Max Lucado Daily: More Dinghy than Cruise Ship?
Are you more dinghy. . .than cruise ship? Or in my case, more blue jeans than blue blood? Well congratulations, God changes the world with folks like you!
The next time you say, “I don’t think God could use me!”—stop right there! Satan’s going to try to tell you that God has an IQ requirement. That he employs only experts and high-powered personalities. When you hear Satan whispering that lie—hit him with this: God stampeded the first-century society with swaybacks, not thoroughbreds. Before Jesus came along, the disciples were loading trucks, coaching soccer, and selling Slurpee drinks at the convenience store!
But what they had going for them was a willingness to take a step when Jesus said, “Follow me.”
So what do you think? More plumber than executive? More stand-in than movie star? Yeah—congratulations! God uses people like you…and me.
Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. Matthew 16:24?
From Max on Life
Ezekiel 46
“‘This is what the Sovereign Lord says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. 2 The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. 3 On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. 4 The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5 The grain offering given with the ram is to be an ephah,[r] and the grain offering with the lambs is to be as much as he pleases, along with a hin[s] of olive oil for each ephah. 6 On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. 7 He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah. 8 When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.
9 “‘When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out. 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.
12 “‘When the prince provides a freewill offering to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.
13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[t] with a third of a hin[u] of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.
16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”
19 Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[v] and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”
21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[w] courts, forty cubits long and thirty cubits wide;[x] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”
Our Daily Bread reading and devotion
Read: Psalm 66:10-20
For you, God, tested us;
you refined us like silver.
11 You brought us into prison
and laid burdens on our backs.
12 You let people ride over our heads;
we went through fire and water,
but you brought us to a place of abundance.
13 I will come to your temple with burnt offerings
and fulfill my vows to you—
14 vows my lips promised and my mouth spoke
when I was in trouble.
15 I will sacrifice fat animals to you
and an offering of rams;
I will offer bulls and goats.
16 Come and hear, all you who fear God;
let me tell you what he has done for me.
17 I cried out to him with my mouth;
his praise was on my tongue.
18 If I had cherished sin in my heart,
the Lord would not have listened;
19 but God has surely listened
and has heard my prayer.
20 Praise be to God,
who has not rejected my prayer
or withheld his love from me!
Attending To Our Words
November 30, 2013 — by David C. McCasland
Certainly God has heard me; He has attended to the voice of my prayer. —Psalm 66:19
A week after C. S. Lewis died in 1963, colleagues and friends gathered in the chapel of Magdalen College, Oxford, England, to pay tribute to the man whose writings had fanned the flames of faith and imagination in children and scholars alike.
During the memorial service, Lewis’ close friend Austin Farrer noted that Lewis always sent a handwritten personal reply to every letter he received from readers all over the world. “His characteristic attitude to people in general was one of consideration and respect,” Farrer said. “He paid you the compliment of attending to your words.”
In that way, Lewis mirrored God’s remarkable attention to what we say to Him in prayer. During a time of great difficulty, the writer of Psalm 66 cried out to God (vv.10-14). Later, he praised the Lord for His help, saying, “Certainly God has heard me; He has attended to the voice of my prayer” (v.19).
When we pray, the Lord hears our words and knows our hearts. Truly we can say with the psalmist, “Blessed be God, who has not turned away my prayer, nor His mercy from me!” (v.20). Our prayers become the avenue to a deeper relationship with Him. At all times, even in our hours of deepest need, He attends to our words.
My Savior hears me when I pray,
Upon His Word I calmly rest;
In His own time, in His own way,
I know He’ll give me what is best. —Hewitt
We always have God’s attention.
My Utmost for His Highest, by Oswald Chambers
November 30, 2013
“By the Grace of God I Am What I Am”
By the grace of God I am what I am, and His grace toward me was not in vain . . . —1 Corinthians 15:10
The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, “Oh, I shouldn’t claim to be sanctified; I’m not a saint.” But to say that before God means, “No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible.” That may sound wonderfully humble to others, but before God it is an attitude of defiance.
Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, “Thank God, I know I am saved and sanctified,” is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.
There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Saturday, November 30, 2013
Friday, November 29, 2013
Ezekiel 44, Bible Reading and Daily Devotionals
Max Lucado Daily: Declare His Glory · November 29
Look around. People thrash about in seas of guilt, anger, despair. Life isn’t working. We’re drowning fast. But God can rescue us. And only one message matters. His! We need to see God’s glory.
Make no mistake. God has no ego problem. He doesn’t reveal His glory for His good. We need to witness it for ours. We need a strong hand to pull us into a safe boat. And once aboard, what becomes our priority?
Simple. Promote God. We declare, “Hey, strong boat over here! Able pilot! He can pull you out!”
1 Chronicles 16:24 says, “Declare His glory among the nations, His marvelous deeds among all peoples.” If we boast at all, we boast in the Lord!
Psalm 115:1 says, “Not to us, O Lord, not to us, but to Your name give glory because of Your lovingkindness, because of Your truth.”
Declare His glory!
From When God Whispers Your Name
Ezekiel 44
The Priesthood Restored
44 Then the man brought me back to the outer gate of the sanctuary, the one facing east, and it was shut. 2 The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because the Lord, the God of Israel, has entered through it. 3 The prince himself is the only one who may sit inside the gateway to eat in the presence of the Lord. He is to enter by way of the portico of the gateway and go out the same way.”
4 Then the man brought me by way of the north gate to the front of the temple. I looked and saw the glory of the Lord filling the temple of the Lord, and I fell facedown.
5 The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance to the temple and all the exits of the sanctuary. 6 Say to rebellious Israel, ‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! 7 In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant. 8 Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary. 9 This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.
10 “‘The Levites who went far from me when Israel went astray and who wandered from me after their idols must bear the consequences of their sin. 11 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings and sacrifices for the people and stand before the people and serve them. 12 But because they served them in the presence of their idols and made the people of Israel fall into sin, therefore I have sworn with uplifted hand that they must bear the consequences of their sin, declares the Sovereign Lord. 13 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame of their detestable practices. 14 And I will appoint them to guard the temple for all the work that is to be done in it.
15 “‘But the Levitical priests, who are descendants of Zadok and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the Sovereign Lord. 16 They alone are to enter my sanctuary; they alone are to come near my table to minister before me and serve me as guards.
17 “‘When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18 They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire. 19 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated through contact with their garments.
20 “‘They must not shave their heads or let their hair grow long, but they are to keep the hair of their heads trimmed. 21 No priest is to drink wine when he enters the inner court. 22 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests. 23 They are to teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean.
24 “‘In any dispute, the priests are to serve as judges and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals, and they are to keep my Sabbaths holy.
25 “‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself. 26 After he is cleansed, he must wait seven days. 27 On the day he goes into the inner court of the sanctuary to minister in the sanctuary, he is to offer a sin offering[v] for himself, declares the Sovereign Lord.
28 “‘I am to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession. 29 They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted[w] to the Lord will belong to them. 30 The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household. 31 The priests must not eat anything, whether bird or animal, found dead or torn by wild animals.
Our Daily Bread reading and devotion
Read: 1 Samuel 16:1-7
Samuel Anoints David
16 The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”
2 But Samuel said, “How can I go? If Saul hears about it, he will kill me.”
The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ 3 Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”
4 Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”
5 Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.
6 When they arrived, Samuel saw Eliab and thought, “Surely the Lord’s anointed stands here before the Lord.”
7 But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”
First Impressions
November 29, 2013 — by Dennis Fisher
For man looks at the outward appearance, but the Lord looks at the heart. —1 Samuel 16:7
As I shopped for groceries one day, I was perceived as a thief by one person and a hero by another.
As I exited the supermarket, an employee said, “Excuse me, Sir. There are too many unbagged items in your cart.” This is evidently a strategy used by shoplifters. When he saw that they were products too big to be bagged, he apologized and sent me on my way.
In the parking lot, a woman glanced at my gold embroidered sportsman’s cap. Mistaking it for a military hat, she said, “Thank you for defending our country!” Then she walked away.
The supermarket employee and the woman in the parking lot had each formed hasty conclusions about me. It’s easy to form opinions of others based on first impressions.
When Samuel was to select the next king of Israel from the sons of Jesse, he too made a judgment based on first impressions. However, God’s chosen was not any of the older sons. The Spirit told Samuel, “Do not look at his appearance or at his physical stature” (1 Sam. 16:7). God chose David, the youngest, who looked least like a king.
God can help us view people through His eyes, for “the Lord does not see as man sees; . . . the Lord looks at the heart” (v.7).
If we could view through eyes of faith
The people we meet each day
We’d quickly see God’s gracious hand
In all who come our way. —D. DeHaan
First impressions can often lead to wrong conclusions.
My Utmost for His Highest, by Oswald Chambers
November 29, 2013
The Supremacy of Jesus Christ
He will glorify Me . . . —John 16:14
The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, “. . . when He, the Spirit of truth, has come, . . . He will glorify Me . . .” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
A Word with You, by Ron Hutchcraft
The Money Pit - #7015
Friday, November 29, 2013
Don't ever get behind me in a grocery store checkout line. I told a man that just the other day. You see, this time, once again, the line stopped moving as soon as I got in it. Something usually goes wrong in a line I'm in. It's just a part of my lot in life. I don't know what I've done to deserve this, but when I get in a line, all of a sudden the shift changes, or the toll booth light suddenly goes from green to red, or an argument breaks out in front of me, or people are having trouble paying, or something like that.
Now this time, the computer at the grocery store couldn't figure out how much the bananas cost. The lady in front of me wanted to buy them. There was only one person in the express lane! Well, that express line got derailed for about five or ten minutes, and everything piled up behind me. It always happens that way...poor me. Somehow when people follow me into a line, well, it's just often disastrous. You do have to be careful in choosing whom or what you will follow. There's a Pied Piper out there that has led many of us down paths that we live to regret.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Money Pit."
I want to read you some words that will be very familiar to you; some of the most misquoted verses or words in the Bible. Our word for today from the Word of God comes from 1 Timothy 6:10 . It says, "The love of money is the root of all kinds of evil." Now, that's often misquoted. People say, "Money is the root of all evil." No, "The love of money is the root of all kinds of evil." It goes on to say, "Some people, eager for money, have wandered from the faith and pierced themselves with many griefs." See where this line leads? When you get in this line, you end up with many griefs. This is the wrong line. The money line is the wrong line to be in.
Without realizing it, I think even we Bible people succumb to a very insidious values system that's called "follow the money." We decide who will be the leaders in our church. You know how? We follow the money. When deciding about whether or not mom should be with the kids or working, you know how we decide? Follow the money. When God asks us to take a position that might pay less but mean more in His Kingdom, how do we decide? We follow the money. As an individual, a church, a Christian organization, we often make our choices based on what will give us the money we need.
But see, a child of God is not for sale. I know of nowhere in the Bible where God led His children by saying, "Here's where the money is. Here is where the material resources are." I don't think He ever led that way. In fact, He says in Matthew 6:33 , "You seek first the kingdom of God and all the material things I'll take care of." He's basically saying, "Follow what's right. Follow what puts Me first. Follow what puts other people first. Follow what will accomplish something eternal and the money will follow you; don't you follow the money. That's no way to decide."
What is most profitable, what is most comfortable, what is most financially sensible may not be the will of God. That's why Paul says in this same passage, "You man of God, flee from all this and pursue righteousness, and godliness, and faith, and love, and endurance, and gentleness."
Following the money may lead to some short-term relief, and then to many griefs. You see, the money path? Well, it often leads to the money pit.
Look around. People thrash about in seas of guilt, anger, despair. Life isn’t working. We’re drowning fast. But God can rescue us. And only one message matters. His! We need to see God’s glory.
Make no mistake. God has no ego problem. He doesn’t reveal His glory for His good. We need to witness it for ours. We need a strong hand to pull us into a safe boat. And once aboard, what becomes our priority?
Simple. Promote God. We declare, “Hey, strong boat over here! Able pilot! He can pull you out!”
1 Chronicles 16:24 says, “Declare His glory among the nations, His marvelous deeds among all peoples.” If we boast at all, we boast in the Lord!
Psalm 115:1 says, “Not to us, O Lord, not to us, but to Your name give glory because of Your lovingkindness, because of Your truth.”
Declare His glory!
From When God Whispers Your Name
Ezekiel 44
The Priesthood Restored
44 Then the man brought me back to the outer gate of the sanctuary, the one facing east, and it was shut. 2 The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because the Lord, the God of Israel, has entered through it. 3 The prince himself is the only one who may sit inside the gateway to eat in the presence of the Lord. He is to enter by way of the portico of the gateway and go out the same way.”
4 Then the man brought me by way of the north gate to the front of the temple. I looked and saw the glory of the Lord filling the temple of the Lord, and I fell facedown.
5 The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance to the temple and all the exits of the sanctuary. 6 Say to rebellious Israel, ‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! 7 In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant. 8 Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary. 9 This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.
10 “‘The Levites who went far from me when Israel went astray and who wandered from me after their idols must bear the consequences of their sin. 11 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings and sacrifices for the people and stand before the people and serve them. 12 But because they served them in the presence of their idols and made the people of Israel fall into sin, therefore I have sworn with uplifted hand that they must bear the consequences of their sin, declares the Sovereign Lord. 13 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame of their detestable practices. 14 And I will appoint them to guard the temple for all the work that is to be done in it.
15 “‘But the Levitical priests, who are descendants of Zadok and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the Sovereign Lord. 16 They alone are to enter my sanctuary; they alone are to come near my table to minister before me and serve me as guards.
17 “‘When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18 They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire. 19 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated through contact with their garments.
20 “‘They must not shave their heads or let their hair grow long, but they are to keep the hair of their heads trimmed. 21 No priest is to drink wine when he enters the inner court. 22 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests. 23 They are to teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean.
24 “‘In any dispute, the priests are to serve as judges and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals, and they are to keep my Sabbaths holy.
25 “‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself. 26 After he is cleansed, he must wait seven days. 27 On the day he goes into the inner court of the sanctuary to minister in the sanctuary, he is to offer a sin offering[v] for himself, declares the Sovereign Lord.
28 “‘I am to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession. 29 They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted[w] to the Lord will belong to them. 30 The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household. 31 The priests must not eat anything, whether bird or animal, found dead or torn by wild animals.
Our Daily Bread reading and devotion
Read: 1 Samuel 16:1-7
Samuel Anoints David
16 The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”
2 But Samuel said, “How can I go? If Saul hears about it, he will kill me.”
The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ 3 Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”
4 Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”
5 Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.
6 When they arrived, Samuel saw Eliab and thought, “Surely the Lord’s anointed stands here before the Lord.”
7 But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”
First Impressions
November 29, 2013 — by Dennis Fisher
For man looks at the outward appearance, but the Lord looks at the heart. —1 Samuel 16:7
As I shopped for groceries one day, I was perceived as a thief by one person and a hero by another.
As I exited the supermarket, an employee said, “Excuse me, Sir. There are too many unbagged items in your cart.” This is evidently a strategy used by shoplifters. When he saw that they were products too big to be bagged, he apologized and sent me on my way.
In the parking lot, a woman glanced at my gold embroidered sportsman’s cap. Mistaking it for a military hat, she said, “Thank you for defending our country!” Then she walked away.
The supermarket employee and the woman in the parking lot had each formed hasty conclusions about me. It’s easy to form opinions of others based on first impressions.
When Samuel was to select the next king of Israel from the sons of Jesse, he too made a judgment based on first impressions. However, God’s chosen was not any of the older sons. The Spirit told Samuel, “Do not look at his appearance or at his physical stature” (1 Sam. 16:7). God chose David, the youngest, who looked least like a king.
God can help us view people through His eyes, for “the Lord does not see as man sees; . . . the Lord looks at the heart” (v.7).
If we could view through eyes of faith
The people we meet each day
We’d quickly see God’s gracious hand
In all who come our way. —D. DeHaan
First impressions can often lead to wrong conclusions.
My Utmost for His Highest, by Oswald Chambers
November 29, 2013
The Supremacy of Jesus Christ
He will glorify Me . . . —John 16:14
The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, “. . . when He, the Spirit of truth, has come, . . . He will glorify Me . . .” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
A Word with You, by Ron Hutchcraft
The Money Pit - #7015
Friday, November 29, 2013
Don't ever get behind me in a grocery store checkout line. I told a man that just the other day. You see, this time, once again, the line stopped moving as soon as I got in it. Something usually goes wrong in a line I'm in. It's just a part of my lot in life. I don't know what I've done to deserve this, but when I get in a line, all of a sudden the shift changes, or the toll booth light suddenly goes from green to red, or an argument breaks out in front of me, or people are having trouble paying, or something like that.
Now this time, the computer at the grocery store couldn't figure out how much the bananas cost. The lady in front of me wanted to buy them. There was only one person in the express lane! Well, that express line got derailed for about five or ten minutes, and everything piled up behind me. It always happens that way...poor me. Somehow when people follow me into a line, well, it's just often disastrous. You do have to be careful in choosing whom or what you will follow. There's a Pied Piper out there that has led many of us down paths that we live to regret.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Money Pit."
I want to read you some words that will be very familiar to you; some of the most misquoted verses or words in the Bible. Our word for today from the Word of God comes from 1 Timothy 6:10 . It says, "The love of money is the root of all kinds of evil." Now, that's often misquoted. People say, "Money is the root of all evil." No, "The love of money is the root of all kinds of evil." It goes on to say, "Some people, eager for money, have wandered from the faith and pierced themselves with many griefs." See where this line leads? When you get in this line, you end up with many griefs. This is the wrong line. The money line is the wrong line to be in.
Without realizing it, I think even we Bible people succumb to a very insidious values system that's called "follow the money." We decide who will be the leaders in our church. You know how? We follow the money. When deciding about whether or not mom should be with the kids or working, you know how we decide? Follow the money. When God asks us to take a position that might pay less but mean more in His Kingdom, how do we decide? We follow the money. As an individual, a church, a Christian organization, we often make our choices based on what will give us the money we need.
But see, a child of God is not for sale. I know of nowhere in the Bible where God led His children by saying, "Here's where the money is. Here is where the material resources are." I don't think He ever led that way. In fact, He says in Matthew 6:33 , "You seek first the kingdom of God and all the material things I'll take care of." He's basically saying, "Follow what's right. Follow what puts Me first. Follow what puts other people first. Follow what will accomplish something eternal and the money will follow you; don't you follow the money. That's no way to decide."
What is most profitable, what is most comfortable, what is most financially sensible may not be the will of God. That's why Paul says in this same passage, "You man of God, flee from all this and pursue righteousness, and godliness, and faith, and love, and endurance, and gentleness."
Following the money may lead to some short-term relief, and then to many griefs. You see, the money path? Well, it often leads to the money pit.
Thursday, November 28, 2013
Ezekiel 43, Bible Reading and Daily Devotionals
Max Lucado Daily: You Matter to God
What matters to you—matters to God! You probably think that’s true when it comes to the big stuff like death, disease, sin, and disaster. But what about the smaller things? What about grouchy bosses or flat tires? What about broken dishes, late flights, toothaches, or a crashed hard drive? Do these matter to God?
Let me tell you who you are! In fact, let me proclaim who you are. The Bible says you are an “heir of God and a co-heir with Christ” (Romans 8:17). You have “a crown that will last forever” (1 Cor. 9:25). You were “chosen before the creation of the world” (Eph. 1:4).
But more than anything else is the simple fact—you are God’s child. 1 John 3:1 says “we are called children of God. And we really are His children.” I love that: we really are His children!
If something is important to you—it’s important to God!
From Lucado Inspirational Reader
Ezekiel 43
God’s Glory Returns to the Temple
Then the man brought me to the gate facing east, 2 and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory. 3 The vision I saw was like the vision I had seen when he[j] came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. 4 The glory of the Lord entered the temple through the gate facing east. 5 Then the Spirit lifted me up and brought me into the inner court, and the glory of the Lord filled the temple.
6 While the man was standing beside me, I heard someone speaking to me from inside the temple. 7 He said: “Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name—neither they nor their kings—by their prostitution and the funeral offerings[k] for their kings at their death.[l] 8 When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. 9 Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.
10 “Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider its perfection, 11 and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations[m] and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.
12 “This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.
The Great Altar Restored
13 “These are the measurements of the altar in long cubits,[n] that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span[o] around the edge. And this is the height of the altar: 14 From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide.[p] From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.[q] 15 Above that, the altar hearth is four cubits high, and four horns project upward from the hearth. 16 The altar hearth is square, twelve cubits[r] long and twelve cubits wide. 17 The upper ledge also is square, fourteen cubits[s] long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit.[t] The steps of the altar face east.”
18 Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings and splashing blood against the altar when it is built: 19 You are to give a young bull as a sin offering[u] to the Levitical priests of the family of Zadok, who come near to minister before me, declares the Sovereign Lord. 20 You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it. 21 You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.
22 “On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. 23 When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect. 24 You are to offer them before the Lord, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the Lord.
25 “For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect. 26 For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27 At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign Lord.”
Our Daily Bread reading and devotion
Read: Ecclesiastes 5:13-20
I have seen a grievous evil under the sun:
wealth hoarded to the harm of its owners,
14 or wealth lost through some misfortune,
so that when they have children
there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
and as everyone comes, so they depart.
They take nothing from their toil
that they can carry in their hands.
16 This too is a grievous evil:
As everyone comes, so they depart,
and what do they gain,
since they toil for the wind?
17 All their days they eat in darkness,
with great frustration, affliction and anger.
18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.
How To Enjoy Things
November 28, 2013 — by Dennis J. De Haan
As for every man . . . to receive his heritage and rejoice in his labor—this is the gift of God. —Ecclesiastes 5:19
In his book Daring To Draw Near, Dr. John White writes that several years earlier God had made it possible for him to acquire a lovely home with many luxuries. His feelings about the house fluctuated dramatically.
When he reminded himself that it was a gracious gift from God, he felt joy and thanksgiving. But when he would begin to compare it with those of his friends, he would feel proud because he had such a fine house and his joy would evaporate. His home would actually become a burden. All he could see were the many hedges and trees to care for and the endless odd jobs to do. White said, “While vanity clouds my eyes and burdens my heart, gratitude clears my vision and lightens my load.”
The writer of Ecclesiastes saw God at every turn in the enjoyment of material things. The power to eat the fruits of our labors and even the strength to receive and rejoice in them is from Him (5:18-19).
From beginning to end, all of life is a continuous gift-giving by God. We deserve nothing. He owes us nothing. Yet He gives us everything. If we remember this, we need not feel selfish or guilty. Whatever material blessings we have are a gift from our gracious God.
Ten thousand thousand precious gifts
My daily thanks employ;
Nor is the least a cheerful heart,
That tastes those gifts with joy. —Addison
God, who has given so much to us, gives one more thing—a grateful heart. —Herbert
My Utmost for His Highest, by Oswald Chambers
November 28, 2013
The Riches of the Destitute
. . . being justified freely by His grace . . . —Romans 3:24
The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.
We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are “rich,” particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was “beyond” us and places it “within” us. And immediately, once “the beyond” has come “within,” it rises up to “the above,” and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).
A Word with You, by Ron Hutchcraft
A Thanksgiving Kind of Hero - #7014
Thursday, November 28, 2013
There almost was no first Thanksgiving. There almost were no Pilgrims. Those Pilgrims who landed at Plymouth Rock got hit very hard their first winter. Many of them died, and many more could have died from starvation if it hadn't been for one man — an Indian brave they called Squanto. As a young man, he'd been kidnapped and carried off to England to be a servant. While Squanto was there, he learned English and he learned about Christ. Because of the kindness of some of the people he met, he eventually made it back across the Atlantic to his people; except his people weren't there anymore.
While he was gone, they'd been wiped out by an epidemic. Squanto was the only one left. This was a man who knew a lot of tragedy and who knew a lot of hurt, but still he reached out to those early Plymouth settlers, struggling to survive. He taught them what his people knew about how to grow crops in that environment. He helped to build bridges between them and the Native Americans who surrounded them. He understood their language, he understood their faith, and he saved their lives.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Thanksgiving Kind of Hero."
If you belong to Jesus Christ, Squanto is more than just an interesting character in the story of the First Thanksgiving. He's a picture of your life, your destiny assignment from God. Because Squanto was Native American, he knew how to live in the new land of the pilgrims. Because he'd been wrongfully hijacked to another country, he understood the people who were struggling to survive in his land. Everything in his life seemed to prepare him for a vital mission — to help save the lives of people who otherwise would have died.
That's you — divinely positioned by God to help some people in your personal world meet His Son Jesus; their only hope of having any meaning in this life; their only hope of heaven when this life is over. And you're divinely prepared by God. The experiences, the interests, the personality, even the pain — they're all gifts that He's given you to connect with people who will listen to someone like you.
2 Kings 7:9 , our word for today from the Word of God, another picture of the life-or-death mission that God has entrusted to each of us. It's the story of four lepers who eked out a life outside the walls of their city; they weren't allowed in the city because of their leprosy. But when an enemy army besieged their city, nearly starving them into surrender, well there was no food to keep them alive. Each morning, they could hear the anguished cries of a mother in the city whose children had starved to death during the night. In desperation, they decided to walk into the enemy camp and try to surrender. And to their amazement, they found the enemy camp deserted. God had miraculously frightened that army into retreat. So the lepers went from tent to tent, gorging themselves with food.
Finally, they woke up to the mission they had - because of what they had found. The Bible says, "They said to each other, 'We are not doing right. This is a day of good news and we are keeping it to ourselves...Let's go at once and report this...'" They did, and they saved many lives.
You have Jesus. You have the good news that lives around you depend on. Are you keeping it to yourself? Whatever you're afraid of, whatever is keeping you from telling the people you know about your Jesus, can it possibly be as bad as letting them live and die without knowing their only hope? God has divinely prepared you to be the kind of person they'll listen to. Your biography is your credentials, and God has divinely positioned you to help the people you know be in heaven with you. Freely you have received, freely give.
Talk about "Thanksgiving" — just imagine a day in heaven when you meet the people that you told about Jesus. They'll be giving thanks to Jesus forever for what He did for them on the cross — and to you, for telling them about Him.
Wednesday, November 27, 2013
Ezekiel 42, Bible Reading and Daily Devotionals
Max Lucado Daily: Come to Me
How does a person get relief from shame, embarrassment, anger?
In Matthew 11:28, Jesus said, "Come to Me, all of you who are tired and have heavy loads, and I will give you rest. Accept my teachings and learn from Me, because I am gentle and humble in spirit, and you will find rest for your lives. . ."
I can see you shaking your head. I've tried that. I've read the Bible. I've sat on the pew-but I've never received relief. Could it be you went to religion and you didn't go to God? Could it be you went to a church, but never saw Christ?
"Come to Me" the verse reads. Jesus is the solution for weariness of the soul. Go to Him. Admit you have soul secrets you've never dealt with. He already knows what they are.
Go to Him! He's just waiting for you to ask Him to help!
From When God Whispers Your Name
Ezekiel 42
The Rooms for the Priests
Then the man led me northward into the outer court and brought me to the rooms opposite the temple courtyard and opposite the outer wall on the north side. 2 The building whose door faced north was a hundred cubits long and fifty cubits wide.[a] 3 Both in the section twenty cubits[b] from the inner court and in the section opposite the pavement of the outer court, gallery faced gallery at the three levels. 4 In front of the rooms was an inner passageway ten cubits wide and a hundred cubits[c] long.[d] Their doors were on the north. 5 Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. 6 The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. 7 There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. 8 While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. 9 The lower rooms had an entrance on the east side as one enters them from the outer court.
10 On the south side[e] along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms 11 with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12 were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.
13 Then he said to me, “The north and south rooms facing the temple courtyard are the priests’ rooms, where the priests who approach the Lord will eat the most holy offerings. There they will put the most holy offerings—the grain offerings, the sin offerings[f] and the guilt offerings—for the place is holy. 14 Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.”
15 When he had finished measuring what was inside the temple area, he led me out by the east gate and measured the area all around: 16 He measured the east side with the measuring rod; it was five hundred cubits.[g][h] 17 He measured the north side; it was five hundred cubits[i] by the measuring rod. 18 He measured the south side; it was five hundred cubits by the measuring rod. 19 Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20 So he measured the area on all four sides. It had a wall around it, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.
Our Daily Bread reading and devotion
Read: Psalm 42:1-5
For the director of music. A maskil[c] of the Sons of Korah.
1 As the deer pants for streams of water,
so my soul pants for you, my God.
2 My soul thirsts for God, for the living God.
When can I go and meet with God?
3 My tears have been my food
day and night,
while people say to me all day long,
“Where is your God?”
4 These things I remember
as I pour out my soul:
how I used to go to the house of God
under the protection of the Mighty One[d]
with shouts of joy and praise
among the festive throng.
5 Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Savior and my God.
Footnotes:
Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
Psalm 42:1 Title: Probably a literary or musical term
Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.
Place Of Water
November 27, 2013 — by Bill Crowder
The water that I shall give him will become in him a fountain of water springing up into everlasting life. —John 4:14
East Africa is one of the driest places on earth, which is what makes “Nairobi” such a significant name for a city in that region. The name comes from a Masai phrase meaning “cold water,” and it literally means “the place of water.”
Throughout history, the presence of water has been both life-giving and strategic. Whether a person lives in a dry climate or a rainforest, water is a nonnegotiable necessity. In a dry and barren climate, knowing where to find the place of water can mean the difference between life and death.
Our spiritual life also has certain nonnegotiable elements. That is why Jesus, upon encountering a spiritually thirsty woman at a well, declared to her that He alone could provide living water. He told her, “Whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life” (John 4:14).
Like the deer mentioned in Psalm 42:1-2 who pants for water, our souls thirst for God and long for Him (63:1). We desperately need the sustenance that comes only from Jesus Christ. He is the source of living water that refreshes our hearts.
Rivers of living water,
Rivers of life so free,
Flowing from Thee, my Savior,
Send now the rivers through me. —Wood
Jesus is the fountain of living water.
My Utmost for His Highest, by Oswald Chambers
November 27, 2013
The Consecration of Spiritual Power
. . . by whom the world has been crucified to me, and I to the world —Galatians 6:14
If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.
It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (seeJohn 17:16).
We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”
A Word with You, by Ron Hutchcraft
Dropping Everything For the Rescue - #7013
Wednesday, November 27, 2013
It was the night before Thanksgiving. Boy, the Hutchcraft house was a very busy place! We were cleaning house like crazy. Everybody — I mean all five of us were cleaning house. We were decorating the house for the holiday weekend, hustling around getting ready to go get Grandma at the airport, a couple of folks in the kitchen working on some of the elements of dinner tomorrow, including my mincemeat pie. I'm the only one who will eat it and that's great!
Well, I think my oldest son was about six at the time. I remember that he called to us from the top of that winding staircase that went up to his room, and his Mom went to the bottom of the stairs. And he said, "What do you want me to do with this big nail I found in my room?" And Mom said, "Just bring it down here." And so she turned away, and as she did, he slipped, tumbled down the stairs, landed head first. By the time he hit at the bottom of the stairs he was bleeding all over the place.
Well, I want you to know, there were some pretty anxious moments. We didn't know if the nail had gone into his skull. We didn't know what had caused the bleeding. Now, as it turned out, he had only hit a corner of a file cabinet at the bottom and he needed two stitches in the emergency room. Thank the Lord he was okay. But I'll tell you one thing, when he fell, the pies stopped, the decorating was forgotten. We made other arrangements for getting Grandma. No one was thinking Thanksgiving Dinner. Everybody dropped everything!
I'm Ron Hutchcraft and I want to have A Word With You today about "Dropping Everything For the Rescue."
Now our word for today from the Word of God. We're in Genesis chapter 14, and I'm going to begin reading at verse 11. We'll be reading about Abram and his nephew Lot. "The four kings who were making war against Sodom and Gomorrah seized all the goods from Sodom and Gomorrah and all their food; then they went away. They also carried off Abram's nephew Lot and his possessions, since he was living in Sodom."
Well, that of course enrages and concerns his Uncle Abram. And we find out "When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit." By the way, they do end up engaging the enemy and they rescue Lot.
Lot had made a bad choice. He ended up living in Sodom; a place he never should have chosen. And as a result of his bad choices, he ended up in a mess. In spite of that, when he was in trouble, Abram dropped everything to rescue him. He applied all of his resources, got every man he could muster. He threw everything into helping recover a loved one in trouble.
There's a model there for you and me. When someone you love is in trouble, you do whatever it takes to rescue them. Just like our family when we changed all of our plans that Thanksgiving Eve because of one child who was in danger. Maybe someone close to you is in trouble right now; maybe not so much physical trouble like Lot, but maybe it's emotional trouble or spiritual danger.
The point is this: Have you rearranged your priorities to help bring them back, to meet their need? Maybe you're watching your marriage partner right now crying out in a lot of ways — directly or indirectly — for your love, for your time, your attention. Maybe you have a child who is showing signs of withdrawing or wandering; making some bad choices. Don't attack them, don't nag them. Rearrange your life to be together more. Maybe you have a friend or coworker who's hurting. Or it could be you have a chance right now to return to one of your parents many of the sacrifices they made for you because they need you now.
Remember you serve a Savior who often stopped and dropped everything to meet needs. Don't wait for a crisis. It takes much less time to prevent the crash than to pick up the pieces. You may have to cancel some meetings, sacrifice some personal preferences, limit your commitments, or maybe rearrange your lifestyle. But someone you love...their life may depend on it and they're crying out for your help. They're falling, they're hurting, they're bleeding like my son on those stairs that night.
And even if all the bleeding is inside, please drop everything to come running, and use your best resources to put that one you love back together again.
How does a person get relief from shame, embarrassment, anger?
In Matthew 11:28, Jesus said, "Come to Me, all of you who are tired and have heavy loads, and I will give you rest. Accept my teachings and learn from Me, because I am gentle and humble in spirit, and you will find rest for your lives. . ."
I can see you shaking your head. I've tried that. I've read the Bible. I've sat on the pew-but I've never received relief. Could it be you went to religion and you didn't go to God? Could it be you went to a church, but never saw Christ?
"Come to Me" the verse reads. Jesus is the solution for weariness of the soul. Go to Him. Admit you have soul secrets you've never dealt with. He already knows what they are.
Go to Him! He's just waiting for you to ask Him to help!
From When God Whispers Your Name
Ezekiel 42
The Rooms for the Priests
Then the man led me northward into the outer court and brought me to the rooms opposite the temple courtyard and opposite the outer wall on the north side. 2 The building whose door faced north was a hundred cubits long and fifty cubits wide.[a] 3 Both in the section twenty cubits[b] from the inner court and in the section opposite the pavement of the outer court, gallery faced gallery at the three levels. 4 In front of the rooms was an inner passageway ten cubits wide and a hundred cubits[c] long.[d] Their doors were on the north. 5 Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. 6 The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. 7 There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. 8 While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. 9 The lower rooms had an entrance on the east side as one enters them from the outer court.
10 On the south side[e] along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms 11 with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12 were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.
13 Then he said to me, “The north and south rooms facing the temple courtyard are the priests’ rooms, where the priests who approach the Lord will eat the most holy offerings. There they will put the most holy offerings—the grain offerings, the sin offerings[f] and the guilt offerings—for the place is holy. 14 Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.”
15 When he had finished measuring what was inside the temple area, he led me out by the east gate and measured the area all around: 16 He measured the east side with the measuring rod; it was five hundred cubits.[g][h] 17 He measured the north side; it was five hundred cubits[i] by the measuring rod. 18 He measured the south side; it was five hundred cubits by the measuring rod. 19 Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20 So he measured the area on all four sides. It had a wall around it, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.
Our Daily Bread reading and devotion
Read: Psalm 42:1-5
For the director of music. A maskil[c] of the Sons of Korah.
1 As the deer pants for streams of water,
so my soul pants for you, my God.
2 My soul thirsts for God, for the living God.
When can I go and meet with God?
3 My tears have been my food
day and night,
while people say to me all day long,
“Where is your God?”
4 These things I remember
as I pour out my soul:
how I used to go to the house of God
under the protection of the Mighty One[d]
with shouts of joy and praise
among the festive throng.
5 Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Savior and my God.
Footnotes:
Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
Psalm 42:1 Title: Probably a literary or musical term
Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.
Place Of Water
November 27, 2013 — by Bill Crowder
The water that I shall give him will become in him a fountain of water springing up into everlasting life. —John 4:14
East Africa is one of the driest places on earth, which is what makes “Nairobi” such a significant name for a city in that region. The name comes from a Masai phrase meaning “cold water,” and it literally means “the place of water.”
Throughout history, the presence of water has been both life-giving and strategic. Whether a person lives in a dry climate or a rainforest, water is a nonnegotiable necessity. In a dry and barren climate, knowing where to find the place of water can mean the difference between life and death.
Our spiritual life also has certain nonnegotiable elements. That is why Jesus, upon encountering a spiritually thirsty woman at a well, declared to her that He alone could provide living water. He told her, “Whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life” (John 4:14).
Like the deer mentioned in Psalm 42:1-2 who pants for water, our souls thirst for God and long for Him (63:1). We desperately need the sustenance that comes only from Jesus Christ. He is the source of living water that refreshes our hearts.
Rivers of living water,
Rivers of life so free,
Flowing from Thee, my Savior,
Send now the rivers through me. —Wood
Jesus is the fountain of living water.
My Utmost for His Highest, by Oswald Chambers
November 27, 2013
The Consecration of Spiritual Power
. . . by whom the world has been crucified to me, and I to the world —Galatians 6:14
If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.
It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (seeJohn 17:16).
We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”
A Word with You, by Ron Hutchcraft
Dropping Everything For the Rescue - #7013
Wednesday, November 27, 2013
It was the night before Thanksgiving. Boy, the Hutchcraft house was a very busy place! We were cleaning house like crazy. Everybody — I mean all five of us were cleaning house. We were decorating the house for the holiday weekend, hustling around getting ready to go get Grandma at the airport, a couple of folks in the kitchen working on some of the elements of dinner tomorrow, including my mincemeat pie. I'm the only one who will eat it and that's great!
Well, I think my oldest son was about six at the time. I remember that he called to us from the top of that winding staircase that went up to his room, and his Mom went to the bottom of the stairs. And he said, "What do you want me to do with this big nail I found in my room?" And Mom said, "Just bring it down here." And so she turned away, and as she did, he slipped, tumbled down the stairs, landed head first. By the time he hit at the bottom of the stairs he was bleeding all over the place.
Well, I want you to know, there were some pretty anxious moments. We didn't know if the nail had gone into his skull. We didn't know what had caused the bleeding. Now, as it turned out, he had only hit a corner of a file cabinet at the bottom and he needed two stitches in the emergency room. Thank the Lord he was okay. But I'll tell you one thing, when he fell, the pies stopped, the decorating was forgotten. We made other arrangements for getting Grandma. No one was thinking Thanksgiving Dinner. Everybody dropped everything!
I'm Ron Hutchcraft and I want to have A Word With You today about "Dropping Everything For the Rescue."
Now our word for today from the Word of God. We're in Genesis chapter 14, and I'm going to begin reading at verse 11. We'll be reading about Abram and his nephew Lot. "The four kings who were making war against Sodom and Gomorrah seized all the goods from Sodom and Gomorrah and all their food; then they went away. They also carried off Abram's nephew Lot and his possessions, since he was living in Sodom."
Well, that of course enrages and concerns his Uncle Abram. And we find out "When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit." By the way, they do end up engaging the enemy and they rescue Lot.
Lot had made a bad choice. He ended up living in Sodom; a place he never should have chosen. And as a result of his bad choices, he ended up in a mess. In spite of that, when he was in trouble, Abram dropped everything to rescue him. He applied all of his resources, got every man he could muster. He threw everything into helping recover a loved one in trouble.
There's a model there for you and me. When someone you love is in trouble, you do whatever it takes to rescue them. Just like our family when we changed all of our plans that Thanksgiving Eve because of one child who was in danger. Maybe someone close to you is in trouble right now; maybe not so much physical trouble like Lot, but maybe it's emotional trouble or spiritual danger.
The point is this: Have you rearranged your priorities to help bring them back, to meet their need? Maybe you're watching your marriage partner right now crying out in a lot of ways — directly or indirectly — for your love, for your time, your attention. Maybe you have a child who is showing signs of withdrawing or wandering; making some bad choices. Don't attack them, don't nag them. Rearrange your life to be together more. Maybe you have a friend or coworker who's hurting. Or it could be you have a chance right now to return to one of your parents many of the sacrifices they made for you because they need you now.
Remember you serve a Savior who often stopped and dropped everything to meet needs. Don't wait for a crisis. It takes much less time to prevent the crash than to pick up the pieces. You may have to cancel some meetings, sacrifice some personal preferences, limit your commitments, or maybe rearrange your lifestyle. But someone you love...their life may depend on it and they're crying out for your help. They're falling, they're hurting, they're bleeding like my son on those stairs that night.
And even if all the bleeding is inside, please drop everything to come running, and use your best resources to put that one you love back together again.
Tuesday, November 26, 2013
2 Peter 3, Bible Reading and Daily Devotionals
Max Lucado Daily: If Only…
Maybe your past isn't much to brag about. Maybe you've seen evil and you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?
Many choose the convalescent homes of the heart. Healthy bodies. Sharp minds. But retired dreams. Lean closely and you'll hear "If only…" The white flag of the heart. "If only." Maybe you've used those words. Maybe you have every right to use them. Perhaps you were hearing the ten count before you even got into the ring.
Let me show you where to turn. Go to John's gospel and read Jesus' words in John 3:6, "Human life comes from human parents, but spiritual life comes from one Spirit."
Your parents have given you genes, but God gives you grace. God is willing to give you what your family didn't.
From When God Whispers Your Name
2 Peter 3
New International Version (NIV)
The Day of the Lord
3 Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. 2 I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles.
3 Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4 They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” 5 But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. 6 By these waters also the world of that time was deluged and destroyed. 7 By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.
8 But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.[a]
11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming.[b] That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.
14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.
17 Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.
Footnotes:
2 Peter 3:10 Some manuscripts be burned up
2 Peter 3:12 Or as you wait eagerly for the day of God to come
Our Daily Bread reading and devotion
Read: 1 Corinthians 13:1-8
If I speak in the tongues[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.
Footnotes:
1 Corinthians 13:1 Or languages
1 Corinthians 13:3 Some manuscripts body to the flames
Real Love
November 26, 2013 — by Cindy Hess Kasper
[Love] bears all things, believes all things, hopes all things, endures all things. Love never fails. —1 Corinthians 13:7-8
A few years ago, my friend’s mother was diagnosed with Alzheimer’s disease. Since then, Beth has been forced to make tough decisions about her mom’s care, and her heart has often been broken as she watched her vibrant and fun-loving mom slowly slipping away. In the process, my friend has learned that real love is not always easy or convenient.
After her mom was hospitalized for a couple of days last year, Beth wrote these words to some of her friends: “As backwards as it may seem, I’m very thankful for the journey I am on with my mom. Behind the memory loss, confusion, and utter helplessness is a beautiful person who loves life and is at complete peace. I am learning so much about what real love is, and even though I probably wouldn’t have asked for this journey and the tears and heartache that go with it, I wouldn’t trade it for anything.”
The Bible reminds us that love is patient and kind. It is not self-seeking or easily angered. It “bears all things, believes all things, hopes all things, endures all things” (1 Cor. 13:4-7).
Real love originated with our Father, who gave us the gift of His Son. As we seek to show His love to others, we can follow the example of Christ, who laid down His life for us (1 John 3:16-18).
Real love is helping others for Jesus’ sake even if they can never return the favor.
My Utmost for His Highest, by Oswald Chambers
November 26, 2013
The Focal Point of Spiritual Power
. . . except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me. . .” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
A Word with You, by Ron Hutchcraft
The Jesus Stretch - #7012
Tuesday, November 26, 2013
Last summer I got to explore the world my wife grew up in. It took us to a lot of beautiful back roads. One of those was this road that she walked every morning to the school bus. She was only five, and it's about two miles from where she lived to the main road. Fortunately, she's not the kind who bores her kids with the "When I was your age" stories. But boy this would have made a good one. That was a long, sometimes scary walk for a little girl alone. I can almost picture it when we were driving there.
As we drove, my wife said, "Now, Mom stood by the road there and watched me until I got to this point. And then when Mom couldn't see me, I was within sight of my grandparents place. Then as soon as I got to the next curve beyond their place, I could see the house of those real good friends. And, then she told me how she passed from one security zone to the next until that last stretch. And there it was just woods, and she was out of sight of any of those "watch me" people. See, that was the scary part. There was no one. Well, not exactly no one.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Jesus Stretch."
Our word for today from the Word of God comes from Psalm 23:4. You'll recognize the earlier verses where they talk about the Lord being our Shepherd and He makes us lie down in green pastures. He leads us by quiet waters and then He guides us in paths of righteousness. Verse 4, "Even though I walk through the valley of the shadow of death I will fear no evil, for You are with me. Your rod and Your staff, they comfort me."
Well, here's your life's journey; stretches of green pastures, quiet waters, some righteous paths, and the valley of the shadow. Maybe you're there right now, or you're about to head into one of those valleys. It doesn't have to be death. It can just be a dark time; a time when you are or when you feel very alone like a little girl walking beyond all the people who could protect her or who could help her.
When I asked my wife what she did when she hit that lonely stretch of her walk, she said, "I sang the only songs I knew - Jesus songs." Sounds like what the psalmist wrote, "I will fear no evil for You are with me." When no one else can be with me, You are with me. In fact that's what Jesus promised in Hebrews 13:5, "I will never leave you or forsake you." In Matthew 28:20, "I am with you always." That dark, lonely part of your walk I call the Jesus stretch. It may feel like it's a time when you're abandoned, but it is the time when you can experience Jesus as you have never experienced Him before.
I have a doctor friend who I just talked to, and he's been through this painful year of his young, vibrant son-in-law's battle with cancer and then his son-in-law's death. He himself had a painful injury. He's gone through some major personal changes. I said, "Boy, I'll bet you'll be glad to see a new year." He said, "Yeah, but it was a great year too, last year for my family and the Lord."
Often it happens that way doesn't it? The Bible says, "He's a very present help in time of trouble." The worst times in our life often are the best times with our Lord. See, you never really know the Lord until you really need the Lord. And you never need Him more than those seasons when no one else can help; when it's too dark to see; when all of your usual points of reference are gone. And if you collapse into His arms and let Him love you, you will touch Jesus as you have never touched Him before.
In this dark stretch, and ahead...that darkest stretch of all - the last stretch - before the end of our life, you need the one person who will be with you through every season, every stretch of the road. That Jesus will walk with you. But first, you've got to begin a relationship with Him. That happens when your sins are forgiven. And only He can do that, because only He died for them.
At the moment when you reach out and say, "Jesus, I want to take the forgiveness. I want to take the eternal life You died to give me." You have the wall between you and Him come down and He is by your side, walking with you through every step of this life and right into eternity. I'd love to help you begin that relationship today. Would you meet me at ANewStory.com?
See, you'll never know Jesus is all you need until Jesus is all you've got. And you might be there right now. This is supposed to be the Jesus stretch; a part of the road where Jesus is the only one who can walk with you. Strangely, it's the safest stretch of all.
Maybe your past isn't much to brag about. Maybe you've seen evil and you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?
Many choose the convalescent homes of the heart. Healthy bodies. Sharp minds. But retired dreams. Lean closely and you'll hear "If only…" The white flag of the heart. "If only." Maybe you've used those words. Maybe you have every right to use them. Perhaps you were hearing the ten count before you even got into the ring.
Let me show you where to turn. Go to John's gospel and read Jesus' words in John 3:6, "Human life comes from human parents, but spiritual life comes from one Spirit."
Your parents have given you genes, but God gives you grace. God is willing to give you what your family didn't.
From When God Whispers Your Name
2 Peter 3
New International Version (NIV)
The Day of the Lord
3 Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. 2 I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles.
3 Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4 They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” 5 But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. 6 By these waters also the world of that time was deluged and destroyed. 7 By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.
8 But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.[a]
11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming.[b] That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.
14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.
17 Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.
Footnotes:
2 Peter 3:10 Some manuscripts be burned up
2 Peter 3:12 Or as you wait eagerly for the day of God to come
Our Daily Bread reading and devotion
Read: 1 Corinthians 13:1-8
If I speak in the tongues[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.
Footnotes:
1 Corinthians 13:1 Or languages
1 Corinthians 13:3 Some manuscripts body to the flames
Real Love
November 26, 2013 — by Cindy Hess Kasper
[Love] bears all things, believes all things, hopes all things, endures all things. Love never fails. —1 Corinthians 13:7-8
A few years ago, my friend’s mother was diagnosed with Alzheimer’s disease. Since then, Beth has been forced to make tough decisions about her mom’s care, and her heart has often been broken as she watched her vibrant and fun-loving mom slowly slipping away. In the process, my friend has learned that real love is not always easy or convenient.
After her mom was hospitalized for a couple of days last year, Beth wrote these words to some of her friends: “As backwards as it may seem, I’m very thankful for the journey I am on with my mom. Behind the memory loss, confusion, and utter helplessness is a beautiful person who loves life and is at complete peace. I am learning so much about what real love is, and even though I probably wouldn’t have asked for this journey and the tears and heartache that go with it, I wouldn’t trade it for anything.”
The Bible reminds us that love is patient and kind. It is not self-seeking or easily angered. It “bears all things, believes all things, hopes all things, endures all things” (1 Cor. 13:4-7).
Real love originated with our Father, who gave us the gift of His Son. As we seek to show His love to others, we can follow the example of Christ, who laid down His life for us (1 John 3:16-18).
Real love is helping others for Jesus’ sake even if they can never return the favor.
My Utmost for His Highest, by Oswald Chambers
November 26, 2013
The Focal Point of Spiritual Power
. . . except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me. . .” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
A Word with You, by Ron Hutchcraft
The Jesus Stretch - #7012
Tuesday, November 26, 2013
Last summer I got to explore the world my wife grew up in. It took us to a lot of beautiful back roads. One of those was this road that she walked every morning to the school bus. She was only five, and it's about two miles from where she lived to the main road. Fortunately, she's not the kind who bores her kids with the "When I was your age" stories. But boy this would have made a good one. That was a long, sometimes scary walk for a little girl alone. I can almost picture it when we were driving there.
As we drove, my wife said, "Now, Mom stood by the road there and watched me until I got to this point. And then when Mom couldn't see me, I was within sight of my grandparents place. Then as soon as I got to the next curve beyond their place, I could see the house of those real good friends. And, then she told me how she passed from one security zone to the next until that last stretch. And there it was just woods, and she was out of sight of any of those "watch me" people. See, that was the scary part. There was no one. Well, not exactly no one.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Jesus Stretch."
Our word for today from the Word of God comes from Psalm 23:4. You'll recognize the earlier verses where they talk about the Lord being our Shepherd and He makes us lie down in green pastures. He leads us by quiet waters and then He guides us in paths of righteousness. Verse 4, "Even though I walk through the valley of the shadow of death I will fear no evil, for You are with me. Your rod and Your staff, they comfort me."
Well, here's your life's journey; stretches of green pastures, quiet waters, some righteous paths, and the valley of the shadow. Maybe you're there right now, or you're about to head into one of those valleys. It doesn't have to be death. It can just be a dark time; a time when you are or when you feel very alone like a little girl walking beyond all the people who could protect her or who could help her.
When I asked my wife what she did when she hit that lonely stretch of her walk, she said, "I sang the only songs I knew - Jesus songs." Sounds like what the psalmist wrote, "I will fear no evil for You are with me." When no one else can be with me, You are with me. In fact that's what Jesus promised in Hebrews 13:5, "I will never leave you or forsake you." In Matthew 28:20, "I am with you always." That dark, lonely part of your walk I call the Jesus stretch. It may feel like it's a time when you're abandoned, but it is the time when you can experience Jesus as you have never experienced Him before.
I have a doctor friend who I just talked to, and he's been through this painful year of his young, vibrant son-in-law's battle with cancer and then his son-in-law's death. He himself had a painful injury. He's gone through some major personal changes. I said, "Boy, I'll bet you'll be glad to see a new year." He said, "Yeah, but it was a great year too, last year for my family and the Lord."
Often it happens that way doesn't it? The Bible says, "He's a very present help in time of trouble." The worst times in our life often are the best times with our Lord. See, you never really know the Lord until you really need the Lord. And you never need Him more than those seasons when no one else can help; when it's too dark to see; when all of your usual points of reference are gone. And if you collapse into His arms and let Him love you, you will touch Jesus as you have never touched Him before.
In this dark stretch, and ahead...that darkest stretch of all - the last stretch - before the end of our life, you need the one person who will be with you through every season, every stretch of the road. That Jesus will walk with you. But first, you've got to begin a relationship with Him. That happens when your sins are forgiven. And only He can do that, because only He died for them.
At the moment when you reach out and say, "Jesus, I want to take the forgiveness. I want to take the eternal life You died to give me." You have the wall between you and Him come down and He is by your side, walking with you through every step of this life and right into eternity. I'd love to help you begin that relationship today. Would you meet me at ANewStory.com?
See, you'll never know Jesus is all you need until Jesus is all you've got. And you might be there right now. This is supposed to be the Jesus stretch; a part of the road where Jesus is the only one who can walk with you. Strangely, it's the safest stretch of all.
Monday, November 25, 2013
Ezekiel 41 Bible Reading and Daily Devotionals
Max Lucado Daily: Stunned by Grace
I've never been surprised by God's judgment, but I'm still stunned by His grace.
God's judgment has never been a problem for me. In fact, it always seemed right. Lightning bolts on Sodom. Fire on Gomorrah. Good job, God! Egyptians swallowed in the Red Sea. They had it coming.
Discipline is easy for me to swallow. Logical to assimilate.
But God's grace? Anything but. Do you need examples? How much time do you have? Peter denied Christ before he preached Christ. Zacchaeus, the crook… the cleanest part of his life was the money he'd laundered. But Jesus still had time for him. The thief on the cross, hung-out to die one minute, heaven-bound and smiling the next.
Story after story. Surprise after surprise! Search the pages. Read the stories! Find one person who came seeking a second chance and left with a stern lecture. Search. You won't find it.
From When God Whispers Your Name
Ezekiel 41
Then the man brought me to the main hall and measured the jambs; the width of the jambs was six cubits[z] on each side.[aa] 2 The entrance was ten cubits[ab] wide, and the projecting walls on each side of it were five cubits[ac] wide. He also measured the main hall; it was forty cubits long and twenty cubits wide.[ad]
3 Then he went into the inner sanctuary and measured the jambs of the entrance; each was two cubits[ae] wide. The entrance was six cubits wide, and the projecting walls on each side of it were seven cubits[af] wide. 4 And he measured the length of the inner sanctuary; it was twenty cubits, and its width was twenty cubits across the end of the main hall. He said to me, “This is the Most Holy Place.”
5 Then he measured the wall of the temple; it was six cubits thick, and each side room around the temple was four cubits[ag] wide. 6 The side rooms were on three levels, one above another, thirty on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple. 7 The side rooms all around the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upward. A stairway went up from the lowest floor to the top floor through the middle floor.
8 I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the length of the rod, six long cubits. 9 The outer wall of the side rooms was five cubits thick. The open area between the side rooms of the temple 10 and the priests’ rooms was twenty cubits wide all around the temple. 11 There were entrances to the side rooms from the open area, one on the north and another on the south; and the base adjoining the open area was five cubits wide all around.
12 The building facing the temple courtyard on the west side was seventy cubits[ah] wide. The wall of the building was five cubits thick all around, and its length was ninety cubits.[ai]
13 Then he measured the temple; it was a hundred cubits[aj] long, and the temple courtyard and the building with its walls were also a hundred cubits long. 14 The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.
15 Then he measured the length of the building facing the courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits.
The main hall, the inner sanctuary and the portico facing the court, 16 as well as the thresholds and the narrow windows and galleries around the three of them—everything beyond and including the threshold was covered with wood. The floor, the wall up to the windows, and the windows were covered. 17 In the space above the outside of the entrance to the inner sanctuary and on the walls at regular intervals all around the inner and outer sanctuary 18 were carved cherubim and palm trees. Palm trees alternated with cherubim. Each cherub had two faces: 19 the face of a human being toward the palm tree on one side and the face of a lion toward the palm tree on the other. They were carved all around the whole temple. 20 From the floor to the area above the entrance, cherubim and palm trees were carved on the wall of the main hall.
21 The main hall had a rectangular doorframe, and the one at the front of the Most Holy Place was similar. 22 There was a wooden altar three cubits[ak] high and two cubits square[al]; its corners, its base[am] and its sides were of wood. The man said to me, “This is the table that is before the Lord.” 23 Both the main hall and the Most Holy Place had double doors. 24 Each door had two leaves—two hinged leaves for each door. 25 And on the doors of the main hall were carved cherubim and palm trees like those carved on the walls, and there was a wooden overhang on the front of the portico. 26 On the sidewalls of the portico were narrow windows with palm trees carved on each side. The side rooms of the temple also had overhangs.
Ezekiel 41:1 That is, about 11 feet or about 3.2 meters; also in verses 3, 5 and 8
Ezekiel 41:1 One Hebrew manuscript and Septuagint; most Hebrew manuscripts side, the width of the tent
Ezekiel 41:2 That is, about 18 feet or about 5.3 meters
Ezekiel 41:2 That is, about 8 3/4 feet or about 2.7 meters; also in verses 9, 11 and 12
Ezekiel 41:2 That is, about 70 feet long and 35 feet wide or about 21 meters long and 11 meters wide
Ezekiel 41:3 That is, about 3 1/2 feet or about 1.1 meters; also in verse 22
Ezekiel 41:3 That is, about 12 feet or about 3.7 meters
Ezekiel 41:5 That is, about 7 feet or about 2.1 meters
Ezekiel 41:12 That is, about 123 feet or about 37 meters
Ezekiel 41:12 That is, about 158 feet or about 48 meters
Ezekiel 41:13 That is, about 175 feet or about 53 meters; also in verses 14 and 15
Ezekiel 41:22 That is, about 5 1/4 feet or about 1.5 meters
Ezekiel 41:22 Septuagint; Hebrew long
Ezekiel 41:22 Septuagint; Hebrew length
Our Daily Bread reading and devotion
Read: John 1:1-18
The Word Became Flesh
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[a] it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and[b] is in closest relationship with the Father, has made him known.
Footnotes:
John 1:5 Or understood
John 1:18 Some manuscripts but the only Son, who
Spiritual Plagiarism
November 25, 2013 — by Julie Ackerman Link
The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. —John 1:14
When I teach English composition, I require students to write in class. I know that in-class writing is their own work, so in this way I become familiar with each student’s writing voice and am able to detect if they “borrow” a bit too heavily from another writer. Students are surprised to learn that their writing voice—which includes what they say as well as how they say it—is as distinctive as their speaking voice. Just as the words we speak come from our hearts, so do the words we write. They reveal who we are.
We become familiar with God’s voice in much the same way. By reading what He has written, we learn who He is and how He expresses Himself. Satan, however, tries to make himself sound like God (2 Cor. 11:14). By using God’s words in a slightly altered fashion, he comes up with convincing arguments for things that are untrue. For example, by convincing people to do things that simulate godliness, such as trusting in an outward regimen of self-discipline rather than Christ’s death for salvation (Col. 2:23), Satan has led many astray.
God went to extremes to make sure we’d recognize His voice. He not only gave us His Word, He gave us the Word made flesh—Jesus (John 1:14)—so that we will not be easily deceived or misled.
Instill within my heart, dear Lord,
A deep desire to know Your Word,
I want to learn to hear Your voice
That I may make Your will my choice. —D. DeHaan
Your Word is very pure; therefore Your servant loves it. —Psalm 119:140
My Utmost for His Highest, by Oswald Chambers
November 25, 2013
The Secret of Spiritual Consistency
God forbid that I should boast except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.
State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. “. . . it pleased God through the foolishness of the message preached to save those who believe. . . . we preach Christ crucified . . .” (1 Corinthians 1:21, 23).
A Word with You, by Ron Hutchcraft
Can You Tell What Time It Is? - #7011
Monday, November 25, 2013
Back when my sons were teenagers, they both owned a watch, but you would never know it if you looked at their wrist most of the time. Oh they owned a watch; they seldom wore it. Maybe that's typical of teenage boys. I guess kids live blissfully oblivious to time much of the time. Now some people depend on their cell phone, but you've got to pull that out and check it, and I do like to have it on my wrist. A lot of times our boys would have to ask what time it was, and most of the time they would ask a parent.
Now, I have a watch on right now. I'm never without it. If I forgot it for a day, I'm totally at a loss. But I knew that someday soon my boys were going to be men with men's responsibilities, and they will have to care what time it is. That goes with maturity.
I'm Ron Hutchcraft and I want to have A Word With You today about "Can You Tell What Time It Is?"
Our word for today from the Word of God is about what time it is; Ecclesiastes 3:1 and some other excerpts from that chapter. "There is a time for everything and a season for every activity under heaven." Some of those times are then given here, "A time to plant and a time to uproot, a time to tear down and a time to build, a time to keep and a time to throw away, a time to tear and a time to mend." God is pointing out here something we know just by looking at nature - that He operates in seasons. A grownup child of God, whatever his age, cares about what time it is on God's clock and then operates accordingly. In fact, you're only asking for frustration when you try to work against what time God says it is, what season God says it is.
Ecclesiastes indicates that there's a time when God wants you to build and to plant and to keep. And then there are other times when He wants you to tear down, to uproot, to throw away. In fact, I believe there are three seasons in God's plan for you and for your family, your church, your organization. Sometimes it's time to cut back. Sometimes it's time to grow. Other times it's time to stand still.
It's probably one of those three times right now for you; time to cut back, time to grow, or time to stand still. In John 15:2, Jesus said, "Every branch that bears fruit He prunes so it will be even more fruitful." That's time to cut back, and those are hard times. But they're designed so you'll produce more than ever before. Maybe God's cutting you back right now. Not so He can hurt you, but so you can ultimately cut loose.
Then sometimes it's time to grow, and those are the fun times. It's time to go out and take risks and leave your safe spot, and don't stay in the same old rut. And then at other times it's time to stand still, to consolidate, to deepen relationships, to gather strength. The frustration and failure comes when we try to move the hands on God's clock.
Maybe He is cutting back right now, but you're trying to push ahead. Or He wants you to stand still and you insist on growing. Maybe He's saying, "Go for it" and you're saying, "Well, it's kind of comfy where I am." See, personal peace is a byproduct of cooperating with God's timing. You'll know by His Word, by circumstances, by prayer, by godly counsel what season it is. Live in His seasons. Cut when He says "cut." Stand still when He says, "stand still." Grow when He says "grow."
When it comes to God's clock for you, can you tell what time it is?