Max Lucado Daily: Saved by Faith
Be a worker who is not ashamed and who uses the true teaching in the right way. 2 Timothy 2:15
Timothy never had another teacher like Paul. The world has never had another teacher like Paul. He was convinced of two facts—he was once lost but then saved. He spent a lifetime telling every person who would listen.
In the end it cost him everything. For in the end, all he had was his faith. But in the end, his faith was all he needed.
1 Samuel 23
David Saves Keilah
1 When David was told, “Look, the Philistines are fighting against Keilah and are looting the threshing floors,” 2 he inquired of the LORD, saying, “Shall I go and attack these Philistines?”
The LORD answered him, “Go, attack the Philistines and save Keilah.”
3 But David’s men said to him, “Here in Judah we are afraid. How much more, then, if we go to Keilah against the Philistine forces!”
4 Once again David inquired of the LORD, and the LORD answered him, “Go down to Keilah, for I am going to give the Philistines into your hand.” 5 So David and his men went to Keilah, fought the Philistines and carried off their livestock. He inflicted heavy losses on the Philistines and saved the people of Keilah. 6 (Now Abiathar son of Ahimelek had brought the ephod down with him when he fled to David at Keilah.)
Saul Pursues David
7 Saul was told that David had gone to Keilah, and he said, “God has delivered him into my hands, for David has imprisoned himself by entering a town with gates and bars.” 8 And Saul called up all his forces for battle, to go down to Keilah to besiege David and his men.
9 When David learned that Saul was plotting against him, he said to Abiathar the priest, “Bring the ephod.” 10 David said, “LORD, God of Israel, your servant has heard definitely that Saul plans to come to Keilah and destroy the town on account of me. 11 Will the citizens of Keilah surrender me to him? Will Saul come down, as your servant has heard? LORD, God of Israel, tell your servant.”
And the LORD said, “He will.”
12 Again David asked, “Will the citizens of Keilah surrender me and my men to Saul?”
And the LORD said, “They will.”
13 So David and his men, about six hundred in number, left Keilah and kept moving from place to place. When Saul was told that David had escaped from Keilah, he did not go there.
14 David stayed in the wilderness strongholds and in the hills of the Desert of Ziph. Day after day Saul searched for him, but God did not give David into his hands.
15 While David was at Horesh in the Desert of Ziph, he learned that[a] Saul had come out to take his life. 16 And Saul’s son Jonathan went to David at Horesh and helped him find strength in God. 17 “Don’t be afraid,” he said. “My father Saul will not lay a hand on you. You will be king over Israel, and I will be second to you. Even my father Saul knows this.” 18 The two of them made a covenant before the LORD. Then Jonathan went home, but David remained at Horesh.
19 The Ziphites went up to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hakilah, south of Jeshimon? 20 Now, Your Majesty, come down whenever it pleases you to do so, and we will be responsible for giving him into your hands.”
21 Saul replied, “The LORD bless you for your concern for me. 22 Go and get more information. Find out where David usually goes and who has seen him there. They tell me he is very crafty. 23 Find out about all the hiding places he uses and come back to me with definite information. Then I will go with you; if he is in the area, I will track him down among all the clans of Judah.”
24 So they set out and went to Ziph ahead of Saul. Now David and his men were in the Desert of Maon, in the Arabah south of Jeshimon. 25 Saul and his men began the search, and when David was told about it, he went down to the rock and stayed in the Desert of Maon. When Saul heard this, he went into the Desert of Maon in pursuit of David.
26 Saul was going along one side of the mountain, and David and his men were on the other side, hurrying to get away from Saul. As Saul and his forces were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Come quickly! The Philistines are raiding the land.” 28 Then Saul broke off his pursuit of David and went to meet the Philistines. That is why they call this place Sela Hammahlekoth.[b] 29 And David went up from there and lived in the strongholds of En Gedi.[c]
Our Daily Bread reading and devotion
Read: Esther 3:1-11; 7:1-10
Haman’s Plot to Destroy the Jews
1 After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles. 2 All the royal officials at the king’s gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.
3 Then the royal officials at the king’s gate asked Mordecai, “Why do you disobey the king’s command?” 4 Day after day they spoke to him but he refused to comply. Therefore they told Haman about it to see whether Mordecai’s behavior would be tolerated, for he had told them he was a Jew.
5 When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged. 6 Yet having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai’s people, the Jews, throughout the whole kingdom of Xerxes.
7 In the twelfth year of King Xerxes, in the first month, the month of Nisan, the pur (that is, the lot) was cast in the presence of Haman to select a day and month. And the lot fell on[a] the twelfth month, the month of Adar.
8 Then Haman said to King Xerxes, “There is a certain people dispersed among the peoples in all the provinces of your kingdom who keep themselves separate. Their customs are different from those of all other people, and they do not obey the king’s laws; it is not in the king’s best interest to tolerate them. 9 If it pleases the king, let a decree be issued to destroy them, and I will give ten thousand talents[b] of silver to the king’s administrators for the royal treasury.”
10 So the king took his signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. 11 “Keep the money,” the king said to Haman, “and do with the people as you please.”
Esther 7
Haman Impaled
1 So the king and Haman went to Queen Esther’s banquet, 2 and as they were drinking wine on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted.”
3 Then Queen Esther answered, “If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. 4 For I and my people have been sold to be destroyed, killed and annihilated. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.[a]”
5 King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”
6 Esther said, “An adversary and enemy! This vile Haman!”
Then Haman was terrified before the king and queen. 7 The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.
8 Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.
The king exclaimed, “Will he even molest the queen while she is with me in the house?”
As soon as the word left the king’s mouth, they covered Haman’s face. 9 Then Harbona, one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits[b] stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”
The king said, “Impale him on it!” 10 So they impaled Haman on the pole he had set up for Mordecai. Then the king’s fury subsided.
Poetic Justice
October 25, 2011 — by Julie Ackerman Link
“Vengeance is Mine, I will repay,” says the Lord. —Romans 12:19
For nearly a year, a former publishing colleague lived under a cloud of fear that he would be fired. A new boss in the department, for reasons unknown, began filling his personnel file with negative comments. Then, on the day my friend expected to lose his job, the new boss was fired instead.
When the Israelites were taken as captives to Babylon, a Jew named Mordecai found himself in this kind of situation. Haman, the highest noble of King Xerxes, expected every royal official to kneel down and honor him, but Mordecai refused to bow to anyone but God (Est. 3:1-2). This outraged Haman and he set out to destroy not only Mordecai but every Jew in the whole Persian empire (vv.5-6). Haman convinced Xerxes to sign a decree authorizing the destruction of all Jews and started building a gallows for the execution of Mordecai (5:14). But, in a startling turn of events, Haman was executed on the gallows he had built for Mordecai, and the Jewish people were spared (7:9-10; 8).
In literature, this is called poetic justice. Not everyone gets justice in such dramatic fashion, but Scripture promises that God will one day avenge all injustice (Rom. 12:19). While we wait, we are to do what we can to work for justice and leave the results in God’s hands.
The call for justice must be strong
To show what’s right, to thwart what’s wrong,
But let’s reject the smallest part
Of vengeance harbored in the heart. —D. De Haan
The scales of Divine justice always balance—
if not here, then hereafter.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 25, 2011
Submitting to God’s Purpose
I have become all things to all men, that I might by all means save some —1 Corinthians 9:22
A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “. . . Jesus Christ and Him crucified” (1 Corinthians 2:2).
“I chose you . . .” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.
Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside . . . to the right or the left . . .” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.
A Word with You, by Ron Hutchcraft
The Terminator - #6467
Tuesday, October 25, 2011
My three kids once gave me the most unique gift. It was called The Terminator. It wasn't as bad as it sounds. It was this little black, plastic control device. It looked sort of like uh...that remote control switch for a television, and it had three buttons on it. One said Missile Launcher, and when you press that button, it was supposed to make the appropriate sound of a missile being fired and exploding. Then you had a button for Machine Gun. And that had the appropriate rat-a-tat-tat of a machine gun. And if all else failed, you had the Death Ray. That was the other button, and it made sort of a surreal type of sound that lets you know that you've got the ultimate weapon in your hand.
Now, The Terminator was very helpful when you're behind slow traffic for example. Now, you wonder what the use is? Well, if the drivers in front of you were really making you impatient, you just launched a missile, or let go with your machine gun, or you hit them with a death ray. Now, it really didn't do anything, but it felt good. Or maybe someone was coming into your office or your house that you didn't want to see. All you need to do: hit that machine gun; get the message right away to them. It was terrific! Somebody was making big money providing us with this harmless weapon for letting out our frustrations. I actually have had a Terminator long before they gave me that gift. Actually, we all have a terminator, and it really terminates.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Terminator."
Our word for today from the Word of God comes from Proverbs 12:18. It says this: "Reckless words pierce like a sword." It talks about the ability of our tongue and our words to cut very deeply. Now, the "cutter" seldom knows how deeply the "cut-ee" has been wounded or for how long that wound may last. We can all remember the names we've been called, we remember criticism that was been leveled against us, put-downs that were aimed our direction. You know what? I'll bet you the person who said them has long forgotten them, but they're still a part of our personality. Reckless words pierce like a sword; they go deep. In fact, so deep that Proverbs 18:21 goes on to say, "The tongue has the power of life and death."
All day long you and I are giving out life sentences and death sentences; sentences that either make people feel more alive or feel like they're dying inside. There are some life sentences like, "Man, you look great today!" Or, "Thanks for what you've been doing." Or, "You know, what you're doing is really important. How can I help you?"
But it's the death sentences I'm concerned about; the ones that make people feel like they're dying inside when we say them. We terminate people inwardly without even realizing it. In fact, research shows that it takes seven positives to bring a person back to zero from one negative they've had in their life.
I wonder if that's the ratio at your house. Do you have seven praises for every one negative? How about the rest of your relationships? We're piercing people deeply with the names we call them, the accusations against them, the put-downs, the sarcasm, the criticisms, even well intended criticisms. It's no wonder that David said to the Lord, "Put a watch in front of my mouth." We should too.
Oh, I could push buttons on my plastic terminator, and I can make some noises that did no real damage. But you and I have a real terminator. This tongue we've got is daily either making people feel more alive or more destroyed inside.
So, hold the put-downs, swallow the sarcasm, and cushion the criticism. Remember, your tongue can be The Terminator.