders to each other. Our boys just stood there wide-eyed trying to process it all, but not our 14-year-old daughter. No. No, she responded to this bad news situation differently. Suddenly she's in the kitchen doing dishes; cleaning madly; working frantically. I guess she didn't want to deal directly with what was going on, so she just got busy. Maybe it's a first-born thing. Now that's not all bad unless it's God you're not dealing with.
I'm Ron Hutchcraft and I want to have A Word With You today about "Running Into Busyness."
Our word for today from the Word of God comes from Isaiah chapter 30. I'll begin reading at verse 15. It's about people on the run. "This is what the sovereign Lord, the Holy One of Israel says, 'In repentance and rest is your salvation. In quietness and trust is your strength.' But you would have none of it. You said, 'No, we will flee on horses.' Therefore you will flee! You said, 'We will ride off on swift horses.' Therefore, your pursuers will be swift."
Now, notice here, God says to people, "I want you to repent; to rest, to trust." And they say, "I want to run. I want to run as fast as I can." You know, some of us are lifetime fugitives, running from something God is trying to get us to face. This says your pursuers will be swift; they will always catch up with you. Some escapes are obviously destructive: alcohol, drugs, physically running away. But many Christians take the noble escape from facing issues. They just get busy in worthy causes, like my daughter bustling around in the kitchen. We get so busy, so we don't have to face a situation.
Now, on the one hand, serving others is a positive way to find personal healing, but not if you're working as a substitute for dealing with the issue. Now think about it. When you slow down, don't you start to see some things about yourself that you don't see any other time? Some of it, well, it may be hard to face: a deeply entrenched personal sin, a deep wound maybe you've never dealt with. Something God wants you to do that you'd rather avoid. It's the still, small voice of God trying to get through.
Now, either we face what He's saying, or we run like mad. If you run into busyness, oh, well, everyone will praise you for your dedication. But busyness that is running from the truth is an escape, as surely as drugs or alcohol. And it's just as addicting. Isn't it time to stop running finally and unload the stress of a neurotic, destructive busyness and just listen to God? Deal with what he's been chasing you for all these years, and you won't have to run nearly so much. Wouldn't it would be nice to live without always having to look over your shoulder.
Such Love
“Father, forgive them, for they do not know what they are doing.” Luke 23:34, NIV
How Jesus, with a body wracked with pain, eyes blinded by his own blood, and lungs yearning for air, could speak on behalf of some heartless thugs is beyond my comprehension. Never, never have I seen such love. If ever a person deserved a shot at revenge, Jesus did. But he didn’t take it. Instead he died for them. How could he do it? I don’t know. But I do know that all of a sudden my wounds seem very painless. My grudges and hard feelings are suddenly childish.
Leviticus 23
The Appointed Festivals
1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the LORD, which you are to proclaim as sacred assemblies.
The Sabbath
3 “‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the LORD.
The Passover and the Festival of Unleavened Bread
4 “‘These are the LORD’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: 5 The LORD’s Passover begins at twilight on the fourteenth day of the first month. 6 On the fifteenth day of that month the LORD’s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. 7 On the first day hold a sacred assembly and do no regular work. 8 For seven days present a food offering to the LORD. And on the seventh day hold a sacred assembly and do no regular work.’”
Offering the Firstfruits
9 The LORD said to Moses, 10 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11 He is to wave the sheaf before the LORD so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you must sacrifice as a burnt offering to the LORD a lamb a year old without defect, 13 together with its grain offering of two-tenths of an ephah[a] of the finest flour mixed with olive oil—a food offering presented to the LORD, a pleasing aroma—and its drink offering of a quarter of a hin[b] of wine. 14 You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.
The Festival of Weeks
15 “‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the LORD. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the LORD. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the LORD. 19 Then sacrifice one male goat for a sin offering[c] and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before the LORD as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the LORD for the priest. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.
22 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the LORD your God.’”
The Festival of Trumpets
23 The LORD said to Moses, 24 “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. 25 Do no regular work, but present a food offering to the LORD.’”
The Day of Atonement
26 The LORD said to Moses, 27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves,[d] and present a food offering to the LORD. 28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the LORD your God. 29 Those who do not deny themselves on that day must be cut off from their people. 30 I will destroy from among their people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”
The Festival of Tabernacles
33 The LORD said to Moses, 34 “Say to the Israelites: ‘On the fifteenth day of the seventh month the LORD’s Festival of Tabernacles begins, and it lasts for seven days. 35 The first day is a sacred assembly; do no regular work. 36 For seven days present food offerings to the LORD, and on the eighth day hold a sacred assembly and present a food offering to the LORD. It is the closing special assembly; do no regular work.
37 (“‘These are the LORD’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the LORD—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. 38 These offerings are in addition to those for the LORD’s Sabbaths and[e] in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the LORD.)
39 “‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the LORD for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40 On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the LORD your God for seven days. 41 Celebrate this as a festival to the LORD for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters 43 so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the LORD your God.’”
44 So Moses announced to the Israelites the appointed festivals of the LORD.
Our Daily Bread reading and devotion
Read: Judges 7:24–8:3
24 Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah.”
So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah. 25 They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.
Judges 8
Zebah and Zalmunna
1 Now the Ephraimites asked Gideon, “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?” And they challenged him vigorously.
2 But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer? 3 God gave Oreb and Zeeb, the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.
Talk Low, Talk Slow
March 29, 2011 — by Jennifer Benson Schuldt
A soft answer turns away wrath. —Proverbs 15:1
John Wayne, famous American actor and film icon, once said, “Talk low, talk slow, and don’t say too much.” His advice is hard for me to follow since I’m a fast talker and I don’t always speak quietly or limit my words. However, this idea of controlling our speech can be a useful tool when dealing with anger. The Bible says we are supposed to be “slow to speak” (James 1:19), and that “a soft answer turns away wrath” (Prov. 15:1).
Gideon gave a soft answer during a verbal scuffle with some fellow Israelites (Judg. 8). Just after his army defeated the Midianites, a group of his countrymen criticized him sharply (v.1). They were miffed because they missed out on the main part of the battle. Gideon did not fling back a rough response. Instead, he reminded them that they had captured and killed the Midianite princes. He also honored the men by asking, “What was I able to do in comparison with you?” Finally, “their anger toward him subsided when he said that” (v.3).
With the Lord’s help, we can defuse heated situations by reining in our words. Responding gently and carefully to angry people can promote unity, for God’s glory.
Lord, set a guard upon my lips,
My tongue control today;
Help me evaluate each thought
And watch each word I say. —Hess
Bite your tongue before your tongue bites others.
My Utmost for His Highest, by Oswald Chambers
March 29th, 2011
Our Lord’s Surprise Visits
You also be ready . . . —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle-we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
A Word with You, by Ron Hutchcraft
Running Into Busyness - #6317
Tuesday, March 29, 2011
As we watched the tragedies of the earthquake, and cholera, and the misery of Haiti unfold in recent months, it's really touched our hearts, because my wife and I have had the opportunity to be in Haiti a couple of times. I remember some years ago when my wife brought back a strange souvenir from her visit. She came home with I guess you'd call it a bacterial souvenir from a mission trip there.
We got home from the airport, opened up the luggage, greeted our three children and started to hand out the little souvenirs that we got them. Well, meanwhile, my wife retreated to the bedroom and within an hour she was in intestinal agony with gastroenteritis. Well, I went to the doctor a couple of times and I tried to get her something to give her relief. When all else failed, he said, "Well, you had better get the emergency medical people over there and bring her to the hospital.
That was a little scary. I mean, here comes the EMS people barging in, they've got a stretcher, they've got the ambulance out in front, they're barking orders to each other. Our boys just stood there wide-eyed trying to process it all, but not our 14-year-old daughter. No. No, she responded to this bad news situation differently. Suddenly she's in the kitchen doing dishes; cleaning madly; working frantically. I guess she didn't want to deal directly with what was going on, so she just got busy. Maybe it's a first-born thing. Now that's not all bad unless it's God you're not dealing with.
I'm Ron Hutchcraft and I want to have A Word With You today about "Running Into Busyness."
Our word for today from the Word of God comes from Isaiah chapter 30. I'll begin reading at verse 15. It's about people on the run. "This is what the sovereign Lord, the Holy One of Israel says, 'In repentance and rest is your salvation. In quietness and trust is your strength.' But you would have none of it. You said, 'No, we will flee on horses.' Therefore you will flee! You said, 'We will ride off on swift horses.' Therefore, your pursuers will be swift."
Now, notice here, God says to people, "I want you to repent; to rest, to trust." And they say, "I want to run. I want to run as fast as I can." You know, some of us are lifetime fugitives, running from something God is trying to get us to face. This says your pursuers will be swift; they will always catch up with you. Some escapes are obviously destructive: alcohol, drugs, physically running away. But many Christians take the noble escape from facing issues. They just get busy in worthy causes, like my daughter bustling around in the kitchen. We get so busy, so we don't have to face a situation.
Now, on the one hand, serving others is a positive way to find personal healing, but not if you're working as a substitute for dealing with the issue. Now think about it. When you slow down, don't you start to see some things about yourself that you don't see any other time? Some of it, well, it may be hard to face: a deeply entrenched personal sin, a deep wound maybe you've never dealt with. Something God wants you to do that you'd rather avoid. It's the still, small voice of God trying to get through.
Now, either we face what He's saying, or we run like mad. If you run into busyness, oh, well, everyone will praise you for your dedication. But busyness that is running from the truth is an escape, as surely as drugs or alcohol. And it's just as addicting. Isn't it time to stop running finally and unload the stress of a neurotic, destructive busyness and just listen to God? Deal with what he's been chasing you for all these years, and you won't have to run nearly so much. Wouldn't it would be nice to live without always having to look over your shoulder.
Monday, March 28, 2011
Mark 10, Bible Reading and Daily Devotionals
Max Lucado Daily: A Tree That Will Never Fall
A Tree That Will Never Fall
Posted: 27 Mar 2011 11:01 PM PDT
“God is strong and can help you not to fall.” Jude 24
Can God really keep you from falling?
To answer that, go to a . . . tree on a barren hill. A tree older than time. A tree that covers the mistakes of your past and the problems of your future. Be assured—that tree will never fall.
Mark 10
Divorce
1 Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.
2 Some Pharisees came and tested him by asking, “Is it lawful for a man to divorce his wife?”
3 “What did Moses command you?” he replied.
4 They said, “Moses permitted a man to write a certificate of divorce and send her away.”
5 “It was because your hearts were hard that Moses wrote you this law,” Jesus replied. 6 “But at the beginning of creation God ‘made them male and female.’[a] 7 ‘For this reason a man will leave his father and mother and be united to his wife,[b] 8 and the two will become one flesh.’[c] So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.”
10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her. 12 And if she divorces her husband and marries another man, she commits adultery.”
The Little Children and Jesus
13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16 And he took the children in his arms, placed his hands on them and blessed them.
The Rich and the Kingdom of God
17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[d]”
20 “Teacher,” he declared, “all these I have kept since I was a boy.”
21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 At this the man’s face fell. He went away sad, because he had great wealth.
23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”
24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is[e] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
26 The disciples were even more amazed, and said to each other, “Who then can be saved?”
27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”
28 Then Peter spoke up, “We have left everything to follow you!”
29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”
Our Daily Bread reading and devotion
Read: Philippians 2:4-11
not looking to your own interests but each of you to the interests of the others.
5 In your relationships with one another, have the same mindset as Christ Jesus:
6 Who, being in very nature[a] God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature[b] of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
9 Therefore God exalted him to the highest place
and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.
Gold-Medal Effort
March 28, 2011 — by Dave Branon
Let each of you look out not only for his own interests, but also for the interests of others. —Philippians 2:4
At the 2009 Kansas high school state track championship, an unusual thing happened. The team that won the girls 3,200-meter relay was disqualified. But what happened next was even more unusual. The team that was awarded the state championship by default turned right around and gave their medals to the team that had been disqualified.
The first school, St. Mary’s Colgan, lost first place because judges ruled that a runner had stepped out of her lane as she handed off the baton. That meant the second team, Maranatha Academy, moved up to first. After receiving their medals, the girls from Maranatha saw the downtrodden looks on the faces of the St. Mary’s girls, so they gave them their individual medals.
Why did they do this? As Maranatha’s coach Bernie Zarda put it: “Our theme for the year was to run not for our glory, but for God’s glory.” As a result of the girls’ action, their story was told throughout Kansas, and God’s name was lifted up.
When we set aside our own interests and accomplishments to recognize that it’s better to care for the interests of others (Phil. 2:4), we see God’s name glorified. Acting with grace and kindness toward others is one of the best ways to point people to God.
Love is not blind but looks
Abroad through others’ eyes,
And asks not, “Must I give?”
But, “May I sacrifice?” —Ziegler
When we love God, we will serve people.
My Utmost for His Highest, by Oswald Chambers
March 28th, 2011
Isn’t There Some Misunderstanding?
’Let us go to Judea again.’ The disciples said to Him, ’. . . are You going there again?’ —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it ” (John 2:5).
A Word with You, by Ron Hutchcraft
When Cranking isn't Enough - #6316
Monday, March 28, 2011
Okay, I don't remember a lot of the content from my science classes in school, but I remember some of the experiments. Remember the one with the hand generator? They connect it to this light bulb, and the harder you crank, the brighter the light gets. If you're gonna try and run your stove, your lights, your air conditioner, your TV with a little hand crank generator, you've got a power shortage.
Now, we have just outside our window on the street on this pole, a big transformer. And fortunately, that's the power we have plugged into to run all the things we need to run. I'm glad we've got that transformer voltage to depend on. Depending on the power that I could crank, it would never do the job.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Cranking isn't Enough."
Now, our word for today from the Word of God comes from Acts chapter 12 and I'll begin reading in verse 4. The scene is that King Herod has just arrested Peter, feeling that by arresting the key leader of the church in Jerusalem, he will break the back of the Christian movement. The scripture says, "After arresting Peter, Herod put him in prison; handed him over to be guarded by four squads of four soldiers each." This is only one guy, huh! "Herod intended to bring him out for public trial after the Passover. So Peter was kept in prison," - there's not a period there, there is a comma. Listen to this: "but, the church was earnestly praying to God for him."
You probably remember that during the night an angel came and took care of the guards, took care of the soldiers, took care of the chains, took care of the locked gates, and delivered Peter much to his amazement and the amazement of the very people who were praying for him.
I think this prison situation goes beyond just Peter's own incident here. It's one of those situations where an answer is totally beyond your reach. I mean, that's where Peter was. He was totally beyond the reach of the church. They could not in any way affect this situation. They had no power to reach where he was. But they had a prayer meeting.
Maybe you're in one of those "beyond your reach" situations, and you're still cranking your little hand generator saying, "I've got to come up with more power! I've got to come up with an answer." The Bible says their response was to be earnestly praying. And earnest praying reached where no man could, did what no man could do, opened doors no man could open. God is still in the business of opening doors on prisons around people the same way.
Now, when we have unmoving mountains, we tend to have all kinds of meetings. "We need to have a planning meeting." "We need to have a committee meeting." "We need to have a finance meeting." "We need to have an emergency meeting." The power is in the prayer meeting, and usually that's the shortest meeting we have. We have a four-hour committee meeting. We're lucky if we have a half-hour prayer meeting. Guess what will do more.
The great Christian leader of another generation, Dr. Bob Cook taught me this. He said, "Prayer is a method of getting things done. It's not something that helps your methods; it's the way to get it done." We usually open our meetings; close our meetings with prayer, right? But do we stake everything on prayer? And when we pray, do we pray expecting the supernatural?
D. L. Moody said when he was asked the secret of his power, "For 50 years I have had access to the Throne of Grace." A person, or a situation, or a need that's beyond your reach. Well, don't keep trying to crank out a man-powered answer. Plug into the awesome generator of God's power.
Make the prayer meeting your first stop.
A Tree That Will Never Fall
Posted: 27 Mar 2011 11:01 PM PDT
“God is strong and can help you not to fall.” Jude 24
Can God really keep you from falling?
To answer that, go to a . . . tree on a barren hill. A tree older than time. A tree that covers the mistakes of your past and the problems of your future. Be assured—that tree will never fall.
Mark 10
Divorce
1 Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.
2 Some Pharisees came and tested him by asking, “Is it lawful for a man to divorce his wife?”
3 “What did Moses command you?” he replied.
4 They said, “Moses permitted a man to write a certificate of divorce and send her away.”
5 “It was because your hearts were hard that Moses wrote you this law,” Jesus replied. 6 “But at the beginning of creation God ‘made them male and female.’[a] 7 ‘For this reason a man will leave his father and mother and be united to his wife,[b] 8 and the two will become one flesh.’[c] So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.”
10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her. 12 And if she divorces her husband and marries another man, she commits adultery.”
The Little Children and Jesus
13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16 And he took the children in his arms, placed his hands on them and blessed them.
The Rich and the Kingdom of God
17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[d]”
20 “Teacher,” he declared, “all these I have kept since I was a boy.”
21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 At this the man’s face fell. He went away sad, because he had great wealth.
23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”
24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is[e] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
26 The disciples were even more amazed, and said to each other, “Who then can be saved?”
27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”
28 Then Peter spoke up, “We have left everything to follow you!”
29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”
Our Daily Bread reading and devotion
Read: Philippians 2:4-11
not looking to your own interests but each of you to the interests of the others.
5 In your relationships with one another, have the same mindset as Christ Jesus:
6 Who, being in very nature[a] God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature[b] of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
9 Therefore God exalted him to the highest place
and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.
Gold-Medal Effort
March 28, 2011 — by Dave Branon
Let each of you look out not only for his own interests, but also for the interests of others. —Philippians 2:4
At the 2009 Kansas high school state track championship, an unusual thing happened. The team that won the girls 3,200-meter relay was disqualified. But what happened next was even more unusual. The team that was awarded the state championship by default turned right around and gave their medals to the team that had been disqualified.
The first school, St. Mary’s Colgan, lost first place because judges ruled that a runner had stepped out of her lane as she handed off the baton. That meant the second team, Maranatha Academy, moved up to first. After receiving their medals, the girls from Maranatha saw the downtrodden looks on the faces of the St. Mary’s girls, so they gave them their individual medals.
Why did they do this? As Maranatha’s coach Bernie Zarda put it: “Our theme for the year was to run not for our glory, but for God’s glory.” As a result of the girls’ action, their story was told throughout Kansas, and God’s name was lifted up.
When we set aside our own interests and accomplishments to recognize that it’s better to care for the interests of others (Phil. 2:4), we see God’s name glorified. Acting with grace and kindness toward others is one of the best ways to point people to God.
Love is not blind but looks
Abroad through others’ eyes,
And asks not, “Must I give?”
But, “May I sacrifice?” —Ziegler
When we love God, we will serve people.
My Utmost for His Highest, by Oswald Chambers
March 28th, 2011
Isn’t There Some Misunderstanding?
’Let us go to Judea again.’ The disciples said to Him, ’. . . are You going there again?’ —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it ” (John 2:5).
A Word with You, by Ron Hutchcraft
When Cranking isn't Enough - #6316
Monday, March 28, 2011
Okay, I don't remember a lot of the content from my science classes in school, but I remember some of the experiments. Remember the one with the hand generator? They connect it to this light bulb, and the harder you crank, the brighter the light gets. If you're gonna try and run your stove, your lights, your air conditioner, your TV with a little hand crank generator, you've got a power shortage.
Now, we have just outside our window on the street on this pole, a big transformer. And fortunately, that's the power we have plugged into to run all the things we need to run. I'm glad we've got that transformer voltage to depend on. Depending on the power that I could crank, it would never do the job.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Cranking isn't Enough."
Now, our word for today from the Word of God comes from Acts chapter 12 and I'll begin reading in verse 4. The scene is that King Herod has just arrested Peter, feeling that by arresting the key leader of the church in Jerusalem, he will break the back of the Christian movement. The scripture says, "After arresting Peter, Herod put him in prison; handed him over to be guarded by four squads of four soldiers each." This is only one guy, huh! "Herod intended to bring him out for public trial after the Passover. So Peter was kept in prison," - there's not a period there, there is a comma. Listen to this: "but, the church was earnestly praying to God for him."
You probably remember that during the night an angel came and took care of the guards, took care of the soldiers, took care of the chains, took care of the locked gates, and delivered Peter much to his amazement and the amazement of the very people who were praying for him.
I think this prison situation goes beyond just Peter's own incident here. It's one of those situations where an answer is totally beyond your reach. I mean, that's where Peter was. He was totally beyond the reach of the church. They could not in any way affect this situation. They had no power to reach where he was. But they had a prayer meeting.
Maybe you're in one of those "beyond your reach" situations, and you're still cranking your little hand generator saying, "I've got to come up with more power! I've got to come up with an answer." The Bible says their response was to be earnestly praying. And earnest praying reached where no man could, did what no man could do, opened doors no man could open. God is still in the business of opening doors on prisons around people the same way.
Now, when we have unmoving mountains, we tend to have all kinds of meetings. "We need to have a planning meeting." "We need to have a committee meeting." "We need to have a finance meeting." "We need to have an emergency meeting." The power is in the prayer meeting, and usually that's the shortest meeting we have. We have a four-hour committee meeting. We're lucky if we have a half-hour prayer meeting. Guess what will do more.
The great Christian leader of another generation, Dr. Bob Cook taught me this. He said, "Prayer is a method of getting things done. It's not something that helps your methods; it's the way to get it done." We usually open our meetings; close our meetings with prayer, right? But do we stake everything on prayer? And when we pray, do we pray expecting the supernatural?
D. L. Moody said when he was asked the secret of his power, "For 50 years I have had access to the Throne of Grace." A person, or a situation, or a need that's beyond your reach. Well, don't keep trying to crank out a man-powered answer. Plug into the awesome generator of God's power.
Make the prayer meeting your first stop.
Sunday, March 27, 2011
Max Lucado Daily: Three O’Clock
Three O’Clock
Posted: 26 Mar 2011 11:01 PM PDT
“At noon the whole country was covered with darkness, which lasted for three hours.” Matthew 27:45 TEV
Of course the sky is dark; people are killing the Light of the World . . .
The sky weeps. And a lamb bleats. Remember the time of the scream? “At about three o’clock Jesus cried out.” Three o’clock in the afternoon, the hour of the temple sacrifice. Less than a mile to the east, a finely clothed priest leads a lamb to the slaughter, unaware that his work is futile. Heaven is not looking at the lamb of man but at “the Lamb of God, who takes away the sin of the world” (John 1:29, RSV).
Leviticus 22
1 The LORD said to Moses, 2 “Tell Aaron and his sons to treat with respect the sacred offerings the Israelites consecrate to me, so they will not profane my holy name. I am the LORD.
3 “Say to them: ‘For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from my presence. I am the LORD.
4 “‘If a descendant of Aaron has a defiling skin disease[c] or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, 5 or if he touches any crawling thing that makes him unclean, or any person who makes him unclean, whatever the uncleanness may be. 6 The one who touches any such thing will be unclean till evening. He must not eat any of the sacred offerings unless he has bathed himself with water. 7 When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food. 8 He must not eat anything found dead or torn by wild animals, and so become unclean through it. I am the LORD.
9 “‘The priests are to perform my service in such a way that they do not become guilty and die for treating it with contempt. I am the LORD, who makes them holy.
10 “‘No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. 11 But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. 12 If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.
14 “‘Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it. 15 The priests must not desecrate the sacred offerings the Israelites present to the LORD 16 by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the LORD, who makes them holy.’”
Unacceptable Sacrifices
17 The LORD said to Moses, 18 “Speak to Aaron and his sons and to all the Israelites and say to them: ‘If any of you—whether an Israelite or a foreigner residing in Israel—presents a gift for a burnt offering to the LORD, either to fulfill a vow or as a freewill offering, 19 you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf. 20 Do not bring anything with a defect, because it will not be accepted on your behalf. 21 When anyone brings from the herd or flock a fellowship offering to the LORD to fulfill a special vow or as a freewill offering, it must be without defect or blemish to be acceptable. 22 Do not offer to the LORD the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the LORD. 23 You may, however, present as a freewill offering an ox[d] or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24 You must not offer to the LORD an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land, 25 and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.’”
26 The LORD said to Moses, 27 “When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the LORD. 28 Do not slaughter a cow or a sheep and its young on the same day.
29 “When you sacrifice a thank offering to the LORD, sacrifice it in such a way that it will be accepted on your behalf. 30 It must be eaten that same day; leave none of it till morning. I am the LORD.
31 “Keep my commands and follow them. I am the LORD. 32 Do not profane my holy name, for I must be acknowledged as holy by the Israelites. I am the LORD, who made you holy 33 and who brought you out of Egypt to be your God. I am the LORD.”
Our Daily Bread reading and devotion
Read: Jeremiah 23:25-32
25 “I have heard what the prophets say who prophesy lies in my name. They say, ‘I had a dream! I had a dream!’ 26 How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds? 27 They think the dreams they tell one another will make my people forget my name, just as their ancestors forgot my name through Baal worship. 28 Let the prophet who has a dream recount the dream, but let the one who has my word speak it faithfully. For what has straw to do with grain?” declares the LORD. 29 “Is not my word like fire,” declares the LORD, “and like a hammer that breaks a rock in pieces?
30 “Therefore,” declares the LORD, “I am against the prophets who steal from one another words supposedly from me. 31 Yes,” declares the LORD, “I am against the prophets who wag their own tongues and yet declare, ‘The LORD declares.’ 32 Indeed, I am against those who prophesy false dreams,” declares the LORD. “They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the LORD.
Theology Is For Everyone
March 27, 2011 — by Julie Ackerman Link
I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth. —Jeremiah 9:24
Some say that theology is only for “professionals.” But the situation in the days of the prophet Jeremiah illustrates why it’s important for everyone to know what God says about Himself.
The religious experts in Jeremiah’s day were misrepresenting God by prophesying “the delusions of their own minds” (Jer. 23:26 NIV) and leading people astray with their lies (v.32). Due to their dishonesty, the people did not know the true nature of God.
Today there are people who portray God as angry, vengeful, and eager to punish people for every minor offense. God, however, describes Himself as “merciful and gracious, longsuffering, and abounding in goodness and truth” (Ex. 34:6). Others show the world a picture of a loving God who is too kind to punish wrongdoing. But God describes Himself as one who exercises judgment and righteousness (Jer. 9:24). He is both a just Judge and a loving Father. If we emphasize one over the other, we paint a false picture of God.
The most important thing we can know about God and proclaim to the world is that God does not want to punish people; He wants them to repent so that He can forgive (2 Peter 3:9). But to be truly loving, He must also be absolutely just.
Though love for God should always move
My heart to do what’s good and right,
It’s wise to fear His judgments true
And stand in awe of His great might. —D. De Haan
Everyone must face God as Savior or as Judge.
My Utmost for His Highest, by Oswald Chambers
March 27th, 2011
Spiritual Vision Through Personal Purity (2)
Come up here, and I will show you things which must take place . . . —Revelation 4:1
A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.
Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.
Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?
“Shall I hide from Abraham what I am doing . . . ?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.
Three O’Clock
Posted: 26 Mar 2011 11:01 PM PDT
“At noon the whole country was covered with darkness, which lasted for three hours.” Matthew 27:45 TEV
Of course the sky is dark; people are killing the Light of the World . . .
The sky weeps. And a lamb bleats. Remember the time of the scream? “At about three o’clock Jesus cried out.” Three o’clock in the afternoon, the hour of the temple sacrifice. Less than a mile to the east, a finely clothed priest leads a lamb to the slaughter, unaware that his work is futile. Heaven is not looking at the lamb of man but at “the Lamb of God, who takes away the sin of the world” (John 1:29, RSV).
Leviticus 22
1 The LORD said to Moses, 2 “Tell Aaron and his sons to treat with respect the sacred offerings the Israelites consecrate to me, so they will not profane my holy name. I am the LORD.
3 “Say to them: ‘For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from my presence. I am the LORD.
4 “‘If a descendant of Aaron has a defiling skin disease[c] or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, 5 or if he touches any crawling thing that makes him unclean, or any person who makes him unclean, whatever the uncleanness may be. 6 The one who touches any such thing will be unclean till evening. He must not eat any of the sacred offerings unless he has bathed himself with water. 7 When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food. 8 He must not eat anything found dead or torn by wild animals, and so become unclean through it. I am the LORD.
9 “‘The priests are to perform my service in such a way that they do not become guilty and die for treating it with contempt. I am the LORD, who makes them holy.
10 “‘No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. 11 But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. 12 If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.
14 “‘Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it. 15 The priests must not desecrate the sacred offerings the Israelites present to the LORD 16 by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the LORD, who makes them holy.’”
Unacceptable Sacrifices
17 The LORD said to Moses, 18 “Speak to Aaron and his sons and to all the Israelites and say to them: ‘If any of you—whether an Israelite or a foreigner residing in Israel—presents a gift for a burnt offering to the LORD, either to fulfill a vow or as a freewill offering, 19 you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf. 20 Do not bring anything with a defect, because it will not be accepted on your behalf. 21 When anyone brings from the herd or flock a fellowship offering to the LORD to fulfill a special vow or as a freewill offering, it must be without defect or blemish to be acceptable. 22 Do not offer to the LORD the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the LORD. 23 You may, however, present as a freewill offering an ox[d] or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24 You must not offer to the LORD an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land, 25 and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.’”
26 The LORD said to Moses, 27 “When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the LORD. 28 Do not slaughter a cow or a sheep and its young on the same day.
29 “When you sacrifice a thank offering to the LORD, sacrifice it in such a way that it will be accepted on your behalf. 30 It must be eaten that same day; leave none of it till morning. I am the LORD.
31 “Keep my commands and follow them. I am the LORD. 32 Do not profane my holy name, for I must be acknowledged as holy by the Israelites. I am the LORD, who made you holy 33 and who brought you out of Egypt to be your God. I am the LORD.”
Our Daily Bread reading and devotion
Read: Jeremiah 23:25-32
25 “I have heard what the prophets say who prophesy lies in my name. They say, ‘I had a dream! I had a dream!’ 26 How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds? 27 They think the dreams they tell one another will make my people forget my name, just as their ancestors forgot my name through Baal worship. 28 Let the prophet who has a dream recount the dream, but let the one who has my word speak it faithfully. For what has straw to do with grain?” declares the LORD. 29 “Is not my word like fire,” declares the LORD, “and like a hammer that breaks a rock in pieces?
30 “Therefore,” declares the LORD, “I am against the prophets who steal from one another words supposedly from me. 31 Yes,” declares the LORD, “I am against the prophets who wag their own tongues and yet declare, ‘The LORD declares.’ 32 Indeed, I am against those who prophesy false dreams,” declares the LORD. “They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the LORD.
Theology Is For Everyone
March 27, 2011 — by Julie Ackerman Link
I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth. —Jeremiah 9:24
Some say that theology is only for “professionals.” But the situation in the days of the prophet Jeremiah illustrates why it’s important for everyone to know what God says about Himself.
The religious experts in Jeremiah’s day were misrepresenting God by prophesying “the delusions of their own minds” (Jer. 23:26 NIV) and leading people astray with their lies (v.32). Due to their dishonesty, the people did not know the true nature of God.
Today there are people who portray God as angry, vengeful, and eager to punish people for every minor offense. God, however, describes Himself as “merciful and gracious, longsuffering, and abounding in goodness and truth” (Ex. 34:6). Others show the world a picture of a loving God who is too kind to punish wrongdoing. But God describes Himself as one who exercises judgment and righteousness (Jer. 9:24). He is both a just Judge and a loving Father. If we emphasize one over the other, we paint a false picture of God.
The most important thing we can know about God and proclaim to the world is that God does not want to punish people; He wants them to repent so that He can forgive (2 Peter 3:9). But to be truly loving, He must also be absolutely just.
Though love for God should always move
My heart to do what’s good and right,
It’s wise to fear His judgments true
And stand in awe of His great might. —D. De Haan
Everyone must face God as Savior or as Judge.
My Utmost for His Highest, by Oswald Chambers
March 27th, 2011
Spiritual Vision Through Personal Purity (2)
Come up here, and I will show you things which must take place . . . —Revelation 4:1
A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.
Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.
Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?
“Shall I hide from Abraham what I am doing . . . ?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.
Saturday, March 26, 2011
Leviticus 21, Bible Reading and Daily Devotionals
Max Lucado Daily: Christ Claims You
Christ Claims You
Posted: 25 Mar 2011 11:01 PM PDT
“The LORD won’t leave his people nor give up his children.” Psalm 94:14
When everyone else rejects you, Christ accepts you. When everyone else leaves you, Christ finds you. When no one else wants you, Christ claims you. When no one else will give you the time of day, Jesus will give you the words of eternity . . .
What is the work of God? Accepting people . . . Caring before condemning.
Leviticus 21
Rules for Priests
1 The LORD said to Moses, “Speak to the priests, the sons of Aaron, and say to them: ‘A priest must not make himself ceremonially unclean for any of his people who die, 2 except for a close relative, such as his mother or father, his son or daughter, his brother, 3 or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean. 4 He must not make himself unclean for people related to him by marriage,[a] and so defile himself.
5 “‘Priests must not shave their heads or shave off the edges of their beards or cut their bodies. 6 They must be holy to their God and must not profane the name of their God. Because they present the food offerings to the LORD, the food of their God, they are to be holy.
7 “‘They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God. 8 Regard them as holy, because they offer up the food of your God. Consider them holy, because I the LORD am holy—I who make you holy.
9 “‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.
10 “‘The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt[b] or tear his clothes. 11 He must not enter a place where there is a dead body. He must not make himself unclean, even for his father or mother, 12 nor leave the sanctuary of his God or desecrate it, because he has been dedicated by the anointing oil of his God. I am the LORD.
13 “‘The woman he marries must be a virgin. 14 He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15 so that he will not defile his offspring among his people. I am the LORD, who makes him holy.’”
16 The LORD said to Moses, 17 “Say to Aaron: ‘For the generations to come none of your descendants who has a defect may come near to offer the food of his God. 18 No man who has any defect may come near: no man who is blind or lame, disfigured or deformed; 19 no man with a crippled foot or hand, 20 or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles. 21 No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the LORD. He has a defect; he must not come near to offer the food of his God. 22 He may eat the most holy food of his God, as well as the holy food; 23 yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the LORD, who makes them holy.’”
24 So Moses told this to Aaron and his sons and to all the Israelites.
Our Daily Bread reading and devotion
Read: 2 Corinthians 2:14-17
2 Corinthians 2:14-17 (New International Version, ©2011)
14 But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. 15 For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. 16 To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? 17 Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.
Columbus’ Eclipse
March 26, 2011 — by Dennis Fisher
We are not, as so many, peddling the Word of God. —2 Corinthians 2:17
On one of Christopher Columbus’ voyages, he found that his crew’s food supply was almost depleted. Anchored off the island of Jamaica, he was grateful to be given food by the islanders. But as time went on, the gifts of food decreased so that the crew began to starve.
Columbus knew from an astronomy book that a lunar eclipse would soon occur. He called the native chiefs together and told them God was angry about their selfishness and would blot out the moon. At first the islanders scoffed. But when they watched the night’s silver disc slowly become dark, they became terrified and quickly brought food. Columbus said that if he prayed, the moon would be restored. Though we may empathize with his circumstances, Columbus’ “message from God” was dishonest and self-serving.
Aware of religious charlatans who “peddled” God’s Word for their own desires, the apostle Paul wrote, “We are not, as so many, peddling the Word of God; but as of sincerity, but as from God, we speak in the sight of God” (2 Cor. 2:17).
At all times we must be on guard not to misrepresent God’s message to acquire what we want from others. With a heart yielded to God, we must honestly share spiritual truths that will benefit those who hear.
Don’t compromise the Word of God
Or twist what He has said;
For blessing comes from faithfully
Proclaiming truth instead. —Sper
The purpose of sharing God’s truth is to profit others,
not to prosper ourselves.
My Utmost for His Highest, by Oswald Chambers
March 26th, 2011
Spiritual Vision Through Personal Purity (1)
Blessed are the pure in heart, for they shall see God —Matthew 5:8
Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart ” who “see God.”
God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.
A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”
Christ Claims You
Posted: 25 Mar 2011 11:01 PM PDT
“The LORD won’t leave his people nor give up his children.” Psalm 94:14
When everyone else rejects you, Christ accepts you. When everyone else leaves you, Christ finds you. When no one else wants you, Christ claims you. When no one else will give you the time of day, Jesus will give you the words of eternity . . .
What is the work of God? Accepting people . . . Caring before condemning.
Leviticus 21
Rules for Priests
1 The LORD said to Moses, “Speak to the priests, the sons of Aaron, and say to them: ‘A priest must not make himself ceremonially unclean for any of his people who die, 2 except for a close relative, such as his mother or father, his son or daughter, his brother, 3 or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean. 4 He must not make himself unclean for people related to him by marriage,[a] and so defile himself.
5 “‘Priests must not shave their heads or shave off the edges of their beards or cut their bodies. 6 They must be holy to their God and must not profane the name of their God. Because they present the food offerings to the LORD, the food of their God, they are to be holy.
7 “‘They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God. 8 Regard them as holy, because they offer up the food of your God. Consider them holy, because I the LORD am holy—I who make you holy.
9 “‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.
10 “‘The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt[b] or tear his clothes. 11 He must not enter a place where there is a dead body. He must not make himself unclean, even for his father or mother, 12 nor leave the sanctuary of his God or desecrate it, because he has been dedicated by the anointing oil of his God. I am the LORD.
13 “‘The woman he marries must be a virgin. 14 He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15 so that he will not defile his offspring among his people. I am the LORD, who makes him holy.’”
16 The LORD said to Moses, 17 “Say to Aaron: ‘For the generations to come none of your descendants who has a defect may come near to offer the food of his God. 18 No man who has any defect may come near: no man who is blind or lame, disfigured or deformed; 19 no man with a crippled foot or hand, 20 or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles. 21 No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the LORD. He has a defect; he must not come near to offer the food of his God. 22 He may eat the most holy food of his God, as well as the holy food; 23 yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the LORD, who makes them holy.’”
24 So Moses told this to Aaron and his sons and to all the Israelites.
Our Daily Bread reading and devotion
Read: 2 Corinthians 2:14-17
2 Corinthians 2:14-17 (New International Version, ©2011)
14 But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. 15 For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. 16 To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? 17 Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.
Columbus’ Eclipse
March 26, 2011 — by Dennis Fisher
We are not, as so many, peddling the Word of God. —2 Corinthians 2:17
On one of Christopher Columbus’ voyages, he found that his crew’s food supply was almost depleted. Anchored off the island of Jamaica, he was grateful to be given food by the islanders. But as time went on, the gifts of food decreased so that the crew began to starve.
Columbus knew from an astronomy book that a lunar eclipse would soon occur. He called the native chiefs together and told them God was angry about their selfishness and would blot out the moon. At first the islanders scoffed. But when they watched the night’s silver disc slowly become dark, they became terrified and quickly brought food. Columbus said that if he prayed, the moon would be restored. Though we may empathize with his circumstances, Columbus’ “message from God” was dishonest and self-serving.
Aware of religious charlatans who “peddled” God’s Word for their own desires, the apostle Paul wrote, “We are not, as so many, peddling the Word of God; but as of sincerity, but as from God, we speak in the sight of God” (2 Cor. 2:17).
At all times we must be on guard not to misrepresent God’s message to acquire what we want from others. With a heart yielded to God, we must honestly share spiritual truths that will benefit those who hear.
Don’t compromise the Word of God
Or twist what He has said;
For blessing comes from faithfully
Proclaiming truth instead. —Sper
The purpose of sharing God’s truth is to profit others,
not to prosper ourselves.
My Utmost for His Highest, by Oswald Chambers
March 26th, 2011
Spiritual Vision Through Personal Purity (1)
Blessed are the pure in heart, for they shall see God —Matthew 5:8
Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart ” who “see God.”
God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.
A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”
Friday, March 25, 2011
Mark 9, Bible Reading and Daily Devotionals
Max Lucado Daily: All Things
All Things
Posted: 24 Mar 2011 11:01 PM PDT
“By Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities.”
Colossians 1:16 NASB
What a phenomenal list! Heavens and earth. Visible and invisible. Thrones, dominions, rulers and authorities. No thing, place, or person omitted. The scale on the sea urchin. The hair on the elephant hide.
The hurricane that wrecks the coast, the rain that nourishes the desert, the infant’s first heartbeat, the elderly person’s final breath -– all can be traced back to the hand of Christ, the firstborn of creation.
Mark 9:30-50 (New International Version, ©2011)
Jesus Predicts His Death a Second Time
30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32 But they did not understand what he meant and were afraid to ask him about it.
33 They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.
35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”
36 He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”
Whoever Is Not Against Us Is for Us
38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”
39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us. 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.
Causing to Stumble
42 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43 If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. [44] [a] 45 And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. [46] [b] 47 And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, 48 where
“‘the worms that eat them do not die,
and the fire is not quenched.’[c]
49 Everyone will be salted with fire.
50 “Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”
Our Daily Bread reading and devotion
Read: John 21:3-17
John 21:3-17 (New International Version, ©2011)
3 “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.
4 Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.
5 He called out to them, “Friends, haven’t you any fish?”
“No,” they answered.
6 He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.
7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.[a] 9 When they landed, they saw a fire of burning coals there with fish on it, and some bread.
10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.
Jesus Reinstates Peter
15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
16 Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
17 The third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep.
Failures Anonymous
March 25, 2011 — by Joe Stowell
As soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. —John 21:9
It’s my duty to grill the burgers, brats, steaks, or whatever else my wife has on the menu. And while I’m not the greatest chef when it comes to outdoor cooking, I love the unforgettable aroma of grilling over a charcoal fire. So the mention of a “fire of coals” in John 21:9 catches my attention. And I find myself wondering why John would include this detail in the story about Jesus calling a failing Peter back to serve and follow Him.
In verses 1-3, it’s apparent that Peter had reopened his fishing business. Just a few days before, Peter was warming his hands over a charcoal fire when he denied Jesus to save his own skin (John 18:17-18 ESV). So why not go back to fishing?
While Peter and his cohorts were casting nets, Jesus built a fire on the beach. Coincidence? I doubt it! And as Peter approached Jesus, I wonder if the pungent aroma of the burning charcoal brought back memories of that other fire where he had failed Christ. Yet Jesus in His mercy took the initiative to call Peter back into His service.
Think of it: Jesus is willing to forgive our failures and call us into His service. After all, if only perfect people qualified to serve Him, He wouldn’t have anyone to choose from!
Although we are imperfect,
The Lord can use us still,
If we confess our sins to Him
And seek to do His will. —Sper
Being imperfect doesn’t disqualify us from serving God;
it just emphasizes our dependence on His mercy.
My Utmost for His Highest, by Oswald Chambers
March 25th, 2011
Maintaining the Proper Relationship
. . . the friend of the bridegroom . . . —John 3:29
Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.
To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.
A Word with You, by Ron Hutchcraft
Turning Over Your Treasure - #6315
Friday, March 25, 2011
You know it's tough the first time your child goes to camp...I mean for the parent. The kids probably have a ball; it's just tough for the parents. It all comes together when you have to sign that permission slip, and then a medical release, and then insurance forms. You start to think of all the things that could go wrong - the bad things that could happen.
Now, up until now you've been there in the background to protect them and to make sure they're eating the right things, and guiding them to make the right choices. But now, even if it's only for a few days, you're turning your precious child over to someone else. That's why I like to know someone who's going to be in charge there. A lot of responsible parents do that; even with a conferences we've planned. People will say "Hey, I want to find out who I'm turning this kid over to." It's tough. I want to be able to trust the person to whom I'm handing my son or daughter. But it's still hard to release them.
I'm Ron Hutchcraft and I want to have A Word With You today about "Turning Over Your Treasure."
Our word for today from the Word of God is from 1 Samuel chapter 1. I'm going to begin reading at verse 27. It's part of a prayer that Hannah, the mother of Samuel, prayed. We know that Samuel grew up to become a mighty judge in Israel; a mighty leader for God at a strategic time. She had wanted this child for so many years. She had been barren, and finally God miraculously sends her a child. Listen to her very poignant words, "I prayed for this child," she says, "and the Lord has granted me what I asked of Him. So, now I give him to the Lord. For his whole life will be given over to the Lord." Wow!
Hannah is saying about a child that it has taken her years to have, "Lord, whatever you want to do with him; wherever you want to take him is fine with me." You know it's hard to say, "Whatever you want, Lord" just about your own life. I think it's even harder to say that about your child's life.
My friend is in the ministry. And Rob and his wife have served the Lord actively and effectively for many years. And their daughter, who's in her mid-20s, came to them and said, "Mom, Dad, I feel like God has just called me out of nursing and is calling me into the ministry." Rob said, "I couldn't believe how I responded. I said, 'Well, honey, you're making such good money now as a nurse. And, you know, that's security.'" And he said, "For two weeks I tried to talk her out of it. Finally," he said, "I realized what we had prayed for all of our lives, we were now trying to talk her out of."
Well, that's understandable. We've all been brainwashed with the American lie about what success is and what security is. We push our kids to perform and we often neglect their character. We want them to be societal winners sometimes, rather than spiritual warriors. The child God gave you is on loan to you. Not yours to keep; not yours to assign. Your job is to help them discover the person they are in Christ and the works God put them on earth to do. Not the works you want them to do.
If you're a parent, could I encourage you to take a Hannah inventory today? Are you releasing your son or daughter for whatever? Whatever assignment your Lord has for him or her? Or do you have a plan for your child that you're trying to get God to sign off on. Don't stand in the way of God's best for that child of yours, and don't be seduced by the lies our world tells us about what's best for them.
Find a quiet place, and again, turn over your treasure to the One who gave that treasure to you in the first place
All Things
Posted: 24 Mar 2011 11:01 PM PDT
“By Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities.”
Colossians 1:16 NASB
What a phenomenal list! Heavens and earth. Visible and invisible. Thrones, dominions, rulers and authorities. No thing, place, or person omitted. The scale on the sea urchin. The hair on the elephant hide.
The hurricane that wrecks the coast, the rain that nourishes the desert, the infant’s first heartbeat, the elderly person’s final breath -– all can be traced back to the hand of Christ, the firstborn of creation.
Mark 9:30-50 (New International Version, ©2011)
Jesus Predicts His Death a Second Time
30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32 But they did not understand what he meant and were afraid to ask him about it.
33 They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.
35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”
36 He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”
Whoever Is Not Against Us Is for Us
38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”
39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us. 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.
Causing to Stumble
42 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43 If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. [44] [a] 45 And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. [46] [b] 47 And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, 48 where
“‘the worms that eat them do not die,
and the fire is not quenched.’[c]
49 Everyone will be salted with fire.
50 “Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”
Our Daily Bread reading and devotion
Read: John 21:3-17
John 21:3-17 (New International Version, ©2011)
3 “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.
4 Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.
5 He called out to them, “Friends, haven’t you any fish?”
“No,” they answered.
6 He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.
7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.[a] 9 When they landed, they saw a fire of burning coals there with fish on it, and some bread.
10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.
Jesus Reinstates Peter
15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
16 Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
17 The third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep.
Failures Anonymous
March 25, 2011 — by Joe Stowell
As soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. —John 21:9
It’s my duty to grill the burgers, brats, steaks, or whatever else my wife has on the menu. And while I’m not the greatest chef when it comes to outdoor cooking, I love the unforgettable aroma of grilling over a charcoal fire. So the mention of a “fire of coals” in John 21:9 catches my attention. And I find myself wondering why John would include this detail in the story about Jesus calling a failing Peter back to serve and follow Him.
In verses 1-3, it’s apparent that Peter had reopened his fishing business. Just a few days before, Peter was warming his hands over a charcoal fire when he denied Jesus to save his own skin (John 18:17-18 ESV). So why not go back to fishing?
While Peter and his cohorts were casting nets, Jesus built a fire on the beach. Coincidence? I doubt it! And as Peter approached Jesus, I wonder if the pungent aroma of the burning charcoal brought back memories of that other fire where he had failed Christ. Yet Jesus in His mercy took the initiative to call Peter back into His service.
Think of it: Jesus is willing to forgive our failures and call us into His service. After all, if only perfect people qualified to serve Him, He wouldn’t have anyone to choose from!
Although we are imperfect,
The Lord can use us still,
If we confess our sins to Him
And seek to do His will. —Sper
Being imperfect doesn’t disqualify us from serving God;
it just emphasizes our dependence on His mercy.
My Utmost for His Highest, by Oswald Chambers
March 25th, 2011
Maintaining the Proper Relationship
. . . the friend of the bridegroom . . . —John 3:29
Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.
To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.
A Word with You, by Ron Hutchcraft
Turning Over Your Treasure - #6315
Friday, March 25, 2011
You know it's tough the first time your child goes to camp...I mean for the parent. The kids probably have a ball; it's just tough for the parents. It all comes together when you have to sign that permission slip, and then a medical release, and then insurance forms. You start to think of all the things that could go wrong - the bad things that could happen.
Now, up until now you've been there in the background to protect them and to make sure they're eating the right things, and guiding them to make the right choices. But now, even if it's only for a few days, you're turning your precious child over to someone else. That's why I like to know someone who's going to be in charge there. A lot of responsible parents do that; even with a conferences we've planned. People will say "Hey, I want to find out who I'm turning this kid over to." It's tough. I want to be able to trust the person to whom I'm handing my son or daughter. But it's still hard to release them.
I'm Ron Hutchcraft and I want to have A Word With You today about "Turning Over Your Treasure."
Our word for today from the Word of God is from 1 Samuel chapter 1. I'm going to begin reading at verse 27. It's part of a prayer that Hannah, the mother of Samuel, prayed. We know that Samuel grew up to become a mighty judge in Israel; a mighty leader for God at a strategic time. She had wanted this child for so many years. She had been barren, and finally God miraculously sends her a child. Listen to her very poignant words, "I prayed for this child," she says, "and the Lord has granted me what I asked of Him. So, now I give him to the Lord. For his whole life will be given over to the Lord." Wow!
Hannah is saying about a child that it has taken her years to have, "Lord, whatever you want to do with him; wherever you want to take him is fine with me." You know it's hard to say, "Whatever you want, Lord" just about your own life. I think it's even harder to say that about your child's life.
My friend is in the ministry. And Rob and his wife have served the Lord actively and effectively for many years. And their daughter, who's in her mid-20s, came to them and said, "Mom, Dad, I feel like God has just called me out of nursing and is calling me into the ministry." Rob said, "I couldn't believe how I responded. I said, 'Well, honey, you're making such good money now as a nurse. And, you know, that's security.'" And he said, "For two weeks I tried to talk her out of it. Finally," he said, "I realized what we had prayed for all of our lives, we were now trying to talk her out of."
Well, that's understandable. We've all been brainwashed with the American lie about what success is and what security is. We push our kids to perform and we often neglect their character. We want them to be societal winners sometimes, rather than spiritual warriors. The child God gave you is on loan to you. Not yours to keep; not yours to assign. Your job is to help them discover the person they are in Christ and the works God put them on earth to do. Not the works you want them to do.
If you're a parent, could I encourage you to take a Hannah inventory today? Are you releasing your son or daughter for whatever? Whatever assignment your Lord has for him or her? Or do you have a plan for your child that you're trying to get God to sign off on. Don't stand in the way of God's best for that child of yours, and don't be seduced by the lies our world tells us about what's best for them.
Find a quiet place, and again, turn over your treasure to the One who gave that treasure to you in the first place
Thursday, March 24, 2011
Leviticus 20, Bible Reading and Daily Devotionals
Max Lucado Daily: No Normal Friday
No Normal Friday
“The Good Shepherd puts the sheep before himself.” John 10:11, The Message
God is on a cross. The creator of the universe is being executed.
Spit and blood are caked to his cheeks, and his lips are cracked and swollen.
Thorns rip his scalp. His lungs scream with pain. His legs knot with cramps . . .
And there is no one to save him, for he is sacrificing himself.
It is no normal six hours . . . it is no normal Friday.
Leviticus 20
Punishments for Sin
1 The LORD said to Moses, 2 “Say to the Israelites: ‘Any Israelite or any foreigner residing in Israel who sacrifices any of his children to Molek is to be put to death. The members of the community are to stone him. 3 I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molek, he has defiled my sanctuary and profaned my holy name. 4 If the members of the community close their eyes when that man sacrifices one of his children to Molek and if they fail to put him to death, 5 I myself will set my face against him and his family and will cut them off from their people together with all who follow him in prostituting themselves to Molek.
6 “‘I will set my face against anyone who turns to mediums and spiritists to prostitute themselves by following them, and I will cut them off from their people.
7 “‘Consecrate yourselves and be holy, because I am the LORD your God. 8 Keep my decrees and follow them. I am the LORD, who makes you holy.
9 “‘Anyone who curses their father or mother is to be put to death. Because they have cursed their father or mother, their blood will be on their own head.
10 “‘If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress are to be put to death.
11 “‘If a man has sexual relations with his father’s wife, he has dishonored his father. Both the man and the woman are to be put to death; their blood will be on their own heads.
12 “‘If a man has sexual relations with his daughter-in-law, both of them are to be put to death. What they have done is a perversion; their blood will be on their own heads.
13 “‘If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads.
14 “‘If a man marries both a woman and her mother, it is wicked. Both he and they must be burned in the fire, so that no wickedness will be among you.
15 “‘If a man has sexual relations with an animal, he is to be put to death, and you must kill the animal.
16 “‘If a woman approaches an animal to have sexual relations with it, kill both the woman and the animal. They are to be put to death; their blood will be on their own heads.
17 “‘If a man marries his sister, the daughter of either his father or his mother, and they have sexual relations, it is a disgrace. They are to be publicly removed from their people. He has dishonored his sister and will be held responsible.
18 “‘If a man has sexual relations with a woman during her monthly period, he has exposed the source of her flow, and she has also uncovered it. Both of them are to be cut off from their people.
19 “‘Do not have sexual relations with the sister of either your mother or your father, for that would dishonor a close relative; both of you would be held responsible.
20 “‘If a man has sexual relations with his aunt, he has dishonored his uncle. They will be held responsible; they will die childless.
21 “‘If a man marries his brother’s wife, it is an act of impurity; he has dishonored his brother. They will be childless.
22 “‘Keep all my decrees and laws and follow them, so that the land where I am bringing you to live may not vomit you out. 23 You must not live according to the customs of the nations I am going to drive out before you. Because they did all these things, I abhorred them. 24 But I said to you, “You will possess their land; I will give it to you as an inheritance, a land flowing with milk and honey.” I am the LORD your God, who has set you apart from the nations.
25 “‘You must therefore make a distinction between clean and unclean animals and between unclean and clean birds. Do not defile yourselves by any animal or bird or anything that moves along the ground—those that I have set apart as unclean for you. 26 You are to be holy to me because I, the LORD, am holy, and I have set you apart from the nations to be my own.
27 “‘A man or woman who is a medium or spiritist among you must be put to death. You are to stone them; their blood will be on their own heads.’”
Our Daily Bread reading and devotion
Read: Luke 12:22-31
Luke 12:22-31 (New International Version, ©2011)
Do Not Worry
22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life[a]? 26 Since you cannot do this very little thing, why do you worry about the rest?
27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father knows that you need them. 31 But seek his kingdom, and these things will be given to you as well.
Money Worries
March 24, 2011 — by Philip Yancey
Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom. —Luke 12:32
Of His words recorded in the Bible, Jesus has more to say on money than any other topic. Luke 12 offers a good summary of His attitude. He does not condemn possessions, but He warns against putting faith in money to secure the future. Money fails to solve life’s biggest problems.
Although Jesus speaks to many aspects about money, He seems to concentrate on the question: What is money doing to you? Money can dominate a person’s life, diverting attention away from God. Jesus challenges us to break free of money’s power—even if it means giving it all away.
Jesus urges His listeners to seek treasure in the kingdom of God, for such treasure can benefit them in this life and the next one too. “Do not worry,” He says (v.22), for God is the one who provides for our needs. And then to emphasize His point, He brings up King Solomon, the richest man in the Old Testament. Jesus said that a common wildflower is clothed more gloriously by God than a royal king. So do not have an anxious mind (vv.27-29), “but seek the kingdom of God, and all these things shall be added to you” (v.31).
Better to trust in the God who lavishes care on the whole earth than to spend our lives worrying about money and possessions.
For Further Study
Learn more about this subject by reading
Jesus’ Parables About Money
The real measure of our wealth is what will be ours in eternity.
My Utmost for His Highest, by Oswald Chambers
March 24th, 2011
Decreasing for His Purpose
He must increase, but I must decrease —John 3:30
If you become a necessity to someone else’s life, you are out of God’s will. As a servant, your primary responsibility is to be a “friend of the bridegroom” (John 3:29). When you see a person who is close to grasping the claims of Jesus Christ, you know that your influence has been used in the right direction. And when you begin to see that person in the middle of a difficult and painful struggle, don’t try to prevent it, but pray that his difficulty will grow even ten times stronger, until no power on earth or in hell could hold him away from Jesus Christ. Over and over again, we try to be amateur providences in someone’s life. We are indeed amateurs, coming in and actually preventing God’s will and saying, “This person should not have to experience this difficulty.” Instead of being friends of the Bridegroom, our sympathy gets in the way. One day that person will say to us, “You are a thief; you stole my desire to follow Jesus, and because of you I lost sight of Him.”
Beware of rejoicing with someone over the wrong thing, but always look to rejoice over the right thing. “. . . the friend of the bridegroom . . . rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease” (John 3:29-30). This was spoken with joy, not with sadness-at last they were to see the Bridegroom! And John said this was his joy. It represents a stepping aside, an absolute removal of the servant, never to be thought of again.
Listen intently with your entire being until you hear the Bridegroom’s voice in the life of another person. And never give any thought to what devastation, difficulties, or sickness it will bring. Just rejoice with godly excitement that His voice has been heard. You may often have to watch Jesus Christ wreck a life before He saves it (see Matthew 10:34).
A Word with You, by Ron Hutchcraft
The Fear of Losing Your Place - #6314
Thursday, March 24, 2011
It was an overflow night some years ago at the Beverly Hills Supper Club in Southgate, Kentucky. Such an overflow night, that they had to move a lot of extra chairs into a ballroom which was supposed to seat 800. And now, somehow they had squeezed in like 1,200 people. There was a famous performer on stage that night, and he had some comedians on to warm up the crowd in advance.
Walter Bailey was an 18-year-old bus boy, who walked in and said, "Ladies and gentlemen, there's been a fire in the kitchen and I would suggest you evacuate the room." Well, they couldn't see any fire, and strangely enough, nobody moved at his warning. And that night, 160 people died in that room in Kentucky. Because only minutes later, smoke and fire just burst into the room. And you know it was a needless tragedy. The bus boy couldn't believe it, and later as he was sorting out the reasons why people wouldn't move, he said, "You know, a lot of people had a good spot, and they had really fought to get a good spot that night. And they just didn't want to lose it." Wow, a lot of people make that mistake. Often, with tragic results.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Fear of Losing Your Place."
Our word for today from the Word of God comes from John chapter 12, and I'm going to read beginning at verse 42. We're reading about some of the responses to Jesus as He nears the end of his life and His march to the cross. "Yet at the same time, many even among the leaders believed in Him. But because of the Pharisees, they would not confess their faith for fear they would be put out of the synagogue, for they loved praise from men more than praise from God."
You know, this story is about people who had a good spot, like those folks at the supper club. Yeah, they had made it to the top. They were leaders in touch with the Pharisees. They were in the high decision making councils of the Jewish leadership. Like the people at that supper club, they didn't want to lose their good spot, even if it meant betraying Jesus.
Well, not much has changed over 2,000 years. You get into the position you've wanted so much, and suddenly taking a stand for Christ in that setting could jeopardize that position. Now, you have a choice: whose praise do I love more? It says here that these people did want God's praise; they did love God's praise, but they loved the praise of men more. They deeply valued it is actually what the word means. And that conflict as to whose praise you will get - God's or men's - will tear you up inside.
See, the problem is the more position you have, the more you have to lose. You may be in a group of friends right now where a stand for Christ would cost you. Or you're in a career position where it might be expensive to take that stand. Or in a relationship that you might lose, or a Christian leadership position where being true to Jesus might put you in an unpopular position. Ironically, a position that is supposed to give you power might also be a prison. You're locked up inside like these people in the Bible by the fear of losing.
Ask yourself, "Will I risk losing something precious or powerful to stand for my belief?" It's time to reaffirm whose you are, and whose you will be long after your current position is a memory. He will honor you if you honor Him. So, break out of the prison of loving men's praise more than God's.
If you won't stand for Christ where you are, then it might be time to ask, "Do you have that position, or does that position have you?"
No Normal Friday
“The Good Shepherd puts the sheep before himself.” John 10:11, The Message
God is on a cross. The creator of the universe is being executed.
Spit and blood are caked to his cheeks, and his lips are cracked and swollen.
Thorns rip his scalp. His lungs scream with pain. His legs knot with cramps . . .
And there is no one to save him, for he is sacrificing himself.
It is no normal six hours . . . it is no normal Friday.
Leviticus 20
Punishments for Sin
1 The LORD said to Moses, 2 “Say to the Israelites: ‘Any Israelite or any foreigner residing in Israel who sacrifices any of his children to Molek is to be put to death. The members of the community are to stone him. 3 I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molek, he has defiled my sanctuary and profaned my holy name. 4 If the members of the community close their eyes when that man sacrifices one of his children to Molek and if they fail to put him to death, 5 I myself will set my face against him and his family and will cut them off from their people together with all who follow him in prostituting themselves to Molek.
6 “‘I will set my face against anyone who turns to mediums and spiritists to prostitute themselves by following them, and I will cut them off from their people.
7 “‘Consecrate yourselves and be holy, because I am the LORD your God. 8 Keep my decrees and follow them. I am the LORD, who makes you holy.
9 “‘Anyone who curses their father or mother is to be put to death. Because they have cursed their father or mother, their blood will be on their own head.
10 “‘If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress are to be put to death.
11 “‘If a man has sexual relations with his father’s wife, he has dishonored his father. Both the man and the woman are to be put to death; their blood will be on their own heads.
12 “‘If a man has sexual relations with his daughter-in-law, both of them are to be put to death. What they have done is a perversion; their blood will be on their own heads.
13 “‘If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads.
14 “‘If a man marries both a woman and her mother, it is wicked. Both he and they must be burned in the fire, so that no wickedness will be among you.
15 “‘If a man has sexual relations with an animal, he is to be put to death, and you must kill the animal.
16 “‘If a woman approaches an animal to have sexual relations with it, kill both the woman and the animal. They are to be put to death; their blood will be on their own heads.
17 “‘If a man marries his sister, the daughter of either his father or his mother, and they have sexual relations, it is a disgrace. They are to be publicly removed from their people. He has dishonored his sister and will be held responsible.
18 “‘If a man has sexual relations with a woman during her monthly period, he has exposed the source of her flow, and she has also uncovered it. Both of them are to be cut off from their people.
19 “‘Do not have sexual relations with the sister of either your mother or your father, for that would dishonor a close relative; both of you would be held responsible.
20 “‘If a man has sexual relations with his aunt, he has dishonored his uncle. They will be held responsible; they will die childless.
21 “‘If a man marries his brother’s wife, it is an act of impurity; he has dishonored his brother. They will be childless.
22 “‘Keep all my decrees and laws and follow them, so that the land where I am bringing you to live may not vomit you out. 23 You must not live according to the customs of the nations I am going to drive out before you. Because they did all these things, I abhorred them. 24 But I said to you, “You will possess their land; I will give it to you as an inheritance, a land flowing with milk and honey.” I am the LORD your God, who has set you apart from the nations.
25 “‘You must therefore make a distinction between clean and unclean animals and between unclean and clean birds. Do not defile yourselves by any animal or bird or anything that moves along the ground—those that I have set apart as unclean for you. 26 You are to be holy to me because I, the LORD, am holy, and I have set you apart from the nations to be my own.
27 “‘A man or woman who is a medium or spiritist among you must be put to death. You are to stone them; their blood will be on their own heads.’”
Our Daily Bread reading and devotion
Read: Luke 12:22-31
Luke 12:22-31 (New International Version, ©2011)
Do Not Worry
22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life[a]? 26 Since you cannot do this very little thing, why do you worry about the rest?
27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father knows that you need them. 31 But seek his kingdom, and these things will be given to you as well.
Money Worries
March 24, 2011 — by Philip Yancey
Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom. —Luke 12:32
Of His words recorded in the Bible, Jesus has more to say on money than any other topic. Luke 12 offers a good summary of His attitude. He does not condemn possessions, but He warns against putting faith in money to secure the future. Money fails to solve life’s biggest problems.
Although Jesus speaks to many aspects about money, He seems to concentrate on the question: What is money doing to you? Money can dominate a person’s life, diverting attention away from God. Jesus challenges us to break free of money’s power—even if it means giving it all away.
Jesus urges His listeners to seek treasure in the kingdom of God, for such treasure can benefit them in this life and the next one too. “Do not worry,” He says (v.22), for God is the one who provides for our needs. And then to emphasize His point, He brings up King Solomon, the richest man in the Old Testament. Jesus said that a common wildflower is clothed more gloriously by God than a royal king. So do not have an anxious mind (vv.27-29), “but seek the kingdom of God, and all these things shall be added to you” (v.31).
Better to trust in the God who lavishes care on the whole earth than to spend our lives worrying about money and possessions.
For Further Study
Learn more about this subject by reading
Jesus’ Parables About Money
The real measure of our wealth is what will be ours in eternity.
My Utmost for His Highest, by Oswald Chambers
March 24th, 2011
Decreasing for His Purpose
He must increase, but I must decrease —John 3:30
If you become a necessity to someone else’s life, you are out of God’s will. As a servant, your primary responsibility is to be a “friend of the bridegroom” (John 3:29). When you see a person who is close to grasping the claims of Jesus Christ, you know that your influence has been used in the right direction. And when you begin to see that person in the middle of a difficult and painful struggle, don’t try to prevent it, but pray that his difficulty will grow even ten times stronger, until no power on earth or in hell could hold him away from Jesus Christ. Over and over again, we try to be amateur providences in someone’s life. We are indeed amateurs, coming in and actually preventing God’s will and saying, “This person should not have to experience this difficulty.” Instead of being friends of the Bridegroom, our sympathy gets in the way. One day that person will say to us, “You are a thief; you stole my desire to follow Jesus, and because of you I lost sight of Him.”
Beware of rejoicing with someone over the wrong thing, but always look to rejoice over the right thing. “. . . the friend of the bridegroom . . . rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease” (John 3:29-30). This was spoken with joy, not with sadness-at last they were to see the Bridegroom! And John said this was his joy. It represents a stepping aside, an absolute removal of the servant, never to be thought of again.
Listen intently with your entire being until you hear the Bridegroom’s voice in the life of another person. And never give any thought to what devastation, difficulties, or sickness it will bring. Just rejoice with godly excitement that His voice has been heard. You may often have to watch Jesus Christ wreck a life before He saves it (see Matthew 10:34).
A Word with You, by Ron Hutchcraft
The Fear of Losing Your Place - #6314
Thursday, March 24, 2011
It was an overflow night some years ago at the Beverly Hills Supper Club in Southgate, Kentucky. Such an overflow night, that they had to move a lot of extra chairs into a ballroom which was supposed to seat 800. And now, somehow they had squeezed in like 1,200 people. There was a famous performer on stage that night, and he had some comedians on to warm up the crowd in advance.
Walter Bailey was an 18-year-old bus boy, who walked in and said, "Ladies and gentlemen, there's been a fire in the kitchen and I would suggest you evacuate the room." Well, they couldn't see any fire, and strangely enough, nobody moved at his warning. And that night, 160 people died in that room in Kentucky. Because only minutes later, smoke and fire just burst into the room. And you know it was a needless tragedy. The bus boy couldn't believe it, and later as he was sorting out the reasons why people wouldn't move, he said, "You know, a lot of people had a good spot, and they had really fought to get a good spot that night. And they just didn't want to lose it." Wow, a lot of people make that mistake. Often, with tragic results.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Fear of Losing Your Place."
Our word for today from the Word of God comes from John chapter 12, and I'm going to read beginning at verse 42. We're reading about some of the responses to Jesus as He nears the end of his life and His march to the cross. "Yet at the same time, many even among the leaders believed in Him. But because of the Pharisees, they would not confess their faith for fear they would be put out of the synagogue, for they loved praise from men more than praise from God."
You know, this story is about people who had a good spot, like those folks at the supper club. Yeah, they had made it to the top. They were leaders in touch with the Pharisees. They were in the high decision making councils of the Jewish leadership. Like the people at that supper club, they didn't want to lose their good spot, even if it meant betraying Jesus.
Well, not much has changed over 2,000 years. You get into the position you've wanted so much, and suddenly taking a stand for Christ in that setting could jeopardize that position. Now, you have a choice: whose praise do I love more? It says here that these people did want God's praise; they did love God's praise, but they loved the praise of men more. They deeply valued it is actually what the word means. And that conflict as to whose praise you will get - God's or men's - will tear you up inside.
See, the problem is the more position you have, the more you have to lose. You may be in a group of friends right now where a stand for Christ would cost you. Or you're in a career position where it might be expensive to take that stand. Or in a relationship that you might lose, or a Christian leadership position where being true to Jesus might put you in an unpopular position. Ironically, a position that is supposed to give you power might also be a prison. You're locked up inside like these people in the Bible by the fear of losing.
Ask yourself, "Will I risk losing something precious or powerful to stand for my belief?" It's time to reaffirm whose you are, and whose you will be long after your current position is a memory. He will honor you if you honor Him. So, break out of the prison of loving men's praise more than God's.
If you won't stand for Christ where you are, then it might be time to ask, "Do you have that position, or does that position have you?"
Wednesday, March 23, 2011
Leviticus 19, Bible Reading and Daily Devotionals
Max Lucado Daily: Quiet Kindness
Quiet Kindness
When we have the opportunity to help anyone, we should do it.” Galatians 6:10
Kind hearts are quietly kind. They let the car cut into traffic and the young mom with three kids move up in the checkout line.
The pick up the neighbor’s trash can that rolled into the street. And they are especially kind at church. They understand that perhaps the neediest person they’ll meet all week is the one standing in the foyer or sitting on the row behind them in worship.
Leviticus 19
Various Laws
1 The LORD said to Moses, 2 “Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the LORD your God, am holy.
3 “‘Each of you must respect your mother and father, and you must observe my Sabbaths. I am the LORD your God.
4 “‘Do not turn to idols or make metal gods for yourselves. I am the LORD your God.
5 “‘When you sacrifice a fellowship offering to the LORD, sacrifice it in such a way that it will be accepted on your behalf. 6 It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up. 7 If any of it is eaten on the third day, it is impure and will not be accepted. 8 Whoever eats it will be held responsible because they have desecrated what is holy to the LORD; they must be cut off from their people.
9 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. 10 Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the LORD your God.
11 “‘Do not steal.
“‘Do not lie.
“‘Do not deceive one another.
12 “‘Do not swear falsely by my name and so profane the name of your God. I am the LORD.
13 “‘Do not defraud or rob your neighbor.
“‘Do not hold back the wages of a hired worker overnight.
14 “‘Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the LORD.
15 “‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.
16 “‘Do not go about spreading slander among your people.
“‘Do not do anything that endangers your neighbor’s life. I am the LORD.
17 “‘Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt.
18 “‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the LORD.
19 “‘Keep my decrees.
“‘Do not mate different kinds of animals.
“‘Do not plant your field with two kinds of seed.
“‘Do not wear clothing woven of two kinds of material.
20 “‘If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment.[a] Yet they are not to be put to death, because she had not been freed. 21 The man, however, must bring a ram to the entrance to the tent of meeting for a guilt offering to the LORD. 22 With the ram of the guilt offering the priest is to make atonement for him before the LORD for the sin he has committed, and his sin will be forgiven.
23 “‘When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden.[b] For three years you are to consider it forbidden[c]; it must not be eaten. 24 In the fourth year all its fruit will be holy, an offering of praise to the LORD. 25 But in the fifth year you may eat its fruit. In this way your harvest will be increased. I am the LORD your God.
26 “‘Do not eat any meat with the blood still in it.
“‘Do not practice divination or seek omens.
27 “‘Do not cut the hair at the sides of your head or clip off the edges of your beard.
28 “‘Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD.
29 “‘Do not degrade your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness.
30 “‘Observe my Sabbaths and have reverence for my sanctuary. I am the LORD.
31 “‘Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the LORD your God.
32 “‘Stand up in the presence of the aged, show respect for the elderly and revere your God. I am the LORD.
33 “‘When a foreigner resides among you in your land, do not mistreat them. 34 The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the LORD your God.
35 “‘Do not use dishonest standards when measuring length, weight or quantity. 36 Use honest scales and honest weights, an honest ephah[d] and an honest hin.[e] I am the LORD your God, who brought you out of Egypt.
37 “‘Keep all my decrees and all my laws and follow them. I am the LORD.’”
Our Daily Bread reading and devotion
Read: 1 Chronicles 16:7-10,23-36
1 Chronicles 16:7-10
7 That day David first appointed Asaph and his associates to give praise to the LORD in this manner:
8 Give praise to the LORD, proclaim his name;
make known among the nations what he has done.
9 Sing to him, sing praise to him;
tell of all his wonderful acts.
10 Glory in his holy name;
let the hearts of those who seek the LORD rejoice.
1 Chronicles 16:23-36
23 Sing to the LORD, all the earth;
proclaim his salvation day after day.
24 Declare his glory among the nations,
his marvelous deeds among all peoples.
25 For great is the LORD and most worthy of praise;
he is to be feared above all gods.
26 For all the gods of the nations are idols,
but the LORD made the heavens.
27 Splendor and majesty are before him;
strength and joy are in his dwelling place.
28 Ascribe to the LORD, all you families of nations,
ascribe to the LORD glory and strength.
29 Ascribe to the LORD the glory due his name;
bring an offering and come before him.
Worship the LORD in the splendor of his[a] holiness.
30 Tremble before him, all the earth!
The world is firmly established; it cannot be moved.
31 Let the heavens rejoice, let the earth be glad;
let them say among the nations, “The LORD reigns!”
32 Let the sea resound, and all that is in it;
let the fields be jubilant, and everything in them!
33 Let the trees of the forest sing,
let them sing for joy before the LORD,
for he comes to judge the earth.
34 Give thanks to the LORD, for he is good;
his love endures forever.
35 Cry out, “Save us, God our Savior;
gather us and deliver us from the nations,
that we may give thanks to your holy name,
and glory in your praise.”
36 Praise be to the LORD, the God of Israel,
from everlasting to everlasting.
Then all the people said “Amen” and “Praise the LORD.”
Gracias!
March 23, 2011 — by Anne Cetas
Oh, give thanks to the Lord! —1 Chronicles 16:8
When I visited Mexico, I wished I knew how to speak Spanish. I could say gracias (thank you), muy bien (very good), and hola (hello). But that was about it. I grew tired of just saying gracias to everyone who talked with me or did something for me.
But we should never grow tired of giving words of thanks to God. David knew the importance of saying thanks. After he became king over Israel and had a tent constructed to house the ark of the covenant (where God’s presence dwelt), he appointed some of the Levites “to commemorate, to thank, and to praise the Lord” (1 Chron. 16:4). Many people remained there to offer sacrifices and give thanks to God daily (vv.37-38).
David also committed to Asaph and his associates a song of thanks (1 Chron. 16:8-36). His psalm gave thanks for what the Lord had done: “His deeds among the peoples” (v.8), “His wondrous works” (v.9), “His wonders, and the judgments of His mouth” (v.12), and His “salvation” (v.35). David’s song also gave praise for who the Lord was: good, merciful, and holy (vv.34-35).
Like David, we should never grow tired of saying gracias to God for who He is and for all He’s done for us. Take time today to offer your sacrifice of praise to Him.
Praise, my soul, the King of heaven,
To His feet thy tribute bring;
Ransomed, healed, restored, forgiven,
Evermore His praises sing. —Lyte
The heart filled with praise brings pleasure to God.
My Utmost for His Highest, by Oswald Chambers
March 23rd, 2011
Am I Carnally Minded?
Where there are envy, strife, and divisions among you, are you not carnal . . . ? —1 Corinthians 3:3
The natural man, or unbeliever, knows nothing about carnality. The desires of the flesh warring against the Spirit, and the Spirit warring against the flesh, which began at rebirth, are what produce carnality and the awareness of it. But Paul said, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Galatians 5:16). In other words, carnality will disappear.
Are you quarrelsome and easily upset over small things? Do you think that no one who is a Christian is ever like that? Paul said they are, and he connected these attitudes with carnality. Is there a truth in the Bible that instantly awakens a spirit of malice or resentment in you? If so, that is proof that you are still carnal. If the process of sanctification is continuing in your life, there will be no trace of that kind of spirit remaining.
If the Spirit of God detects anything in you that is wrong, He doesn’t ask you to make it right; He only asks you to accept the light of truth, and then He will make it right. A child of the light will confess sin instantly and stand completely open before God. But a child of the darkness will say, “Oh, I can explain that.” When the light shines and the Spirit brings conviction of sin, be a child of the light. Confess your wrongdoing, and God will deal with it. If, however, you try to vindicate yourself, you prove yourself to be a child of the darkness.
What is the proof that carnality has gone? Never deceive yourself; when carnality is gone you will know it-it is the most real thing you can imagine. And God will see to it that you have a number of opportunities to prove to yourself the miracle of His grace. The proof is in a very practical test. You will find yourself saying, “If this had happened before, I would have had the spirit of resentment!” And you will never cease to be the most amazed person on earth at what God has done for you on the inside.
A Word with You, by Ron Hutchcraft
Life's Most Expensive "If Onlys" - #6313
Wednesday, March 23, 2011
My friend was telling me about the investment he bailed out of just before it really took off. He said, "I have a habit of doing that." I said, "Why?" He said, "Well, it kind of runs in the family." And then he told me an unforgettable story. He said, "My dad was approached by the founders of ServiceMaster, which is this of course, huge multi-million dollar corporation in America. And they were neighbors, and they came to him when they were just starting and they said, 'Hey, would you like to get in on the ground floor and help us get started?' He said, 'Well, guys, why don't you just go clean your carpets, um, no thanks.'"
Well, that wasn't all. Another one of their neighbors was a man named Ray Croc. You might recognize that name; he was the founder of McDonald's! He came to this same man and said, "Would you be interested? We're opening our fourth little hamburger thing called McDonald's Golden Arches. Would you like to get in on the fourth store?" "No, I'm not into hamburgers." He came back to him another time and said, "Hey, it's going pretty well. You know we're opening our seventh one. Would you like to get in on it?" "No, I'm not interested."
How many times did you think about, wow, what did I miss? I guess you just add those to the list of life's "if only's," huh? Of course, you've got your own list. Maybe not opportunities to make a million, but a lot of missed opportunities.
I'm Ron Hutchcraft and I want to have A Word With You today about "Life's Most Expensive 'If Onlys.'"
Our word for today from the Word of God comes from Ephesians chapter 5. I'll be reading at verse 15. "Be very careful about how you live, not as unwise but as wise, making the most of every opportunity because the days are evil." I like those words, "making the most of every opportunity." Those turn out to be if you don't take them, life's "if onlys...if only I had." It's interesting that this challenge to not miss opportunities is followed by a description of spirit-filled family life: husbanding, wifeing, parenting, childing. And those are the "if onlys" that you can't afford to miss.
How many times have I had a parent say to me, "Ron, what can I do to get my rebellious son or daughter back?" Maybe they've been rushed to the hospital with a suicide attempt, or they're actively rebelling; breaking their parent's heart. Well, for me to give them the really honest answer, I'd have to say, "What I'm going to tell you is something that needed to be done years ago." Remember the song "Cat's In the Cradle and the Silver Spoon." Dad was too busy, and then when he had time later, the son was too busy for his dad?
See, each day is filled with opportunities to listen, to hug, to debrief, to teach, and they'll never come again. It's true in marriage, too. Days without being close become weeks, and months, and years. And one day you wish you could have those days back. They're gone forever. The Bible says, "Make the most of every opportunity."
Your son or daughter is feeling feelings now that really need your perspective. But this will pass and become a part of who they are, whether they get to share it or not. They're making choices, they're making friends, they're developing a sense of humor; trying to find out where God fits in everyday life. They need you there. There'll be many things more urgent but none more important. Everyone else will scream for your attention; they'll only whisper.
My friend watched his father miss some golden opportunities with golden arches. But that was only to make money. We're talking about the opportunity to mark lives here. And it happens in the little golden moments that don't seem that important at the time. "If only I had taken the time."
When it comes to your marriage partner, your children, your parents, those are life's most expensive "if onlys."
Quiet Kindness
When we have the opportunity to help anyone, we should do it.” Galatians 6:10
Kind hearts are quietly kind. They let the car cut into traffic and the young mom with three kids move up in the checkout line.
The pick up the neighbor’s trash can that rolled into the street. And they are especially kind at church. They understand that perhaps the neediest person they’ll meet all week is the one standing in the foyer or sitting on the row behind them in worship.
Leviticus 19
Various Laws
1 The LORD said to Moses, 2 “Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the LORD your God, am holy.
3 “‘Each of you must respect your mother and father, and you must observe my Sabbaths. I am the LORD your God.
4 “‘Do not turn to idols or make metal gods for yourselves. I am the LORD your God.
5 “‘When you sacrifice a fellowship offering to the LORD, sacrifice it in such a way that it will be accepted on your behalf. 6 It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up. 7 If any of it is eaten on the third day, it is impure and will not be accepted. 8 Whoever eats it will be held responsible because they have desecrated what is holy to the LORD; they must be cut off from their people.
9 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. 10 Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the LORD your God.
11 “‘Do not steal.
“‘Do not lie.
“‘Do not deceive one another.
12 “‘Do not swear falsely by my name and so profane the name of your God. I am the LORD.
13 “‘Do not defraud or rob your neighbor.
“‘Do not hold back the wages of a hired worker overnight.
14 “‘Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the LORD.
15 “‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.
16 “‘Do not go about spreading slander among your people.
“‘Do not do anything that endangers your neighbor’s life. I am the LORD.
17 “‘Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt.
18 “‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the LORD.
19 “‘Keep my decrees.
“‘Do not mate different kinds of animals.
“‘Do not plant your field with two kinds of seed.
“‘Do not wear clothing woven of two kinds of material.
20 “‘If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment.[a] Yet they are not to be put to death, because she had not been freed. 21 The man, however, must bring a ram to the entrance to the tent of meeting for a guilt offering to the LORD. 22 With the ram of the guilt offering the priest is to make atonement for him before the LORD for the sin he has committed, and his sin will be forgiven.
23 “‘When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden.[b] For three years you are to consider it forbidden[c]; it must not be eaten. 24 In the fourth year all its fruit will be holy, an offering of praise to the LORD. 25 But in the fifth year you may eat its fruit. In this way your harvest will be increased. I am the LORD your God.
26 “‘Do not eat any meat with the blood still in it.
“‘Do not practice divination or seek omens.
27 “‘Do not cut the hair at the sides of your head or clip off the edges of your beard.
28 “‘Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD.
29 “‘Do not degrade your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness.
30 “‘Observe my Sabbaths and have reverence for my sanctuary. I am the LORD.
31 “‘Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the LORD your God.
32 “‘Stand up in the presence of the aged, show respect for the elderly and revere your God. I am the LORD.
33 “‘When a foreigner resides among you in your land, do not mistreat them. 34 The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the LORD your God.
35 “‘Do not use dishonest standards when measuring length, weight or quantity. 36 Use honest scales and honest weights, an honest ephah[d] and an honest hin.[e] I am the LORD your God, who brought you out of Egypt.
37 “‘Keep all my decrees and all my laws and follow them. I am the LORD.’”
Our Daily Bread reading and devotion
Read: 1 Chronicles 16:7-10,23-36
1 Chronicles 16:7-10
7 That day David first appointed Asaph and his associates to give praise to the LORD in this manner:
8 Give praise to the LORD, proclaim his name;
make known among the nations what he has done.
9 Sing to him, sing praise to him;
tell of all his wonderful acts.
10 Glory in his holy name;
let the hearts of those who seek the LORD rejoice.
1 Chronicles 16:23-36
23 Sing to the LORD, all the earth;
proclaim his salvation day after day.
24 Declare his glory among the nations,
his marvelous deeds among all peoples.
25 For great is the LORD and most worthy of praise;
he is to be feared above all gods.
26 For all the gods of the nations are idols,
but the LORD made the heavens.
27 Splendor and majesty are before him;
strength and joy are in his dwelling place.
28 Ascribe to the LORD, all you families of nations,
ascribe to the LORD glory and strength.
29 Ascribe to the LORD the glory due his name;
bring an offering and come before him.
Worship the LORD in the splendor of his[a] holiness.
30 Tremble before him, all the earth!
The world is firmly established; it cannot be moved.
31 Let the heavens rejoice, let the earth be glad;
let them say among the nations, “The LORD reigns!”
32 Let the sea resound, and all that is in it;
let the fields be jubilant, and everything in them!
33 Let the trees of the forest sing,
let them sing for joy before the LORD,
for he comes to judge the earth.
34 Give thanks to the LORD, for he is good;
his love endures forever.
35 Cry out, “Save us, God our Savior;
gather us and deliver us from the nations,
that we may give thanks to your holy name,
and glory in your praise.”
36 Praise be to the LORD, the God of Israel,
from everlasting to everlasting.
Then all the people said “Amen” and “Praise the LORD.”
Gracias!
March 23, 2011 — by Anne Cetas
Oh, give thanks to the Lord! —1 Chronicles 16:8
When I visited Mexico, I wished I knew how to speak Spanish. I could say gracias (thank you), muy bien (very good), and hola (hello). But that was about it. I grew tired of just saying gracias to everyone who talked with me or did something for me.
But we should never grow tired of giving words of thanks to God. David knew the importance of saying thanks. After he became king over Israel and had a tent constructed to house the ark of the covenant (where God’s presence dwelt), he appointed some of the Levites “to commemorate, to thank, and to praise the Lord” (1 Chron. 16:4). Many people remained there to offer sacrifices and give thanks to God daily (vv.37-38).
David also committed to Asaph and his associates a song of thanks (1 Chron. 16:8-36). His psalm gave thanks for what the Lord had done: “His deeds among the peoples” (v.8), “His wondrous works” (v.9), “His wonders, and the judgments of His mouth” (v.12), and His “salvation” (v.35). David’s song also gave praise for who the Lord was: good, merciful, and holy (vv.34-35).
Like David, we should never grow tired of saying gracias to God for who He is and for all He’s done for us. Take time today to offer your sacrifice of praise to Him.
Praise, my soul, the King of heaven,
To His feet thy tribute bring;
Ransomed, healed, restored, forgiven,
Evermore His praises sing. —Lyte
The heart filled with praise brings pleasure to God.
My Utmost for His Highest, by Oswald Chambers
March 23rd, 2011
Am I Carnally Minded?
Where there are envy, strife, and divisions among you, are you not carnal . . . ? —1 Corinthians 3:3
The natural man, or unbeliever, knows nothing about carnality. The desires of the flesh warring against the Spirit, and the Spirit warring against the flesh, which began at rebirth, are what produce carnality and the awareness of it. But Paul said, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Galatians 5:16). In other words, carnality will disappear.
Are you quarrelsome and easily upset over small things? Do you think that no one who is a Christian is ever like that? Paul said they are, and he connected these attitudes with carnality. Is there a truth in the Bible that instantly awakens a spirit of malice or resentment in you? If so, that is proof that you are still carnal. If the process of sanctification is continuing in your life, there will be no trace of that kind of spirit remaining.
If the Spirit of God detects anything in you that is wrong, He doesn’t ask you to make it right; He only asks you to accept the light of truth, and then He will make it right. A child of the light will confess sin instantly and stand completely open before God. But a child of the darkness will say, “Oh, I can explain that.” When the light shines and the Spirit brings conviction of sin, be a child of the light. Confess your wrongdoing, and God will deal with it. If, however, you try to vindicate yourself, you prove yourself to be a child of the darkness.
What is the proof that carnality has gone? Never deceive yourself; when carnality is gone you will know it-it is the most real thing you can imagine. And God will see to it that you have a number of opportunities to prove to yourself the miracle of His grace. The proof is in a very practical test. You will find yourself saying, “If this had happened before, I would have had the spirit of resentment!” And you will never cease to be the most amazed person on earth at what God has done for you on the inside.
A Word with You, by Ron Hutchcraft
Life's Most Expensive "If Onlys" - #6313
Wednesday, March 23, 2011
My friend was telling me about the investment he bailed out of just before it really took off. He said, "I have a habit of doing that." I said, "Why?" He said, "Well, it kind of runs in the family." And then he told me an unforgettable story. He said, "My dad was approached by the founders of ServiceMaster, which is this of course, huge multi-million dollar corporation in America. And they were neighbors, and they came to him when they were just starting and they said, 'Hey, would you like to get in on the ground floor and help us get started?' He said, 'Well, guys, why don't you just go clean your carpets, um, no thanks.'"
Well, that wasn't all. Another one of their neighbors was a man named Ray Croc. You might recognize that name; he was the founder of McDonald's! He came to this same man and said, "Would you be interested? We're opening our fourth little hamburger thing called McDonald's Golden Arches. Would you like to get in on the fourth store?" "No, I'm not into hamburgers." He came back to him another time and said, "Hey, it's going pretty well. You know we're opening our seventh one. Would you like to get in on it?" "No, I'm not interested."
How many times did you think about, wow, what did I miss? I guess you just add those to the list of life's "if only's," huh? Of course, you've got your own list. Maybe not opportunities to make a million, but a lot of missed opportunities.
I'm Ron Hutchcraft and I want to have A Word With You today about "Life's Most Expensive 'If Onlys.'"
Our word for today from the Word of God comes from Ephesians chapter 5. I'll be reading at verse 15. "Be very careful about how you live, not as unwise but as wise, making the most of every opportunity because the days are evil." I like those words, "making the most of every opportunity." Those turn out to be if you don't take them, life's "if onlys...if only I had." It's interesting that this challenge to not miss opportunities is followed by a description of spirit-filled family life: husbanding, wifeing, parenting, childing. And those are the "if onlys" that you can't afford to miss.
How many times have I had a parent say to me, "Ron, what can I do to get my rebellious son or daughter back?" Maybe they've been rushed to the hospital with a suicide attempt, or they're actively rebelling; breaking their parent's heart. Well, for me to give them the really honest answer, I'd have to say, "What I'm going to tell you is something that needed to be done years ago." Remember the song "Cat's In the Cradle and the Silver Spoon." Dad was too busy, and then when he had time later, the son was too busy for his dad?
See, each day is filled with opportunities to listen, to hug, to debrief, to teach, and they'll never come again. It's true in marriage, too. Days without being close become weeks, and months, and years. And one day you wish you could have those days back. They're gone forever. The Bible says, "Make the most of every opportunity."
Your son or daughter is feeling feelings now that really need your perspective. But this will pass and become a part of who they are, whether they get to share it or not. They're making choices, they're making friends, they're developing a sense of humor; trying to find out where God fits in everyday life. They need you there. There'll be many things more urgent but none more important. Everyone else will scream for your attention; they'll only whisper.
My friend watched his father miss some golden opportunities with golden arches. But that was only to make money. We're talking about the opportunity to mark lives here. And it happens in the little golden moments that don't seem that important at the time. "If only I had taken the time."
When it comes to your marriage partner, your children, your parents, those are life's most expensive "if onlys."