Thursday, May 5, 2011

Numbers 22, Bible Reading and Daily Devotionals (Click to listen)

Max Lucado Daily: A Sure God


A Sure God

Posted: 04 May 2011 11:01 PM PDT

“If we are not faithful, he will still be faithful, because he cannot be false to himself.” 2 Timothy 2:13


Our moods may shift, but God’s doesn’t. Our minds may change, but God’s doesn’t. Our devotion may falter, but God’s never does. Even if we are faithless, He is faithful, for He cannot betray himself. He is a sure God.



Numbers 22

Balak Summons Balaam

1 Then the Israelites traveled to the plains of Moab and camped along the Jordan across from Jericho.
2 Now Balak son of Zippor saw all that Israel had done to the Amorites, 3 and Moab was terrified because there were so many people. Indeed, Moab was filled with dread because of the Israelites.

4 The Moabites said to the elders of Midian, “This horde is going to lick up everything around us, as an ox licks up the grass of the field.”

So Balak son of Zippor, who was king of Moab at that time, 5 sent messengers to summon Balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said:

“A people has come out of Egypt; they cover the face of the land and have settled next to me. 6 Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed.”

7 The elders of Moab and Midian left, taking with them the fee for divination. When they came to Balaam, they told him what Balak had said.

8 “Spend the night here,” Balaam said to them, “and I will report back to you with the answer the LORD gives me.” So the Moabite officials stayed with him.

9 God came to Balaam and asked, “Who are these men with you?”

10 Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message: 11 ‘A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.’”

12 But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.”

13 The next morning Balaam got up and said to Balak’s officials, “Go back to your own country, for the LORD has refused to let me go with you.”

14 So the Moabite officials returned to Balak and said, “Balaam refused to come with us.”

15 Then Balak sent other officials, more numerous and more distinguished than the first. 16 They came to Balaam and said:

“This is what Balak son of Zippor says: Do not let anything keep you from coming to me, 17 because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me.”

18 But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the LORD my God. 19 Now spend the night here so that I can find out what else the LORD will tell me.”

20 That night God came to Balaam and said, “Since these men have come to summon you, go with them, but do only what I tell you.”

Balaam’s Donkey

21 Balaam got up in the morning, saddled his donkey and went with the Moabite officials. 22 But God was very angry when he went, and the angel of the LORD stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him. 23 When the donkey saw the angel of the LORD standing in the road with a drawn sword in his hand, it turned off the road into a field. Balaam beat it to get it back on the road.
24 Then the angel of the LORD stood in a narrow path through the vineyards, with walls on both sides. 25 When the donkey saw the angel of the LORD, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again.

26 Then the angel of the LORD moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left. 27 When the donkey saw the angel of the LORD, it lay down under Balaam, and he was angry and beat it with his staff. 28 Then the LORD opened the donkey’s mouth, and it said to Balaam, “What have I done to you to make you beat me these three times?”

29 Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.”

30 The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”

“No,” he said.

31 Then the LORD opened Balaam’s eyes, and he saw the angel of the LORD standing in the road with his sword drawn. So he bowed low and fell facedown.

32 The angel of the LORD asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me.[g] 33 The donkey saw me and turned away from me these three times. If it had not turned away, I would certainly have killed you by now, but I would have spared it.”

34 Balaam said to the angel of the LORD, “I have sinned. I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back.”

35 The angel of the LORD said to Balaam, “Go with the men, but speak only what I tell you.” So Balaam went with Balak’s officials.

36 When Balak heard that Balaam was coming, he went out to meet him at the Moabite town on the Arnon border, at the edge of his territory. 37 Balak said to Balaam, “Did I not send you an urgent summons? Why didn’t you come to me? Am I really not able to reward you?”

38 “Well, I have come to you now,” Balaam replied. “But I can’t say whatever I please. I must speak only what God puts in my mouth.”

39 Then Balaam went with Balak to Kiriath Huzoth. 40 Balak sacrificed cattle and sheep, and gave some to Balaam and the officials who were with him. 41 The next morning Balak took Balaam up to Bamoth Baal, and from there he could see the outskirts of the Israelite camp.


Our Daily Bread reading and devotion

Read: Psalm 70

For the director of music. Of David. A petition.
1 Hasten, O God, to save me;
come quickly, LORD, to help me.

2 May those who want to take my life
be put to shame and confusion;
may all who desire my ruin
be turned back in disgrace.
3 May those who say to me, “Aha! Aha!”
turn back because of their shame.
4 But may all who seek you
rejoice and be glad in you;
may those who long for your saving help always say,
“The LORD is great!”

5 But as for me, I am poor and needy;
come quickly to me, O God.
You are my help and my deliverer;
LORD, do not delay.

Time To Pray?

May 5, 2011 — by David H. Roper

Make haste to help me, O Lord! —Psalm 70:1

One morning, when I was a young child, I was sitting in the kitchen, watching my mother prepare breakfast. Unexpectedly, the grease in the skillet in which she was frying bacon caught fire. Flames shot into the air and my mother ran to the pantry for a bag of flour to throw on the blaze.
“Help!” I shouted. And then I added, “Oh, I wish it was time to pray!” “It’s time to pray” must have been a frequent household expression, and I took it quite literally to mean we could pray only at certain times.
The time to pray, of course, is any time—especially when we’re in crisis. Fear, worry, anxiety, and care are the most common occasions for prayer. It is when we are desolate, forsaken, and stripped of every human resource that we naturally resort to prayer. We cry out with the words of David, “Help me, O Lord!” (Ps. 70:1).
John Cassian, a 5th-century Christian, wrote of this verse: “This is the terrified cry of someone who sees the snares of the enemy, the cry of someone besieged day and night and exclaiming that he cannot escape unless his Protector comes to the rescue.”
May this be our simple prayer in every crisis and all day long: “Help, Lord!”


Any hour when helping others,
Or when bearing heavy care,
Is the time to call our Father,
It’s the proper time for prayer. —Zimmerman


There is no place or time we cannot pray.


My Utmost for His Highest, by Oswald Chambers
May 5th, 2011

Judgment and the Love of God

The time has come for judgment to begin at the house of God . . . —1 Peter 4:17

The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.
In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.
If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.


A Word with You, by Ron Hutchcraft

You Can't Run Fast Enough - #6344

Thursday, May 5, 2011

We were waiting in front of a restaurant with our children, and my son saw a parent trying to keep his two-year-old occupied. Now, you know, it's tough enough for the parents to wait to get into a restaurant; it's a little hard to keep a two-year-old boy busy. And there's something in a child that wants freedom. And this child was no exception, because as soon as the parent would let this little guy go, he'd start to chug the other direction as fast as he could. It almost appeared as if he thought he really was going to get away from his dad. Not a chance! Dad started after him, you know, looking like it was hard to catch him. You know it wasn't.

Now, my teenage son was watching all this in amusement; he was sort of the observer of the world scene kind of guy. And he said, "Dad, it's so funny watching a kid get away from his parent." I said, "Why?" He said, "Because you know they'll lose every time." Well, it's true...they will. So will you and I.

I'm Ron Hutchcraft and I want to have A Word With You today about "You Can't Run Fast Enough."

Now, our word for today from the Word of God comes from the book of Jonah 1 . You know the word of the Lord came to Jonah, and you remember what he did? "Go to the great city of Nineveh," God said, "and preach against it, because its wickedness has come up before Me. But Jonah ran away from the Lord" - there you go - "and headed for Tarshish. He went down to Joppa where he found a ship bound for that port."

"You may remember a great storm comes upon that ship, the sailors cast lots; they find out that it fell on Jonah as the one who's to blame." The Bible says, "And then the sailors said to each other, 'Come, we'll find out who the person is.' And they cast lots and it fell on Jonah. So they asked him, 'Tell us, who is responsible for making all this trouble for us. What do you do? Where do you come from? What is your country? From what people are you?' And he answered, 'I am a Hebrew, and I worship the Lord, the God of heaven who made the sea and the land.' This terrified them and they asked, 'What have you done?' (They knew he was running away from the Lord, because he had already told them so.)"

All right, here's a child of God trying to run away from his Father, and you know his Father is going to catch him. And He does in the mouth of a great fish, when Jonah's thrown into the water. Now, in some strange, providential way, it could be that God has brought you and me together today for this little visit because He knows you're running. You're running from something that He's told you to do, or running from the first place you know that He deserves in your life.

If we were to see a picture drawn by God right now, there He would be with His arms extended, and there you would be running the other direction just as surely as Jonah did. Well, consider the cost of running from God. If you read Jonah chapter 1, it cost Jonah his money, money he never had to spend. But it cost him money to get away from God, and it cost him his sleep; he wasn't sleeping very well. And maybe you know about that part.

And it cost him his prayer contact with God. He wasn't even praying during this great storm because well, I think he felt like there was something between him and God. And you maybe know about that. He'd lost his sensitivity to other people. He didn't care what was happening to them. He was too busy surviving. And he lost his testimony to these people, and he lost the welfare of those close to him.

When you're running from God, you are a destabilizing force on everything and everyone around you, and God is pursuing you even to this moment today. It's a good thing isn't it that parents always catch their children? Because if they didn't, eventually you know those kids would run into disaster or death. Well, God is catching you. Isn't it time to stop running, and to turn and face your Father? Let Him hold you in His arms. Let Him have you; He bought and paid for you with His Son. You have nothing to fear from being with Him. You have everything to fear from being away from Him.

When it comes to running from God, you could just ask Jonah. You can't run fast enough!