Max Lucado Daily: Being Made Perfect
Being Made Perfect
Posted: 28 Feb 2011 10:01 PM PST
“With one sacrifice he made perfect forever those who are being made holy.” Hebrews 10:14
Underline the word perfect. Note that the word is not better. Not improving. Not on the upswing. God doesn’t improve; he perfects. He doesn’t enhance; he completes . . .
When he sees each of us, he sees one who has been made perfect through the One who is perfect—Jesus Christ.
Leviticus 5
1 “‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
2 “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3 or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4 or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— 5 when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6 As a penalty for the sin they have committed, they must bring to the LORD a female lamb or goat from the flock as a sin offering[c]; and the priest shall make atonement for them for their sin.
7 “‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin—one for a sin offering and the other for a burnt offering. 8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9 and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.
11 “‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah[d] of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[e] portion and burn it on the altar on top of the food offerings presented to the LORD. It is a sin offering. 13 In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’”
The Guilt Offering
14 The LORD said to Moses: 15 “When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD’s holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[f] It is a guilt offering. 16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
17 “If anyone sins and does what is forbidden in any of the LORD’s commands, even though they do not know it, they are guilty and will be held responsible. 18 They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19 It is a guilt offering; they have been guilty of[g] wrongdoing against the LORD.”
Our Daily Bread reading and devotion
2 Timothy 4
1 In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2 Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. 3 For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4 They will turn their ears away from the truth and turn aside to myths. 5 But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.
6 For I am already being poured out like a drink offering, and the time for my departure is near. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.
Win Or Lose
March 1, 2011 — by David C. McCasland
I have fought the good fight, I have finished the race, I have kept the faith. —2 Timothy 4:7
During the 2009 college football season, University of Texas quarterback Colt McCoy began every post-game interview by thanking God for the opportunity to play. When he was injured early in the national championship game, he was forced to watch from the sidelines as his team lost.
The apostle Paul experienced God’s deliverance many times, but he didn’t insist on things going his way. From prison in Rome he wrote to Timothy: “I am already being poured out as a drink offering, and the time of my departure is at hand” (2 Tim. 4:6). Some might say that Paul had failed to accomplish his goals and that his life was ending in defeat. But he saw it differently: “I have fought the good fight, I have finished the race, I have kept the faith” (v.7). He looked forward to an eternal crown (v.8).
As we walk with God, we can praise Him for His faithfulness—win or lose.
I can always count on God, my heavenly Father,
For He changes not; He always is the same.
Yesterday, today, forever, He is faithful,
And I know He loves me, praise His holy name! —Felten
In every change He faithful will remain. —Katharina von Schlegel
My Utmost for His Highest, by Oswald Chambers
March 1st, 2011
The Piercing Question
Do you love Me? —John 21:17
Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, “Even if I have to die with You, I will not deny You!” (Matthew 26:35 ; also see Matthew 26:33-34). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, “Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God” (Luke 12:8).
Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. “For the Word of God is living and powerful . . . , piercing even to the division of soul and spirit . . .”— to the point that no deception can remain (Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.
A Word with You, by Ron Hutchcraft
Out By Sundown - #6297
Tuesday, March 1, 2011
I love those old westerns! Things were so simple then. You knew the good guys were good, and the bad buys were bad. The hero well, he only kissed his horse. And the most he did with a girl was probably sing some trail song to her. And there was always a predictable showdown with the head good guy and the head bad guy. One of the classic lines usually came as the Marshal stared down Bad Bart. And he said something like this, "I want you out of town by sundown." Great line. It's a great way to keep peace in town - or anywhere for that matter. I don't mean asking people to leave, but setting a deadline like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Out By Sundown."
Now, our word for today from the Word of God is from Ephesians chapter 4, verse 26 - one of my favorites. "In your anger, do not sin. Do not let the sun go down while you are still angry." Now, I've often thought that would be a great sign to put over every married couple's bed.
Well, it's talking here about how to have peace and keep peace in a relationship. It has to be anchored to the determination not to let any conflict last until tomorrow. "Get out of here by sundown!" Yeah, that's the message. It takes work to keep peace in a marriage, or a family, or in a friendship, or a group of people who are working together, in a ministry, in a church.
Earlier in this chapter, in chapter 4 verse 3, it says, "Make every effort..." That means work hard. "Make every effort to keep the unity of the Spirit through the bond of peace." What kind of effort? Well, there are three efforts that keep peace in a relationship. Number one, deal with the conflict quickly. If you've ever been to Disney World, you may know that it is a very clean amusement park in spite of the millions of people who go there. You get the feeling that if you drop something, they're going to pick it up before it hits the ground. They're going to catch it. And you know what happens? Clean breeds clean. They pick up something immediately. Their theory is, "Don't let a mess get started, and there won't be a big one."
And that's a pretty good idea for keeping relationships clean. Don't wait until it's built into a crisis. Deal with the first strain, the first miscommunication, or misunderstanding or hurt. Deal with conflict quickly.
The second effort to keep the peace is, "Tell how you feel." For example, I never knew I had been hurting my wife. I had inadvertently been interrupting and correcting her in public conversation many years ago. I didn't know until she told me. Don't just expect people will know. You say, "Well, they ought to know." No, you tell them how you feel, and express it as a feeling - not an accusation. Tell them how you feel.
Now the third effort to keep the peace is to admit being wrong. That might be the toughest one of all for some of us. Be willing to apologize, "I was wrong." Some of us are like Fonzie, we can't get those words out. "I was wro...wro...Wrong." We just can't say it. But those are three of the most healing words in the English language.
James 5:16 says, "Confess your faults to one another that you may be healed." When we let conflict and hurt stay overnight in town - maybe many overnights - we destroy peace, we erode love, we erode trust.
Unresolved anger is always a bad guy in town. And you know what to tell a bad guy, right? "I want you out of here by sundown!"