Saturday, October 5, 2013

Ezekiel 6, bible reading and devotionals.

MaxLucado.com: The Piranha Hour

We used to call 5:00 p.m. the “piranha hour.”  It was that time of day when our girl s all wanted a piece of mom at the same time.  And I, the ever-loving, ever-sensitive husband, wanted Denalyn to drop everything and talk to me about my day.  When is your piranha hour?  When do people in your world demand much and offer little?

Jesus teaches us how to live through them successfully.  When hands extended and voices demanded, Jesus responded with love.  He did so because the code within him disarmed the clock.

The code is worth noting:  “People are precious.”  He gave sight to eyes that would lust.  He healed hands that would kill.  Many of those he healed would never say “thank you” but he healed them anyway.

God’s goodness is spurred by His nature—not by our worthiness.  He knows the value of people!

“…but the crowds learned about [what Jesus was doing] and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing. Luke 9:11?

From In the Eye of the Storm

Ezekiel  6

Doom for the Mountains of Israel

 The word of the Lord came to me: 2 “Son of man, set your face against the mountains of Israel; prophesy against them 3 and say: ‘You mountains of Israel, hear the word of the Sovereign Lord. This is what the Sovereign Lord says to the mountains and hills, to the ravines and valleys: I am about to bring a sword against you, and I will destroy your high places. 4 Your altars will be demolished and your incense altars will be smashed; and I will slay your people in front of your idols. 5 I will lay the dead bodies of the Israelites in front of their idols, and I will scatter your bones around your altars. 6 Wherever you live, the towns will be laid waste and the high places demolished, so that your altars will be laid waste and devastated, your idols smashed and ruined, your incense altars broken down, and what you have made wiped out. 7 Your people will fall slain among you, and you will know that I am the Lord.

8 “‘But I will spare some, for some of you will escape the sword when you are scattered among the lands and nations. 9 Then in the nations where they have been carried captive, those who escape will remember me—how I have been grieved by their adulterous hearts, which have turned away from me, and by their eyes, which have lusted after their idols. They will loathe themselves for the evil they have done and for all their detestable practices. 10 And they will know that I am the Lord; I did not threaten in vain to bring this calamity on them.

11 “‘This is what the Sovereign Lord says: Strike your hands together and stamp your feet and cry out “Alas!” because of all the wicked and detestable practices of the people of Israel, for they will fall by the sword, famine and plague. 12 One who is far away will die of the plague, and one who is near will fall by the sword, and anyone who survives and is spared will die of famine. So will I pour out my wrath on them. 13 And they will know that I am the Lord, when their people lie slain among their idols around their altars, on every high hill and on all the mountaintops, under every spreading tree and every leafy oak—places where they offered fragrant incense to all their idols. 14 And I will stretch out my hand against them and make the land a desolate waste from the desert to Diblah[b]—wherever they live. Then they will know that I am the Lord.’”


Our Daily Bread reading and devotion

Read: Luke 15:1-10

The Parable of the Lost Sheep

Now the tax collectors and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

3 Then Jesus told them this parable: 4 “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ 7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.

The Parable of the Lost Coin

8 “Or suppose a woman has ten silver coins[a] and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? 9 And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’ 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”

Footnotes:

Luke 15:8 Greek ten drachmas, each worth about a day’s wages

The Value Of One

October 5, 2013 — by David C. McCasland

What man . . . having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost? —Luke 15:4

Only hours before Kim Haskins’ high school graduation, an auto accident took the life of her father and left Kim and her mother hospitalized. The next day, Joe Garrett, Kim’s high school principal, visited her at the hospital and said they wanted to do something special for her at the school. The Gazette (Colorado Springs) article by James Drew described the outpouring of love and support as the teachers, administrators, and classmates—deeply touched by Kim’s loss—filled the high school auditorium a few days later at a graduation ceremony just for her.

Principal Garrett said, “We talk a lot in education about no child left behind. In the military, they talk about no soldier left behind. Today, this is about no graduate left behind.”

Jesus underscored the importance of every person to God with three stories about something lost—a sheep, a coin, and a son (Luke 15). In each story, a person has lost something of great value. When it is found, friends and neighbors are called to celebrate and rejoice together.

The point is clear: We are all of great value to God, who offers us forgiveness and new life through Christ. And He faithfully pursues us with His love and grace. There is great joy in heaven over one sinner who repents (v.7).

I was lost but Jesus found me—
Found the sheep that went astray,
Threw His loving arms around me,
Drew me back into His way. —Rowley
Our value is measured by what God has done for us.


My Utmost for His Highest, by Oswald Chambers
October 5, 2013

The Nature of Degeneration

Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned . . . —Romans 5:12

The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, “I am my own god.” This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25).

Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. “This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light . . . ” (John 3:19).