Thank You!
By Max Lucado
Thank the Lord because
he is good. His love continues forever.
Psalm 106:1
Unfortunately, saying “thank you” isn’t all that common.
And yet, it’s what worship is all about.
Worship is when you’re aware that what you’ve been given is far greater than what you can give. Worship is that awareness that were it not for his touch, you’d still be hurting, bitter and broken. Worship is the half-glazed expression on the parched face of a desert pilgrim as he discovers that the oasis is not a mirage.
When we try to make a science out of worship—we can’t do it. No more than we can “sell love” or “negotiate peace.”
Worship is a voluntary act of gratitude offered by the saved to the Savior, by the healed to the Healer, and by the delivered to the Deliverer.
Worship is the “thank you” that refuses to be silenced.
John 7
Jesus Goes to the Festival of Tabernacles
1 After this, Jesus went around in Galilee. He did not want[a] to go about in Judea because the Jewish leaders there were looking for a way to kill him. 2 But when the Jewish Festival of Tabernacles was near, 3 Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. 4 No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” 5 For even his own brothers did not believe in him.
6 Therefore Jesus told them, “My time is not yet here; for you any time will do. 7 The world cannot hate you, but it hates me because I testify that its works are evil. 8 You go to the festival. I am not[b] going up to this festival, because my time has not yet fully come.” 9 After he had said this, he stayed in Galilee.
10 However, after his brothers had left for the festival, he went also, not publicly, but in secret. 11 Now at the festival the Jewish leaders were watching for Jesus and asking, “Where is he?”
12 Among the crowds there was widespread whispering about him. Some said, “He is a good man.”
Others replied, “No, he deceives the people.” 13 But no one would say anything publicly about him for fear of the leaders.
Jesus Teaches at the Festival
14 Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. 15 The Jews there were amazed and asked, “How did this man get such learning without having been taught?”
16 Jesus answered, “My teaching is not my own. It comes from the one who sent me. 17 Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. 18 Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?”
20 “You are demon-possessed,” the crowd answered. “Who is trying to kill you?”
21 Jesus said to them, “I did one miracle, and you are all amazed. 22 Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath. 23 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? 24 Stop judging by mere appearances, but instead judge correctly.”
Division Over Who Jesus Is
25 At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? 26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? 27 But we know where this man is from; when the Messiah comes, no one will know where he is from.”
Our Daily Bread reading and devotion
Read: Galatians 6:1-10
Doing Good to All
1 Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. 2 Carry each other’s burdens, and in this way you will fulfill the law of Christ. 3 If anyone thinks they are something when they are not, they deceive themselves. 4 Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, 5 for each one should carry their own load. 6 Nevertheless, the one who receives instruction in the word should share all good things with their instructor.
7 Do not be deceived: God cannot be mocked. A man reaps what he sows. 8 Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. 9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.
Choices And Consequences
December 28, 2011 — by Bill Crowder
Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. —Galatians 6:7
In the International Slavery Museum in Liverpool, England, the devastation of generations of enslaved men, women, and children is remembered. The price innocent people have paid for the greed of others is horrific—but theirs is not the only cost. Engraved in a wall of the museum is a profound observation made by Frederick Douglass, former slave and crusader for human rights, which reads, “No man can put a chain about the ankle of his fellow man without at last finding the other end fastened about his own neck.” In the act of dehumanizing others, we dehumanize ourselves.
The apostle Paul put it another way when he wrote, “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap” (Gal. 6:7). Paul’s words form a stark reminder to us that our choices have consequences—and that includes how we choose to treat others. When we choose to hate, that hate can return to us in the form of consequences that we can never fully prepare for. We can find ourselves alienated from others, angry with ourselves, and hamstrung in our ability to serve Christ effectively.
Instead, let’s choose “not [to] grow weary while doing good, for in due season we shall reap . . . . As we have opportunity, let us do good to all” (vv.9-10).
Sowing seeds of greed and hatred
Reaps corruption, loss, and pain;
But if we sow love and kindness,
We will reap eternal gain. —Sper
The seeds we sow today
determine the kind of fruit we’ll reap tomorrow.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 28, 2011
Continuous Conversion
. . . unless you are converted and become as little children, you will by no means enter the kingdom of heaven —Matthew 18:3
These words of our Lord refer to our initial conversion, but we should continue to turn to God as children, being continuously converted every day of our lives. If we trust in our own abilities, instead of God’s, we produce consequences for which God will hold us responsible. When God through His sovereignty brings us into new situations, we should immediately make sure that our natural life submits to the spiritual, obeying the orders of the Spirit of God. Just because we have responded properly in the past is no guarantee that we will do so again. The response of the natural to the spiritual should be continuous conversion, but this is where we so often refuse to be obedient. No matter what our situation is, the Spirit of God remains unchanged and His salvation unaltered. But we must “put on the new man . . .” (Ephesians 4:24). God holds us accountable every time we refuse to convert ourselves, and He sees our refusal as willful disobedience. Our natural life must not rule— God must rule in us.
To refuse to be continuously converted puts a stumbling block in the growth of our spiritual life. There are areas of self-will in our lives where our pride pours contempt on the throne of God and says, “I won’t submit.” We deify our independence and self-will and call them by the wrong name. What God sees as stubborn weakness, we call strength. There are whole areas of our lives that have not yet been brought into submission, and this can only be done by this continuous conversion. Slowly but surely we can claim the whole territory for the Spirit of God.
A Word with You, by Ron Hutchcraft
The Gospel According To the Birds - #6513
Wednesday, December 28, 2011
So who needs an alarm clock in our neighborhood? We've got ravens! Yeah, those big black birds discovered our backyard. Now, ravens apparently are early risers, a little earlier than most people are. And they are also, shall we say, active conversationalists. Which makes them wonderful alarm clocks for those early morning hours whether you want them or not! Frankly I don't mind it. It's great to have all the birds singing their little spring concert in our yard. Actually, they do more than sing, they preach!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Gospel According To the Birds."
Our word for today from the Word of God comes from Luke 12 , where we find the Gospel from the birds. The Gospel's not for the birds, no, it's from the birds. The subject of their sermon is security. And that might be an issue that you have reason to be concerned about right now.
Well, Jesus has just told this in this passage about a man whose idea of security echoes that of almost everyone around us. He has a lot of crops to take care of, and he says in Luke 12:18 , "I will store all my grain and my goods. And I will say to myself, 'You have plenty of good things laid up for many years.'" Well, that's pretty much our world's concept of security. "What have you got in your storeroom, man? What have you got to fall back on? What have you got in your IRA? What have you got for retirement? What have you got in case medical emergencies come up?"
Then here comes the message from that bird passage in the Bible as Jesus talks to us beginning at verse 22, "Then Jesus said to His disciples, 'Therefore I tell you, do not worry about your life, what you will eat, or about your body what you will wear. Life is more than food and the body more than clothes. Consider the ravens...'" Well, I have no choice. They make sure I consider them every morning. Jesus said, "Consider the ravens: They do not sow or reap. They have no storeroom or barn; yet God feeds them. And how much more valuable are you than birds!"
I love these simple words, "They have no storeroom, yet God feeds them." And then He says, "If He'll do that for the ravens, He'll surely do that for you." Now, we live in a world that says surplus equals security. The Gospel according to the birds is simple but eloquent. It says, "Our security is this: We have a Father who is a great provider. That's where your security is; not what you have in your storeroom."
Jesus goes on to talk about how the pagans are chasing after things and after material security. But He says, "You seek His kingdom, and then sell what you have and give to the poor, and pass on the kingdom to other people." You're secure. Not because you can see where it's going to come from, but because of who your Father is. In fact, I wonder if some day Jesus isn't going to return and say to a lot of us, "What are you doing sitting on all of that? Why do you have so much in your storeroom?"
See, we are Father-fed people. We don't need big reserves. We're to feed others with the gifts that He's given to us. You don't ever have to worry about having enough. In fact, one day those ravens proved that God will always find a way to meet your need. When every other source of security and supply was cut off from Elijah, the ravens brought it. God will always find a way, even if you have to keep your window open for the ravens to come in with it.
If the usual means of supply are cut off, God doesn't need those. It's been God that's been the source all along. He'll deliver it another way. He will feed you from His storeroom. If you don't believe me, just ask the birds.