Max Lucado Daily: Hope
I am the God of your father Abraham; do not fear, for I am with you. Genesis 26:24, NKJV
Hope is not what you expect; it’s what you would never dream… It’s Abraham adjusting his bifocals so he can see not his grandson, but his son…
Hope is not a granted wish or a favor performed; no, it’s far greater than that. It’s a zany, unpredictable dependence on a God who loves to surprise us out of our socks and be there in the flesh to see our reaction.
1 Samuel 26
David Again Spares Saul’s Life
1 The Ziphites went to Saul at Gibeah and said, “Is not David hiding on the hill of Hakilah, which faces Jeshimon?”
2 So Saul went down to the Desert of Ziph, with his three thousand select Israelite troops, to search there for David. 3 Saul made his camp beside the road on the hill of Hakilah facing Jeshimon, but David stayed in the wilderness. When he saw that Saul had followed him there, 4 he sent out scouts and learned that Saul had definitely arrived.
5 Then David set out and went to the place where Saul had camped. He saw where Saul and Abner son of Ner, the commander of the army, had lain down. Saul was lying inside the camp, with the army encamped around him.
6 David then asked Ahimelek the Hittite and Abishai son of Zeruiah, Joab’s brother, “Who will go down into the camp with me to Saul?”
“I’ll go with you,” said Abishai.
7 So David and Abishai went to the army by night, and there was Saul, lying asleep inside the camp with his spear stuck in the ground near his head. Abner and the soldiers were lying around him.
8 Abishai said to David, “Today God has delivered your enemy into your hands. Now let me pin him to the ground with one thrust of the spear; I won’t strike him twice.”
9 But David said to Abishai, “Don’t destroy him! Who can lay a hand on the LORD’s anointed and be guiltless? 10 As surely as the LORD lives,” he said, “the LORD himself will strike him, or his time will come and he will die, or he will go into battle and perish. 11 But the LORD forbid that I should lay a hand on the LORD’s anointed. Now get the spear and water jug that are near his head, and let’s go.”
12 So David took the spear and water jug near Saul’s head, and they left. No one saw or knew about it, nor did anyone wake up. They were all sleeping, because the LORD had put them into a deep sleep.
13 Then David crossed over to the other side and stood on top of the hill some distance away; there was a wide space between them. 14 He called out to the army and to Abner son of Ner, “Aren’t you going to answer me, Abner?”
Abner replied, “Who are you who calls to the king?”
15 David said, “You’re a man, aren’t you? And who is like you in Israel? Why didn’t you guard your lord the king? Someone came to destroy your lord the king. 16 What you have done is not good. As surely as the LORD lives, you and your men must die, because you did not guard your master, the LORD’s anointed. Look around you. Where are the king’s spear and water jug that were near his head?”
17 Saul recognized David’s voice and said, “Is that your voice, David my son?”
David replied, “Yes it is, my lord the king.” 18 And he added, “Why is my lord pursuing his servant? What have I done, and what wrong am I guilty of? 19 Now let my lord the king listen to his servant’s words. If the LORD has incited you against me, then may he accept an offering. If, however, people have done it, may they be cursed before the LORD! They have driven me today from my share in the LORD’s inheritance and have said, ‘Go, serve other gods.’ 20 Now do not let my blood fall to the ground far from the presence of the LORD. The king of Israel has come out to look for a flea—as one hunts a partridge in the mountains.”
21 Then Saul said, “I have sinned. Come back, David my son. Because you considered my life precious today, I will not try to harm you again. Surely I have acted like a fool and have been terribly wrong.”
22 “Here is the king’s spear,” David answered. “Let one of your young men come over and get it. 23 The LORD rewards everyone for their righteousness and faithfulness. The LORD delivered you into my hands today, but I would not lay a hand on the LORD’s anointed. 24 As surely as I valued your life today, so may the LORD value my life and deliver me from all trouble.”
25 Then Saul said to David, “May you be blessed, David my son; you will do great things and surely triumph.”
So David went on his way, and Saul returned home.
Our Daily Bread reading and devotion
Read: John 1:6-13
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
Surprise!
October 31, 2011 — by C. P. Hia
Behold! The Lamb of God who takes away the sin of the world! —John 1:29
A writer for The Washington Post conducted an experiment to test people’s perception. He asked a famous violinist to perform incognito at a train station in the nation’s capital one January morning. Thousands of people walked by as he played, but only a few stopped to listen. After 45 minutes, just $32 had been dropped into the virtuoso’s open violin case. Two days earlier, this man—Joshua Bell—had used the same $3.5 million Stradivarius for a sold-out concert where people paid $100 a seat to hear him perform.
The idea of a person not being recognized for his greatness isn’t new. It happened to Jesus. “He was in the world,” John said, “. . . and the world did not know Him” (John 1:10). Why did people who had been expecting the Messiah give Jesus such a cold reception? One reason is that they were surprised. Just as people today don’t expect famous musicians to play in railway stations, the people in Jesus’ day didn’t expect Messiah to be born in a stable. They also expected Him to be a political king—not the head of a spiritual kingdom.
The people in the first century were blinded to God’s purpose in sending Jesus to this world. He came to save people from their sins (John 1:29). Receive God’s surprising gift of salvation that He offers freely to you today.
Amazing thought! that God in flesh
Would take my place and bear my sin;
That I, a guilty, death-doomed soul,
Eternal life might win! —Anon.
God broke into human history to offer us the gift of eternal life.
My Utmost for His Highest, by Oswald Chambers
Monday, October 31, 2011
The Trial of Faith
If you have faith as a mustard seed . . . nothing will be impossible for you —Matthew 17:20
We have the idea that God rewards us for our faith, and it may be so in the initial stages. But we do not earn anything through faith— faith brings us into the right relationship with God and gives Him His opportunity to work. Yet God frequently has to knock the bottom out of your experience as His saint to get you in direct contact with Himself. God wants you to understand that it is a life of faith, not a life of emotional enjoyment of His blessings. The beginning of your life of faith was very narrow and intense, centered around a small amount of experience that had as much emotion as faith in it, and it was full of light and sweetness. Then God withdrew His conscious blessings to teach you to “walk by faith” (2 Corinthians 5:7). And you are worth much more to Him now than you were in your days of conscious delight with your thrilling testimony.
Faith by its very nature must be tested and tried. And the real trial of faith is not that we find it difficult to trust God, but that God’s character must be proven as trustworthy in our own minds. Faith being worked out into reality must experience times of unbroken isolation. Never confuse the trial of faith with the ordinary discipline of life, because a great deal of what we call the trial of faith is the inevitable result of being alive. Faith, as the Bible teaches it, is faith in God coming against everything that contradicts Him— a faith that says, “I will remain true to God’s character whatever He may do.” The highest and the greatest expression of faith in the whole Bible is— “Though He slay me, yet will I trust Him” (Job 13:15).
A Word with You, by Ron Hutchcraft
Undelivered Messages - #6471
Undelivered Messages - #6471
Monday, October 31, 2011
When I walk in the door at our house, I'm often greeted by a lot of phone messages. And sometimes I don't get the messages. That's frustrating! I mean, it depends on who takes the message, how busy they are when the phone message comes in, what there is to write with, what there is to write on, and of course you can also depend on where it gets set down, and also what gets set down on top of it. I used to shudder when someone called me and said, "You know, I tried to reach you a couple of times." And I'd say, "Well, I didn't get the message." "Well, I left one." And then they'd say, "No problem. It's too late now." Great! That usually led to a, shall we say warm conversation with somebody in my family. I mean, after all, you expect messages to be delivered.
I'm Ron Hutchcraft and I want to have A Word With You today about "Undelivered Messages."
God is trying to send us a message. He's been calling and somehow it's not getting delivered. And we are the ones who are misplacing it somewhere. The message? Oh, our word for today from the Word of God, John 16:8: "When the comforter (that's the Holy Spirit) comes, He will convict the world of guilt in regard to sin and righteousness and judgment." Now, right here we're told the three messages God wants the world to get. When the Holy Spirit comes, these are the messages He'll be leaving, just like those phone messages for me.
One is the seriousness of sin. The second one is the priority of righteous living, and the third is the reality of judgment. God's three messages: sin, righteous living, and judgment. Now, if you have heard a lot of messages about these subjects, well, you might be in the minority, because we don't talk too much about that part of the Christian message. Oh, we like messages about God's love, and how He'll always forgive us, and He'll accept us no matter what, and our self-worth. And that's all part of the Christian Gospel.
But it isn't all warm, fuzzy and cozy. There are some life-saving messages that someone's not delivering. And if we don't do it, no one will. We are the only ones with the truth. The Holy Spirit's messages about sin - are we delivering it? Sin isn't just mistakes, or "I have a weakness," or personal preferences, or poor judgment. Sin is a direct violation of the laws of a Holy God.
Teenagers aren't "sexually active"; they're sinning the sin of fornication--immorality. They're defiling God's beautiful gift. Men and women aren't having "affairs." They're committing adultery. Lying is lying. Gossip is gossip. We don't help people when we pull punches on the ugliness of rebelling against God.
Secondly, the message is righteousness--not a cool buttoned-down Christianity, but passion and purity. Not just the privileges of the Gospel, but the demands of it. We need to measure how we're doing by the character of Jesus, not by comparing ourselves with the world around us or even the Christians around us.
And the third message that the Holy Spirit is delivering to the world is judgment. The bill does come. There is a place called hell where people are separated from God because they sinned and they did not receive our Christ. If Christians are silent, no one will ever know. We are charged to deliver this message to our children, to our friends, and all the people we minister to. God has called and He's left us a destiny message. It's in your care. Be sure it gets delivered.
Monday, October 31, 2011
Sunday, October 30, 2011
1 Samuel 25, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: God Speaks
“Speak, Lord. I am your servant and I am listening.” I Samuel 3:9
We expect God to speak through peace, but sometimes he speaks through pain…
We think we hear him in the sunrise, but he is also heard in the darkness.
We listen for him in triumph, but he speaks even more distinctly through tragedy.
1 Samuel 25
David, Nabal and Abigail
1 Now Samuel died, and all Israel assembled and mourned for him; and they buried him at his home in Ramah. Then David moved down into the Desert of Paran.[c]
2 A certain man in Maon, who had property there at Carmel, was very wealthy. He had a thousand goats and three thousand sheep, which he was shearing in Carmel. 3 His name was Nabal and his wife’s name was Abigail. She was an intelligent and beautiful woman, but her husband was surly and mean in his dealings—he was a Calebite.
4 While David was in the wilderness, he heard that Nabal was shearing sheep. 5 So he sent ten young men and said to them, “Go up to Nabal at Carmel and greet him in my name. 6 Say to him: ‘Long life to you! Good health to you and your household! And good health to all that is yours!
7 “‘Now I hear that it is sheep-shearing time. When your shepherds were with us, we did not mistreat them, and the whole time they were at Carmel nothing of theirs was missing. 8 Ask your own servants and they will tell you. Therefore be favorable toward my men, since we come at a festive time. Please give your servants and your son David whatever you can find for them.’”
9 When David’s men arrived, they gave Nabal this message in David’s name. Then they waited.
10 Nabal answered David’s servants, “Who is this David? Who is this son of Jesse? Many servants are breaking away from their masters these days. 11 Why should I take my bread and water, and the meat I have slaughtered for my shearers, and give it to men coming from who knows where?”
12 David’s men turned around and went back. When they arrived, they reported every word. 13 David said to his men, “Each of you strap on your sword!” So they did, and David strapped his on as well. About four hundred men went up with David, while two hundred stayed with the supplies.
14 One of the servants told Abigail, Nabal’s wife, “David sent messengers from the wilderness to give our master his greetings, but he hurled insults at them. 15 Yet these men were very good to us. They did not mistreat us, and the whole time we were out in the fields near them nothing was missing. 16 Night and day they were a wall around us the whole time we were herding our sheep near them. 17 Now think it over and see what you can do, because disaster is hanging over our master and his whole household. He is such a wicked man that no one can talk to him.”
18 Abigail acted quickly. She took two hundred loaves of bread, two skins of wine, five dressed sheep, five seahs[d] of roasted grain, a hundred cakes of raisins and two hundred cakes of pressed figs, and loaded them on donkeys. 19 Then she told her servants, “Go on ahead; I’ll follow you.” But she did not tell her husband Nabal.
20 As she came riding her donkey into a mountain ravine, there were David and his men descending toward her, and she met them. 21 David had just said, “It’s been useless—all my watching over this fellow’s property in the wilderness so that nothing of his was missing. He has paid me back evil for good. 22 May God deal with David,[e] be it ever so severely, if by morning I leave alive one male of all who belong to him!”
23 When Abigail saw David, she quickly got off her donkey and bowed down before David with her face to the ground. 24 She fell at his feet and said: “Pardon your servant, my lord, and let me speak to you; hear what your servant has to say. 25 Please pay no attention, my lord, to that wicked man Nabal. He is just like his name—his name means Fool, and folly goes with him. And as for me, your servant, I did not see the men my lord sent. 26 And now, my lord, as surely as the LORD your God lives and as you live, since the LORD has kept you from bloodshed and from avenging yourself with your own hands, may your enemies and all who are intent on harming my lord be like Nabal. 27 And let this gift, which your servant has brought to my lord, be given to the men who follow you.
28 “Please forgive your servant’s presumption. The LORD your God will certainly make a lasting dynasty for my lord, because you fight the LORD’s battles, and no wrongdoing will be found in you as long as you live. 29 Even though someone is pursuing you to take your life, the life of my lord will be bound securely in the bundle of the living by the LORD your God, but the lives of your enemies he will hurl away as from the pocket of a sling. 30 When the LORD has fulfilled for my lord every good thing he promised concerning him and has appointed him ruler over Israel, 31 my lord will not have on his conscience the staggering burden of needless bloodshed or of having avenged himself. And when the LORD your God has brought my lord success, remember your servant.”
32 David said to Abigail, “Praise be to the LORD, the God of Israel, who has sent you today to meet me. 33 May you be blessed for your good judgment and for keeping me from bloodshed this day and from avenging myself with my own hands. 34 Otherwise, as surely as the LORD, the God of Israel, lives, who has kept me from harming you, if you had not come quickly to meet me, not one male belonging to Nabal would have been left alive by daybreak.”
35 Then David accepted from her hand what she had brought him and said, “Go home in peace. I have heard your words and granted your request.”
36 When Abigail went to Nabal, he was in the house holding a banquet like that of a king. He was in high spirits and very drunk. So she told him nothing at all until daybreak. 37 Then in the morning, when Nabal was sober, his wife told him all these things, and his heart failed him and he became like a stone. 38 About ten days later, the LORD struck Nabal and he died.
39 When David heard that Nabal was dead, he said, “Praise be to the LORD, who has upheld my cause against Nabal for treating me with contempt. He has kept his servant from doing wrong and has brought Nabal’s wrongdoing down on his own head.”
Then David sent word to Abigail, asking her to become his wife. 40 His servants went to Carmel and said to Abigail, “David has sent us to you to take you to become his wife.”
41 She bowed down with her face to the ground and said, “I am your servant and am ready to serve you and wash the feet of my lord’s servants.” 42 Abigail quickly got on a donkey and, attended by her five female servants, went with David’s messengers and became his wife. 43 David had also married Ahinoam of Jezreel, and they both were his wives. 44 But Saul had given his daughter Michal, David’s wife, to Paltiel[f] son of Laish, who was from Gallim.
Our Daily Bread reading and devotion
Read: John 8:37-47
37 I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word. 38 I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.[a]”
39 “Abraham is our father,” they answered.
“If you were Abraham’s children,” said Jesus, “then you would[b] do what Abraham did. 40 As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. 41 You are doing the works of your own father.”
“We are not illegitimate children,” they protested. “The only Father we have is God himself.”
42 Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. 43 Why is my language not clear to you? Because you are unable to hear what I say. 44 You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”
Father Of Lies
October 30, 2011 — by Joe Stowell
When [the devil] speaks a lie, he speaks from his own resources, for he is a liar and the father of it. —John 8:44
Satan’s sway over mankind began when he turned the minds of Adam and Eve against God. In order to pull it off, he had to lie to them about God—and they had to fall for it. In that defining moment, he lied to them about God’s goodness, God’s Word, and God’s intentions (Gen. 3:1-6).
Satan is still up to his old tricks. Jesus said that when the devil “speaks a lie, he speaks from his own resources, for he is a liar” (John 8:44). It should not be surprising, then, that when trouble interrupts our lives, the father of lies whispers in our ears and suddenly we are questioning God’s goodness. When we are told to follow His commands, we wonder if His Word is really true in the first place. When Jesus tells us things like, “Do not lay up for yourselves treasures on earth” (Matt. 6:19), Satan tells us that the good life is about piling up things here, causing us to doubt God’s good intentions.
Our problem is that we, like Adam and Eve, believe Satan’s lies. And when we do, our loyalty to God is compromised. Then our enemy slithers off to his next assignment, leaving us alone to face our regrets and the realization that his lies have seduced us away from our truest and dearest Friend. Who have you been listening to lately?
Satan can catch you by surprise
And stop you in your tracks,
So keep on guard and trust God’s Word,
Resist his strong attacks. —Branon
The power of Satan is no match for the power of God’s Word.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 30, 2011
Faith
Without faith it is impossible to please Him . . . —Hebrews 11:6
Faith in active opposition to common sense is mistaken enthusiasm and narrow-mindedness, and common sense in opposition to faith demonstrates a mistaken reliance on reason as the basis for truth. The life of faith brings the two of these into the proper relationship. Common sense and faith are as different from each other as the natural life is from the spiritual, and as impulsiveness is from inspiration. Nothing that Jesus Christ ever said is common sense, but is revelation sense, and is complete, whereas common sense falls short. Yet faith must be tested and tried before it becomes real in your life. “We know that all things work together for good . . .” (Romans 8:28) so that no matter what happens, the transforming power of God’s providence transforms perfect faith into reality. Faith always works in a personal way, because the purpose of God is to see that perfect faith is made real in His children.
For every detail of common sense in life, there is a truth God has revealed by which we can prove in our practical experience what we believe God to be. Faith is a tremendously active principle that always puts Jesus Christ first. The life of faith says, “Lord, You have said it, it appears to be irrational, but I’m going to step out boldly, trusting in Your Word” (for example, see Matthew 6:33). Turning intellectual faith into our personal possession is always a fight, not just sometimes. God brings us into particular circumstances to educate our faith, because the nature of faith is to make the object of our faith very real to us. Until we know Jesus, God is merely a concept, and we can’t have faith in Him. But once we hear Jesus say, “He who has seen Me has seen the Father” (John 14:9) we immediately have something that is real, and our faith is limitless. Faith is the entire person in the right relationship with God through the power of the Spirit of Jesus Christ.
“Speak, Lord. I am your servant and I am listening.” I Samuel 3:9
We expect God to speak through peace, but sometimes he speaks through pain…
We think we hear him in the sunrise, but he is also heard in the darkness.
We listen for him in triumph, but he speaks even more distinctly through tragedy.
1 Samuel 25
David, Nabal and Abigail
1 Now Samuel died, and all Israel assembled and mourned for him; and they buried him at his home in Ramah. Then David moved down into the Desert of Paran.[c]
2 A certain man in Maon, who had property there at Carmel, was very wealthy. He had a thousand goats and three thousand sheep, which he was shearing in Carmel. 3 His name was Nabal and his wife’s name was Abigail. She was an intelligent and beautiful woman, but her husband was surly and mean in his dealings—he was a Calebite.
4 While David was in the wilderness, he heard that Nabal was shearing sheep. 5 So he sent ten young men and said to them, “Go up to Nabal at Carmel and greet him in my name. 6 Say to him: ‘Long life to you! Good health to you and your household! And good health to all that is yours!
7 “‘Now I hear that it is sheep-shearing time. When your shepherds were with us, we did not mistreat them, and the whole time they were at Carmel nothing of theirs was missing. 8 Ask your own servants and they will tell you. Therefore be favorable toward my men, since we come at a festive time. Please give your servants and your son David whatever you can find for them.’”
9 When David’s men arrived, they gave Nabal this message in David’s name. Then they waited.
10 Nabal answered David’s servants, “Who is this David? Who is this son of Jesse? Many servants are breaking away from their masters these days. 11 Why should I take my bread and water, and the meat I have slaughtered for my shearers, and give it to men coming from who knows where?”
12 David’s men turned around and went back. When they arrived, they reported every word. 13 David said to his men, “Each of you strap on your sword!” So they did, and David strapped his on as well. About four hundred men went up with David, while two hundred stayed with the supplies.
14 One of the servants told Abigail, Nabal’s wife, “David sent messengers from the wilderness to give our master his greetings, but he hurled insults at them. 15 Yet these men were very good to us. They did not mistreat us, and the whole time we were out in the fields near them nothing was missing. 16 Night and day they were a wall around us the whole time we were herding our sheep near them. 17 Now think it over and see what you can do, because disaster is hanging over our master and his whole household. He is such a wicked man that no one can talk to him.”
18 Abigail acted quickly. She took two hundred loaves of bread, two skins of wine, five dressed sheep, five seahs[d] of roasted grain, a hundred cakes of raisins and two hundred cakes of pressed figs, and loaded them on donkeys. 19 Then she told her servants, “Go on ahead; I’ll follow you.” But she did not tell her husband Nabal.
20 As she came riding her donkey into a mountain ravine, there were David and his men descending toward her, and she met them. 21 David had just said, “It’s been useless—all my watching over this fellow’s property in the wilderness so that nothing of his was missing. He has paid me back evil for good. 22 May God deal with David,[e] be it ever so severely, if by morning I leave alive one male of all who belong to him!”
23 When Abigail saw David, she quickly got off her donkey and bowed down before David with her face to the ground. 24 She fell at his feet and said: “Pardon your servant, my lord, and let me speak to you; hear what your servant has to say. 25 Please pay no attention, my lord, to that wicked man Nabal. He is just like his name—his name means Fool, and folly goes with him. And as for me, your servant, I did not see the men my lord sent. 26 And now, my lord, as surely as the LORD your God lives and as you live, since the LORD has kept you from bloodshed and from avenging yourself with your own hands, may your enemies and all who are intent on harming my lord be like Nabal. 27 And let this gift, which your servant has brought to my lord, be given to the men who follow you.
28 “Please forgive your servant’s presumption. The LORD your God will certainly make a lasting dynasty for my lord, because you fight the LORD’s battles, and no wrongdoing will be found in you as long as you live. 29 Even though someone is pursuing you to take your life, the life of my lord will be bound securely in the bundle of the living by the LORD your God, but the lives of your enemies he will hurl away as from the pocket of a sling. 30 When the LORD has fulfilled for my lord every good thing he promised concerning him and has appointed him ruler over Israel, 31 my lord will not have on his conscience the staggering burden of needless bloodshed or of having avenged himself. And when the LORD your God has brought my lord success, remember your servant.”
32 David said to Abigail, “Praise be to the LORD, the God of Israel, who has sent you today to meet me. 33 May you be blessed for your good judgment and for keeping me from bloodshed this day and from avenging myself with my own hands. 34 Otherwise, as surely as the LORD, the God of Israel, lives, who has kept me from harming you, if you had not come quickly to meet me, not one male belonging to Nabal would have been left alive by daybreak.”
35 Then David accepted from her hand what she had brought him and said, “Go home in peace. I have heard your words and granted your request.”
36 When Abigail went to Nabal, he was in the house holding a banquet like that of a king. He was in high spirits and very drunk. So she told him nothing at all until daybreak. 37 Then in the morning, when Nabal was sober, his wife told him all these things, and his heart failed him and he became like a stone. 38 About ten days later, the LORD struck Nabal and he died.
39 When David heard that Nabal was dead, he said, “Praise be to the LORD, who has upheld my cause against Nabal for treating me with contempt. He has kept his servant from doing wrong and has brought Nabal’s wrongdoing down on his own head.”
Then David sent word to Abigail, asking her to become his wife. 40 His servants went to Carmel and said to Abigail, “David has sent us to you to take you to become his wife.”
41 She bowed down with her face to the ground and said, “I am your servant and am ready to serve you and wash the feet of my lord’s servants.” 42 Abigail quickly got on a donkey and, attended by her five female servants, went with David’s messengers and became his wife. 43 David had also married Ahinoam of Jezreel, and they both were his wives. 44 But Saul had given his daughter Michal, David’s wife, to Paltiel[f] son of Laish, who was from Gallim.
Our Daily Bread reading and devotion
Read: John 8:37-47
37 I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word. 38 I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.[a]”
39 “Abraham is our father,” they answered.
“If you were Abraham’s children,” said Jesus, “then you would[b] do what Abraham did. 40 As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. 41 You are doing the works of your own father.”
“We are not illegitimate children,” they protested. “The only Father we have is God himself.”
42 Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. 43 Why is my language not clear to you? Because you are unable to hear what I say. 44 You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”
Father Of Lies
October 30, 2011 — by Joe Stowell
When [the devil] speaks a lie, he speaks from his own resources, for he is a liar and the father of it. —John 8:44
Satan’s sway over mankind began when he turned the minds of Adam and Eve against God. In order to pull it off, he had to lie to them about God—and they had to fall for it. In that defining moment, he lied to them about God’s goodness, God’s Word, and God’s intentions (Gen. 3:1-6).
Satan is still up to his old tricks. Jesus said that when the devil “speaks a lie, he speaks from his own resources, for he is a liar” (John 8:44). It should not be surprising, then, that when trouble interrupts our lives, the father of lies whispers in our ears and suddenly we are questioning God’s goodness. When we are told to follow His commands, we wonder if His Word is really true in the first place. When Jesus tells us things like, “Do not lay up for yourselves treasures on earth” (Matt. 6:19), Satan tells us that the good life is about piling up things here, causing us to doubt God’s good intentions.
Our problem is that we, like Adam and Eve, believe Satan’s lies. And when we do, our loyalty to God is compromised. Then our enemy slithers off to his next assignment, leaving us alone to face our regrets and the realization that his lies have seduced us away from our truest and dearest Friend. Who have you been listening to lately?
Satan can catch you by surprise
And stop you in your tracks,
So keep on guard and trust God’s Word,
Resist his strong attacks. —Branon
The power of Satan is no match for the power of God’s Word.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 30, 2011
Faith
Without faith it is impossible to please Him . . . —Hebrews 11:6
Faith in active opposition to common sense is mistaken enthusiasm and narrow-mindedness, and common sense in opposition to faith demonstrates a mistaken reliance on reason as the basis for truth. The life of faith brings the two of these into the proper relationship. Common sense and faith are as different from each other as the natural life is from the spiritual, and as impulsiveness is from inspiration. Nothing that Jesus Christ ever said is common sense, but is revelation sense, and is complete, whereas common sense falls short. Yet faith must be tested and tried before it becomes real in your life. “We know that all things work together for good . . .” (Romans 8:28) so that no matter what happens, the transforming power of God’s providence transforms perfect faith into reality. Faith always works in a personal way, because the purpose of God is to see that perfect faith is made real in His children.
For every detail of common sense in life, there is a truth God has revealed by which we can prove in our practical experience what we believe God to be. Faith is a tremendously active principle that always puts Jesus Christ first. The life of faith says, “Lord, You have said it, it appears to be irrational, but I’m going to step out boldly, trusting in Your Word” (for example, see Matthew 6:33). Turning intellectual faith into our personal possession is always a fight, not just sometimes. God brings us into particular circumstances to educate our faith, because the nature of faith is to make the object of our faith very real to us. Until we know Jesus, God is merely a concept, and we can’t have faith in Him. But once we hear Jesus say, “He who has seen Me has seen the Father” (John 14:9) we immediately have something that is real, and our faith is limitless. Faith is the entire person in the right relationship with God through the power of the Spirit of Jesus Christ.
Saturday, October 29, 2011
1 Samuel 24, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: God Came Near
We are eyewitnesses of his majesty.” 2 Peter 1:16, RSV
God came near. To be seen.
And ... those who saw him were never the same. “We saw his glory” exclaimed one follower. “We were eyewitnesses of his majesty,” whispered a martyr…
Christianity, in its purest form, is nothing more than seeing Jesus. Christian service, in its purest form, is nothing more than imitating him whom we see.
1 Samuel 24
David Spares Saul’s Life
1 [a]After Saul returned from pursuing the Philistines, he was told, “David is in the Desert of En Gedi.” 2 So Saul took three thousand able young men from all Israel and set out to look for David and his men near the Crags of the Wild Goats.
3 He came to the sheep pens along the way; a cave was there, and Saul went in to relieve himself. David and his men were far back in the cave. 4 The men said, “This is the day the LORD spoke of when he said[b] to you, ‘I will give your enemy into your hands for you to deal with as you wish.’” Then David crept up unnoticed and cut off a corner of Saul’s robe.
5 Afterward, David was conscience-stricken for having cut off a corner of his robe. 6 He said to his men, “The LORD forbid that I should do such a thing to my master, the LORD’s anointed, or lay my hand on him; for he is the anointed of the LORD.” 7 With these words David sharply rebuked his men and did not allow them to attack Saul. And Saul left the cave and went his way.
8 Then David went out of the cave and called out to Saul, “My lord the king!” When Saul looked behind him, David bowed down and prostrated himself with his face to the ground. 9 He said to Saul, “Why do you listen when men say, ‘David is bent on harming you’? 10 This day you have seen with your own eyes how the LORD delivered you into my hands in the cave. Some urged me to kill you, but I spared you; I said, ‘I will not lay my hand on my lord, because he is the LORD’s anointed.’ 11 See, my father, look at this piece of your robe in my hand! I cut off the corner of your robe but did not kill you. See that there is nothing in my hand to indicate that I am guilty of wrongdoing or rebellion. I have not wronged you, but you are hunting me down to take my life. 12 May the LORD judge between you and me. And may the LORD avenge the wrongs you have done to me, but my hand will not touch you. 13 As the old saying goes, ‘From evildoers come evil deeds,’ so my hand will not touch you.
14 “Against whom has the king of Israel come out? Who are you pursuing? A dead dog? A flea? 15 May the LORD be our judge and decide between us. May he consider my cause and uphold it; may he vindicate me by delivering me from your hand.”
16 When David finished saying this, Saul asked, “Is that your voice, David my son?” And he wept aloud. 17 “You are more righteous than I,” he said. “You have treated me well, but I have treated you badly. 18 You have just now told me about the good you did to me; the LORD delivered me into your hands, but you did not kill me. 19 When a man finds his enemy, does he let him get away unharmed? May the LORD reward you well for the way you treated me today. 20 I know that you will surely be king and that the kingdom of Israel will be established in your hands. 21 Now swear to me by the LORD that you will not kill off my descendants or wipe out my name from my father’s family.”
22 So David gave his oath to Saul. Then Saul returned home, but David and his men went up to the stronghold.
Our Daily Bread reading and devotion
Read: Matthew 22:34-39; 28:16-20
The Greatest Commandment
34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a] 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[b]
The Great Commission
16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
The Right Ingredients
Always be ready to give a defense . . . with meekness. —1 Peter 3:15
Although my culinary skills remain undeveloped, occasionally I use a box of premixed ingredients to make a cake. After adding eggs, vegetable oil, and water, I stir it all together. To bake a palate-pleasing cake, it’s vital to have the correct balance of the right ingredients. That helps me picture the relationship of the greatest commandment (Matt. 22:36-38) and the Great Commission (28:19-20) as we spread the gospel.
When Jesus told His followers to go and make disciples of all nations, He did not give them permission to be rude and uncaring as they did so. His own citing of the “first and great commandment”—to love God with all your heart, soul, and mind—was quickly followed by the call to “love your neighbor as yourself” (Matt. 22:37-39). Throughout the New Testament, we find this model of compassionate, respectful living restated many places, including “the love chapter” (1 Cor. 13) and Peter’s instruction to give a reason for the hope within us “with gentleness and respect” (1 Peter 3:15 NIV).
In our eagerness to share Christ with others, we must always include a healthy balance of those two ingredients—the true gospel and godly love. This wonderfully sweet cake bakes best in the warmth of God’s love.
Lord, help me to love with both words and deeds,
To reach out to sinners and meet their needs;
Lord, burden my heart for those lost in sin,
With mercy and love that flows from within. —Fitzhugh
They witness best who witness with their lives.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 29, 2011
Substitution
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him —2 Corinthians 5:21
The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was “made. . . to be sin. . . .” Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take “away the sin of the world!” (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24). John 14:9 , where Jesus said, “He who has seen Me has seen the Father,” was spoken to His disciples.
That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (2 Corinthians 5:15)— not, “He died my death”— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” The teaching is not Christ for me unless I am determined to have Christ formed in me (seeGalatians 4:19).
We are eyewitnesses of his majesty.” 2 Peter 1:16, RSV
God came near. To be seen.
And ... those who saw him were never the same. “We saw his glory” exclaimed one follower. “We were eyewitnesses of his majesty,” whispered a martyr…
Christianity, in its purest form, is nothing more than seeing Jesus. Christian service, in its purest form, is nothing more than imitating him whom we see.
1 Samuel 24
David Spares Saul’s Life
1 [a]After Saul returned from pursuing the Philistines, he was told, “David is in the Desert of En Gedi.” 2 So Saul took three thousand able young men from all Israel and set out to look for David and his men near the Crags of the Wild Goats.
3 He came to the sheep pens along the way; a cave was there, and Saul went in to relieve himself. David and his men were far back in the cave. 4 The men said, “This is the day the LORD spoke of when he said[b] to you, ‘I will give your enemy into your hands for you to deal with as you wish.’” Then David crept up unnoticed and cut off a corner of Saul’s robe.
5 Afterward, David was conscience-stricken for having cut off a corner of his robe. 6 He said to his men, “The LORD forbid that I should do such a thing to my master, the LORD’s anointed, or lay my hand on him; for he is the anointed of the LORD.” 7 With these words David sharply rebuked his men and did not allow them to attack Saul. And Saul left the cave and went his way.
8 Then David went out of the cave and called out to Saul, “My lord the king!” When Saul looked behind him, David bowed down and prostrated himself with his face to the ground. 9 He said to Saul, “Why do you listen when men say, ‘David is bent on harming you’? 10 This day you have seen with your own eyes how the LORD delivered you into my hands in the cave. Some urged me to kill you, but I spared you; I said, ‘I will not lay my hand on my lord, because he is the LORD’s anointed.’ 11 See, my father, look at this piece of your robe in my hand! I cut off the corner of your robe but did not kill you. See that there is nothing in my hand to indicate that I am guilty of wrongdoing or rebellion. I have not wronged you, but you are hunting me down to take my life. 12 May the LORD judge between you and me. And may the LORD avenge the wrongs you have done to me, but my hand will not touch you. 13 As the old saying goes, ‘From evildoers come evil deeds,’ so my hand will not touch you.
14 “Against whom has the king of Israel come out? Who are you pursuing? A dead dog? A flea? 15 May the LORD be our judge and decide between us. May he consider my cause and uphold it; may he vindicate me by delivering me from your hand.”
16 When David finished saying this, Saul asked, “Is that your voice, David my son?” And he wept aloud. 17 “You are more righteous than I,” he said. “You have treated me well, but I have treated you badly. 18 You have just now told me about the good you did to me; the LORD delivered me into your hands, but you did not kill me. 19 When a man finds his enemy, does he let him get away unharmed? May the LORD reward you well for the way you treated me today. 20 I know that you will surely be king and that the kingdom of Israel will be established in your hands. 21 Now swear to me by the LORD that you will not kill off my descendants or wipe out my name from my father’s family.”
22 So David gave his oath to Saul. Then Saul returned home, but David and his men went up to the stronghold.
Our Daily Bread reading and devotion
Read: Matthew 22:34-39; 28:16-20
The Greatest Commandment
34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a] 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[b]
The Great Commission
16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
The Right Ingredients
Always be ready to give a defense . . . with meekness. —1 Peter 3:15
Although my culinary skills remain undeveloped, occasionally I use a box of premixed ingredients to make a cake. After adding eggs, vegetable oil, and water, I stir it all together. To bake a palate-pleasing cake, it’s vital to have the correct balance of the right ingredients. That helps me picture the relationship of the greatest commandment (Matt. 22:36-38) and the Great Commission (28:19-20) as we spread the gospel.
When Jesus told His followers to go and make disciples of all nations, He did not give them permission to be rude and uncaring as they did so. His own citing of the “first and great commandment”—to love God with all your heart, soul, and mind—was quickly followed by the call to “love your neighbor as yourself” (Matt. 22:37-39). Throughout the New Testament, we find this model of compassionate, respectful living restated many places, including “the love chapter” (1 Cor. 13) and Peter’s instruction to give a reason for the hope within us “with gentleness and respect” (1 Peter 3:15 NIV).
In our eagerness to share Christ with others, we must always include a healthy balance of those two ingredients—the true gospel and godly love. This wonderfully sweet cake bakes best in the warmth of God’s love.
Lord, help me to love with both words and deeds,
To reach out to sinners and meet their needs;
Lord, burden my heart for those lost in sin,
With mercy and love that flows from within. —Fitzhugh
They witness best who witness with their lives.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 29, 2011
Substitution
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him —2 Corinthians 5:21
The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was “made. . . to be sin. . . .” Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take “away the sin of the world!” (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24). John 14:9 , where Jesus said, “He who has seen Me has seen the Father,” was spoken to His disciples.
That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (2 Corinthians 5:15)— not, “He died my death”— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” The teaching is not Christ for me unless I am determined to have Christ formed in me (seeGalatians 4:19).
Friday, October 28, 2011
Psalm 63, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: Ambition
The fear of the Lord, that is wisdom. Job 28:28, NKJV
Ambition is that grit in the soul that creates disenchantment with the ordinary and puts the dare into dreams.
But left unchecked it becomes an insatiable addiction to power and prestige; a roaring hunger for achievement that devours people as a lion devours an animal, leaving behind only the skeletal remains of relationships ...
God won’t tolerate it.
Psalm 63[a]
A psalm of David. When he was in the Desert of Judah.
1 You, God, are my God,
earnestly I seek you;
I thirst for you,
my whole being longs for you,
in a dry and parched land
where there is no water.
2 I have seen you in the sanctuary
and beheld your power and your glory.
3 Because your love is better than life,
my lips will glorify you.
4 I will praise you as long as I live,
and in your name I will lift up my hands.
5 I will be fully satisfied as with the richest of foods;
with singing lips my mouth will praise you.
6 On my bed I remember you;
I think of you through the watches of the night.
7 Because you are my help,
I sing in the shadow of your wings.
8 I cling to you;
your right hand upholds me.
9 Those who want to kill me will be destroyed;
they will go down to the depths of the earth.
10 They will be given over to the sword
and become food for jackals.
11 But the king will rejoice in God;
all who swear by God will glory in him,
while the mouths of liars will be silenced.
Our Daily Bread reading and devotion
Read: Leviticus 19:11-18
11 “‘Do not steal.
“‘Do not lie.
“‘Do not deceive one another.
12 “‘Do not swear falsely by my name and so profane the name of your God. I am the LORD.
13 “‘Do not defraud or rob your neighbor.
“‘Do not hold back the wages of a hired worker overnight.
14 “‘Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the LORD.
15 “‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.
16 “‘Do not go about spreading slander among your people.
“‘Do not do anything that endangers your neighbor’s life. I am the LORD.
17 “‘Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt.
18 “‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the LORD.
Zero Tolerance
October 27, 2011 — by Marvin Williams
You shall not go about as a talebearer among your people. —Leviticus 19:16
When Shayla McKnight applied for a job for an online printing company, she was surprised to learn that they had a zero-tolerance policy for gossip. The employees are encouraged to confront one another, instead of gossip about their fellow employees. If employees are caught gossiping, they are reprimanded, and if they continue, they are fired.
Long before this kind of policy was ever implemented by a company, God spoke of His own zero-tolerance policy for gossip and slander among His people (Lev. 19:16). Idle talk that foolishly or maliciously spreads rumors or facts about another person was forbidden.
Solomon said that speaking badly of others could have disastrous effects. It betrays confidence (Prov. 11:13), separates close friends (16:28; 17:9), shames and saddles you with a bad reputation (25:9-10), and perpetually fuels the embers of a quarrel (26:20-22). People rarely can undo the damage their untrue words have done to a neighbor.
Let’s ask the Lord to help us not to engage in harmful talk about others. He wants us to set a guard over our mouths so that we’ll instead speak all the good we know about everybody.
Many things that others say
Are not for us to tell;
Help us, Lord, to watch our tongue—
We need to guard it well. —Branon
Destroy gossip by ignoring it.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 27, 2011
The Method of Missions
Go therefore and make disciples of all the nations . . . —Matthew 28:19
Jesus Christ did not say, “Go and save souls” (the salvation of souls is the supernatural work of God), but He said, “Go . . . make disciples of all the nations . . . .” Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, “Don’t rejoice in successful service— the great secret of joy is that you have the right relationship with Me” (see Luke 10:17-20). The missionary’s great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.
The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— “Do you believe that I am able to do this?” (Matthew 9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is— do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God’s only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord— “All authority has been given to Me . . . . Gotherefore. . .” (Matthew 28:18-19).
A Word with You, by Ron Hutchcraft
Big Men, Big Mistakes - #6469
Thursday, October 27, 2011
Wait! I thought Humpty Dumpty was just a nursery rhyme. You know, the big egg who sat on a wall, but had a great fall. Turns out he's got a lot of company these days--sitting on a high wall, and smashed by a big fall.
Take one of the world's most powerful financial figures, for example, in a $3,000-a-night Manhattan hotel suite one night, and then the next night, in a tough New York jail. He stood accused of serious sexual violation of a hotel maid. Now, those accusations had to be proven in court, but they did resonate with a reputation for mixing power with sexual aggression.
But then that story isn't what we want to focus on. That's just the latest of many high-profile stories of a powerful man who has taken a precipitous Dumpty crash. You can think about athletes, politicians, financial high-rollers, yeah, and even prominent men in ministry.
Well, I'm Ron Hutchcraft and I want to have A Word With You today about "Big Men, Big Mistakes."
Now, at the root is a time-bomb mindset identified by a man who knows this scenario all too well--Tiger Woods. After his darkest secrets spilled out of the closets for all the world to see, here's what he said: "I convinced myself that normal rules didn't apply. I felt I had worked hard my entire life and deserved to enjoy all the temptations around me." Now, listen to this key word: "I felt I was entitled."
Entitlement: that's the gateway to moral disaster. "My position means the rules don't apply to me. I have a right to go out of bounds." You know, in 2 Chronicles 26:16, our word for today from the Word of God, The Jewish king Uzziah had led his nation to a new pinnacle of greatness, all the while, he was deeply reliant on God until it says, "He became successful" and "pride became his downfall." He walked into the temple and began to take privileges that God had clearly given only to His priests. And like Icarus flying too close to the sun, Uzziah came crashing down.
Even the great King David must have felt that he'd won so many victories and done so much good that, well; he was entitled to sex with the wife of a trusted friend. His life was never the same.
It's just all too easy to succumb to that feeling of entitlement. Some feel entitled because of the position they've achieved, or some because of the pressures they face. "If you only knew what I'm going through." Some because of the pain they're going through. It can be a high-flying leader, a lonely wife, a much-loved pastor, or a very busy, very tired man. Entitled to some relief, some attention, some affection, some stolen pleasure, some reward, a spiritual "day off." And it is those detours at Entitlement Junction where lives and families and reputations and ministries are ripped apart.
God really is "no respecter of persons." And, as Warren Wiersbe says, "A lifetime of obedience will not buy you one hour of disobedience." Just ask King David.
God's made it clear "your sin will find you out." He loves you too much to let you keep getting away with what will ultimately destroy you. We have to build our walls high around the places where we're vulnerable. And fall to our knees in repentance where we've strayed out of bounds before any more damage is done.
Sins of entitlement are not just some harmless "three-hour tour." They're a surging tide that will carry you and those you love right onto the rocks.
The fear of the Lord, that is wisdom. Job 28:28, NKJV
Ambition is that grit in the soul that creates disenchantment with the ordinary and puts the dare into dreams.
But left unchecked it becomes an insatiable addiction to power and prestige; a roaring hunger for achievement that devours people as a lion devours an animal, leaving behind only the skeletal remains of relationships ...
God won’t tolerate it.
Psalm 63[a]
A psalm of David. When he was in the Desert of Judah.
1 You, God, are my God,
earnestly I seek you;
I thirst for you,
my whole being longs for you,
in a dry and parched land
where there is no water.
2 I have seen you in the sanctuary
and beheld your power and your glory.
3 Because your love is better than life,
my lips will glorify you.
4 I will praise you as long as I live,
and in your name I will lift up my hands.
5 I will be fully satisfied as with the richest of foods;
with singing lips my mouth will praise you.
6 On my bed I remember you;
I think of you through the watches of the night.
7 Because you are my help,
I sing in the shadow of your wings.
8 I cling to you;
your right hand upholds me.
9 Those who want to kill me will be destroyed;
they will go down to the depths of the earth.
10 They will be given over to the sword
and become food for jackals.
11 But the king will rejoice in God;
all who swear by God will glory in him,
while the mouths of liars will be silenced.
Our Daily Bread reading and devotion
Read: Leviticus 19:11-18
11 “‘Do not steal.
“‘Do not lie.
“‘Do not deceive one another.
12 “‘Do not swear falsely by my name and so profane the name of your God. I am the LORD.
13 “‘Do not defraud or rob your neighbor.
“‘Do not hold back the wages of a hired worker overnight.
14 “‘Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the LORD.
15 “‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.
16 “‘Do not go about spreading slander among your people.
“‘Do not do anything that endangers your neighbor’s life. I am the LORD.
17 “‘Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt.
18 “‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the LORD.
Zero Tolerance
October 27, 2011 — by Marvin Williams
You shall not go about as a talebearer among your people. —Leviticus 19:16
When Shayla McKnight applied for a job for an online printing company, she was surprised to learn that they had a zero-tolerance policy for gossip. The employees are encouraged to confront one another, instead of gossip about their fellow employees. If employees are caught gossiping, they are reprimanded, and if they continue, they are fired.
Long before this kind of policy was ever implemented by a company, God spoke of His own zero-tolerance policy for gossip and slander among His people (Lev. 19:16). Idle talk that foolishly or maliciously spreads rumors or facts about another person was forbidden.
Solomon said that speaking badly of others could have disastrous effects. It betrays confidence (Prov. 11:13), separates close friends (16:28; 17:9), shames and saddles you with a bad reputation (25:9-10), and perpetually fuels the embers of a quarrel (26:20-22). People rarely can undo the damage their untrue words have done to a neighbor.
Let’s ask the Lord to help us not to engage in harmful talk about others. He wants us to set a guard over our mouths so that we’ll instead speak all the good we know about everybody.
Many things that others say
Are not for us to tell;
Help us, Lord, to watch our tongue—
We need to guard it well. —Branon
Destroy gossip by ignoring it.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 27, 2011
The Method of Missions
Go therefore and make disciples of all the nations . . . —Matthew 28:19
Jesus Christ did not say, “Go and save souls” (the salvation of souls is the supernatural work of God), but He said, “Go . . . make disciples of all the nations . . . .” Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, “Don’t rejoice in successful service— the great secret of joy is that you have the right relationship with Me” (see Luke 10:17-20). The missionary’s great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.
The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— “Do you believe that I am able to do this?” (Matthew 9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is— do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God’s only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord— “All authority has been given to Me . . . . Gotherefore. . .” (Matthew 28:18-19).
A Word with You, by Ron Hutchcraft
Big Men, Big Mistakes - #6469
Thursday, October 27, 2011
Wait! I thought Humpty Dumpty was just a nursery rhyme. You know, the big egg who sat on a wall, but had a great fall. Turns out he's got a lot of company these days--sitting on a high wall, and smashed by a big fall.
Take one of the world's most powerful financial figures, for example, in a $3,000-a-night Manhattan hotel suite one night, and then the next night, in a tough New York jail. He stood accused of serious sexual violation of a hotel maid. Now, those accusations had to be proven in court, but they did resonate with a reputation for mixing power with sexual aggression.
But then that story isn't what we want to focus on. That's just the latest of many high-profile stories of a powerful man who has taken a precipitous Dumpty crash. You can think about athletes, politicians, financial high-rollers, yeah, and even prominent men in ministry.
Well, I'm Ron Hutchcraft and I want to have A Word With You today about "Big Men, Big Mistakes."
Now, at the root is a time-bomb mindset identified by a man who knows this scenario all too well--Tiger Woods. After his darkest secrets spilled out of the closets for all the world to see, here's what he said: "I convinced myself that normal rules didn't apply. I felt I had worked hard my entire life and deserved to enjoy all the temptations around me." Now, listen to this key word: "I felt I was entitled."
Entitlement: that's the gateway to moral disaster. "My position means the rules don't apply to me. I have a right to go out of bounds." You know, in 2 Chronicles 26:16, our word for today from the Word of God, The Jewish king Uzziah had led his nation to a new pinnacle of greatness, all the while, he was deeply reliant on God until it says, "He became successful" and "pride became his downfall." He walked into the temple and began to take privileges that God had clearly given only to His priests. And like Icarus flying too close to the sun, Uzziah came crashing down.
Even the great King David must have felt that he'd won so many victories and done so much good that, well; he was entitled to sex with the wife of a trusted friend. His life was never the same.
It's just all too easy to succumb to that feeling of entitlement. Some feel entitled because of the position they've achieved, or some because of the pressures they face. "If you only knew what I'm going through." Some because of the pain they're going through. It can be a high-flying leader, a lonely wife, a much-loved pastor, or a very busy, very tired man. Entitled to some relief, some attention, some affection, some stolen pleasure, some reward, a spiritual "day off." And it is those detours at Entitlement Junction where lives and families and reputations and ministries are ripped apart.
God really is "no respecter of persons." And, as Warren Wiersbe says, "A lifetime of obedience will not buy you one hour of disobedience." Just ask King David.
God's made it clear "your sin will find you out." He loves you too much to let you keep getting away with what will ultimately destroy you. We have to build our walls high around the places where we're vulnerable. And fall to our knees in repentance where we've strayed out of bounds before any more damage is done.
Sins of entitlement are not just some harmless "three-hour tour." They're a surging tide that will carry you and those you love right onto the rocks.
Luke 22, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: Miracles Await
Don’t judge other people or you will be judged. Matthew 7:1
Rather than see the man born blind as an opportunity for discussion, Jesus saw him as an opportunity for God. Why was he blind? “So God’s power could be shown in him” (John 9:3).
What a perspective! The man wasn’t a victim of fate; he was a miracle waiting to happen. Jesus didn’t label him. He helped him. Jesus was more concerned about the future than the past.
Luke 22:47-71
New International Version (NIV)
Jesus Arrested
47 While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him, 48 but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”
49 When Jesus’ followers saw what was going to happen, they said, “Lord, should we strike with our swords?” 50 And one of them struck the servant of the high priest, cutting off his right ear.
51 But Jesus answered, “No more of this!” And he touched the man’s ear and healed him.
52 Then Jesus said to the chief priests, the officers of the temple guard, and the elders, who had come for him, “Am I leading a rebellion, that you have come with swords and clubs? 53 Every day I was with you in the temple courts, and you did not lay a hand on me. But this is your hour—when darkness reigns.”
Peter Disowns Jesus
54 Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance. 55 And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. 56 A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.”
57 But he denied it. “Woman, I don’t know him,” he said.
58 A little later someone else saw him and said, “You also are one of them.”
“Man, I am not!” Peter replied.
59 About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.”
60 Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed. 61 The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” 62 And he went outside and wept bitterly.
The Guards Mock Jesus
63 The men who were guarding Jesus began mocking and beating him. 64 They blindfolded him and demanded, “Prophesy! Who hit you?” 65 And they said many other insulting things to him.
Jesus Before Pilate and Herod
66 At daybreak the council of the elders of the people, both the chief priests and the teachers of the law, met together, and Jesus was led before them. 67 “If you are the Messiah,” they said, “tell us.”
Jesus answered, “If I tell you, you will not believe me, 68 and if I asked you, you would not answer. 69 But from now on, the Son of Man will be seated at the right hand of the mighty God.”
70 They all asked, “Are you then the Son of God?”
He replied, “You say that I am.”
71 Then they said, “Why do we need any more testimony? We have heard it from his own lips.”
Our Daily Bread reading and devotion
Read: Psalm 131
A song of ascents. Of David.
1 My heart is not proud, LORD,
my eyes are not haughty;
I do not concern myself with great matters
or things too wonderful for me.
2 But I have calmed and quieted myself,
I am like a weaned child with its mother;
like a weaned child I am content.
3 Israel, put your hope in the LORD
both now and forevermore.
Why Me?
October 28, 2011 — by David H. Roper
The secret things belong to the Lord our God. —Deuteronomy 29:29
Recently I read Psalm 131, one of my favorite psalms. In the past, I viewed it as an encouragement to understand that mystery is one of the hallmarks of God’s character. It challenged me to let my mind be at rest, since I am unable to understand all that God is doing in His universe.
But then I saw another side of David’s calm spirit: I am unable to understand all that God is doing in me, and it is impossible to try.
David draws a comparison between a weaned child that no longer frets for what it once demanded, and a soul that has learned the same lesson. It is a call to learn humility, patient endurance, and contentment in all my circumstances—whatever they are—though I do not understand God’s reasons. Divine logic is beyond the grasp of my mind.
I ask, “Why this affliction? Why this anguish?” The Father answers, “Hush, child. You wouldn’t understand if I explained it to you. Just trust Me!”
So, I turn from contemplating David’s example to ask myself: Can I, in my circumstances, “hope in the Lord”? (v.3). Can I wait in faith and patience without fretting and without questioning God’s wisdom? Can I trust Him while He works in me His good, acceptable, and perfect will?
It may not be for me to see
The meaning and the mystery
Of all that God has planned for me
Till “afterward”! —Anon.
In a world of mystery, it’s a comfort
to know the God who knows all things.
My Utmost for His Highest, by Oswald Chambers
Friday, October 28, 2011
Justification by Faith
If when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life —Romans 5:10
I am not saved by believing— I simply realize I am saved by believing. And it is not repentance that saves me— repentance is only the sign that I realize what God has done through Christ Jesus. The danger here is putting the emphasis on the effect, instead of on the cause. Is it my obedience, consecration, and dedication that make me right with God? It is never that! I am made right with God because, prior to all of that, Christ died. When I turn to God and by belief accept what God reveals, the miraculous atonement by the Cross of Christ instantly places me into a right relationship with God. And as a result of the supernatural miracle of God’s grace I stand justified, not because I am sorry for my sin, or because I have repented, but because of what Jesus has done. The Spirit of God brings justification with a shattering, radiant light, and I know that I am saved, even though I don’t know how it was accomplished.
The salvation that comes from God is not based on human logic, but on the sacrificial death of Jesus. We can be born again solely because of the atonement of our Lord. Sinful men and women can be changed into new creations, not through their repentance or their belief, but through the wonderful work of God in Christ Jesus which preceded all of our experience (see 2 Corinthians 5:17-19). The unconquerable safety of justification and sanctification is God Himself. We do not have to accomplish these things ourselves— they have been accomplished through the atonement of the Cross of Christ. The supernatural becomes natural to us through the miracle of God, and there is the realization of what Jesus Christ has already done— “It is finished!” (John 19:30).
A Word with You, by Ron Hutchcraft
The Question That Settles the Questions - #6470
Friday, October 28, 2011
Well, as the years go by, we get more and more perspective on the presidency of Ronald Reagan. For example, people who were in his administration began writing books like crazy, telling everything they knew. And people, you know, have started to feel free to tell us what they saw, what they heard, especially behind the scenes.
It's kind of interesting to learn about the late President's style of leadership. One of his close associates told us about some of the major decisions that President Reagan had to make and how he approached them. He said, "When the decision was particularly tough, President Reagan would ask a key question." Now, don't laugh; this is serious. "What would John Wayne do?" That's right. Oh, now, we can laugh and say, "Oh, come on! What would John Wayne do?"
Well, whether or not you agree with all of President Reagan's decisions, I think we have to agree he made some good ones along the way that helped part of our economy, and helped resolve some very difficult international conflicts, and changed the world. Now, I don't know how much the John Wayne question contributed to the process, but President Reagan was on the track of the right kind of question anyway. Not just for his decisions, but for the ones that you're facing right now.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Question That Settles the Questions."
Our word for today from the Word of God comes from 1 Peter 2:21, "To this you were called..." Wow! Okay, I guess here's your destiny. This is an important verse. "To this you were called, because Christ suffered for you, leaving you an example that you should follow in His steps." Actually that word example in the original Greek in the New Testament? It's the word for the copy head that was on the top of a child's slate when he was learning to do the alphabet. So, like you make an A like the A you see at the top on the copy head. You make your B like the B at the top, and it will come out just right.
Well, this passage was written to some slaves with harsh masters. Now how should they respond? This is an unfair, painful situation they were in. Basically, Peter says, "Do what Jesus would do; copy Him. He gave you an example, now follow in His steps," which suggests the question that settles so many of life's questions. Not what would John Wayne do, with all respects to Ronald Reagan, but "What would Jesus do?"
Charles Sheldon wrote one of the great classics of Christian fiction years ago called In His Steps after the words of this verse. It was about a community that was transformed because the people in one church made their bottom line that question, "What would Jesus do?" And the publisher of the newspaper said, "Okay, what would Jesus do in a newspaper?" And a wealthy lady said, "Well, what would Jesus do about the poor in this town?" And the pastor said, "What would Jesus preach about?" And an ambitious musician said, "What would Jesus do?" And it changed everything. It literally is your destiny to live by that simple question, "What would Jesus do?"
Put Jesus into the choices you're facing now. What would Jesus do in that business transaction you're in the middle of? How would He respond to that difficult person? How would He respond to that stressful situation? What would Jesus do if He knew about the wrong thing that's going on; the one that you know about? What would He do about that need that you could do something about? What would He do about the poor people in your community? What would He do about the lost people you know? What would Jesus do? Start to pray that way. I think a lot of the fog in your decisions will start to clear. It will simplify greatly what could otherwise be a confusing decision.
And then risk it! Have the courage to do what Jesus would do. What would John Wayne do? Well, that's a little shaky basis for a decision. But what would Jesus do? If that's your bottom line all day every day, you won't go wrong.
Don’t judge other people or you will be judged. Matthew 7:1
Rather than see the man born blind as an opportunity for discussion, Jesus saw him as an opportunity for God. Why was he blind? “So God’s power could be shown in him” (John 9:3).
What a perspective! The man wasn’t a victim of fate; he was a miracle waiting to happen. Jesus didn’t label him. He helped him. Jesus was more concerned about the future than the past.
Luke 22:47-71
New International Version (NIV)
Jesus Arrested
47 While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him, 48 but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”
49 When Jesus’ followers saw what was going to happen, they said, “Lord, should we strike with our swords?” 50 And one of them struck the servant of the high priest, cutting off his right ear.
51 But Jesus answered, “No more of this!” And he touched the man’s ear and healed him.
52 Then Jesus said to the chief priests, the officers of the temple guard, and the elders, who had come for him, “Am I leading a rebellion, that you have come with swords and clubs? 53 Every day I was with you in the temple courts, and you did not lay a hand on me. But this is your hour—when darkness reigns.”
Peter Disowns Jesus
54 Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance. 55 And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. 56 A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.”
57 But he denied it. “Woman, I don’t know him,” he said.
58 A little later someone else saw him and said, “You also are one of them.”
“Man, I am not!” Peter replied.
59 About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.”
60 Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed. 61 The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” 62 And he went outside and wept bitterly.
The Guards Mock Jesus
63 The men who were guarding Jesus began mocking and beating him. 64 They blindfolded him and demanded, “Prophesy! Who hit you?” 65 And they said many other insulting things to him.
Jesus Before Pilate and Herod
66 At daybreak the council of the elders of the people, both the chief priests and the teachers of the law, met together, and Jesus was led before them. 67 “If you are the Messiah,” they said, “tell us.”
Jesus answered, “If I tell you, you will not believe me, 68 and if I asked you, you would not answer. 69 But from now on, the Son of Man will be seated at the right hand of the mighty God.”
70 They all asked, “Are you then the Son of God?”
He replied, “You say that I am.”
71 Then they said, “Why do we need any more testimony? We have heard it from his own lips.”
Our Daily Bread reading and devotion
Read: Psalm 131
A song of ascents. Of David.
1 My heart is not proud, LORD,
my eyes are not haughty;
I do not concern myself with great matters
or things too wonderful for me.
2 But I have calmed and quieted myself,
I am like a weaned child with its mother;
like a weaned child I am content.
3 Israel, put your hope in the LORD
both now and forevermore.
Why Me?
October 28, 2011 — by David H. Roper
The secret things belong to the Lord our God. —Deuteronomy 29:29
Recently I read Psalm 131, one of my favorite psalms. In the past, I viewed it as an encouragement to understand that mystery is one of the hallmarks of God’s character. It challenged me to let my mind be at rest, since I am unable to understand all that God is doing in His universe.
But then I saw another side of David’s calm spirit: I am unable to understand all that God is doing in me, and it is impossible to try.
David draws a comparison between a weaned child that no longer frets for what it once demanded, and a soul that has learned the same lesson. It is a call to learn humility, patient endurance, and contentment in all my circumstances—whatever they are—though I do not understand God’s reasons. Divine logic is beyond the grasp of my mind.
I ask, “Why this affliction? Why this anguish?” The Father answers, “Hush, child. You wouldn’t understand if I explained it to you. Just trust Me!”
So, I turn from contemplating David’s example to ask myself: Can I, in my circumstances, “hope in the Lord”? (v.3). Can I wait in faith and patience without fretting and without questioning God’s wisdom? Can I trust Him while He works in me His good, acceptable, and perfect will?
It may not be for me to see
The meaning and the mystery
Of all that God has planned for me
Till “afterward”! —Anon.
In a world of mystery, it’s a comfort
to know the God who knows all things.
My Utmost for His Highest, by Oswald Chambers
Friday, October 28, 2011
Justification by Faith
If when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life —Romans 5:10
I am not saved by believing— I simply realize I am saved by believing. And it is not repentance that saves me— repentance is only the sign that I realize what God has done through Christ Jesus. The danger here is putting the emphasis on the effect, instead of on the cause. Is it my obedience, consecration, and dedication that make me right with God? It is never that! I am made right with God because, prior to all of that, Christ died. When I turn to God and by belief accept what God reveals, the miraculous atonement by the Cross of Christ instantly places me into a right relationship with God. And as a result of the supernatural miracle of God’s grace I stand justified, not because I am sorry for my sin, or because I have repented, but because of what Jesus has done. The Spirit of God brings justification with a shattering, radiant light, and I know that I am saved, even though I don’t know how it was accomplished.
The salvation that comes from God is not based on human logic, but on the sacrificial death of Jesus. We can be born again solely because of the atonement of our Lord. Sinful men and women can be changed into new creations, not through their repentance or their belief, but through the wonderful work of God in Christ Jesus which preceded all of our experience (see 2 Corinthians 5:17-19). The unconquerable safety of justification and sanctification is God Himself. We do not have to accomplish these things ourselves— they have been accomplished through the atonement of the Cross of Christ. The supernatural becomes natural to us through the miracle of God, and there is the realization of what Jesus Christ has already done— “It is finished!” (John 19:30).
A Word with You, by Ron Hutchcraft
The Question That Settles the Questions - #6470
Friday, October 28, 2011
Well, as the years go by, we get more and more perspective on the presidency of Ronald Reagan. For example, people who were in his administration began writing books like crazy, telling everything they knew. And people, you know, have started to feel free to tell us what they saw, what they heard, especially behind the scenes.
It's kind of interesting to learn about the late President's style of leadership. One of his close associates told us about some of the major decisions that President Reagan had to make and how he approached them. He said, "When the decision was particularly tough, President Reagan would ask a key question." Now, don't laugh; this is serious. "What would John Wayne do?" That's right. Oh, now, we can laugh and say, "Oh, come on! What would John Wayne do?"
Well, whether or not you agree with all of President Reagan's decisions, I think we have to agree he made some good ones along the way that helped part of our economy, and helped resolve some very difficult international conflicts, and changed the world. Now, I don't know how much the John Wayne question contributed to the process, but President Reagan was on the track of the right kind of question anyway. Not just for his decisions, but for the ones that you're facing right now.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Question That Settles the Questions."
Our word for today from the Word of God comes from 1 Peter 2:21, "To this you were called..." Wow! Okay, I guess here's your destiny. This is an important verse. "To this you were called, because Christ suffered for you, leaving you an example that you should follow in His steps." Actually that word example in the original Greek in the New Testament? It's the word for the copy head that was on the top of a child's slate when he was learning to do the alphabet. So, like you make an A like the A you see at the top on the copy head. You make your B like the B at the top, and it will come out just right.
Well, this passage was written to some slaves with harsh masters. Now how should they respond? This is an unfair, painful situation they were in. Basically, Peter says, "Do what Jesus would do; copy Him. He gave you an example, now follow in His steps," which suggests the question that settles so many of life's questions. Not what would John Wayne do, with all respects to Ronald Reagan, but "What would Jesus do?"
Charles Sheldon wrote one of the great classics of Christian fiction years ago called In His Steps after the words of this verse. It was about a community that was transformed because the people in one church made their bottom line that question, "What would Jesus do?" And the publisher of the newspaper said, "Okay, what would Jesus do in a newspaper?" And a wealthy lady said, "Well, what would Jesus do about the poor in this town?" And the pastor said, "What would Jesus preach about?" And an ambitious musician said, "What would Jesus do?" And it changed everything. It literally is your destiny to live by that simple question, "What would Jesus do?"
Put Jesus into the choices you're facing now. What would Jesus do in that business transaction you're in the middle of? How would He respond to that difficult person? How would He respond to that stressful situation? What would Jesus do if He knew about the wrong thing that's going on; the one that you know about? What would He do about that need that you could do something about? What would He do about the poor people in your community? What would He do about the lost people you know? What would Jesus do? Start to pray that way. I think a lot of the fog in your decisions will start to clear. It will simplify greatly what could otherwise be a confusing decision.
And then risk it! Have the courage to do what Jesus would do. What would John Wayne do? Well, that's a little shaky basis for a decision. But what would Jesus do? If that's your bottom line all day every day, you won't go wrong.
Wednesday, October 26, 2011
Psalm 54, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: A Holy Gift
Christ carried our sins in his body on the cross. I Peter 2:24
In an act that broke the heart of the Father, yet honored the holiness of heaven, sin-purging judgment flowed over the sinless Son of the ages.
And heaven gave earth her finest gift. The Lamb of God who took away the sin of the world.
“My God, my God, why did you abandon me?” Why did Christ scream those words?
So you’ll never have to.
Psalm 54[a]
For the director of music. With stringed instruments. A maskil[b] of David. When the Ziphites had gone to Saul and said, “Is not David hiding among us?”
1 Save me, O God, by your name;
vindicate me by your might.
2 Hear my prayer, O God;
listen to the words of my mouth.
3 Arrogant foes are attacking me;
ruthless people are trying to kill me—
people without regard for God.[c]
4 Surely God is my help;
the Lord is the one who sustains me.
5 Let evil recoil on those who slander me;
in your faithfulness destroy them.
6 I will sacrifice a freewill offering to you;
I will praise your name, LORD, for it is good.
7 You have delivered me from all my troubles,
and my eyes have looked in triumph on my foes.
Our Daily Bread reading and devotion
Read: Acts 16:9-31
9 During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” 10 After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.
Lydia’s Conversion in Philippi
11 From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. 12 From there we traveled to Philippi, a Roman colony and the leading city of that district[a] of Macedonia. And we stayed there several days.
13 On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul’s message. 15 When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.
Paul and Silas in Prison
16 Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are telling you the way to be saved.” 18 She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.
19 When her owners realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities. 20 They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar 21 by advocating customs unlawful for us Romans to accept or practice.”
22 The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods. 23 After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. 24 When he received these orders, he put them in the inner cell and fastened their feet in the stocks.
25 About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. 26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone’s chains came loose. 27 The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. 28 But Paul shouted, “Don’t harm yourself! We are all here!”
29 The jailer called for lights, rushed in and fell trembling before Paul and Silas. 30 He then brought them out and asked, “Sirs, what must I do to be saved?”
31 They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.”
Divine Appointments
October 26, 2011 — by Dave Branon
Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. —Acts 16:25
Have you ever been stuck in an airport? For 24 hours? In a city where you can’t speak the language? Four thousand miles from home?
It happened to a friend recently, and we can learn from his response. While most of us would find such an inconvenience intolerable, my friend John saw God’s hand in his delay. As he waited out his forced stay, he looked for opportunities to connect with fellow passengers. He “happened” to find some fellow Christians from India—and in talking to them he heard about a ministry they were involved with. In fact, because John’s interests matched his new friends’ ministry, they invited him to India to participate in a short-term project.
How often do we experience delays, changes of plans, and redirections and treat them as intrusions? It could be that God is detouring us so we can do something different or new for Him. Consider Paul’s trip to Philippi in Acts 16. He had gone to Macedonia because of a God-directed vision (vv.9-10). How could he know that he would end up in prison there? But even that trip to jail was God-led, because He used Paul to bring salvation to a jailer and his family (vv.25-34).
God can use inconveniences in our lives if we look at them as divine appointments.
“Disappointment—His appointment,”
Change one letter, then I see
That the thwarting of my purpose
Is God’s better choice for me. —Young
God can turn obstacles into opportunities.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 26, 2011
What is a Missionary?
Jesus said to them again, ’. . . As the Father has sent Me, I also send you’ —John 20:21
A missionary is someone sent by Jesus Christ just as He was sent by God. The great controlling factor is not the needs of people, but the command of Jesus. The source of our inspiration in our service for God is behind us, not ahead of us. The tendency today is to put the inspiration out in front— to sweep everything together in front of us and make it conform to our definition of success. But in the New Testament the inspiration is put behind us, and is the Lord Jesus Himself. The goal is to be true to Him— to carry out His plans.
Personal attachment to the Lord Jesus and to His perspective is the one thing that must not be overlooked. In missionary work the great danger is that God’s call will be replaced by the needs of the people, to the point that human sympathy for those needs will absolutely overwhelm the meaning of being sent by Jesus. The needs are so enormous, and the conditions so difficult, that every power of the mind falters and fails. We tend to forget that the one great reason underneath all missionary work is not primarily the elevation of the people, their education, nor their needs, but is first and foremost the command of Jesus Christ— “Go therefore and make disciples of all the nations . . .” (Matthew 28:19).
When looking back on the lives of men and women of God, the tendency is to say, “What wonderfully keen and intelligent wisdom they had, and how perfectly they understood all that God wanted!” But the keen and intelligent mind behind them was the mind of God, not human wisdom at all. We give credit to human wisdom when we should give credit to the divine guidance of God being exhibited through childlike people who were “foolish” enough to trust God’s wisdom and His supernatural equipment.
A Word with You, by Ron Hutchcraft
Still There After the Storm - #6468
Wednesday, October 26, 2011
The land is flat around Joplin, Missouri. And then after the great tornado that hit there, much of the town was leveled by that F-5. It was just heartbreaking devastation as far as the eye could see. But you know what? In the midst of all that devastation, there was still one thing still standing. A reporter commented on it as the camera scanned across this sea of wreckage, and you couldn't miss it. It was a cross, and his words went right to my heart, "The church is gone, but the cross is still standing."
I'm Ron Hutchcraft and I want to have A Word With You today about "Still There After the Storm."
My mind flashed back to a brutally painful funeral that I attended years ago. It was on Indian reservation; it was in this windswept graveyard out in kind of the middle of nowhere. The young man we buried died a sudden and violent death. He had been on one of our Native teams. And as Indian men filed by that open grave to throw a handful of dirt on a coffin, I watched that young man's brother, who we knew and loved very well too, do something he seldom if ever did. He was weeping.
But there was a simple rugged, wooden cross at the head of that open grave. And this grieving brother was hanging onto that cross and hugging it like it was his only hope. His brother was gone, but the cross was still standing. It was still there for him to hang onto with everything he had.
Well, our word for today from the Word of God is from Hebrews 6:19. The cross of Jesus has been, for millions, the only hope still standing after the storm has leveled everything else. I've seen it more times than I can count. The love of your life is gone, but the cross is still there. Your health is gone, your job is gone, your money is gone, your anchor person is gone, all medical hope is gone, but still, there is in Jesus as it says in this verse, "...this hope as an anchor for the soul, firm and secure."
The cross still stands, proclaiming that God still loves me when it's too dark to see His face. The cross is there, assuring me I am forgiven when the guilt and the regret are trying to drag me into their pit. The cross remains, reminding me that Jesus has beaten death when death seems to be winning. The cross stands tall, declaring "This is not the end. There is a future beyond this darkness, and I'll be there to build that future with you."
I wonder if you have ever personally gone to that cross where Jesus loved you so very much that He bled and died for your sin. Have you ever gone there and said those two words that make this cross your anchor; your one sure thing to say, "Jesus, for me"? In the words of the Bible, "He loved me and gave Himself for me." Have you ever gone and said, "Jesus, I believe that what You did was for my sin, and I no longer want to live one more day without You in my life. I want to be forgiven, and only You can do that. I want to go to heaven, and only You can take me there. I want the hole in my heart filled, and it was made by You and for You, and only You can fill it. So, Jesus, beginning today I'm yours."
I've put on our website in several forms that you can read, or you can look at, or you can listen to some information there that will show you how to begin life's most important relationship on the road to that cross and on the road to being forgiven. The website is YoursForLife.net. Please check it out today.
Oh yeah, life has its nearly unbearable Good Fridays. But Good Friday isn't the end. Remember, it's the long night before the blazing sun of Easter.
Tuesday, October 25, 2011
1 Samuel 11, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: Saved by Faith
Be a worker who is not ashamed and who uses the true teaching in the right way. 2 Timothy 2:15
Timothy never had another teacher like Paul. The world has never had another teacher like Paul. He was convinced of two facts—he was once lost but then saved. He spent a lifetime telling every person who would listen.
In the end it cost him everything. For in the end, all he had was his faith. But in the end, his faith was all he needed.
1 Samuel 23
David Saves Keilah
1 When David was told, “Look, the Philistines are fighting against Keilah and are looting the threshing floors,” 2 he inquired of the LORD, saying, “Shall I go and attack these Philistines?”
The LORD answered him, “Go, attack the Philistines and save Keilah.”
3 But David’s men said to him, “Here in Judah we are afraid. How much more, then, if we go to Keilah against the Philistine forces!”
4 Once again David inquired of the LORD, and the LORD answered him, “Go down to Keilah, for I am going to give the Philistines into your hand.” 5 So David and his men went to Keilah, fought the Philistines and carried off their livestock. He inflicted heavy losses on the Philistines and saved the people of Keilah. 6 (Now Abiathar son of Ahimelek had brought the ephod down with him when he fled to David at Keilah.)
Saul Pursues David
7 Saul was told that David had gone to Keilah, and he said, “God has delivered him into my hands, for David has imprisoned himself by entering a town with gates and bars.” 8 And Saul called up all his forces for battle, to go down to Keilah to besiege David and his men.
9 When David learned that Saul was plotting against him, he said to Abiathar the priest, “Bring the ephod.” 10 David said, “LORD, God of Israel, your servant has heard definitely that Saul plans to come to Keilah and destroy the town on account of me. 11 Will the citizens of Keilah surrender me to him? Will Saul come down, as your servant has heard? LORD, God of Israel, tell your servant.”
And the LORD said, “He will.”
12 Again David asked, “Will the citizens of Keilah surrender me and my men to Saul?”
And the LORD said, “They will.”
13 So David and his men, about six hundred in number, left Keilah and kept moving from place to place. When Saul was told that David had escaped from Keilah, he did not go there.
14 David stayed in the wilderness strongholds and in the hills of the Desert of Ziph. Day after day Saul searched for him, but God did not give David into his hands.
15 While David was at Horesh in the Desert of Ziph, he learned that[a] Saul had come out to take his life. 16 And Saul’s son Jonathan went to David at Horesh and helped him find strength in God. 17 “Don’t be afraid,” he said. “My father Saul will not lay a hand on you. You will be king over Israel, and I will be second to you. Even my father Saul knows this.” 18 The two of them made a covenant before the LORD. Then Jonathan went home, but David remained at Horesh.
19 The Ziphites went up to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hakilah, south of Jeshimon? 20 Now, Your Majesty, come down whenever it pleases you to do so, and we will be responsible for giving him into your hands.”
21 Saul replied, “The LORD bless you for your concern for me. 22 Go and get more information. Find out where David usually goes and who has seen him there. They tell me he is very crafty. 23 Find out about all the hiding places he uses and come back to me with definite information. Then I will go with you; if he is in the area, I will track him down among all the clans of Judah.”
24 So they set out and went to Ziph ahead of Saul. Now David and his men were in the Desert of Maon, in the Arabah south of Jeshimon. 25 Saul and his men began the search, and when David was told about it, he went down to the rock and stayed in the Desert of Maon. When Saul heard this, he went into the Desert of Maon in pursuit of David.
26 Saul was going along one side of the mountain, and David and his men were on the other side, hurrying to get away from Saul. As Saul and his forces were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Come quickly! The Philistines are raiding the land.” 28 Then Saul broke off his pursuit of David and went to meet the Philistines. That is why they call this place Sela Hammahlekoth.[b] 29 And David went up from there and lived in the strongholds of En Gedi.[c]
Our Daily Bread reading and devotion
Read: Esther 3:1-11; 7:1-10
Haman’s Plot to Destroy the Jews
1 After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles. 2 All the royal officials at the king’s gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.
3 Then the royal officials at the king’s gate asked Mordecai, “Why do you disobey the king’s command?” 4 Day after day they spoke to him but he refused to comply. Therefore they told Haman about it to see whether Mordecai’s behavior would be tolerated, for he had told them he was a Jew.
5 When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged. 6 Yet having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai’s people, the Jews, throughout the whole kingdom of Xerxes.
7 In the twelfth year of King Xerxes, in the first month, the month of Nisan, the pur (that is, the lot) was cast in the presence of Haman to select a day and month. And the lot fell on[a] the twelfth month, the month of Adar.
8 Then Haman said to King Xerxes, “There is a certain people dispersed among the peoples in all the provinces of your kingdom who keep themselves separate. Their customs are different from those of all other people, and they do not obey the king’s laws; it is not in the king’s best interest to tolerate them. 9 If it pleases the king, let a decree be issued to destroy them, and I will give ten thousand talents[b] of silver to the king’s administrators for the royal treasury.”
10 So the king took his signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. 11 “Keep the money,” the king said to Haman, “and do with the people as you please.”
Esther 7
Haman Impaled
1 So the king and Haman went to Queen Esther’s banquet, 2 and as they were drinking wine on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted.”
3 Then Queen Esther answered, “If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. 4 For I and my people have been sold to be destroyed, killed and annihilated. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.[a]”
5 King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”
6 Esther said, “An adversary and enemy! This vile Haman!”
Then Haman was terrified before the king and queen. 7 The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.
8 Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.
The king exclaimed, “Will he even molest the queen while she is with me in the house?”
As soon as the word left the king’s mouth, they covered Haman’s face. 9 Then Harbona, one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits[b] stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”
The king said, “Impale him on it!” 10 So they impaled Haman on the pole he had set up for Mordecai. Then the king’s fury subsided.
Poetic Justice
October 25, 2011 — by Julie Ackerman Link
“Vengeance is Mine, I will repay,” says the Lord. —Romans 12:19
For nearly a year, a former publishing colleague lived under a cloud of fear that he would be fired. A new boss in the department, for reasons unknown, began filling his personnel file with negative comments. Then, on the day my friend expected to lose his job, the new boss was fired instead.
When the Israelites were taken as captives to Babylon, a Jew named Mordecai found himself in this kind of situation. Haman, the highest noble of King Xerxes, expected every royal official to kneel down and honor him, but Mordecai refused to bow to anyone but God (Est. 3:1-2). This outraged Haman and he set out to destroy not only Mordecai but every Jew in the whole Persian empire (vv.5-6). Haman convinced Xerxes to sign a decree authorizing the destruction of all Jews and started building a gallows for the execution of Mordecai (5:14). But, in a startling turn of events, Haman was executed on the gallows he had built for Mordecai, and the Jewish people were spared (7:9-10; 8).
In literature, this is called poetic justice. Not everyone gets justice in such dramatic fashion, but Scripture promises that God will one day avenge all injustice (Rom. 12:19). While we wait, we are to do what we can to work for justice and leave the results in God’s hands.
The call for justice must be strong
To show what’s right, to thwart what’s wrong,
But let’s reject the smallest part
Of vengeance harbored in the heart. —D. De Haan
The scales of Divine justice always balance—
if not here, then hereafter.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 25, 2011
Submitting to God’s Purpose
I have become all things to all men, that I might by all means save some —1 Corinthians 9:22
A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “. . . Jesus Christ and Him crucified” (1 Corinthians 2:2).
“I chose you . . .” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.
Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside . . . to the right or the left . . .” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.
A Word with You, by Ron Hutchcraft
The Terminator - #6467
Tuesday, October 25, 2011
My three kids once gave me the most unique gift. It was called The Terminator. It wasn't as bad as it sounds. It was this little black, plastic control device. It looked sort of like uh...that remote control switch for a television, and it had three buttons on it. One said Missile Launcher, and when you press that button, it was supposed to make the appropriate sound of a missile being fired and exploding. Then you had a button for Machine Gun. And that had the appropriate rat-a-tat-tat of a machine gun. And if all else failed, you had the Death Ray. That was the other button, and it made sort of a surreal type of sound that lets you know that you've got the ultimate weapon in your hand.
Now, The Terminator was very helpful when you're behind slow traffic for example. Now, you wonder what the use is? Well, if the drivers in front of you were really making you impatient, you just launched a missile, or let go with your machine gun, or you hit them with a death ray. Now, it really didn't do anything, but it felt good. Or maybe someone was coming into your office or your house that you didn't want to see. All you need to do: hit that machine gun; get the message right away to them. It was terrific! Somebody was making big money providing us with this harmless weapon for letting out our frustrations. I actually have had a Terminator long before they gave me that gift. Actually, we all have a terminator, and it really terminates.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Terminator."
Our word for today from the Word of God comes from Proverbs 12:18. It says this: "Reckless words pierce like a sword." It talks about the ability of our tongue and our words to cut very deeply. Now, the "cutter" seldom knows how deeply the "cut-ee" has been wounded or for how long that wound may last. We can all remember the names we've been called, we remember criticism that was been leveled against us, put-downs that were aimed our direction. You know what? I'll bet you the person who said them has long forgotten them, but they're still a part of our personality. Reckless words pierce like a sword; they go deep. In fact, so deep that Proverbs 18:21 goes on to say, "The tongue has the power of life and death."
All day long you and I are giving out life sentences and death sentences; sentences that either make people feel more alive or feel like they're dying inside. There are some life sentences like, "Man, you look great today!" Or, "Thanks for what you've been doing." Or, "You know, what you're doing is really important. How can I help you?"
But it's the death sentences I'm concerned about; the ones that make people feel like they're dying inside when we say them. We terminate people inwardly without even realizing it. In fact, research shows that it takes seven positives to bring a person back to zero from one negative they've had in their life.
I wonder if that's the ratio at your house. Do you have seven praises for every one negative? How about the rest of your relationships? We're piercing people deeply with the names we call them, the accusations against them, the put-downs, the sarcasm, the criticisms, even well intended criticisms. It's no wonder that David said to the Lord, "Put a watch in front of my mouth." We should too.
Oh, I could push buttons on my plastic terminator, and I can make some noises that did no real damage. But you and I have a real terminator. This tongue we've got is daily either making people feel more alive or more destroyed inside.
So, hold the put-downs, swallow the sarcasm, and cushion the criticism. Remember, your tongue can be The Terminator.
Be a worker who is not ashamed and who uses the true teaching in the right way. 2 Timothy 2:15
Timothy never had another teacher like Paul. The world has never had another teacher like Paul. He was convinced of two facts—he was once lost but then saved. He spent a lifetime telling every person who would listen.
In the end it cost him everything. For in the end, all he had was his faith. But in the end, his faith was all he needed.
1 Samuel 23
David Saves Keilah
1 When David was told, “Look, the Philistines are fighting against Keilah and are looting the threshing floors,” 2 he inquired of the LORD, saying, “Shall I go and attack these Philistines?”
The LORD answered him, “Go, attack the Philistines and save Keilah.”
3 But David’s men said to him, “Here in Judah we are afraid. How much more, then, if we go to Keilah against the Philistine forces!”
4 Once again David inquired of the LORD, and the LORD answered him, “Go down to Keilah, for I am going to give the Philistines into your hand.” 5 So David and his men went to Keilah, fought the Philistines and carried off their livestock. He inflicted heavy losses on the Philistines and saved the people of Keilah. 6 (Now Abiathar son of Ahimelek had brought the ephod down with him when he fled to David at Keilah.)
Saul Pursues David
7 Saul was told that David had gone to Keilah, and he said, “God has delivered him into my hands, for David has imprisoned himself by entering a town with gates and bars.” 8 And Saul called up all his forces for battle, to go down to Keilah to besiege David and his men.
9 When David learned that Saul was plotting against him, he said to Abiathar the priest, “Bring the ephod.” 10 David said, “LORD, God of Israel, your servant has heard definitely that Saul plans to come to Keilah and destroy the town on account of me. 11 Will the citizens of Keilah surrender me to him? Will Saul come down, as your servant has heard? LORD, God of Israel, tell your servant.”
And the LORD said, “He will.”
12 Again David asked, “Will the citizens of Keilah surrender me and my men to Saul?”
And the LORD said, “They will.”
13 So David and his men, about six hundred in number, left Keilah and kept moving from place to place. When Saul was told that David had escaped from Keilah, he did not go there.
14 David stayed in the wilderness strongholds and in the hills of the Desert of Ziph. Day after day Saul searched for him, but God did not give David into his hands.
15 While David was at Horesh in the Desert of Ziph, he learned that[a] Saul had come out to take his life. 16 And Saul’s son Jonathan went to David at Horesh and helped him find strength in God. 17 “Don’t be afraid,” he said. “My father Saul will not lay a hand on you. You will be king over Israel, and I will be second to you. Even my father Saul knows this.” 18 The two of them made a covenant before the LORD. Then Jonathan went home, but David remained at Horesh.
19 The Ziphites went up to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hakilah, south of Jeshimon? 20 Now, Your Majesty, come down whenever it pleases you to do so, and we will be responsible for giving him into your hands.”
21 Saul replied, “The LORD bless you for your concern for me. 22 Go and get more information. Find out where David usually goes and who has seen him there. They tell me he is very crafty. 23 Find out about all the hiding places he uses and come back to me with definite information. Then I will go with you; if he is in the area, I will track him down among all the clans of Judah.”
24 So they set out and went to Ziph ahead of Saul. Now David and his men were in the Desert of Maon, in the Arabah south of Jeshimon. 25 Saul and his men began the search, and when David was told about it, he went down to the rock and stayed in the Desert of Maon. When Saul heard this, he went into the Desert of Maon in pursuit of David.
26 Saul was going along one side of the mountain, and David and his men were on the other side, hurrying to get away from Saul. As Saul and his forces were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Come quickly! The Philistines are raiding the land.” 28 Then Saul broke off his pursuit of David and went to meet the Philistines. That is why they call this place Sela Hammahlekoth.[b] 29 And David went up from there and lived in the strongholds of En Gedi.[c]
Our Daily Bread reading and devotion
Read: Esther 3:1-11; 7:1-10
Haman’s Plot to Destroy the Jews
1 After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles. 2 All the royal officials at the king’s gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.
3 Then the royal officials at the king’s gate asked Mordecai, “Why do you disobey the king’s command?” 4 Day after day they spoke to him but he refused to comply. Therefore they told Haman about it to see whether Mordecai’s behavior would be tolerated, for he had told them he was a Jew.
5 When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged. 6 Yet having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai’s people, the Jews, throughout the whole kingdom of Xerxes.
7 In the twelfth year of King Xerxes, in the first month, the month of Nisan, the pur (that is, the lot) was cast in the presence of Haman to select a day and month. And the lot fell on[a] the twelfth month, the month of Adar.
8 Then Haman said to King Xerxes, “There is a certain people dispersed among the peoples in all the provinces of your kingdom who keep themselves separate. Their customs are different from those of all other people, and they do not obey the king’s laws; it is not in the king’s best interest to tolerate them. 9 If it pleases the king, let a decree be issued to destroy them, and I will give ten thousand talents[b] of silver to the king’s administrators for the royal treasury.”
10 So the king took his signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. 11 “Keep the money,” the king said to Haman, “and do with the people as you please.”
Esther 7
Haman Impaled
1 So the king and Haman went to Queen Esther’s banquet, 2 and as they were drinking wine on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted.”
3 Then Queen Esther answered, “If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. 4 For I and my people have been sold to be destroyed, killed and annihilated. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.[a]”
5 King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”
6 Esther said, “An adversary and enemy! This vile Haman!”
Then Haman was terrified before the king and queen. 7 The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.
8 Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.
The king exclaimed, “Will he even molest the queen while she is with me in the house?”
As soon as the word left the king’s mouth, they covered Haman’s face. 9 Then Harbona, one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits[b] stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”
The king said, “Impale him on it!” 10 So they impaled Haman on the pole he had set up for Mordecai. Then the king’s fury subsided.
Poetic Justice
October 25, 2011 — by Julie Ackerman Link
“Vengeance is Mine, I will repay,” says the Lord. —Romans 12:19
For nearly a year, a former publishing colleague lived under a cloud of fear that he would be fired. A new boss in the department, for reasons unknown, began filling his personnel file with negative comments. Then, on the day my friend expected to lose his job, the new boss was fired instead.
When the Israelites were taken as captives to Babylon, a Jew named Mordecai found himself in this kind of situation. Haman, the highest noble of King Xerxes, expected every royal official to kneel down and honor him, but Mordecai refused to bow to anyone but God (Est. 3:1-2). This outraged Haman and he set out to destroy not only Mordecai but every Jew in the whole Persian empire (vv.5-6). Haman convinced Xerxes to sign a decree authorizing the destruction of all Jews and started building a gallows for the execution of Mordecai (5:14). But, in a startling turn of events, Haman was executed on the gallows he had built for Mordecai, and the Jewish people were spared (7:9-10; 8).
In literature, this is called poetic justice. Not everyone gets justice in such dramatic fashion, but Scripture promises that God will one day avenge all injustice (Rom. 12:19). While we wait, we are to do what we can to work for justice and leave the results in God’s hands.
The call for justice must be strong
To show what’s right, to thwart what’s wrong,
But let’s reject the smallest part
Of vengeance harbored in the heart. —D. De Haan
The scales of Divine justice always balance—
if not here, then hereafter.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 25, 2011
Submitting to God’s Purpose
I have become all things to all men, that I might by all means save some —1 Corinthians 9:22
A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “. . . Jesus Christ and Him crucified” (1 Corinthians 2:2).
“I chose you . . .” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.
Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside . . . to the right or the left . . .” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.
A Word with You, by Ron Hutchcraft
The Terminator - #6467
Tuesday, October 25, 2011
My three kids once gave me the most unique gift. It was called The Terminator. It wasn't as bad as it sounds. It was this little black, plastic control device. It looked sort of like uh...that remote control switch for a television, and it had three buttons on it. One said Missile Launcher, and when you press that button, it was supposed to make the appropriate sound of a missile being fired and exploding. Then you had a button for Machine Gun. And that had the appropriate rat-a-tat-tat of a machine gun. And if all else failed, you had the Death Ray. That was the other button, and it made sort of a surreal type of sound that lets you know that you've got the ultimate weapon in your hand.
Now, The Terminator was very helpful when you're behind slow traffic for example. Now, you wonder what the use is? Well, if the drivers in front of you were really making you impatient, you just launched a missile, or let go with your machine gun, or you hit them with a death ray. Now, it really didn't do anything, but it felt good. Or maybe someone was coming into your office or your house that you didn't want to see. All you need to do: hit that machine gun; get the message right away to them. It was terrific! Somebody was making big money providing us with this harmless weapon for letting out our frustrations. I actually have had a Terminator long before they gave me that gift. Actually, we all have a terminator, and it really terminates.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Terminator."
Our word for today from the Word of God comes from Proverbs 12:18. It says this: "Reckless words pierce like a sword." It talks about the ability of our tongue and our words to cut very deeply. Now, the "cutter" seldom knows how deeply the "cut-ee" has been wounded or for how long that wound may last. We can all remember the names we've been called, we remember criticism that was been leveled against us, put-downs that were aimed our direction. You know what? I'll bet you the person who said them has long forgotten them, but they're still a part of our personality. Reckless words pierce like a sword; they go deep. In fact, so deep that Proverbs 18:21 goes on to say, "The tongue has the power of life and death."
All day long you and I are giving out life sentences and death sentences; sentences that either make people feel more alive or feel like they're dying inside. There are some life sentences like, "Man, you look great today!" Or, "Thanks for what you've been doing." Or, "You know, what you're doing is really important. How can I help you?"
But it's the death sentences I'm concerned about; the ones that make people feel like they're dying inside when we say them. We terminate people inwardly without even realizing it. In fact, research shows that it takes seven positives to bring a person back to zero from one negative they've had in their life.
I wonder if that's the ratio at your house. Do you have seven praises for every one negative? How about the rest of your relationships? We're piercing people deeply with the names we call them, the accusations against them, the put-downs, the sarcasm, the criticisms, even well intended criticisms. It's no wonder that David said to the Lord, "Put a watch in front of my mouth." We should too.
Oh, I could push buttons on my plastic terminator, and I can make some noises that did no real damage. But you and I have a real terminator. This tongue we've got is daily either making people feel more alive or more destroyed inside.
So, hold the put-downs, swallow the sarcasm, and cushion the criticism. Remember, your tongue can be The Terminator.
Monday, October 24, 2011
Luke 22, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: Encourage One Another
When you talk, do not say harmful things, but say what people need—words that will help others become stronger. Ephesians 4:29
You have the ability, with your words, to make a person stronger. Your words are to their soul what a vitamin is to their body.
Do not withhold encouragement from the discouraged. Do not keep affirmation from the beaten down! Speak words that make people stronger. Believe in them as God has believed in you.
Luke 22:24-46
New International Version (NIV)
24 A dispute also arose among them as to which of them was considered to be greatest. 25 Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26 But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. 27 For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. 28 You are those who have stood by me in my trials. 29 And I confer on you a kingdom, just as my Father conferred one on me, 30 so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.
31 “Simon, Simon, Satan has asked to sift all of you as wheat. 32 But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”
33 But he replied, “Lord, I am ready to go with you to prison and to death.”
34 Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.”
35 Then Jesus asked them, “When I sent you without purse, bag or sandals, did you lack anything?”
“Nothing,” they answered.
36 He said to them, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. 37 It is written: ‘And he was numbered with the transgressors’[a]; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.”
38 The disciples said, “See, Lord, here are two swords.”
“That’s enough!” he replied.
Jesus Prays on the Mount of Olives
39 Jesus went out as usual to the Mount of Olives, and his disciples followed him. 40 On reaching the place, he said to them, “Pray that you will not fall into temptation.” 41 He withdrew about a stone’s throw beyond them, knelt down and prayed, 42 “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” 43 An angel from heaven appeared to him and strengthened him. 44 And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.[b]
45 When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. 46 “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.”
Our Daily Bread reading and devotion
Read: Jeremiah 20:7-13
Jeremiah’s Complaint
7 You deceived[a] me, LORD, and I was deceived[b];
you overpowered me and prevailed.
I am ridiculed all day long;
everyone mocks me.
8 Whenever I speak, I cry out
proclaiming violence and destruction.
So the word of the LORD has brought me
insult and reproach all day long.
9 But if I say, “I will not mention his word
or speak anymore in his name,”
his word is in my heart like a fire,
a fire shut up in my bones.
I am weary of holding it in;
indeed, I cannot.
10 I hear many whispering,
“Terror on every side!
Denounce him! Let’s denounce him!”
All my friends
are waiting for me to slip, saying,
“Perhaps he will be deceived;
then we will prevail over him
and take our revenge on him.”
11 But the LORD is with me like a mighty warrior;
so my persecutors will stumble and not prevail.
They will fail and be thoroughly disgraced;
their dishonor will never be forgotten.
12 LORD Almighty, you who examine the righteous
and probe the heart and mind,
let me see your vengeance on them,
for to you I have committed my cause.
13 Sing to the LORD!
Give praise to the LORD!
He rescues the life of the needy
from the hands of the wicked.
Stuck In The Mire
October 24, 2011 — by Dennis Fisher
His word was in my heart like a burning fire shut up in my bones; I was weary of holding it back. —Jeremiah 20:9
Jeremiah has been called “the weeping prophet.” He may have had a sensitive and melancholic disposition that was compounded by his heartbreak over God’s judgment on disobedient Israel. His capacity for sorrow is amazing: “Oh, that my head were waters, and my eyes a fountain of tears, that I might weep day and night!” (Jer. 9:1).
As if sorrow for his nation were not enough, Jeremiah was persecuted for his prophetic message of judgment. In one instance, Jeremiah was imprisoned in a cistern filled with mire (Jer. 38:6). Opposition to his ministry had gotten the great prophet stuck in a place of despair.
Sometimes in our attempts to serve the Lord, we can feel stuck in painful circumstances and surprising heartache. But the prophet’s resilience should inspire us to persevere. Jeremiah’s sense of divine call was so strong that he could not be deterred from serving the Lord. “But His word was in my heart like a burning fire shut up in my bones; I was weary of holding it back, and I could not” (Jer. 20:9).
Have the results of your service for the Lord been disappointing? Ask Him to renew your heart by His Spirit, and continue to serve God despite your setbacks.
Be not weary in your serving;
Do your best for those in need;
Kindnesses will be rewarded
By the Lord who prompts the deed. —Anon.
No service for Christ is insignificant.
My Utmost for His Highest, by Oswald Chambers
Monday, October 24, 2011
Thanks be to God who always leads us in triumph in Christ . . . —2 Corinthians 2:14
The proper perspective of a servant of God must not simply be as near to the highest as he can get, but it must be the highest. Be careful that you vigorously maintain God’s perspective, and remember that it must be done every day, little by little. Don’t think on a finite level. No outside power can touch the proper perspective.
The proper perspective to maintain is that we are here for only one purpose— to be captives marching in the procession of Christ’s triumphs. We are not on display in God’s showcase— we are here to exhibit only one thing— the “captivity [of our lives] to the obedience of Christ” (2 Corinthians 10:5). How small all the other perspectives are! For example, the ones that say, “I am standing all alone, battling for Jesus,” or, “I have to maintain the cause of Christ and hold down this fort for Him.” But Paul said, in essence, “I am in the procession of a conqueror, and it doesn’t matter what the difficulties are, for I am always led in triumph.” Is this idea being worked out practically in us? Paul’s secret joy was that God took him as a blatant rebel against Jesus Christ, and made him a captive— and that became his purpose. It was Paul’s joy to be a captive of the Lord, and he had no other interest in heaven or on earth. It is a shameful thing for a Christian to talk about getting the victory. We should belong so completely to the Victor that it is always His victory, and “we are more than conquerors through Him . . .” (Romans 8:37).
“We are to God the fragrance of Christ . . .” (2 Corinthians 2:15). We are encompassed with the sweet aroma of Jesus, and wherever we go we are a wonderful refreshment to God.
A Word with You, by Ron Hutchcraft
How to Handle Frustrating People - #6466
Monday, October 24, 2011
There's a mountain in northern New Jersey that has the most intriguing view in the area I think. It's called Garrett Mountain; it's right over the city of Patterson, New Jersey. Patterson happened to be at least when we lived near there, the fourth poorest, middle-sized city in America. Now, if you just drove around Patterson--that's all you saw--you would think that that whole area of north Jersey is poor. But just beyond Patterson on the horizon, you can see Bergen County, New Jersey--some of the bedroom communities of New York City--some of the wealthiest communities in America.
Now, if you just drove around some of those towns, you'd think this whole area is rich. If all you saw was Patterson, you'd say, "Boy, there's no countryside around here, is there?" If all you saw was Bergen County, you'd say, "There's no city here, is there?" See, I like Garrett Mountain, because it gives me a bigger view than I can get when I'm right in the middle of things. Oh, you might need a mountain like that right now.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Handle Frustrating People."
Our word for today from the Word of God comes from 1 Samuel 8:4-10. "All the elders of Israel gathered together and came to Samuel. They said to him, 'You're old and your sons don't walk in your ways; now appoint a king to lead us such as all the other nations have.' But when they said, 'Give us a king to lead us' this displeased Samuel; so he prayed to the Lord. And the Lord told him: 'Listen to all that the people are saying to you; it is not you they've rejected, they have rejected Me as their king. As they have done from the day I brought them up out of Egypt until this day, forsaking Me and serving other gods, so they are doing to you. Now, listen to them; but warn them solemnly and let them know what the king who will reign over them will do.' Samuel told all the words of the Lord to the people who were asking him for a king."
Okay, Samuel has a very frustrating situation here. All of a sudden, the structure of the judge ruling Israel on God's behalf is coming unglued. He's being very unappreciated by the people that he has given so much for. Does that sound familiar to anybody? These people are off on a total tangent that He knows is wrong. They're trying to get a king, when all they really need is God ruling through the judges. Now, maybe you've got some frustrating people in your life? You know how Samuel felt.
Do you notice what he did when the people frustrated him? It says, "So, he prayed to the Lord." The people...what they did displeased Samuel, "So he prayed to the Lord." Doesn't say he told them off--didn't blow up. Doesn't say they displeased him and he gave up or pouted. He takes the people and his feelings straight to the Lord when he's frustrated. Do you?
See, it has two good results when you do that. First, the Lord gives Samuel the big picture. He says, "This isn't against you. It's not personal. It's nothing new. It's part of a pattern." And he defuses the emotions. It's kind of like me on that mountain overlooking both the suburbs and the city in our area. You can see the whole picture when you take the frustration to the Lord. You can see where things are coming from; you can see where things are going. You're above that limited view you have when you're right in the middle of it.
When you take the frustrating people to the Lord, He gives you the big picture instead of you just reacting to an incident. Secondly, He gives you a balanced response. He told Samuel to listen to them and then warn them. See, listening to frustrating people gives you credibility. They'll listen to you if you've listened to them. Then warning them fulfills your responsibility to tell them the results of the way they're going. See, some people listen without warning people. Some people warn people without listening to them.
When people's actions displease you, frustrate you and hurt you, would you go to the Lord first? You know what He'll do? He'll take you up on a mountain where you can see the whole picture, and He'll help you respond in a balanced way. When people frustrate you, well, go over their head. Go straight to the Throne Room of the King.
When you talk, do not say harmful things, but say what people need—words that will help others become stronger. Ephesians 4:29
You have the ability, with your words, to make a person stronger. Your words are to their soul what a vitamin is to their body.
Do not withhold encouragement from the discouraged. Do not keep affirmation from the beaten down! Speak words that make people stronger. Believe in them as God has believed in you.
Luke 22:24-46
New International Version (NIV)
24 A dispute also arose among them as to which of them was considered to be greatest. 25 Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26 But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. 27 For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. 28 You are those who have stood by me in my trials. 29 And I confer on you a kingdom, just as my Father conferred one on me, 30 so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.
31 “Simon, Simon, Satan has asked to sift all of you as wheat. 32 But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”
33 But he replied, “Lord, I am ready to go with you to prison and to death.”
34 Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.”
35 Then Jesus asked them, “When I sent you without purse, bag or sandals, did you lack anything?”
“Nothing,” they answered.
36 He said to them, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. 37 It is written: ‘And he was numbered with the transgressors’[a]; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.”
38 The disciples said, “See, Lord, here are two swords.”
“That’s enough!” he replied.
Jesus Prays on the Mount of Olives
39 Jesus went out as usual to the Mount of Olives, and his disciples followed him. 40 On reaching the place, he said to them, “Pray that you will not fall into temptation.” 41 He withdrew about a stone’s throw beyond them, knelt down and prayed, 42 “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” 43 An angel from heaven appeared to him and strengthened him. 44 And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.[b]
45 When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. 46 “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.”
Our Daily Bread reading and devotion
Read: Jeremiah 20:7-13
Jeremiah’s Complaint
7 You deceived[a] me, LORD, and I was deceived[b];
you overpowered me and prevailed.
I am ridiculed all day long;
everyone mocks me.
8 Whenever I speak, I cry out
proclaiming violence and destruction.
So the word of the LORD has brought me
insult and reproach all day long.
9 But if I say, “I will not mention his word
or speak anymore in his name,”
his word is in my heart like a fire,
a fire shut up in my bones.
I am weary of holding it in;
indeed, I cannot.
10 I hear many whispering,
“Terror on every side!
Denounce him! Let’s denounce him!”
All my friends
are waiting for me to slip, saying,
“Perhaps he will be deceived;
then we will prevail over him
and take our revenge on him.”
11 But the LORD is with me like a mighty warrior;
so my persecutors will stumble and not prevail.
They will fail and be thoroughly disgraced;
their dishonor will never be forgotten.
12 LORD Almighty, you who examine the righteous
and probe the heart and mind,
let me see your vengeance on them,
for to you I have committed my cause.
13 Sing to the LORD!
Give praise to the LORD!
He rescues the life of the needy
from the hands of the wicked.
Stuck In The Mire
October 24, 2011 — by Dennis Fisher
His word was in my heart like a burning fire shut up in my bones; I was weary of holding it back. —Jeremiah 20:9
Jeremiah has been called “the weeping prophet.” He may have had a sensitive and melancholic disposition that was compounded by his heartbreak over God’s judgment on disobedient Israel. His capacity for sorrow is amazing: “Oh, that my head were waters, and my eyes a fountain of tears, that I might weep day and night!” (Jer. 9:1).
As if sorrow for his nation were not enough, Jeremiah was persecuted for his prophetic message of judgment. In one instance, Jeremiah was imprisoned in a cistern filled with mire (Jer. 38:6). Opposition to his ministry had gotten the great prophet stuck in a place of despair.
Sometimes in our attempts to serve the Lord, we can feel stuck in painful circumstances and surprising heartache. But the prophet’s resilience should inspire us to persevere. Jeremiah’s sense of divine call was so strong that he could not be deterred from serving the Lord. “But His word was in my heart like a burning fire shut up in my bones; I was weary of holding it back, and I could not” (Jer. 20:9).
Have the results of your service for the Lord been disappointing? Ask Him to renew your heart by His Spirit, and continue to serve God despite your setbacks.
Be not weary in your serving;
Do your best for those in need;
Kindnesses will be rewarded
By the Lord who prompts the deed. —Anon.
No service for Christ is insignificant.
My Utmost for His Highest, by Oswald Chambers
Monday, October 24, 2011
Thanks be to God who always leads us in triumph in Christ . . . —2 Corinthians 2:14
The proper perspective of a servant of God must not simply be as near to the highest as he can get, but it must be the highest. Be careful that you vigorously maintain God’s perspective, and remember that it must be done every day, little by little. Don’t think on a finite level. No outside power can touch the proper perspective.
The proper perspective to maintain is that we are here for only one purpose— to be captives marching in the procession of Christ’s triumphs. We are not on display in God’s showcase— we are here to exhibit only one thing— the “captivity [of our lives] to the obedience of Christ” (2 Corinthians 10:5). How small all the other perspectives are! For example, the ones that say, “I am standing all alone, battling for Jesus,” or, “I have to maintain the cause of Christ and hold down this fort for Him.” But Paul said, in essence, “I am in the procession of a conqueror, and it doesn’t matter what the difficulties are, for I am always led in triumph.” Is this idea being worked out practically in us? Paul’s secret joy was that God took him as a blatant rebel against Jesus Christ, and made him a captive— and that became his purpose. It was Paul’s joy to be a captive of the Lord, and he had no other interest in heaven or on earth. It is a shameful thing for a Christian to talk about getting the victory. We should belong so completely to the Victor that it is always His victory, and “we are more than conquerors through Him . . .” (Romans 8:37).
“We are to God the fragrance of Christ . . .” (2 Corinthians 2:15). We are encompassed with the sweet aroma of Jesus, and wherever we go we are a wonderful refreshment to God.
A Word with You, by Ron Hutchcraft
How to Handle Frustrating People - #6466
Monday, October 24, 2011
There's a mountain in northern New Jersey that has the most intriguing view in the area I think. It's called Garrett Mountain; it's right over the city of Patterson, New Jersey. Patterson happened to be at least when we lived near there, the fourth poorest, middle-sized city in America. Now, if you just drove around Patterson--that's all you saw--you would think that that whole area of north Jersey is poor. But just beyond Patterson on the horizon, you can see Bergen County, New Jersey--some of the bedroom communities of New York City--some of the wealthiest communities in America.
Now, if you just drove around some of those towns, you'd think this whole area is rich. If all you saw was Patterson, you'd say, "Boy, there's no countryside around here, is there?" If all you saw was Bergen County, you'd say, "There's no city here, is there?" See, I like Garrett Mountain, because it gives me a bigger view than I can get when I'm right in the middle of things. Oh, you might need a mountain like that right now.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Handle Frustrating People."
Our word for today from the Word of God comes from 1 Samuel 8:4-10. "All the elders of Israel gathered together and came to Samuel. They said to him, 'You're old and your sons don't walk in your ways; now appoint a king to lead us such as all the other nations have.' But when they said, 'Give us a king to lead us' this displeased Samuel; so he prayed to the Lord. And the Lord told him: 'Listen to all that the people are saying to you; it is not you they've rejected, they have rejected Me as their king. As they have done from the day I brought them up out of Egypt until this day, forsaking Me and serving other gods, so they are doing to you. Now, listen to them; but warn them solemnly and let them know what the king who will reign over them will do.' Samuel told all the words of the Lord to the people who were asking him for a king."
Okay, Samuel has a very frustrating situation here. All of a sudden, the structure of the judge ruling Israel on God's behalf is coming unglued. He's being very unappreciated by the people that he has given so much for. Does that sound familiar to anybody? These people are off on a total tangent that He knows is wrong. They're trying to get a king, when all they really need is God ruling through the judges. Now, maybe you've got some frustrating people in your life? You know how Samuel felt.
Do you notice what he did when the people frustrated him? It says, "So, he prayed to the Lord." The people...what they did displeased Samuel, "So he prayed to the Lord." Doesn't say he told them off--didn't blow up. Doesn't say they displeased him and he gave up or pouted. He takes the people and his feelings straight to the Lord when he's frustrated. Do you?
See, it has two good results when you do that. First, the Lord gives Samuel the big picture. He says, "This isn't against you. It's not personal. It's nothing new. It's part of a pattern." And he defuses the emotions. It's kind of like me on that mountain overlooking both the suburbs and the city in our area. You can see the whole picture when you take the frustration to the Lord. You can see where things are coming from; you can see where things are going. You're above that limited view you have when you're right in the middle of it.
When you take the frustrating people to the Lord, He gives you the big picture instead of you just reacting to an incident. Secondly, He gives you a balanced response. He told Samuel to listen to them and then warn them. See, listening to frustrating people gives you credibility. They'll listen to you if you've listened to them. Then warning them fulfills your responsibility to tell them the results of the way they're going. See, some people listen without warning people. Some people warn people without listening to them.
When people's actions displease you, frustrate you and hurt you, would you go to the Lord first? You know what He'll do? He'll take you up on a mountain where you can see the whole picture, and He'll help you respond in a balanced way. When people frustrate you, well, go over their head. Go straight to the Throne Room of the King.
Sunday, October 23, 2011
Psalm 142, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Live to Please God
Teach me how to live to please you, because you are my God. Psalm 143:8, The Message
If God has called you to be a Martha, then serve! Remind the rest of us that there is evangelism in feeding the poor and there is worship in nursing the sick.
If God has called you to be a Mary, then worship! Remind the rest of us that we don’t have to be busy to be holy. Urge us with your example to put down our clipboards and megaphones and be quiet in worship.
Psalm 142[a]
A maskil[b] of David. When he was in the cave. A prayer.
1 I cry aloud to the LORD;
I lift up my voice to the LORD for mercy.
2 I pour out before him my complaint;
before him I tell my trouble.
3 When my spirit grows faint within me,
it is you who watch over my way.
In the path where I walk
people have hidden a snare for me.
4 Look and see, there is no one at my right hand;
no one is concerned for me.
I have no refuge;
no one cares for my life.
5 I cry to you, LORD;
I say, “You are my refuge,
my portion in the land of the living.”
6 Listen to my cry,
for I am in desperate need;
rescue me from those who pursue me,
for they are too strong for me.
7 Set me free from my prison,
that I may praise your name.
Then the righteous will gather about me
because of your goodness to me.
Our Daily Bread reading and devotion
Read: John 10:7-15
7 Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8 All who have come before me are thieves and robbers, but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.
14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep.
He Guards Me Well
October 23, 2011 — by David C. McCasland
I lay down My life for the sheep. —John 10:15
During the quiet moments before a Sunday morning service, the organist played a hymn that was new to me. I turned to the page noted in the hymnal and read the words of the song “The Lord My Shepherd Guards Me Well,” a beautiful paraphrase of Psalm 23:
The Lord my Shepherd guards me well,
And all my wants are fed:
Amid green pastures made to lie,
Beside still waters led.
My care-worn soul grows strong and whole
When God’s true path I tread.
No matter how often we read or hear the familiar 23rd Psalm, it seems to come with a fresh message of God’s care for us.
Though I should walk in darkest ways
Through valleys like the grave,
No evil shall I ever fear;
Your presence makes me brave.
On my behalf Your rod and staff
Assure me You will save. (© Hope Publishing Co.)
This image was familiar to the people who heard Jesus say, “I am the good shepherd. The good shepherd gives His life for the sheep” (John 10:11). Unlike a hired person who runs away from danger, the true shepherd stays with the sheep to protect them. “But a hireling, he who is not the shepherd . . . sees the wolf coming and leaves the sheep and flees . . . . I am the good shepherd; and I know My sheep” (vv.12-14).
No matter what you’re facing today, Jesus knows your name, He knows the danger, and He will not leave your side. You can say with confidence: The Lord my Shepherd guards me well!
The Lamb who died to save us
is the Shepherd who lives to lead us.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 23, 2011
Nothing of the Old Life!
If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new —2 Corinthians 5:17
Our Lord never tolerates our prejudices— He is directly opposed to them and puts them to death. We tend to think that God has some special interest in our particular prejudices, and are very sure that He will never deal with us as He has to deal with others. We even say to ourselves, “God has to deal with other people in a very strict way, but of course He knows that my prejudices are all right.” But we must learn that God accepts nothing of the old life! Instead of being on the side of our prejudices, He is deliberately removing them from us. It is part of our moral education to see our prejudices put to death by His providence, and to watch how He does it. God pays no respect to anything we bring to Him. There is only one thing God wants of us, and that is our unconditional surrender.
When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is nothing remaining of the old life. Our old gloomy outlook disappears, as does our old attitude toward things, and “all things are of God” (2 Corinthians 5:18). How are we going to get a life that has no lust, no self-interest, and is not sensitive to the ridicule of others? How will we have the type of love that “is kind . . . is not provoked, [and] thinks no evil”? (1 Corinthians 13:4-5). The only way is by allowing nothing of the old life to remain, and by having only simple, perfect trust in God— such a trust that we no longer want God’s blessings, but only want God Himself. Have we come to the point where God can withdraw His blessings from us without our trust in Him being affected? Once we truly see God at work, we will never be concerned again about the things that happen, because we are actually trusting in our Father in heaven, whom the world cannot see.
Teach me how to live to please you, because you are my God. Psalm 143:8, The Message
If God has called you to be a Martha, then serve! Remind the rest of us that there is evangelism in feeding the poor and there is worship in nursing the sick.
If God has called you to be a Mary, then worship! Remind the rest of us that we don’t have to be busy to be holy. Urge us with your example to put down our clipboards and megaphones and be quiet in worship.
Psalm 142[a]
A maskil[b] of David. When he was in the cave. A prayer.
1 I cry aloud to the LORD;
I lift up my voice to the LORD for mercy.
2 I pour out before him my complaint;
before him I tell my trouble.
3 When my spirit grows faint within me,
it is you who watch over my way.
In the path where I walk
people have hidden a snare for me.
4 Look and see, there is no one at my right hand;
no one is concerned for me.
I have no refuge;
no one cares for my life.
5 I cry to you, LORD;
I say, “You are my refuge,
my portion in the land of the living.”
6 Listen to my cry,
for I am in desperate need;
rescue me from those who pursue me,
for they are too strong for me.
7 Set me free from my prison,
that I may praise your name.
Then the righteous will gather about me
because of your goodness to me.
Our Daily Bread reading and devotion
Read: John 10:7-15
7 Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8 All who have come before me are thieves and robbers, but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.
14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep.
He Guards Me Well
October 23, 2011 — by David C. McCasland
I lay down My life for the sheep. —John 10:15
During the quiet moments before a Sunday morning service, the organist played a hymn that was new to me. I turned to the page noted in the hymnal and read the words of the song “The Lord My Shepherd Guards Me Well,” a beautiful paraphrase of Psalm 23:
The Lord my Shepherd guards me well,
And all my wants are fed:
Amid green pastures made to lie,
Beside still waters led.
My care-worn soul grows strong and whole
When God’s true path I tread.
No matter how often we read or hear the familiar 23rd Psalm, it seems to come with a fresh message of God’s care for us.
Though I should walk in darkest ways
Through valleys like the grave,
No evil shall I ever fear;
Your presence makes me brave.
On my behalf Your rod and staff
Assure me You will save. (© Hope Publishing Co.)
This image was familiar to the people who heard Jesus say, “I am the good shepherd. The good shepherd gives His life for the sheep” (John 10:11). Unlike a hired person who runs away from danger, the true shepherd stays with the sheep to protect them. “But a hireling, he who is not the shepherd . . . sees the wolf coming and leaves the sheep and flees . . . . I am the good shepherd; and I know My sheep” (vv.12-14).
No matter what you’re facing today, Jesus knows your name, He knows the danger, and He will not leave your side. You can say with confidence: The Lord my Shepherd guards me well!
The Lamb who died to save us
is the Shepherd who lives to lead us.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 23, 2011
Nothing of the Old Life!
If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new —2 Corinthians 5:17
Our Lord never tolerates our prejudices— He is directly opposed to them and puts them to death. We tend to think that God has some special interest in our particular prejudices, and are very sure that He will never deal with us as He has to deal with others. We even say to ourselves, “God has to deal with other people in a very strict way, but of course He knows that my prejudices are all right.” But we must learn that God accepts nothing of the old life! Instead of being on the side of our prejudices, He is deliberately removing them from us. It is part of our moral education to see our prejudices put to death by His providence, and to watch how He does it. God pays no respect to anything we bring to Him. There is only one thing God wants of us, and that is our unconditional surrender.
When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is nothing remaining of the old life. Our old gloomy outlook disappears, as does our old attitude toward things, and “all things are of God” (2 Corinthians 5:18). How are we going to get a life that has no lust, no self-interest, and is not sensitive to the ridicule of others? How will we have the type of love that “is kind . . . is not provoked, [and] thinks no evil”? (1 Corinthians 13:4-5). The only way is by allowing nothing of the old life to remain, and by having only simple, perfect trust in God— such a trust that we no longer want God’s blessings, but only want God Himself. Have we come to the point where God can withdraw His blessings from us without our trust in Him being affected? Once we truly see God at work, we will never be concerned again about the things that happen, because we are actually trusting in our Father in heaven, whom the world cannot see.