Max Lucado Daily: God’s Thoughts
Lord, you have done such great things! How deep are your thoughts! Psalm 92:5
God’s thoughts are not our thoughts—we aren’t even in the same neighborhood.
Psalm 92:5 sets the standard. “Lord, you have done such great things. How deep are your thoughts.”
When we’re thinking, Preserve the body; God’s thinking, Save the soul. We dream of a pay raise. He dreams of raising the dead. We avoid pain and seek peace. God uses pain to bring peace. “I’m going to live before I die,” we resolve. “Die, so you can live,” he instructs. We love what rusts. He loves what endures. We rejoice at our successes. He rejoices at our confessions. We show our children the Nike star with the million-dollar smile and say, “Be like him.” God points to the crucified carpenter with bloody lips and a torn side and says, “Be like Christ.”
Thinking God’s thoughts.
1 Chronicles 11
David Becomes King Over Israel
11 All Israel came together to David at Hebron and said, “We are your own flesh and blood. 2 In the past, even while Saul was king, you were the one who led Israel on their military campaigns. And the Lord your God said to you, ‘You will shepherd my people Israel, and you will become their ruler.’”
3 When all the elders of Israel had come to King David at Hebron, he made a covenant with them at Hebron before the Lord, and they anointed David king over Israel, as the Lord had promised through Samuel.
David Conquers Jerusalem
4 David and all the Israelites marched to Jerusalem (that is, Jebus). The Jebusites who lived there 5 said to David, “You will not get in here.” Nevertheless, David captured the fortress of Zion—which is the City of David.
6 David had said, “Whoever leads the attack on the Jebusites will become commander-in-chief.” Joab son of Zeruiah went up first, and so he received the command.
7 David then took up residence in the fortress, and so it was called the City of David. 8 He built up the city around it, from the terraces[a] to the surrounding wall, while Joab restored the rest of the city. 9 And David became more and more powerful, because the Lord Almighty was with him.
David’s Mighty Warriors
10 These were the chiefs of David’s mighty warriors—they, together with all Israel, gave his kingship strong support to extend it over the whole land, as the Lord had promised— 11 this is the list of David’s mighty warriors:
Jashobeam,[b] a Hakmonite, was chief of the officers[c]; he raised his spear against three hundred men, whom he killed in one encounter.
12 Next to him was Eleazar son of Dodai the Ahohite, one of the three mighty warriors. 13 He was with David at Pas Dammim when the Philistines gathered there for battle. At a place where there was a field full of barley, the troops fled from the Philistines. 14 But they took their stand in the middle of the field. They defended it and struck the Philistines down, and the Lord brought about a great victory.
15 Three of the thirty chiefs came down to David to the rock at the cave of Adullam, while a band of Philistines was encamped in the Valley of Rephaim. 16 At that time David was in the stronghold, and the Philistine garrison was at Bethlehem. 17 David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” 18 So the Three broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out to the Lord. 19 “God forbid that I should do this!” he said. “Should I drink the blood of these men who went at the risk of their lives?” Because they risked their lives to bring it back, David would not drink it.
Such were the exploits of the three mighty warriors.
20 Abishai the brother of Joab was chief of the Three. He raised his spear against three hundred men, whom he killed, and so he became as famous as the Three. 21 He was doubly honored above the Three and became their commander, even though he was not included among them.
22 Benaiah son of Jehoiada, a valiant fighter from Kabzeel, performed great exploits. He struck down Moab’s two mightiest warriors. He also went down into a pit on a snowy day and killed a lion. 23 And he struck down an Egyptian who was five cubits[d] tall. Although the Egyptian had a spear like a weaver’s rod in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian’s hand and killed him with his own spear. 24 Such were the exploits of Benaiah son of Jehoiada; he too was as famous as the three mighty warriors. 25 He was held in greater honor than any of the Thirty, but he was not included among the Three. And David put him in charge of his bodyguard.
26 The mighty warriors were:
Asahel the brother of Joab,
Elhanan son of Dodo from Bethlehem,
27 Shammoth the Harorite,
Helez the Pelonite,
28 Ira son of Ikkesh from Tekoa,
Abiezer from Anathoth,
29 Sibbekai the Hushathite,
Ilai the Ahohite,
30 Maharai the Netophathite,
Heled son of Baanah the Netophathite,
31 Ithai son of Ribai from Gibeah in Benjamin,
Benaiah the Pirathonite,
32 Hurai from the ravines of Gaash,
Abiel the Arbathite,
33 Azmaveth the Baharumite,
Eliahba the Shaalbonite,
34 the sons of Hashem the Gizonite,
Jonathan son of Shagee the Hararite,
35 Ahiam son of Sakar the Hararite,
Eliphal son of Ur,
36 Hepher the Mekerathite,
Ahijah the Pelonite,
37 Hezro the Carmelite,
Naarai son of Ezbai,
38 Joel the brother of Nathan,
Mibhar son of Hagri,
39 Zelek the Ammonite,
Naharai the Berothite, the armor-bearer of Joab son of Zeruiah,
40 Ira the Ithrite,
Gareb the Ithrite,
41 Uriah the Hittite,
Zabad son of Ahlai,
42 Adina son of Shiza the Reubenite, who was chief of the Reubenites, and the thirty with him,
43 Hanan son of Maakah,
Joshaphat the Mithnite,
44 Uzzia the Ashterathite,
Shama and Jeiel the sons of Hotham the Aroerite,
45 Jediael son of Shimri,
his brother Joha the Tizite,
46 Eliel the Mahavite,
Jeribai and Joshaviah the sons of Elnaam,
Ithmah the Moabite,
47 Eliel, Obed and Jaasiel the Mezobaite.
Our Daily Bread reading and devotion
Read: John 6:44-59
44 “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. 45 It is written in the Prophets: ‘They will all be taught by God.’[a] Everyone who has heard the Father and learned from him comes to me. 46 No one has seen the Father except the one who is from God; only he has seen the Father. 47 Very truly I tell you, the one who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”
52 Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”
53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” 59 He said this while teaching in the synagogue in Capernaum.
The Truth About Maps
November 3, 2012 — by Julie Ackerman Link
He who hates his brother . . . does not know where he is going. —1 John 2:11
GPS is the latest way for travelers to find the best route to their destination, but my husband and I still navigate the old-fashioned way—with maps. Since Jay is usually the driver, the role of map watcher is mine by default. In general, I am not directionally challenged, but it seems that way when I try to navigate while the car is moving. Even though I know where we want to end up, I can’t figure out the best way to get there if we don’t stop to find out where we are. I need to get my bearings.
This can be true in our spiritual life as well. When we try to figure out the way God wants us to go, we need to stop and get our spiritual bearings. If we don’t, we are likely to end up lost in unintended places, situations, or relationships.
In helping His disciples navigate life and find their way through the traps and temptations of the world, Jesus often said, “stop.” “Stop grumbling,” “stop judging by mere appearances,” “stop doubting and believe” (John 6:43; 7:24; 20:27 NIV). To follow Jesus, we frequently have to stop something we are doing that’s wrong. As we depend on His guidance, we will learn to go in the way He says is right.
Search me, O God, and know my heart; try me,
and know my anxieties; and see if there is any wicked
way in me, and lead me in the way everlasting.
—Psalm 139:23-24
God’s way is the right way to go.
My Utmost for His Highest, by Oswald Chambers
November 3, 2012
A Bondservant of Jesus
I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . . —Galatians 2:20
These words mean the breaking and collapse of my independence brought about by my own hands, and the surrendering of my life to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to this point three hundred and sixty-five times a year, but He cannot push me through it. It means breaking the hard outer layer of my individual independence from God, and the liberating of myself and my nature into oneness with Him; not following my own ideas, but choosing absolute loyalty to Jesus. Once I am at that point, there is no possibility of misunderstanding. Very few of us know anything about loyalty to Christ or understand what He meant when He said, “. . . for My sake” (Matthew 5:11). That is what makes a strong saint.
Has that breaking of my independence come? All the rest is religious fraud. The one point to decide is— will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable— “I have been crucified with Christ . . . .”
The passion of Christianity comes from deliberately signing away my own rights and becoming a bondservant of Jesus Christ. Until I do that, I will not begin to be a saint.
One student a year who hears God’s call would be sufficient for God to have called the Bible Training College into existence. This college has no value as an organization, not even academically. Its sole value for existence is for God to help Himself to lives. Will we allow Him to help Himself to us, or are we more concerned with our own ideas of what we are going to be?