Sunday, March 20, 2011

Leviticus 17, Bible Reading and Daily Devotionals

Max Lucado Daily: Dive In


Dive In

Posted: 19 Mar 2011 11:01 PM PDT

“The person who is forgiven only a little will forgive only a little.” Luke 7:47

To believe we are totally and eternally debt free is seldom easy. Even if we’ve stood before the throne and heard it from the king himself, we still doubt. As a result, many are forgiven only a little, not because the grace of the king is limited, but because the faith of the sinner is small. God is willing to forgive all. He’s willing to wipe the slate completely clean. He guides us to a pool of mercy and invites us to bathe. Some plunge in, but others just touch the surface.



Leviticus 17

Eating Blood Forbidden

1 The LORD said to Moses, 2 “Speak to Aaron and his sons and to all the Israelites and say to them: ‘This is what the LORD has commanded: 3 Any Israelite who sacrifices an ox,[a] a lamb or a goat in the camp or outside of it 4 instead of bringing it to the entrance to the tent of meeting to present it as an offering to the LORD in front of the tabernacle of the LORD—that person shall be considered guilty of bloodshed; they have shed blood and must be cut off from their people. 5 This is so the Israelites will bring to the LORD the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the LORD, at the entrance to the tent of meeting and sacrifice them as fellowship offerings. 6 The priest is to splash the blood against the altar of the LORD at the entrance to the tent of meeting and burn the fat as an aroma pleasing to the LORD. 7 They must no longer offer any of their sacrifices to the goat idols[b] to whom they prostitute themselves. This is to be a lasting ordinance for them and for the generations to come.’
8 “Say to them: ‘Any Israelite or any foreigner residing among them who offers a burnt offering or sacrifice 9 and does not bring it to the entrance to the tent of meeting to sacrifice it to the LORD must be cut off from the people of Israel.

10 “‘I will set my face against any Israelite or any foreigner residing among them who eats blood, and I will cut them off from the people. 11 For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life.[c] 12 Therefore I say to the Israelites, “None of you may eat blood, nor may any foreigner residing among you eat blood.”

13 “‘Any Israelite or any foreigner residing among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth, 14 because the life of every creature is its blood. That is why I have said to the Israelites, “You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off.”

15 “‘Anyone, whether native-born or foreigner, who eats anything found dead or torn by wild animals must wash their clothes and bathe with water, and they will be ceremonially unclean till evening; then they will be clean. 16 But if they do not wash their clothes and bathe themselves, they will be held responsible.’”


Our Daily Bread reading and devotion

Read: Joshua 4

Joshua 4

1 When the whole nation had finished crossing the Jordan, the LORD said to Joshua, 2 “Choose twelve men from among the people, one from each tribe, 3 and tell them to take up twelve stones from the middle of the Jordan, from right where the priests are standing, and carry them over with you and put them down at the place where you stay tonight.”

4 So Joshua called together the twelve men he had appointed from the Israelites, one from each tribe, 5 and said to them, “Go over before the ark of the LORD your God into the middle of the Jordan. Each of you is to take up a stone on his shoulder, according to the number of the tribes of the Israelites, 6 to serve as a sign among you. In the future, when your children ask you, ‘What do these stones mean?’ 7 tell them that the flow of the Jordan was cut off before the ark of the covenant of the LORD. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial to the people of Israel forever.”

8 So the Israelites did as Joshua commanded them. They took twelve stones from the middle of the Jordan, according to the number of the tribes of the Israelites, as the LORD had told Joshua; and they carried them over with them to their camp, where they put them down. 9 Joshua set up the twelve stones that had been[a] in the middle of the Jordan at the spot where the priests who carried the ark of the covenant had stood. And they are there to this day.

10 Now the priests who carried the ark remained standing in the middle of the Jordan until everything the LORD had commanded Joshua was done by the people, just as Moses had directed Joshua. The people hurried over, 11 and as soon as all of them had crossed, the ark of the LORD and the priests came to the other side while the people watched. 12 The men of Reuben, Gad and the half-tribe of Manasseh crossed over, ready for battle, in front of the Israelites, as Moses had directed them. 13 About forty thousand armed for battle crossed over before the LORD to the plains of Jericho for war.

14 That day the LORD exalted Joshua in the sight of all Israel; and they stood in awe of him all the days of his life, just as they had stood in awe of Moses.

15 Then the LORD said to Joshua, 16 “Command the priests carrying the ark of the covenant law to come up out of the Jordan.”

17 So Joshua commanded the priests, “Come up out of the Jordan.”

18 And the priests came up out of the river carrying the ark of the covenant of the LORD. No sooner had they set their feet on the dry ground than the waters of the Jordan returned to their place and ran at flood stage as before.

19 On the tenth day of the first month the people went up from the Jordan and camped at Gilgal on the eastern border of Jericho. 20 And Joshua set up at Gilgal the twelve stones they had taken out of the Jordan. 21 He said to the Israelites, “In the future when your descendants ask their parents, ‘What do these stones mean?’ 22 tell them, ‘Israel crossed the Jordan on dry ground.’ 23 For the LORD your God dried up the Jordan before you until you had crossed over. The LORD your God did to the Jordan what he had done to the Red Sea[b] when he dried it up before us until we had crossed over. 24 He did this so that all the peoples of the earth might know that the hand of the LORD is powerful and so that you might always fear the LORD your God.”

The Stones

March 20, 2011 — by Cindy Hess Kasper

When your children ask . . . “What are these stones?” then you shall let [them] know, saying, “Israel crossed over this Jordan on dry land.” —Joshua 4:21-22

Not long ago, our friends had a gathering at their house and invited a group of people who were all music lovers. Kevin and Ilse, who are both gifted musicians, requested that each person or couple bring a rock for a fire pit that was often the site for their evening musical jams. But they didn’t want just plain ol’ rocks. They asked that each one be marked with a name or date or event that indicated how or when everyone had become friends.
God felt that the Israelites needed a reminder of an amazing event in their lives. Although the Jordan River had been at flood stage, the Israelites had been able to cross over on dry ground because God had stopped the water from flowing (Josh. 3:13-17). Something similar had happened years before in an escape from Egypt (see Ex. 14:21-31). On this occasion, however, God instructed His people to build a memorial of stones so that in the future when children would ask about the stones, parents could remind them of the mighty hand of God (Josh. 4:23-24).
As God continually cared for the Israelites, He continues to provide for us today. What “stones of remembrance” will you use to remind your children, grandchildren—and even yourself—of the evidence of God’s might?

God’s faithfulness we’ve known throughout the years,
His oneness with us in our joys and tears;
So many times the Lord has helped us through,
Has answered prayer and given strength anew. —F. Hess
Remembering God’s goodness is a good cure for doubt.


My Utmost for His Highest, by Oswald Chambers
March 20th, 2011

Friendship with God

Shall I hide from Abraham what I am doing . . . ? —Genesis 18:17

The Delights of His Friendship. Genesis 18 brings out the delight of true friendship with God, as compared with simply feeling His presence occasionally in prayer. This friendship means being so intimately in touch with God that you never even need to ask Him to show you His will. It is evidence of a level of intimacy which confirms that you are nearing the final stage of your discipline in the life of faith. When you have a right-standing relationship with God, you have a life of freedom, liberty, and delight; you are God’s will. And all of your commonsense decisions are actually His will for you, unless you sense a feeling of restraint brought on by a check in your spirit. You are free to make decisions in the light of a perfect and delightful friendship with God, knowing that if your decisions are wrong He will lovingly produce that sense of restraint. Once he does, you must stop immediately.
The Difficulties of His Friendship. Why did Abraham stop praying when he did? He stopped because he still was lacking the level of intimacy in his relationship with God, which would enable him boldly to continue on with the Lord in prayer until his desire was granted. Whenever we stop short of our true desire in prayer and say, “Well, I don’t know, maybe this is not God’s will,” then we still have another level to go. It shows that we are not as intimately acquainted with God as Jesus was, and as Jesus would have us to be— “. . . that they may be one just as We are one . . .” (John 17:22). Think of the last thing you prayed about-were you devoted to your desire or to God? Was your determination to get some gift of the Spirit for yourself or to get to God? “For your Father knows the things you have need of before you ask Him” (Matthew 6:8). The reason for asking is so you may get to know God better. “Delight yourself also in the Lord, and He shall give you the desires of your heart” (Psalm 37:4). We should keep praying to get a perfect understanding of God Himself.