Max Lucado Daily: Get Your Eye Off Yourself
“Do not merely look out for your own personal interests, but also for the interests of others.” Philippians 2:4, NASB
What’s the cure for selfishness?
Get your self out of your eye by getting your eye off yourself. Quit staring at that little self and focus on your great Savior . . .
Focus on the encouragement in Christ, the consolation of Christ, the love of Christ, the fellowship of the Spirit, the affection and compassion of heaven.
Luke 8
The Parable of the Sower
1 After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3 Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.
4 While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: 5 “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. 6 Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. 7 Other seed fell among thorns, which grew up with it and choked the plants. 8 Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.”
When he said this, he called out, “Whoever has ears to hear, let them hear.”
9 His disciples asked him what this parable meant. 10 He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that,
“‘though seeing, they may not see;
though hearing, they may not understand.’[a]
11 “This is the meaning of the parable: The seed is the word of God. 12 Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14 The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. 15 But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.
A Lamp on a Stand
16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. 17 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 18 Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.”
Jesus’ Mother and Brothers
19 Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. 20 Someone told him, “Your mother and brothers are standing outside, wanting to see you.”
21 He replied, “My mother and brothers are those who hear God’s word and put it into practice.”
Jesus Calms the Storm
22 One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. 23 As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger.
24 The disciples went and woke him, saying, “Master, Master, we’re going to drown!”
He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. 25 “Where is your faith?” he asked his disciples.
In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.”
Our Daily Bread reading and devotion
Read: 1 Corinthians 1:17-25
17 For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power.
Christ Crucified Is God’s Power and Wisdom
18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written:
“I will destroy the wisdom of the wise;
the intelligence of the intelligent I will frustrate.”[a]
20 Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22 Jews demand signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
Controversy Of The Cross
July 4, 2011 — by David C. McCasland
The message of the cross is . . . the power of God. —1 Corinthians 1:18
A case before the US Supreme Court focused on whether a religious symbol, specifically a cross, should be allowed on public land. Mark Sherman, writing for the Associated Press, said that although the cross in question was erected in 1934 as a memorial to soldiers who died in World War I, one veteran’s group that opposed it called the cross “a powerful Christian symbol” and “not a symbol of any other religion.”
The cross has always been controversial. In the first century, the apostle Paul said that Christ had sent him “to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect. For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (1 Cor. 1:17-18). As followers of Christ, we see the cross as more than a powerful Christian symbol. It is the evidence of God’s power to free us from the tyranny of our sin.
In a diverse and pluralistic society, the controversy over religious symbols will continue. Whether a cross can be displayed on public property will likely be determined by the courts. But displaying the power of the cross through our lives will be decided in our hearts.
Christ takes each sin, each pain, each loss,
And by the power of His cross
Transforms our brokenness and shame
So that our lives exalt His name. —D. De Haan
Nothing speaks more clearly of God’s love than the cross.
My Utmost for His Highest, by Oswald Chambers
July 4th, 2011
One of God’s Great "Don’ts"
Do not fret— it only causes harm —Psalm 37:8
Fretting means getting ourselves “out of joint” mentally or spiritually. It is one thing to say, “Do not fret,” but something very different to have such a nature that you find yourself unable to fret. It’s easy to say, “Rest in the Lord, and wait patiently for Him” (Psalm 37:7) until our own little world is turned upside down and we are forced to live in confusion and agony like so many other people. Is it possible to “rest in the Lord” then? If this “Do not” doesn’t work there, then it will not work anywhere. This “Do not” must work during our days of difficulty and uncertainty, as well as our peaceful days, or it will never work. And if it will not work in your particular case, it will not work for anyone else. Resting in the Lord is not dependent on your external circumstances at all, but on your relationship with God Himself.
Worrying always results in sin. We tend to think that a little anxiety and worry are simply an indication of how wise we really are, yet it is actually a much better indication of just how wicked we are. Fretting rises from our determination to have our own way. Our Lord never worried and was never anxious, because His purpose was never to accomplish His own plans but to fulfill God’s plans. Fretting is wickedness for a child of God.
Have you been propping up that foolish soul of yours with the idea that your circumstances are too much for God to handle? Set all your opinions and speculations aside and “abide under the shadow of the Almighty” (Psalm 91:1). Deliberately tell God that you will not fret about whatever concerns you. All our fretting and worrying is caused by planning without God.
A Word with You, by Ron Hutchcraft
AWWY - "Someone to Meet You" (#6386)
Monday, July 4, 2011
Some years ago, I took my second trip on behalf of a youth ministry to South Africa. Now, on the first trip, I remember how very lost I felt when I got to the airport. I'd been on an airplane for 18 hours, I got there late at night, I had no car, I had no directions. I didn't know anything about anywhere in the nation of South Africa.
Well, I'm glad to report to you that someone met me there at the airport. They didn't just leave me saying, "Hey, listen, if you can get out to where we are we'll take care of you once you get there." That's a good thing. They'd have never seen me. I went as far as I could go, and they met me there. I know someone who does that for people all the time. And if you understand how He works, you might just be willing to risk the trip.
I'm Ron Hutchcraft and I want to have A Word With You today about "Someone to Meet You."
Now, our word for today from the Word of God is found in John 21, and I'll begin reading at verse 15. Let me put this in context: Jesus has risen from the dead. The last time that Peter probably had a really, deeply personal time with the Lord had been when he said, "Lord, I will follow you to prison and to the death." Then you remember that Jesus said, "No, you'll betray Me three times." And sure enough he did. He denied the Lord three times. He even said, "I never knew Him." What an embarrassment now. He's about to face the Lord, knowing that he has failed Him.
Well, Jesus meets Peter as he's out on a fishing trip. It looks like Peter's about to go back to the same old mediocrity. He's returning to fishing it appears, but Jesus says, "I want to meet you privately." And you can imagine Peter maybe saying, "Oh-oh. Are we going to talk about that night?"
Here's what Jesus said, "When they finished eating, Jesus said to Simon Peter, 'Simon, son of John, do you truly love Me more than these?' 'Yes, Lord, he said, You know that I love You.' Jesus said, 'Feed my lambs.' Again Jesus said, 'Simon, son of John, do you truly love me?' He answered, 'Yes, Lord, you know that I love you.' Jesus said, 'Take care of my sheep.' The third time He said to him, 'Simon, son of John, do you love me?' Peter was hurt because Jesus asked him the third time, 'Do you love me?' But he said, 'Lord, you know all things. You know that I love you.'"
Now, with the backdrop of a major failure, all Jesus wants to know is, "Peter, do you love me?" Maybe you've failed Him recently. Do you know what He wants to know? "Do you love me?" Now, there are two different love words used here. Phileo, which is friendship love, and agapao which is "I will love you no strings attached." The first two times Jesus says, "Do you love me no strings attached?" Peter says, "Yes, Lord, I phileo--I friendship love you." Finally Jesus says, "Okay, Peter, do you phileo; do you friendship love me?" And Peter says, "I do love you."
Do you know what's interesting? Jesus meets Peter where he is. He wants to do the same with you. He says, "Let's start with the little love that you have; let's start with the little faith that you have. You can get back to Me. You can begin again." And one day Peter will die for Christ. Right now He's just got that little, but growing love.
So, would you bring Jesus the little love you have, but would you bring Him all you have? You can begin again. You don't have to get all the way there, because Jesus...He's the Savior who will meet you where you are.