Max Lucado Daily: God Looks at the Heart
First Samuel 16:7 says: "Man looks at the outward appearance, but the Lord looks at the heart."
Those words were written for misfits and outcasts. God uses them all. Moses ran from justice, but God used him. Jonah ran from God, but God used him. Rahab ran a brothel. Lot ran with the wrong crowd, but God used them all.
And David? God saw a teenage boy serving him in the backwoods of Bethlehem. Human eyes saw a gangly teenager, smelling like sheep. Yet, "the Lord said, "Arise, anoint him; for this is the one." God saw what no one else saw: a God-seeking heart.
Others measure your waist size or wallet. Not God. He examines hearts. When He finds one set on Him, he calls it and claims it.Your Father knows your heart, and because He does, He has a place reserved-just for you!
From Facing Your Giants
Jeremiah 27
New International Version (NIV)
Judah to Serve Nebuchadnezzar
27 Early in the reign of Zedekiah[a] son of Josiah king of Judah, this word came to Jeremiah from the Lord: 2 This is what the Lord said to me: “Make a yoke out of straps and crossbars and put it on your neck. 3 Then send word to the kings of Edom, Moab, Ammon, Tyre and Sidon through the envoys who have come to Jerusalem to Zedekiah king of Judah. 4 Give them a message for their masters and say, ‘This is what the Lord Almighty, the God of Israel, says: “Tell this to your masters: 5 With my great power and outstretched arm I made the earth and its people and the animals that are on it, and I give it to anyone I please. 6 Now I will give all your countries into the hands of my servant Nebuchadnezzar king of Babylon; I will make even the wild animals subject to him. 7 All nations will serve him and his son and his grandson until the time for his land comes; then many nations and great kings will subjugate him.
8 “‘“If, however, any nation or kingdom will not serve Nebuchadnezzar king of Babylon or bow its neck under his yoke, I will punish that nation with the sword, famine and plague, declares the Lord, until I destroy it by his hand. 9 So do not listen to your prophets, your diviners, your interpreters of dreams, your mediums or your sorcerers who tell you, ‘You will not serve the king of Babylon.’ 10 They prophesy lies to you that will only serve to remove you far from your lands; I will banish you and you will perish. 11 But if any nation will bow its neck under the yoke of the king of Babylon and serve him, I will let that nation remain in its own land to till it and to live there, declares the Lord.”’”
12 I gave the same message to Zedekiah king of Judah. I said, “Bow your neck under the yoke of the king of Babylon; serve him and his people, and you will live. 13 Why will you and your people die by the sword, famine and plague with which the Lord has threatened any nation that will not serve the king of Babylon? 14 Do not listen to the words of the prophets who say to you, ‘You will not serve the king of Babylon,’ for they are prophesying lies to you. 15 ‘I have not sent them,’ declares the Lord. ‘They are prophesying lies in my name. Therefore, I will banish you and you will perish, both you and the prophets who prophesy to you.’”
16 Then I said to the priests and all these people, “This is what the Lord says: Do not listen to the prophets who say, ‘Very soon now the articles from the Lord’s house will be brought back from Babylon.’ They are prophesying lies to you. 17 Do not listen to them. Serve the king of Babylon, and you will live. Why should this city become a ruin? 18 If they are prophets and have the word of the Lord, let them plead with the Lord Almighty that the articles remaining in the house of the Lord and in the palace of the king of Judah and in Jerusalem not be taken to Babylon. 19 For this is what the Lord Almighty says about the pillars, the bronze Sea, the movable stands and the other articles that are left in this city, 20 which Nebuchadnezzar king of Babylon did not take away when he carried Jehoiachin[b] son of Jehoiakim king of Judah into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem— 21 yes, this is what the Lord Almighty, the God of Israel, says about the things that are left in the house of the Lord and in the palace of the king of Judah and in Jerusalem: 22 ‘They will be taken to Babylon and there they will remain until the day I come for them,’ declares the Lord. ‘Then I will bring them back and restore them to this place.’”
Our Daily Bread reading and devotion
READ: Psalm 69:29-36
New International Version (NIV)
29 But as for me, afflicted and in pain—
may your salvation, God, protect me.
30 I will praise God’s name in song
and glorify him with thanksgiving.
31 This will please the Lord more than an ox,
more than a bull with its horns and hooves.
32 The poor will see and be glad—
you who seek God, may your hearts live!
33 The Lord hears the needy
and does not despise his captive people.
34 Let heaven and earth praise him,
the seas and all that move in them,
35 for God will save Zion
and rebuild the cities of Judah.
Then people will settle there and possess it;
36 the children of his servants will inherit it,
and those who love his name will dwell there.
The Other Eighty Percent
August 5, 2013
Let heaven and earth praise Him, the seas and everything that moves in them. —Psalm 69:34
Recently I saw a billboard stating that 80 percent of all life on Earth is found in the seas. That staggering number is difficult to process, largely because most of that life is out of sight.
As I considered this, it reminded me of how much greater God’s creation is than we typically appreciate. While we can easily have our breath taken away by a majestic mountain range or a panoramic sunset, we sometimes fail to see His extraordinary work in the details that require more careful study and examination. Not only is much of God’s creation hidden by the oceans, but other parts are also too small for our eyes to observe. From the microscopically small to the unsearched reaches of the universe, it is all the work of our Creator. In those magnificent structures—seen and unseen—God’s creative glory is revealed (Rom. 1:20).
As we grow to understand the wonder of creation, it must always point us to the Creator Himself—and call us to worship Him. As the psalmist said, “Let heaven and earth praise Him, the seas and everything that moves in them” (Ps. 69:34). If creation itself gives praise to the Creator, we can and should certainly join the chorus. What a mighty God we serve! —Bill Crowder
O Lord my God, when I in awesome wonder,
Consider all the worlds Thy hands have made,
I see the stars, I hear the rolling thunder,
Thy power throughout the universe displayed! —Boberg
The wonder of creation causes us to say, “What a wonderful God!”
My Utmost for His Highest, by Oswald Chambers
August 5, 2013
The Bewildering Call of God
’. . . and all things that are written by the prophets concerning the Son of Man will be accomplished.’ . . . But they understood none of these things . . . —Luke 18:31, 34
God called Jesus Christ to what seemed absolute disaster. And Jesus Christ called His disciples to see Him put to death, leading every one of them to the place where their hearts were broken. His life was an absolute failure from every standpoint except God’s. But what seemed to be failure from man’s standpoint was a triumph from God’s standpoint, because God’s purpose is never the same as man’s purpose.
This bewildering call of God comes into our lives as well. The call of God can never be understood absolutely or explained externally; it is a call that can only be perceived and understood internally by our true inner-nature. The call of God is like the call of the sea— no one hears it except the person who has the nature of the sea in him. What God calls us to cannot be definitely stated, because His call is simply to be His friend to accomplish His own purposes. Our real test is in truly believing that God knows what He desires. The things that happen do not happen by chance— they happen entirely by the decree of God. God is sovereignly working out His own purposes.
If we are in fellowship and oneness with God and recognize that He is taking us into His purposes, then we will no longer strive to find out what His purposes are. As we grow in the Christian life, it becomes simpler to us, because we are less inclined to say, “I wonder why God allowed this or that?” And we begin to see that the compelling purpose of God lies behind everything in life, and that God is divinely shaping us into oneness with that purpose. A Christian is someone who trusts in the knowledge and the wisdom of God, not in his own abilities. If we have a purpose of our own, it destroys the simplicity and the calm, relaxed pace which should be characteristic of the children of God.
A Word with You, by Ron Hutchcraft
When You're Moving From Rest to Risk - #6931
Monday, August 5, 2013
Did you ever notice this little law of life? Just about the time you get comfortable in a place, the scenery changes. You're all comfy at home as a little child, and you think this is a world you can handle. You just figured out your house and the yard, and suddenly somebody plunges you into this unfamiliar jungle of kindergarten with all these crazy kids in this classroom. And then you get pretty comfortable in elementary school. You say, "Hey, I know how to handle this place. I've conquered this place." And no sooner do you get on top of that, and they plunge you into the junior high zoo.
Then there's high school. Just about the time you're really confident in junior high, boom, you're in the huge world of high school. And then after that you're plunged into college, and you think, "Well, I think I've got college figured out." Hello? Now you are plunged into life! Of course, parents get to go through all those new beginnings with their kids. Being grown up doesn't mean you're beyond those "shake ups" that are caused by new beginnings. No, you might be staring at a new beginning right now. Well, I've got news for you!
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Moving From Rest to Risk."
Our word for today from the Word of God comes from Exodus 33. Let me set the stage for you a little bit. Moses and his people are at Sinai. At one point, this very imposing mountain out in the wilderness had been a new beginning place for them. They left Egypt, and this is where God asks them to park for a while. They've met the Lord there. But by now Sinai, which maybe once looked new and dangerous, has become the easy, familiar, comfortable place. It's the place where they've had a lot of encounters with the Lord actually.
In chapter 33, verse 1, it comes as a shock perhaps when the Lord says to Moses, "Leave this place, you and the people you brought out of Egypt, and go to the land I promised you." Leave this place, this safe place, this familiar place? To something better, but it's something different, something unknown, something risky. Can you relate at all? Maybe God seems to be saying to you, "It's time to move on. You're on the edge of change right now in your life."
A new beginning can be triggered by a lot of things; maybe a change at work, a change in your family, maybe in your health, a graduation, retirement, an accident. Well, here's Moses on the edge of something new. He's nervous...and so are you. And God has a word for him. In fact when Moses says, "Teach me Your ways" in Exodus 33:13, we then get God's answer to him. And our word for today from the Word of God, Exodus 33:14, "The Lord replied, My presence will go with you, and I will give you rest."
The scenery changes, the cast changes, the location changes, the script changes, but the Director is the same. The presence is what makes the risk not really risky. His presence is what made this place bearable and beautiful. It's the same in the next place. He's the same in the next stage of your life; in the next season. That's the important thing. He will not change. Jesus Christ is the same yesterday, today, and forever.
I want you to imagine Jesus now, standing in front of you, looking you in the eye, and you're standing together in front of that new thing. He puts a hand on your shoulders, grips you tightly and He says these words, "My presence will go with you, and I will give you rest."
No matter what the risk, no matter what the change you're facing, isn't that enough to go on?