Max Lucado Daily: You’re Pre-Packed
There are diversities of activities, but it is the same God who works all in all. I Corinthians 12:6
You were born pre-packed! God looked at your entire life, determined your assignment, and gave you the tools to do the job!
You do something very similar before you travel. You consider the demands of the journey and pack accordingly.
Cold weather? Bring a jacket. Business meeting? Carry the laptop.
Time with grandchildren? Better take some sneakers and pain medication!
God did the same with you. Joe will do research—install curiosity! Megan will lead a private school—an extra dose of management.
I need Eric to comfort the sick—include a healthy share of compassion. Denalyn will marry Max!—instill a double portion of patience.
Exodus 35:35 says: God has filled them with skill!
God packed you on purpose for a purpose!
John 9
Jesus Heals a Man Born Blind
1 As he went along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world.”
6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
8 His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” 9 Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.”
10 “How then were your eyes opened?” they asked.
11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”
12 “Where is this man?” they asked him.
“I don’t know,” he said.
The Pharisees Investigate the Healing
13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner perform such signs?” So they were divided.
17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
The man replied, “He is a prophet.”
18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”
Our Daily Bread reading and devotion
Read: Ruth 2:17-23
17 So Ruth gleaned in the field until evening. Then she threshed the barley she had gathered, and it amounted to about an ephah.[a] 18 She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over after she had eaten enough.
19 Her mother-in-law asked her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you!”
Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said.
20 “The LORD bless him!” Naomi said to her daughter-in-law. “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative; he is one of our guardian-redeemers.[b]”
21 Then Ruth the Moabite said, “He even said to me, ‘Stay with my workers until they finish harvesting all my grain.’”
22 Naomi said to Ruth her daughter-in-law, “It will be good for you, my daughter, to go with the women who work for him, because in someone else’s field you might be harmed.”
23 So Ruth stayed close to the women of Boaz to glean until the barley and wheat harvests were finished. And she lived with her mother-in-law.
Surprised By God
January 10, 2012 — by David C. McCasland
The Lord . . . has not forsaken His kindness to the living and the dead! —Ruth 2:20
If Naomi had dreamed about returning to her former home prosperous and successful, entering Bethlehem would have been a nightmare. While living in a foreign land, she had lost her husband and two sons and returned with only her daughter-in-law Ruth and a heart full of sorrow. “Do not call me Naomi [pleasant]; call me Mara [bitter],” she told her former neighbors, “for the Almighty has dealt very bitterly with me” (Ruth 1:20).
But this wasn’t the end of the story. When the discouraged Naomi saw God’s hand in Ruth’s life, she said, “The Lord . . . has not forsaken His kindness to the living and the dead!” (2:20). What appeared to be a dead-end had become a doorway for these two women who had lost so much.
The Old Testament book of Ruth is a wonderful story. The brief narrative is infused with an amazing sweetness and grace as “the Lord” is mentioned time after time.
Through Naomi and Ruth, we are reminded that God works in surprising ways to make His love known and to accomplish His purposes—even during difficult times.
God’s surprises continue so we can take heart. He has not stopped showing His kindness to you and me.
He whose heart is kind beyond all measure
Gives unto each day what He deems best—
Lovingly, its part of pain and pleasure,
Mingling toil with peace and rest. —Berg
What we see of God’s provisions teaches us to trust Him for what we cannot see of His purposes.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 10, 2012
The Opened Sight
I now send you, to open their eyes . . . that they may receive forgiveness of sins . . . —Acts 26:17-18
This verse is the greatest example of the true essence of the message of a disciple of Jesus Christ in all of the New Testament.
God’s first sovereign work of grace is summed up in the words, “. . . that they may receive forgiveness of sins . . . .” When a person fails in his personal Christian life, it is usually because he has never received anything. The only sign that a person is saved is that he has received something from Jesus Christ. Our job as workers for God is to open people’s eyes so that they may turn themselves from darkness to light. But that is not salvation; it is conversion-only the effort of an awakened human being. I do not think it is too broad a statement to say that the majority of so-called Christians are like this. Their eyes are open, but they have received nothing. Conversion is not regeneration. This is a neglected fact in our preaching today. When a person is born again, he knows that it is because he has received something as a gift from Almighty God and not because of his own decision. People may make vows and promises, and may be determined to follow through, but none of this is salvation. Salvation means that we are brought to the place where we are able to receive something from God on the authority of Jesus Christ, namely, forgiveness of sins.
This is followed by God’s second mighty work of grace: “. . . an inheritance among those who are sanctified . . . .” In sanctification, the one who has been born again deliberately gives up his right to himself to Jesus Christ, and identifies himself entirely with God’s ministry to others.
A Word with You, by Ron Hutchcraft
The Answer in the Mirror - #6522
Tuesday, January 10, 2012
Whether you're in your car, or in your home, or almost anywhere you are right now, I think you probably have available to you what you're going to need for our next few minutes together. Yeah, because you're either near one or you might even carry one. Now, some people use this object too much; other people could afford to use it a little more. Maybe you've guessed what it is by now. Yep, it's a mirror, and you'll need it today, because that's where we're going to end up.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Answer in the Mirror."
Now, our word for today from the Word of God will take us ultimately to the mirror. In fact, it's found in Luke 15:17. If you're real conversant with your New Testament, you might recognize Luke 15 as being the home of that familiar story we call the Prodigal Son. And you know in that story he had gone to his apparently well-to-do father and said, "Dad, I'm restless. I don't know if I want to stay home anymore. I wonder if you could give me my share of the inheritance, and then I'm going to get this out of my system. I want to get out of here. I know you didn't die yet, but could I have my inheritance?"
Now, I don't really know what was on his mind, and we don't know why he wanted to leave. Maybe he was tired of the rules his dad had, and then he had an older brother. Maybe he didn't get along with him. But he went away, and the Bible says, "He went to a far country." So he wanted to get far away. It didn't take him long to blow all his money. He had a lot of friends as long as he had that money.
Then he lost his friends when he lost his "bucks." And he ended up working for a pig farmer - the worst possible thing a Jewish boy could end up doing would be feeding the pigs. But he was so desperate; he had to do an un-kosher job. And here he said, "Boy, I wonder if my dad would even take me back as one of his servants?" And there he is sorting it out; trying to figure out, "How did I ever get in this mess? How did I end up in a pig pen?"
Maybe for you, you're looking at your life and you're not in the pig pen right now, but things aren't going right. You're restless, you're feeling disoriented, confused, disappointed, there's a lot of frustration that's built up over the last few months, maybe some anger. You're really looking for some answers, and you're saying, "Whose fault is it I'm in this mess?"
Luke 15:17 tells us the end of the Prodigal Son's search for the answer. And in these simple words recorded in the King James Version of the New Testament it says this: "And he came to himself." Now, I know that means he came to his senses. But I think it also implies to us that after he went down the list and he said, "Okay, it's not my Father's fault. Okay, well let's see, if I didn't have that brother. No, no, it's not my brother's fault. If my friends weren't so fickle. No, I guess I can't blame my friends. If only I hadn't run out of money; if I hadn't invested in the wrong thing, or if it weren't for this boss who is giving me this crummy job."
Finally, after scratching off all the other causes, he ends up looking in the mirror. I told you we'd come back there. It says, "He came finally to himself." Maybe that's the first place you're going to begin to find deliverance from your restlessness, your frustration. You've got to look in the mirror and say, "Lord, I think I'm the one who needs to be changed. I'm not going to blame it on my circumstances, or the problem people in my life, or my wife, or my husband, or my kids, or my parents, or the economy, a lack of resources. It's not my brother, not my sister, but it's me, oh Lord, standing in the need of prayer."
Every counselor's first job is to get a person to take the responsibility for their own situation. Whether you're a parent, or a son, or a daughter, or a worker, or a boss, I trust that you will begin to say, "Lord, begin with me."
Look in the mirror. Offer what you see to the Father, and just like the father of the Prodigal Son, He's going to clean you up and make you look like royalty.