Max Lucado Daily: Content
What if God’s only gift to you were his grace to save you. Would you be content? Content! That’s the word. A state of heart in which you would be at peace if God gave you nothing more than he already has. You beg him to save the life of your child. You implore him to remove the cancer from your body. You plead with him to keep your business afloat. What if his answer is, “My grace is enough.” Would you be content?
You see, from heaven’s perspective, grace IS enough. If God did nothing more than save us from hell, could anyone complain? Having been given eternal life, dare we grumble at an aching body? Let me be quick to add. God has not left you with “just” salvation. He has already given you grace upon grace. The vast majority of us have been saved and then blessed even more!
From In the Grip of Grace
Leviticus 11
Clean and Unclean Food
11 The Lord said to Moses and Aaron, 2 “Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat: 3 You may eat any animal that has a divided hoof and that chews the cud.
4 “‘There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. 5 The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. 6 The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. 7 And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. 8 You must not eat their meat or touch their carcasses; they are unclean for you.
9 “‘Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to regard as unclean. 11 And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. 12 Anything living in the water that does not have fins and scales is to be regarded as unclean by you.
13 “‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,[a] the vulture, the black vulture, 14 the red kite, any kind of black kite, 15 any kind of raven, 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl, the desert owl, the osprey, 19 the stork, any kind of heron, the hoopoe and the bat.
20 “‘All flying insects that walk on all fours are to be regarded as unclean by you. 21 There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust, katydid, cricket or grasshopper. 23 But all other flying insects that have four legs you are to regard as unclean.
24 “‘You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening. 25 Whoever picks up one of their carcasses must wash their clothes, and they will be unclean till evening.
26 “‘Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27 Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28 Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening. These animals are unclean for you.
29 “‘Of the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31 Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32 When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. 33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34 Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. 35 Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36 A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37 If a carcass falls on any seeds that are to be planted, they remain clean. 38 But if water has been put on the seed and a carcass falls on it, it is unclean for you.
39 “‘If an animal that you are allowed to eat dies, anyone who touches its carcass will be unclean till evening. 40 Anyone who eats some of its carcass must wash their clothes, and they will be unclean till evening. Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.
41 “‘Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. 42 You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. 43 Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. 44 I am the Lord your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves along the ground. 45 I am the Lord, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.
46 “‘These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground. 47 You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.’”
Our Daily Bread reading and devotion
Tuesday, September 30, 2014
Read: Luke 5:17-26
Jesus Forgives and Heals a Paralyzed Man
One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”
21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”
22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.”
Insight
The religious leaders accused Jesus of blasphemy for claiming divine attributes for Himself (Luke 5:21). Blasphemy is showing contempt or a lack of reverence for God or something sacred (v.20). A violation of the third commandment, it was punishable by death (Lev. 24:15-16).
A Fresh Start
By David C. McCasland
Those who are well have no need of a physician, but those who are sick. —Luke 5:31
In many countries, health laws prohibit reselling or reusing old mattresses. Only landfills will take them. Tim Keenan tackled the problem and today his business employs a dozen people to extract the individual components of metal, fabric, and foam in old mattresses for recycling. But that’s only part of the story. Journalist Bill Vogrin wrote, “Of all the items Keenan recycles . . . it’s the people that may be his biggest success” (The Gazette, Colorado Springs). Keenan hires men from halfway houses and homeless shelters, giving them a job and a second chance. He says, “We take guys nobody else wants.”
Luke 5:17-26 tells how Jesus healed the body and the soul of a paralyzed man. Following that miraculous event, Levi answered Jesus’ call to follow Him and then invited his fellow tax collectors and friends to a banquet in honor of the Lord (vv.27-29). When some people accused Jesus of associating with undesirables (v.30), He reminded them that healthy people don’t need a doctor—adding, “I have not come to call the righteous, but sinners, to repentance” (v.32).
To everyone who feels like a “throwaway” headed for the landfill of life, Jesus opens His arms of love and offers a fresh beginning. That’s why He came!
The power of God can turn a heart
From evil and the power of sin;
The love of God can change a life
And make it new and cleansed within. —Fasick
Salvation is receiving a new life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 30, 2014
The Assigning of the Call
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church . . . —Colossians 1:24
We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, “Here am I! Send me” (Isaiah 6:8).
This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, “If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!” But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed—you cannot drink grapes. Grapes become wine only when they have been squeezed.
I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.
A Word with You, by Ron Hutchcraft
Tuesday, September 30, 2014
Out of the Book and Into the Battle - #7232
Ever since I was little I've been fascinated by the American Revolution, and I always wanted to see Concord Bridge, where it sort of all began. You know, the shot heard around the world? By the time I got there, I had two little boys of my own who were not fascinated by the American Revolution. I wanted to spend a while at Concord Bridge, imagining those Colonial farmers descending and the Red Coats stepping up to the bridge in their rigid formation.
Unfortunately my sons were not interested in all of that. I tried to tell them the story; yawn! Come on, this is vacation. Who cares about history, right? One last idea. I got their tricorn hats that we bought them and we got some sticks for them to use as muskets. I made them the Americans and I played Red Coat. So they came charging across one side of the Concord Bridge. I went running away from them. I eventually ended up fatally wounded. And when we were done they said, "Let's do it again, Daddy!" Of course they won every time. They became interested, but not until they had a part.
I'm Ron Hutchcraft and I want to have A Word With You today about "Out of the Book and Into the Battle."
Our word for today from the Word of God comes from Matthew 20:6-7. Jesus is telling a story about a man who needs help at harvest time. He's gone out three times during the day to get more and more help. And finally, he goes out near the end of the working day, and it says this: "About the eleventh hour he went out and found still others standing around. He asked them, 'Why have you been standing here all day long doing nothing?' 'Because no one has hired us' they answered. He said to them, 'You also go and work in my vineyard.'"
There's an urgent job to be done! Harvest time passes fast; you've got to get to it. There's only a few days to make it all happen. Big job; urgent job with not enough help. Men standing around? Why? Because they said they didn't have a job to do. So Jesus says here basically there's a job for everyone in the harvest; the harvest of human hearts.
See, a lot of church folks are like my sons at Concord Bridge. You hear the facts about the battle. You hear stories of what other people have done to reach people, but you're not playing any active part. You're just watching.
Actually God doesn't intend to have any of His kids just be spectators. This is a war with life-or-death stakes going on. He wants you out of the stands and into the game. Maybe your Christianity is kind of gray and boring. And it is until you get a mission, not just hear about people with a mission.
You need a job to do for Jesus, and you can be sure He's got one. You're surrounded by work He needs done. There are boys who need you. There are girls who need you to reach out to them. There are senior citizens who are lonely and need to hear about Christ in their few remaining years. There are teenagers maybe you could connect with. There are homeless people. There are Christian workers who are buried in administrative detail and you could help relieve them for the work that only they can do. You are urgently needed somewhere I'll tell you.
When you get a mission, when you get a piece of the action, your faith comes alive. You read the Bible with a new appetite, you pray with a new intensity, and you listen with a new openness. You can't just go to church to get filled up and meet your needs. It's a staging area for God's rescue operation on earth launched at the cross. It's a place for God's soldiers. It's a place to get ready for the battles that affect people's eternities.
Christianity seems hollow, meaningless and boring without a personal mission, and you are needed. So don't just listen to secondhand facts about the battle for human souls and for eternities. Do what my boys did. Grab a musket and run to the battle in Jesus' name.
Tuesday, September 30, 2014
Monday, September 29, 2014
Mark 6:30-56, Bible Reading and Daily Devotionals
Max Lucado Daily: Inviting God In
Confession admits wrong and seeks forgiveness. Amnesty denies wrong and claims innocence! Many mouth a prayer for forgiveness while in reality claiming amnesty. Consequently our worship is cold-why thank God for a grace we don't need? . . .and our faith is weak-I'll handle my mistakes myself, thank you.
We are better at keeping God out than we are at inviting God in. Sunday mornings are full of preparing the body for worship, preparing the hair for worship, preparing the clothes for worship-but preparing the soul? Am I missing the mark when I say that many of us attend church on the run? Am I out of line when I say many of us spend life on the run? Am I overstating the case when I announce, "Grace means you don't have to run anymore?" It's the truth! Grace means it's safe to turn ourselves in.
From In the Grip of Grace
Mark 6:30-56
Jesus Feeds the Five Thousand
30 The apostles gathered around Jesus and reported to him all they had done and taught. 31 Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”
32 So they went away by themselves in a boat to a solitary place. 33 But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.
35 By this time it was late in the day, so his disciples came to him. “This is a remote place,” they said, “and it’s already very late. 36 Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat.”
37 But he answered, “You give them something to eat.”
They said to him, “That would take more than half a year’s wages[a]! Are we to go and spend that much on bread and give it to them to eat?”
38 “How many loaves do you have?” he asked. “Go and see.”
When they found out, they said, “Five—and two fish.”
39 Then Jesus directed them to have all the people sit down in groups on the green grass. 40 So they sat down in groups of hundreds and fifties. 41 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all. 42 They all ate and were satisfied, 43 and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44 The number of the men who had eaten was five thousand.
Jesus Walks on the Water
45 Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray.
47 Later that night, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50 because they all saw him and were terrified.
Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” 51 Then he climbed into the boat with them, and the wind died down. They were completely amazed, 52 for they had not understood about the loaves; their hearts were hardened.
53 When they had crossed over, they landed at Gennesaret and anchored there. 54 As soon as they got out of the boat, people recognized Jesus. 55 They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56 And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched it were healed.
Footnotes:
Mark 6:37 Greek take two hundred denarii
Our Daily Bread reading and devotion
Monday, September 29, 2014
Read: Ephesians 2:1-10
Made Alive in Christ
As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh[a] and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
Footnotes:
Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
Insight
Here in Ephesians 2, Paul contrasts a person’s life before being saved by the grace of God to life after salvation by grace through faith. The first contrast is in verse 1: We were once “dead in trespasses” but have been made alive. Another contrast is in our behavior. We once “walked according to the course of this world” (v.2). Now, as believers, we walk according to good works prepared by God (v.10).
Amazing Grace
By Philip Yancey
For by grace you have been saved through faith. —Ephesians 2:8
Pressed into service in the Royal Navy, John Newton was dismissed for insubordination and turned to a career trafficking in slaves. Notorious for cursing and blasphemy, Newton served on a slave ship during the cruelest days of trans-Atlantic slavery, finally working his way up to captain.
A dramatic conversion on the high seas set him on the path to grace. He always felt a sense of undeservedness for his new life. He became a rousing evangelical preacher and eventually a leader in the abolitionist movement. Newton appeared before Parliament, giving irrefutable eyewitness testimony to the horror and immorality of the slave trade. We also know him as the author of the lyrics of perhaps the best-loved hymn of all time, “Amazing Grace.”
Newton described any good in himself as an outworking of God’s grace. In doing so, he stands with these great heroes—a murderer and adulterer (King David), a coward (the apostle Peter), and a persecutor of Christians (the apostle Paul).
This same grace is available to all who call upon God, for “in Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph. 1:7).
Amazing grace—how sweet the sound—
That saved a wretch like me!
I once was lost but now am found,
Was blind but now I see. —Newton
Lives rooted in God’s unchanging grace can never be uprooted.
My Utmost for His Highest, by Oswald Chambers
Monday, September 29, 2014
The Awareness of the Call
. . . for necessity is laid upon me; yes, woe is me if I do not preach the gospel! —1 Corinthians 9:16
We are inclined to forget the deeply spiritual and supernatural touch of God. If you are able to tell exactly where you were when you received the call of God and can explain all about it, I question whether you have truly been called. The call of God does not come like that; it is much more supernatural. The realization of the call in a person’s life may come like a clap of thunder or it may dawn gradually. But however quickly or slowly this awareness comes, it is always accompanied with an undercurrent of the supernatural—something that is inexpressible and produces a “glow.” At any moment the sudden awareness of this incalculable, supernatural, surprising call that has taken hold of your life may break through—”I chose you . . .” (John 15:16). The call of God has nothing to do with salvation and sanctification. You are not called to preach the gospel because you are sanctified; the call to preach the gospel is infinitely different. Paul describes it as a compulsion that was placed upon him.
If you have ignored, and thereby removed, the great supernatural call of God in your life, take a review of your circumstances. See where you have put your own ideas of service or your particular abilities ahead of the call of God. Paul said, “. . . woe is me if I do not preach the gospel!” He had become aware of the call of God, and his compulsion to “preach the gospel” was so strong that nothing else was any longer even a competitor for his strength.
If a man or woman is called of God, it doesn’t matter how difficult the circumstances may be. God orchestrates every force at work for His purpose in the end. If you will agree with God’s purpose, He will bring not only your conscious level but also all the deeper levels of your life, which you yourself cannot reach, into perfect harmony.
A Word with You, by Ron Hutchcraft
Monday, September 29, 2014
Pounding on a Locked Door - #7231
My wife and I were out for a Sunday afternoon drive, and we saw a very strange contradiction. There was this church, and there were long stairs leading up to the entrance, and one lone lady at the door. She was trying every door to get in that church and they were all locked. She was frustrated. Now, what was the contradiction? Well, the name on the church-Our Lady of Perpetual Help. My wife said, "You know, this reminds me of a scene I saw when I was in Haiti." She said, "I was right near a church and there was this very gaunt woman, maybe starving to death woman and weeping at the door of this church. And she looked like she was desperate to get in and every door was locked. She literally was beating her fists bloody on the door and there was no response."
I'm Ron Hutchcraft and I want to have A Word With You today about "Pounding on a Locked Door."
Our word for today from the Word of God is sobering. It's one of the most unsettling passages in the Bible. It's in Luke 13, beginning with verse 23; listen to these words. "Someone asked Jesus, 'Lord, are only a few people going to be saved?' And He said to them, 'Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, "Sir, open the door for us." But he will answer, "I don't know you or where you come from." Then you will say, "We ate and drank with you, and you taught in our streets." But he will reply, "I don't know you or where you come from. Away from me, all you evildoers!" There will be weeping and gnashing of teeth there when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out."
Oh man! This is the door of eternity. People are trying to get into heaven, expecting to get into heaven, but it says many will not be able to. Jesus will utter those sobering, chilling words, "I don't know you." They'll end up weeping. They'll end up thrown out. This is about real people locked out of heaven; people like our neighbors, our coworkers, like you and me. They're surprised! People who have been around Jesus a lot. They know a lot about Him, but somehow they missed Jesus. They missed the personal relationship with Him.
You know, with the current demands of our lives, it's real easy to kind of neglect eternity; to postpone God. It's a mistake to just have Jesus in your head and not have Him in your heart. But each of us has this non-cancellable, non-postpone-able appointment with our Creator. The Bible says, "It is appointed to man once to die and after this the judgment." And in that instant when God decides we've taken our last breath and our heart has beaten for the last time, there is only one thing that matters. It won't be our religion, won't be our titles, not our net worth, our sickness, our references, and not even our Christian activities. Only one thing will matter, "What did you do with my Son, Jesus?"
Get a picture here of the greatest eternal tragedy, being locked out of heaven. God doesn't want it that way. He did all He could to remove the sin that keeps people out of heaven. When Jesus was dying on the cross, He said, "Why have You forsaken Me, God?" Why did God the Father turn His back on His one and only Son? Because He was carrying all the guilt and all the hell of my sin and yours. Your sin has been paid for so you don't have to. Jesus was cut off from the Father so you don't have to be.
But you do have to take this eternal gift purchased by the blood of God's Son. You have to surrender that self-running of your life and tell God you're putting all your trust in Jesus. The Lord will come down and the gate of heaven will be wide open for you. Have you ever reached out to Him with desperate hope and faith and said, "Jesus, I'm Yours"? Would you today? We're not guaranteed tomorrow. This is the only day we know for sure.
If I can help you with that, I'd just love to have you drop by our website where I can explain to you very simply there how to begin this relationship and know you've got it. It's ANewStory.com.
You have nothing more important nor urgent to do than to be sure you have settled things with Jesus, because your forever depends on it. Jesus said there will be many who are like the lady at that church pounding on the door of heaven, desperately trying to get in. But it will be too late for them; too late to find Jesus. So, would you open your heart to Him now?
Sunday, September 28, 2014
Leviticus 10, Bible Reading and Daily Devotionals
MaxLucado.com: A Spiritual MRI
We can’t live with foreign objects buried in our bodies. Or our souls!
What would an X-ray of your interior reveal? Remorse over a poor choice? Shame about the marriage that didn’t work, the temptation you didn’t resist? Guilt lies hidden beneath the surface, festering, irritating. Sometimes so deeply embedded you don’t know the cause.
And you can be touchy, you know. Understandable, since you have a shank of shame lodged in your soul. Interested in an extraction?
Confess! Request a spiritual MRI. Like the one in Psalm 139:23- 24: “Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting.”
Confessors find a freedom that deniers don’t. If we confess our sins, he will forgive our sins! He will cleanse us. Not might, could, would, or should. He WILL!
From GRACE
Leviticus 10
The Death of Nadab and Abihu
Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to his command. 2 So fire came out from the presence of the Lord and consumed them, and they died before the Lord. 3 Moses then said to Aaron, “This is what the Lord spoke of when he said:
“‘Among those who approach me
I will be proved holy;
in the sight of all the people
I will be honored.’”
Aaron remained silent.
4 Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry your cousins outside the camp, away from the front of the sanctuary.” 5 So they came and carried them, still in their tunics, outside the camp, as Moses ordered.
6 Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become unkempt[d] and do not tear your clothes, or you will die and the Lord will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the Lord has destroyed by fire. 7 Do not leave the entrance to the tent of meeting or you will die, because the Lord’s anointing oil is on you.” So they did as Moses said.
8 Then the Lord said to Aaron, 9 “You and your sons are not to drink wine or other fermented drink whenever you go into the tent of meeting, or you will die. This is a lasting ordinance for the generations to come, 10 so that you can distinguish between the holy and the common, between the unclean and the clean, 11 and so you can teach the Israelites all the decrees the Lord has given them through Moses.”
12 Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering left over from the food offerings prepared without yeast and presented to the Lord and eat it beside the altar, for it is most holy. 13 Eat it in the sanctuary area, because it is your share and your sons’ share of the food offerings presented to the Lord; for so I have been commanded. 14 But you and your sons and your daughters may eat the breast that was waved and the thigh that was presented. Eat them in a ceremonially clean place; they have been given to you and your children as your share of the Israelites’ fellowship offerings. 15 The thigh that was presented and the breast that was waved must be brought with the fat portions of the food offerings, to be waved before the Lord as a wave offering. This will be the perpetual share for you and your children, as the Lord has commanded.”
16 When Moses inquired about the goat of the sin offering[e] and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, 17 “Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord. 18 Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded.”
19 Aaron replied to Moses, “Today they sacrificed their sin offering and their burnt offering before the Lord, but such things as this have happened to me. Would the Lord have been pleased if I had eaten the sin offering today?” 20 When Moses heard this, he was satisfied.
Our Daily Bread reading and devotion
Sunday, September 28, 2014
Read: 2 Corinthians 12:7-10
or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
Insight
In Paul’s letter of 2 Corinthians, he repeatedly bares his soul. In the early portions of the letter, he is forced to defend his role as an apostle, while later he shares the heartaches of all he suffered for Christ. Paul concludes by describing how a painful condition (an undefined “thorn”) is being used as God’s instrument to teach him lessons about grace (12:7-10). This is indeed a very transparent and pain-filled epistle.
Every Hardship
By Julie Ackerman Link
My grace is sufficient for you, for My strength is made perfect in weakness. —2 Corinthians 12:9
Like many towns, Enterprise, Alabama, has a prominent monument. But the monument in Enterprise is unlike any other. The statue doesn’t recognize a leading citizen; it celebrates the work of a beetle. In the early 1900s, this boll weevil made its way from Mexico to the southern US. Within a few years it had destroyed entire crops of cotton, the primary source of revenue. In desperation, farmers started growing another crop—peanuts. Realizing they had been dependent on one crop for too long, they credited the beetle with forcing them to diversify, which led to increased prosperity.
The boll weevil is like things that come into our lives and destroy what we have worked hard to accomplish. Devastation results—sometimes financial, emotional, or physical—and it is frightening. We witness the end of life as we know it. But as the people of Enterprise learned, the loss of what is old is an opportunity to discover something new. God may use hardship to get us to give up a bad habit or learn a new virtue. He used a thorn in Paul’s flesh to teach him about grace (2 Cor. 12:7-9).
Instead of striving to preserve old habits that are no longer effective, we can view every hardship as an opportunity for God to cultivate a new virtue in us.
O much-tried saint, with fainting heart,
The thorn with its abiding pain,
With all its wearing, ceaseless ache,
Can be the means of priceless gain. —Anon.
God often uses bitter experiences to make us better.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 28, 2014
The “Go” of Unconditional Identification
Jesus . . . said to him, ’One thing you lack: Go your way, sell whatever you have and give to the poor . . . and come, take up the cross, and follow Me’ —Mark 10:21
The rich young ruler had the controlling passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never places anyone’s personal holiness above everything else when He calls a disciple. Jesus’ primary consideration is my absolute annihilation of my right to myself and my identification with Him, which means having a relationship with Him in which there are no other relationships. Luke 14:26 has nothing to do with salvation or sanctification, but deals solely with unconditional identification with Jesus Christ. Very few of us truly know what is meant by the absolute “go” of unconditional identification with, and abandonment and surrender to, Jesus.
“Then Jesus, looking at him, loved him . . .” (Mark 10:21). This look of Jesus will require breaking your heart away forever from allegiance to any other person or thing. Has Jesus ever looked in this way at you? This look of Jesus transforms, penetrates, and captivates. Where you are soft and pliable with God is where the Lord has looked at you. If you are hard and vindictive, insistent on having your own way, and always certain that the other person is more likely to be in the wrong than you are, then there are whole areas of your nature that have never been transformed by His gaze.
“One thing you lack . . . .” From Jesus Christ’s perspective, oneness with Him, with nothing between, is the only good thing.
“. . . sell whatever you have . . . .” I must humble myself until I am merely a living person. I must essentially renounce possessions of all kinds, not for salvation (for only one thing saves a person and that is absolute reliance in faith upon Jesus Christ), but to follow Jesus. “. . . come. . . and follow Me.” And the road is the way He went.
We can’t live with foreign objects buried in our bodies. Or our souls!
What would an X-ray of your interior reveal? Remorse over a poor choice? Shame about the marriage that didn’t work, the temptation you didn’t resist? Guilt lies hidden beneath the surface, festering, irritating. Sometimes so deeply embedded you don’t know the cause.
And you can be touchy, you know. Understandable, since you have a shank of shame lodged in your soul. Interested in an extraction?
Confess! Request a spiritual MRI. Like the one in Psalm 139:23- 24: “Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting.”
Confessors find a freedom that deniers don’t. If we confess our sins, he will forgive our sins! He will cleanse us. Not might, could, would, or should. He WILL!
From GRACE
Leviticus 10
The Death of Nadab and Abihu
Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to his command. 2 So fire came out from the presence of the Lord and consumed them, and they died before the Lord. 3 Moses then said to Aaron, “This is what the Lord spoke of when he said:
“‘Among those who approach me
I will be proved holy;
in the sight of all the people
I will be honored.’”
Aaron remained silent.
4 Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry your cousins outside the camp, away from the front of the sanctuary.” 5 So they came and carried them, still in their tunics, outside the camp, as Moses ordered.
6 Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become unkempt[d] and do not tear your clothes, or you will die and the Lord will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the Lord has destroyed by fire. 7 Do not leave the entrance to the tent of meeting or you will die, because the Lord’s anointing oil is on you.” So they did as Moses said.
8 Then the Lord said to Aaron, 9 “You and your sons are not to drink wine or other fermented drink whenever you go into the tent of meeting, or you will die. This is a lasting ordinance for the generations to come, 10 so that you can distinguish between the holy and the common, between the unclean and the clean, 11 and so you can teach the Israelites all the decrees the Lord has given them through Moses.”
12 Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering left over from the food offerings prepared without yeast and presented to the Lord and eat it beside the altar, for it is most holy. 13 Eat it in the sanctuary area, because it is your share and your sons’ share of the food offerings presented to the Lord; for so I have been commanded. 14 But you and your sons and your daughters may eat the breast that was waved and the thigh that was presented. Eat them in a ceremonially clean place; they have been given to you and your children as your share of the Israelites’ fellowship offerings. 15 The thigh that was presented and the breast that was waved must be brought with the fat portions of the food offerings, to be waved before the Lord as a wave offering. This will be the perpetual share for you and your children, as the Lord has commanded.”
16 When Moses inquired about the goat of the sin offering[e] and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, 17 “Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord. 18 Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded.”
19 Aaron replied to Moses, “Today they sacrificed their sin offering and their burnt offering before the Lord, but such things as this have happened to me. Would the Lord have been pleased if I had eaten the sin offering today?” 20 When Moses heard this, he was satisfied.
Our Daily Bread reading and devotion
Sunday, September 28, 2014
Read: 2 Corinthians 12:7-10
or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
Insight
In Paul’s letter of 2 Corinthians, he repeatedly bares his soul. In the early portions of the letter, he is forced to defend his role as an apostle, while later he shares the heartaches of all he suffered for Christ. Paul concludes by describing how a painful condition (an undefined “thorn”) is being used as God’s instrument to teach him lessons about grace (12:7-10). This is indeed a very transparent and pain-filled epistle.
Every Hardship
By Julie Ackerman Link
My grace is sufficient for you, for My strength is made perfect in weakness. —2 Corinthians 12:9
Like many towns, Enterprise, Alabama, has a prominent monument. But the monument in Enterprise is unlike any other. The statue doesn’t recognize a leading citizen; it celebrates the work of a beetle. In the early 1900s, this boll weevil made its way from Mexico to the southern US. Within a few years it had destroyed entire crops of cotton, the primary source of revenue. In desperation, farmers started growing another crop—peanuts. Realizing they had been dependent on one crop for too long, they credited the beetle with forcing them to diversify, which led to increased prosperity.
The boll weevil is like things that come into our lives and destroy what we have worked hard to accomplish. Devastation results—sometimes financial, emotional, or physical—and it is frightening. We witness the end of life as we know it. But as the people of Enterprise learned, the loss of what is old is an opportunity to discover something new. God may use hardship to get us to give up a bad habit or learn a new virtue. He used a thorn in Paul’s flesh to teach him about grace (2 Cor. 12:7-9).
Instead of striving to preserve old habits that are no longer effective, we can view every hardship as an opportunity for God to cultivate a new virtue in us.
O much-tried saint, with fainting heart,
The thorn with its abiding pain,
With all its wearing, ceaseless ache,
Can be the means of priceless gain. —Anon.
God often uses bitter experiences to make us better.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 28, 2014
The “Go” of Unconditional Identification
Jesus . . . said to him, ’One thing you lack: Go your way, sell whatever you have and give to the poor . . . and come, take up the cross, and follow Me’ —Mark 10:21
The rich young ruler had the controlling passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never places anyone’s personal holiness above everything else when He calls a disciple. Jesus’ primary consideration is my absolute annihilation of my right to myself and my identification with Him, which means having a relationship with Him in which there are no other relationships. Luke 14:26 has nothing to do with salvation or sanctification, but deals solely with unconditional identification with Jesus Christ. Very few of us truly know what is meant by the absolute “go” of unconditional identification with, and abandonment and surrender to, Jesus.
“Then Jesus, looking at him, loved him . . .” (Mark 10:21). This look of Jesus will require breaking your heart away forever from allegiance to any other person or thing. Has Jesus ever looked in this way at you? This look of Jesus transforms, penetrates, and captivates. Where you are soft and pliable with God is where the Lord has looked at you. If you are hard and vindictive, insistent on having your own way, and always certain that the other person is more likely to be in the wrong than you are, then there are whole areas of your nature that have never been transformed by His gaze.
“One thing you lack . . . .” From Jesus Christ’s perspective, oneness with Him, with nothing between, is the only good thing.
“. . . sell whatever you have . . . .” I must humble myself until I am merely a living person. I must essentially renounce possessions of all kinds, not for salvation (for only one thing saves a person and that is absolute reliance in faith upon Jesus Christ), but to follow Jesus. “. . . come. . . and follow Me.” And the road is the way He went.
Saturday, September 27, 2014
Leviticus 9, Bible Reading and Daily Devotionals
Max Lucado Daily: Your Mess Can Be Your Message
I like the conversation Bob Benson recounts in his book, See You at the House, about his friend who'd had a heart attack. For a while it seemed his friend wouldn't make it. But he recovered.
Months later Bob asked him, "How did you like your heart attack?"
"It scared me to death, almost."
"Would you do it again?"
"No!"
"Would you recommend it?" Bob asked.
"Definitely not."
Then Bob asked him, "Does your life mean more to you now than it did before?"
"Well, yes."
"You and your wife always had a beautiful marriage, but are you closer now than ever?" "Yes."
"Do you have a new compassion for people-a deeper understanding and sympathy?"
"Yes, I do."
"Do you know the Lord in a richer fellowship than you'd ever realized?"
"Yes."
Then Bob said, "So, how'd you like your heart attack?"
Deuteronomy 11:2 reminds us to remember what you've learned about the Lord through your experience with Him. Do that, my friend, and your mess will become your message!
From You'll Get Through This
Leviticus 9
The Priests Begin Their Ministry
On the eighth day Moses summoned Aaron and his sons and the elders of Israel. 2 He said to Aaron, “Take a bull calf for your sin offering[b] and a ram for your burnt offering, both without defect, and present them before the Lord. 3 Then say to the Israelites: ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without defect—for a burnt offering, 4 and an ox[c] and a ram for a fellowship offering to sacrifice before the Lord, together with a grain offering mixed with olive oil. For today the Lord will appear to you.’”
5 They took the things Moses commanded to the front of the tent of meeting, and the entire assembly came near and stood before the Lord. 6 Then Moses said, “This is what the Lord has commanded you to do, so that the glory of the Lord may appear to you.”
7 Moses said to Aaron, “Come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people; sacrifice the offering that is for the people and make atonement for them, as the Lord has commanded.”
8 So Aaron came to the altar and slaughtered the calf as a sin offering for himself. 9 His sons brought the blood to him, and he dipped his finger into the blood and put it on the horns of the altar; the rest of the blood he poured out at the base of the altar. 10 On the altar he burned the fat, the kidneys and the long lobe of the liver from the sin offering, as the Lord commanded Moses; 11 the flesh and the hide he burned up outside the camp.
12 Then he slaughtered the burnt offering. His sons handed him the blood, and he splashed it against the sides of the altar. 13 They handed him the burnt offering piece by piece, including the head, and he burned them on the altar. 14 He washed the internal organs and the legs and burned them on top of the burnt offering on the altar.
15 Aaron then brought the offering that was for the people. He took the goat for the people’s sin offering and slaughtered it and offered it for a sin offering as he did with the first one.
16 He brought the burnt offering and offered it in the prescribed way. 17 He also brought the grain offering, took a handful of it and burned it on the altar in addition to the morning’s burnt offering.
18 He slaughtered the ox and the ram as the fellowship offering for the people. His sons handed him the blood, and he splashed it against the sides of the altar. 19 But the fat portions of the ox and the ram—the fat tail, the layer of fat, the kidneys and the long lobe of the liver— 20 these they laid on the breasts, and then Aaron burned the fat on the altar. 21 Aaron waved the breasts and the right thigh before the Lord as a wave offering, as Moses commanded.
22 Then Aaron lifted his hands toward the people and blessed them. And having sacrificed the sin offering, the burnt offering and the fellowship offering, he stepped down.
23 Moses and Aaron then went into the tent of meeting. When they came out, they blessed the people; and the glory of the Lord appeared to all the people. 24 Fire came out from the presence of the Lord and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.
Our Daily Bread reading and devotion
Saturday, September 27, 2014
Read: 1 Thessalonians 4:13-18
Believers Who Have Died
13 Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.
Insight
In the Bible, sleep is a euphemism for physical death (Ps. 13:3; Matt. 9:24; 27:52; John 11:11-13; Acts 7:60). Daniel 12:2 says, “Those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt.” Jesus affirmed that “the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (John 5:28-29). On that day when Jesus returns, believers, “those who sleep in Jesus” (1 Thess. 4:14), will be resurrected first (v.16). Then the believers who are still alive will be “caught up” or “raptured” to meet Christ in the air (v.17).
The Ultimate Reunion
By Joe Stowell
We who are alive and remain shall be caught up together with them. —1 Thessalonians 4:17
I’ll never forget the vigil of sitting by my dad’s bed as he spent his last few days with us before slipping into eternity. To this day the moment of his passing continues to have a profound effect on me. My dad was always there for me. I could call him whenever I needed counsel. I have great memories of our days fishing together; we would talk about God and the Bible, and I would prompt him to tell those fun stories from his youth on the farm.
But when Dad took his last breath, I became aware of the irreversible finality of death. He was gone from this world. And my heart had a vacancy sign hung on its door.
Yet, even in the midst of such loss and grief, God’s Word speaks encouragingly into the emptiness. The apostle Paul teaches us that at the coming of the Lord Jesus, those who have gone on before will rise first and we “shall be caught up together with them . . . . And thus we shall always be with the Lord” (1 Thess. 4:17). Now that’s a reunion I’m really looking forward to! Not only to be reunited with my dad, but to be with Jesus forever.
C. S. Lewis said, “Christians never say goodbye.” I’m eagerly awaiting that ultimate reunion!
Lord, in the midst of our sorrow and loss, remind
us of the glorious eternal reunion that is waiting
for us. Comfort us in our grief and fill our hearts
with joyful anticipation of the day You will return!
O Death, where is your sting? —1 Corinthians 15:55
My Utmost for His Highest, by Oswald Chambers
Saturday, September 27, 2014
The “Go” of Renunciation
. . . someone said to Him, ’Lord, I will follow You wherever You go’ —Luke 9:57
Our Lord’s attitude toward this man was one of severe discouragement, “for He knew what was in man” (John 2:25). We would have said, “I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!” Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of “what was in man.” If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.
Luke 9:58 . These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, “. . . the Son of Man has nowhere to lay His head.”
Luke 9:59 . This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.
Luke 9:61 . The person who says, “Lord, I will follow You, but . . .,” is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.
I like the conversation Bob Benson recounts in his book, See You at the House, about his friend who'd had a heart attack. For a while it seemed his friend wouldn't make it. But he recovered.
Months later Bob asked him, "How did you like your heart attack?"
"It scared me to death, almost."
"Would you do it again?"
"No!"
"Would you recommend it?" Bob asked.
"Definitely not."
Then Bob asked him, "Does your life mean more to you now than it did before?"
"Well, yes."
"You and your wife always had a beautiful marriage, but are you closer now than ever?" "Yes."
"Do you have a new compassion for people-a deeper understanding and sympathy?"
"Yes, I do."
"Do you know the Lord in a richer fellowship than you'd ever realized?"
"Yes."
Then Bob said, "So, how'd you like your heart attack?"
Deuteronomy 11:2 reminds us to remember what you've learned about the Lord through your experience with Him. Do that, my friend, and your mess will become your message!
From You'll Get Through This
Leviticus 9
The Priests Begin Their Ministry
On the eighth day Moses summoned Aaron and his sons and the elders of Israel. 2 He said to Aaron, “Take a bull calf for your sin offering[b] and a ram for your burnt offering, both without defect, and present them before the Lord. 3 Then say to the Israelites: ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without defect—for a burnt offering, 4 and an ox[c] and a ram for a fellowship offering to sacrifice before the Lord, together with a grain offering mixed with olive oil. For today the Lord will appear to you.’”
5 They took the things Moses commanded to the front of the tent of meeting, and the entire assembly came near and stood before the Lord. 6 Then Moses said, “This is what the Lord has commanded you to do, so that the glory of the Lord may appear to you.”
7 Moses said to Aaron, “Come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people; sacrifice the offering that is for the people and make atonement for them, as the Lord has commanded.”
8 So Aaron came to the altar and slaughtered the calf as a sin offering for himself. 9 His sons brought the blood to him, and he dipped his finger into the blood and put it on the horns of the altar; the rest of the blood he poured out at the base of the altar. 10 On the altar he burned the fat, the kidneys and the long lobe of the liver from the sin offering, as the Lord commanded Moses; 11 the flesh and the hide he burned up outside the camp.
12 Then he slaughtered the burnt offering. His sons handed him the blood, and he splashed it against the sides of the altar. 13 They handed him the burnt offering piece by piece, including the head, and he burned them on the altar. 14 He washed the internal organs and the legs and burned them on top of the burnt offering on the altar.
15 Aaron then brought the offering that was for the people. He took the goat for the people’s sin offering and slaughtered it and offered it for a sin offering as he did with the first one.
16 He brought the burnt offering and offered it in the prescribed way. 17 He also brought the grain offering, took a handful of it and burned it on the altar in addition to the morning’s burnt offering.
18 He slaughtered the ox and the ram as the fellowship offering for the people. His sons handed him the blood, and he splashed it against the sides of the altar. 19 But the fat portions of the ox and the ram—the fat tail, the layer of fat, the kidneys and the long lobe of the liver— 20 these they laid on the breasts, and then Aaron burned the fat on the altar. 21 Aaron waved the breasts and the right thigh before the Lord as a wave offering, as Moses commanded.
22 Then Aaron lifted his hands toward the people and blessed them. And having sacrificed the sin offering, the burnt offering and the fellowship offering, he stepped down.
23 Moses and Aaron then went into the tent of meeting. When they came out, they blessed the people; and the glory of the Lord appeared to all the people. 24 Fire came out from the presence of the Lord and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.
Our Daily Bread reading and devotion
Saturday, September 27, 2014
Read: 1 Thessalonians 4:13-18
Believers Who Have Died
13 Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.
Insight
In the Bible, sleep is a euphemism for physical death (Ps. 13:3; Matt. 9:24; 27:52; John 11:11-13; Acts 7:60). Daniel 12:2 says, “Those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt.” Jesus affirmed that “the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (John 5:28-29). On that day when Jesus returns, believers, “those who sleep in Jesus” (1 Thess. 4:14), will be resurrected first (v.16). Then the believers who are still alive will be “caught up” or “raptured” to meet Christ in the air (v.17).
The Ultimate Reunion
By Joe Stowell
We who are alive and remain shall be caught up together with them. —1 Thessalonians 4:17
I’ll never forget the vigil of sitting by my dad’s bed as he spent his last few days with us before slipping into eternity. To this day the moment of his passing continues to have a profound effect on me. My dad was always there for me. I could call him whenever I needed counsel. I have great memories of our days fishing together; we would talk about God and the Bible, and I would prompt him to tell those fun stories from his youth on the farm.
But when Dad took his last breath, I became aware of the irreversible finality of death. He was gone from this world. And my heart had a vacancy sign hung on its door.
Yet, even in the midst of such loss and grief, God’s Word speaks encouragingly into the emptiness. The apostle Paul teaches us that at the coming of the Lord Jesus, those who have gone on before will rise first and we “shall be caught up together with them . . . . And thus we shall always be with the Lord” (1 Thess. 4:17). Now that’s a reunion I’m really looking forward to! Not only to be reunited with my dad, but to be with Jesus forever.
C. S. Lewis said, “Christians never say goodbye.” I’m eagerly awaiting that ultimate reunion!
Lord, in the midst of our sorrow and loss, remind
us of the glorious eternal reunion that is waiting
for us. Comfort us in our grief and fill our hearts
with joyful anticipation of the day You will return!
O Death, where is your sting? —1 Corinthians 15:55
My Utmost for His Highest, by Oswald Chambers
Saturday, September 27, 2014
The “Go” of Renunciation
. . . someone said to Him, ’Lord, I will follow You wherever You go’ —Luke 9:57
Our Lord’s attitude toward this man was one of severe discouragement, “for He knew what was in man” (John 2:25). We would have said, “I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!” Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of “what was in man.” If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.
Luke 9:58 . These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, “. . . the Son of Man has nowhere to lay His head.”
Luke 9:59 . This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.
Luke 9:61 . The person who says, “Lord, I will follow You, but . . .,” is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.
Friday, September 26, 2014
Leviticus 8, Bible Reading and Daily Devotionals
Max Lucado Daily: Discharged From Prison
Have you ever heard of a discharged prisoner who wanted to stay? Nor have I. When the doors open, prisoners leave! The thought of a person preferring jail over freedom doesn't compute. Once the penalty is paid, why live under bondage? You are discharged from the penitentiary of sin. Why, in heaven's name, would you ever want to set foot in prison again?
The Apostle Paul reminds us in Romans 6:6-7, "Our old life died with Christ on the cross so that our sinful selves would have no power over us and we would not be slaves to sin."
He is not saying it is impossible for believers to sin; he's just saying it's stupid for believers to sin. What does the prison have that you desire? Do you miss the guilt? Are you homesick for dishonesty? Was life better when you were dejected and rejected? It makes no sense to go back to prison!
From In the Grip of Grace
Leviticus 8
The Ordination of Aaron and His Sons
The Lord said to Moses, 2 “Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering,[a] the two rams and the basket containing bread made without yeast, 3 and gather the entire assembly at the entrance to the tent of meeting.” 4 Moses did as the Lord commanded him, and the assembly gathered at the entrance to the tent of meeting.
5 Moses said to the assembly, “This is what the Lord has commanded to be done.” 6 Then Moses brought Aaron and his sons forward and washed them with water. 7 He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him. 8 He placed the breastpiece on him and put the Urim and Thummim in the breastpiece. 9 Then he placed the turban on Aaron’s head and set the gold plate, the sacred emblem, on the front of it, as the Lord commanded Moses.
10 Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 11 He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. 12 He poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13 Then he brought Aaron’s sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the Lord commanded Moses.
14 He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. 15 Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. 16 Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. 17 But the bull with its hide and its flesh and its intestines he burned up outside the camp, as the Lord commanded Moses.
18 He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. 19 Then Moses slaughtered the ram and splashed the blood against the sides of the altar. 20 He cut the ram into pieces and burned the head, the pieces and the fat. 21 He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the Lord, as the Lord commanded Moses.
22 He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. 23 Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot. 24 Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. 25 After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26 And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh. 27 He put all these in the hands of Aaron and his sons, and they waved them before the Lord as a wave offering. 28 Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the Lord. 29 Moses also took the breast, which was his share of the ordination ram, and waved it before the Lord as a wave offering, as the Lord commanded Moses.
30 Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.
31 Moses then said to Aaron and his sons, “Cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as I was commanded: ‘Aaron and his sons are to eat it.’ 32 Then burn up the rest of the meat and the bread. 33 Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. 34 What has been done today was commanded by the Lord to make atonement for you. 35 You must stay at the entrance to the tent of meeting day and night for seven days and do what the Lord requires, so you will not die; for that is what I have been commanded.”
36 So Aaron and his sons did everything the Lord commanded through Moses.
Our Daily Bread reading and devotion
Friday, September 26, 2014
Read: Psalm 5
Listen to my words, Lord,
consider my lament.
2 Hear my cry for help,
my King and my God,
for to you I pray.
3 In the morning, Lord, you hear my voice;
in the morning I lay my requests before you
and wait expectantly.
4 For you are not a God who is pleased with wickedness;
with you, evil people are not welcome.
5 The arrogant cannot stand
in your presence.
You hate all who do wrong;
6 you destroy those who tell lies.
The bloodthirsty and deceitful
you, Lord, detest.
7 But I, by your great love,
can come into your house;
in reverence I bow down
toward your holy temple.
8 Lead me, Lord, in your righteousness
because of my enemies—
make your way straight before me.
9 Not a word from their mouth can be trusted;
their heart is filled with malice.
Their throat is an open grave;
with their tongues they tell lies.
10 Declare them guilty, O God!
Let their intrigues be their downfall.
Banish them for their many sins,
for they have rebelled against you.
11 But let all who take refuge in you be glad;
let them ever sing for joy.
Spread your protection over them,
that those who love your name may rejoice in you.
12 Surely, Lord, you bless the righteous;
you surround them with your favor as with a shield.
Footnotes:
Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.
Insight
In Psalm 5, David celebrates the nearness of God. Though He is Lord, God, and King, He is near to those who love and trust Him. God defends those who trust in Him (v.11), blesses the righteous, and surrounds them with a shield (v.12).
A Matter Of Trust
By Bill Crowder
Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them. —Psalm 5:11
A news item from Australia told the story of Pascale Honore, a paraplegic woman who, after 18 years of being confined to a wheelchair, has taken up surfing. How?
Ty Swan, a young surfer, straps her to his back with duct tape. After getting the balance perfect, Ty paddles out into the ocean so they can catch a wave and Pascale can experience the exhilaration of surfing. This requires a tremendous amount of trust; so many things could go wrong. Yet her confidence in Ty is enough to enable her to enjoy a dream come true, in spite of the danger.
Life is like that for the follower of Christ. We live in a dangerous world, filled with unpredictable challenges and unseen perils. Yet, we have joy because we know Someone who is strong enough to carry us through the churning waves of life that threaten to overwhelm us. The psalmist wrote, “Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them; let those also who love Your name be joyful in You” (Ps. 5:11).
In the face of life’s great dangers and challenges, we can know a joy borne out of our trust in God. His strength is more than enough!
I’m so glad I learned to trust Thee,
Precious Jesus, Savior, Friend;
And I know that Thou art with me,
Wilt be with me to the end. —Stead
Our faith is stretched by exchanging our weakness for God’s strength.
My Utmost for His Highest, by Oswald Chambers
Friday, September 26, 2014
The “Go” of Reconciliation
If you . . . remember that your brother has something against you . . . —Matthew 5:23
This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you . . . .” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you . . . remember . . . .” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.
“First be reconciled to your brother . . . .” Our Lord’s directive is simple— “First be reconciled . . . .” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.
“. . . and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.
A Word with You, by Ron Hutchcraft
Friday, September 26, 2014
The Jubilee Moment - #7230
I was speaking in Mobile, Alabama when I heard about this amazing phenomenon that occasionally takes place there. It's along the eastern shore of Mobile Bay. They call it Jubilee. It happens on a summer night sometime between midnight and six, and the fish, and the crab, and all the other sea critters suddenly move in very close to the shore. It's like they get so close that many of them are right up on the beach. The locals just walk along and they scoop up the fish and the crab, and they gather as much seafood as they want. Imagine what an opportunity it is for the fishermen! I mean, they can grab anything they want without going out in a boat.
Now, this is believed to be caused by the sudden release of this cold, fresh water into the warm water of the bay. I've never been able to tell whether or not that's true. I've never interviewed the crab. That's what people think happens anyway. Whatever the reason, it is a great day for fishermen. It's a great day for everybody along that shore. In fact, in years past, the first one who saw it happening would holler, "Jubilee!" And then you could hear that good news being yelled from one door to another all along the shore. If I were there I would want to know too.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Jubilee Moment."
Our word for today from the Word of God comes from Matthew 9, beginning at verse 36. It says, "When Jesus saw the crowd He had compassion because they were harassed and helpless, like sheep without a shepherd. Then He said to His disciples, 'The harvest is plentiful, but the workers are few. Ask the Lord of the harvest therefore to send out workers into His harvest fields.'" Now, I've thought when I've asked farmers in kind of a word association what would they come up with, you know when I say the word "harvest". And they usually say, "Ready". In other words, there's a lot of people ready for Jesus. And in many ways that might be never more true than it is today. Because we're living in a painful world, an uncertain world, a lonely world that in many ways has made people more ready for Jesus than ever.
Now, watch my lips. "Jubilee!" When it's Jubilee time on Mobile Bay, the fish are desperately searching for oxygen and it brings them all within reach more than at any other time. Their need makes them reachable. This is a Jubilee moment now for reaching the lost people around you with the Good News about Jesus Christ.
On the one hand they're more lost than they've ever been. They know less about the Bible. They don't have much sense of right or wrong. They don't go to religious meetings. But the very things that have made them lost have made them ready. Relationships are disappointing, love is hard to come by, parenting is frightening, marriage is overwhelming, stress is out-of-control, the future unpredictable. The need for real love and real peace and real security and real answers has never been more intense. People are literally gasping for emotional and spiritual oxygen.
When it's Jubilee time, people know what to do. You don't sleep through it. It's a moment when there's a short time and then it's gone, like harvest. Everyone is on the beach for a catch, and that's where we as believers belong right now. This is no time for you or your group or your church to be inside doing Christian business as usual. It's time for everyone who names the name of Christ to be actively, boldly telling the people around them about your Jesus. It's a "drop everything" time to do what Jesus came here to do; to seek and to save those who are lost. If we do, we will be God's instruments to deliver dying people the life they are gasping for.
Remember, the people around you are ready. They're reachable right now. So, get out where the lost people are and bring them home to Jesus. Bring them home to heaven. Send the wakeup call all along the shore line, "It's Jubilee!"
Have you ever heard of a discharged prisoner who wanted to stay? Nor have I. When the doors open, prisoners leave! The thought of a person preferring jail over freedom doesn't compute. Once the penalty is paid, why live under bondage? You are discharged from the penitentiary of sin. Why, in heaven's name, would you ever want to set foot in prison again?
The Apostle Paul reminds us in Romans 6:6-7, "Our old life died with Christ on the cross so that our sinful selves would have no power over us and we would not be slaves to sin."
He is not saying it is impossible for believers to sin; he's just saying it's stupid for believers to sin. What does the prison have that you desire? Do you miss the guilt? Are you homesick for dishonesty? Was life better when you were dejected and rejected? It makes no sense to go back to prison!
From In the Grip of Grace
Leviticus 8
The Ordination of Aaron and His Sons
The Lord said to Moses, 2 “Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering,[a] the two rams and the basket containing bread made without yeast, 3 and gather the entire assembly at the entrance to the tent of meeting.” 4 Moses did as the Lord commanded him, and the assembly gathered at the entrance to the tent of meeting.
5 Moses said to the assembly, “This is what the Lord has commanded to be done.” 6 Then Moses brought Aaron and his sons forward and washed them with water. 7 He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him. 8 He placed the breastpiece on him and put the Urim and Thummim in the breastpiece. 9 Then he placed the turban on Aaron’s head and set the gold plate, the sacred emblem, on the front of it, as the Lord commanded Moses.
10 Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 11 He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. 12 He poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13 Then he brought Aaron’s sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the Lord commanded Moses.
14 He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. 15 Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. 16 Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. 17 But the bull with its hide and its flesh and its intestines he burned up outside the camp, as the Lord commanded Moses.
18 He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. 19 Then Moses slaughtered the ram and splashed the blood against the sides of the altar. 20 He cut the ram into pieces and burned the head, the pieces and the fat. 21 He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the Lord, as the Lord commanded Moses.
22 He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. 23 Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot. 24 Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. 25 After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26 And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh. 27 He put all these in the hands of Aaron and his sons, and they waved them before the Lord as a wave offering. 28 Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the Lord. 29 Moses also took the breast, which was his share of the ordination ram, and waved it before the Lord as a wave offering, as the Lord commanded Moses.
30 Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.
31 Moses then said to Aaron and his sons, “Cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as I was commanded: ‘Aaron and his sons are to eat it.’ 32 Then burn up the rest of the meat and the bread. 33 Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. 34 What has been done today was commanded by the Lord to make atonement for you. 35 You must stay at the entrance to the tent of meeting day and night for seven days and do what the Lord requires, so you will not die; for that is what I have been commanded.”
36 So Aaron and his sons did everything the Lord commanded through Moses.
Our Daily Bread reading and devotion
Friday, September 26, 2014
Read: Psalm 5
Listen to my words, Lord,
consider my lament.
2 Hear my cry for help,
my King and my God,
for to you I pray.
3 In the morning, Lord, you hear my voice;
in the morning I lay my requests before you
and wait expectantly.
4 For you are not a God who is pleased with wickedness;
with you, evil people are not welcome.
5 The arrogant cannot stand
in your presence.
You hate all who do wrong;
6 you destroy those who tell lies.
The bloodthirsty and deceitful
you, Lord, detest.
7 But I, by your great love,
can come into your house;
in reverence I bow down
toward your holy temple.
8 Lead me, Lord, in your righteousness
because of my enemies—
make your way straight before me.
9 Not a word from their mouth can be trusted;
their heart is filled with malice.
Their throat is an open grave;
with their tongues they tell lies.
10 Declare them guilty, O God!
Let their intrigues be their downfall.
Banish them for their many sins,
for they have rebelled against you.
11 But let all who take refuge in you be glad;
let them ever sing for joy.
Spread your protection over them,
that those who love your name may rejoice in you.
12 Surely, Lord, you bless the righteous;
you surround them with your favor as with a shield.
Footnotes:
Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.
Insight
In Psalm 5, David celebrates the nearness of God. Though He is Lord, God, and King, He is near to those who love and trust Him. God defends those who trust in Him (v.11), blesses the righteous, and surrounds them with a shield (v.12).
A Matter Of Trust
By Bill Crowder
Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them. —Psalm 5:11
A news item from Australia told the story of Pascale Honore, a paraplegic woman who, after 18 years of being confined to a wheelchair, has taken up surfing. How?
 |
| Ty Swan |
Ty Swan, a young surfer, straps her to his back with duct tape. After getting the balance perfect, Ty paddles out into the ocean so they can catch a wave and Pascale can experience the exhilaration of surfing. This requires a tremendous amount of trust; so many things could go wrong. Yet her confidence in Ty is enough to enable her to enjoy a dream come true, in spite of the danger.
Life is like that for the follower of Christ. We live in a dangerous world, filled with unpredictable challenges and unseen perils. Yet, we have joy because we know Someone who is strong enough to carry us through the churning waves of life that threaten to overwhelm us. The psalmist wrote, “Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them; let those also who love Your name be joyful in You” (Ps. 5:11).
In the face of life’s great dangers and challenges, we can know a joy borne out of our trust in God. His strength is more than enough!
I’m so glad I learned to trust Thee,
Precious Jesus, Savior, Friend;
And I know that Thou art with me,
Wilt be with me to the end. —Stead
Our faith is stretched by exchanging our weakness for God’s strength.
My Utmost for His Highest, by Oswald Chambers
Friday, September 26, 2014
The “Go” of Reconciliation
If you . . . remember that your brother has something against you . . . —Matthew 5:23
This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you . . . .” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you . . . remember . . . .” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.
“First be reconciled to your brother . . . .” Our Lord’s directive is simple— “First be reconciled . . . .” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.
“. . . and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.
A Word with You, by Ron Hutchcraft
Friday, September 26, 2014
The Jubilee Moment - #7230
I was speaking in Mobile, Alabama when I heard about this amazing phenomenon that occasionally takes place there. It's along the eastern shore of Mobile Bay. They call it Jubilee. It happens on a summer night sometime between midnight and six, and the fish, and the crab, and all the other sea critters suddenly move in very close to the shore. It's like they get so close that many of them are right up on the beach. The locals just walk along and they scoop up the fish and the crab, and they gather as much seafood as they want. Imagine what an opportunity it is for the fishermen! I mean, they can grab anything they want without going out in a boat.
Now, this is believed to be caused by the sudden release of this cold, fresh water into the warm water of the bay. I've never been able to tell whether or not that's true. I've never interviewed the crab. That's what people think happens anyway. Whatever the reason, it is a great day for fishermen. It's a great day for everybody along that shore. In fact, in years past, the first one who saw it happening would holler, "Jubilee!" And then you could hear that good news being yelled from one door to another all along the shore. If I were there I would want to know too.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Jubilee Moment."
Our word for today from the Word of God comes from Matthew 9, beginning at verse 36. It says, "When Jesus saw the crowd He had compassion because they were harassed and helpless, like sheep without a shepherd. Then He said to His disciples, 'The harvest is plentiful, but the workers are few. Ask the Lord of the harvest therefore to send out workers into His harvest fields.'" Now, I've thought when I've asked farmers in kind of a word association what would they come up with, you know when I say the word "harvest". And they usually say, "Ready". In other words, there's a lot of people ready for Jesus. And in many ways that might be never more true than it is today. Because we're living in a painful world, an uncertain world, a lonely world that in many ways has made people more ready for Jesus than ever.
Now, watch my lips. "Jubilee!" When it's Jubilee time on Mobile Bay, the fish are desperately searching for oxygen and it brings them all within reach more than at any other time. Their need makes them reachable. This is a Jubilee moment now for reaching the lost people around you with the Good News about Jesus Christ.
On the one hand they're more lost than they've ever been. They know less about the Bible. They don't have much sense of right or wrong. They don't go to religious meetings. But the very things that have made them lost have made them ready. Relationships are disappointing, love is hard to come by, parenting is frightening, marriage is overwhelming, stress is out-of-control, the future unpredictable. The need for real love and real peace and real security and real answers has never been more intense. People are literally gasping for emotional and spiritual oxygen.
When it's Jubilee time, people know what to do. You don't sleep through it. It's a moment when there's a short time and then it's gone, like harvest. Everyone is on the beach for a catch, and that's where we as believers belong right now. This is no time for you or your group or your church to be inside doing Christian business as usual. It's time for everyone who names the name of Christ to be actively, boldly telling the people around them about your Jesus. It's a "drop everything" time to do what Jesus came here to do; to seek and to save those who are lost. If we do, we will be God's instruments to deliver dying people the life they are gasping for.
Remember, the people around you are ready. They're reachable right now. So, get out where the lost people are and bring them home to Jesus. Bring them home to heaven. Send the wakeup call all along the shore line, "It's Jubilee!"
Thursday, September 25, 2014
Mark 6:1-29, Bible Reading and Daily Devotionals
Max Lucado Daily: Every Spiritual Blessing
You possess (get this!) every spiritual blessing possible. Ephesians 1:3 promises that "in Christ, God has given us every spiritual blessing in the heavenly realms." This is the gift offered to the lowliest sinner on earth. Who could make such an offer but God? John 1:16 says, "From him we all received one gift after another."
Romans 11:33 asks, have you ever come upon anything quite like this extravagant love of God, this deep, deep, wisdom? It's way over our heads. We'll never figure it out. Is there anyone around who can explain God? Anyone smart enough to tell him what to do? Anyone who's done him such a huge favor that God has to ask his advice? Everything comes from him. Everything comes through him. Everything ends up in him. Always glory! Always praise! Yes, yes, and yes!
From In the Grip of Grace
Mark 6:1-29
A Prophet Without Honor
Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[a] Judas and Simon? Aren’t his sisters here with us?” And they took offense at him.
4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith.
Jesus Sends Out the Twelve
Then Jesus went around teaching from village to village. 7 Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.
8 These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9 Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”
12 They went out and preached that people should repent. 13 They drove out many demons and anointed many sick people with oil and healed them.
John the Baptist Beheaded
14 King Herod heard about this, for Jesus’ name had become well known. Some were saying,[b] “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”
15 Others said, “He is Elijah.”
And still others claimed, “He is a prophet, like one of the prophets of long ago.”
16 But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”
17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. 18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19 So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20 because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled[c]; yet he liked to listen to him.
21 Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. 22 When the daughter of[d] Herodias came in and danced, she pleased Herod and his dinner guests.
The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” 23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”
24 She went out and said to her mother, “What shall I ask for?”
“The head of John the Baptist,” she answered.
25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”
26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27 So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, 28 and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29 On hearing of this, John’s disciples came and took his body and laid it in a tomb.
Footnotes:
Mark 6:3 Greek Joses, a variant of Joseph
Mark 6:14 Some early manuscripts He was saying
Mark 6:20 Some early manuscripts he did many things
Mark 6:22 Some early manuscripts When his daughter
Our Daily Bread reading and devotion
Thursday, September 25, 2014
Proverbs 10:17-21
Whoever heeds discipline shows the way to life,
but whoever ignores correction leads others astray.
18 Whoever conceals hatred with lying lips
and spreads slander is a fool.
19 Sin is not ended by multiplying words,
but the prudent hold their tongues.
20 The tongue of the righteous is choice silver,
but the heart of the wicked is of little value.
21 The lips of the righteous nourish many,
but fools die for lack of sense.
Insight
Today’s reading focuses on how we use the words we speak. In verse 17, the emphasis is on the instruction and correction we receive; lying lips and slanderous words are the focus of verse 18. The point of verse 19 is that words can be so dangerous that we’re wiser to not speak than to speak too much, while verse 20 contrasts the speech of those with a right heart (which is like silver) against those whose heart is far from God (worthless). Finally, verse 21 describes how proper speech can be like food to the soul. In all of these sayings, we are challenged to carefully consider how we speak.
Our Daily Bread -- The Wise Old Owl
He who restrains his lips is wise. —Proverbs 10:19
Years ago an anonymous writer penned a short poem about the merits of measuring our words.
A wise old owl sat in an oak;
The more he saw the less he spoke;
The less he spoke the more he heard;
Why can’t we all be like that wise old bird?
There is a connection between wisdom and limiting what we say. Proverbs 10:19 says, “In the multitude of words sin is not lacking, but he who restrains his lips is wise.”
We are wise to be careful about what we say or how much we say in certain situations. It makes sense to guard our words when we are angry. James urged his fellow believers, “Be swift to hear, slow to speak, slow to wrath” (James 1:19). Restraining our words can also show reverence for God. Solomon said, “God is in heaven, and you on earth; therefore let your words be few” (Eccl. 5:2). When others are grieving, our silent presence may help more than abundant expressions of sympathy: “No one spoke a word to him, for they saw that his grief was very great” (Job 2:13).
Although there is a time to be quiet and a time to speak (Eccl. 3:7), choosing to speak less allows us to hear more. —Jennifer Benson Schuldt
Dear Lord, please grant me wisdom to
know when to speak and when to listen.
I want to encourage others and to care
for them as You have cared for me.
Let your speech be better than silence; otherwise be silent.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 25, 2014
The “Go” of Relationship
Whoever compels you to go one mile, go with him two—Matthew 5:41
Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a super-natural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.
The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.
If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you. . .” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.
A Word with You, by Ron Hutchcraft
Thursday, September 25, 2014
You Build It, He Starts It - #7229
Building a fire is just one of those things a man is supposed to know how to do. And frankly, I hate to have my fire fall apart in front of other people. So I can really empathize with my friend, Rich. It was winter, of course, and he set out to get a fire going in his fireplace. It was Sunday afternoon and we were at his place. He did all the right things. He rolled up the necessary amount of newspaper. He stacked logs with plenty of room for air circulation.
He didn't have much kindling; that was the only weakness in his fire. The fire flared and then it sputtered, and then it smoldered. So he quickly rolled up two or three tight newspaper logs, and it didn't do anything. Then finally he said, (I thought it was kind of strange, but he said) "I've done all I can do. Only God can start it now." Well, we talked for about an hour without a fire, and suddenly this little flame appeared. It grew steadily and it became this really cozy fire. Rich and I just looked at each other and smiled.
I'm Ron Hutchcraft and I want to have A Word With You today about "You Build It, He Starts It."
Our word for today from the Word of God comes from 2 Chronicles 7:14. A very familiar verse; well traveled. Here's what God said, "If My people who are called by My name will humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven. I will forgive their sins and I will heal their land." All right, you probably recognize this as the classic formula for spiritual revival; that Holy Spirit take-over of a life, a church, a community, or even a nation.
And God says, "I will make sure that your sins are dealt with, your relationships are restored, your prayers are answered, My power's released, the lost get swept into the kingdom. See, that's the history of revival. And I'll tell you what; I think a lot of us are restless for more. We just haven't seen that kind of power released. And there's a lot in our soul that really is crying out for revival, whether we know what to call it or not; this overwhelming sense of the personal presence and power of Jesus Christ.
But no man can start revival, in spite of the fact that sometimes it's scheduled in some churches – Revival This Week. Well, it's like Rich's fire. You might say, "Well, is there anything I can do to help it happen?" God says, "If you will, then I will send a fire." You can create the conditions in which God can spark revival. You can prepare it. He says, "Humble yourself." That means asking Him to bring you to a total sense of dependency on Him, a self-emptying, a personal powerlessness.
Then He says, "Pray." This is desperate prayer, recognizing where the power is; going to the Throne Room of God boldly and passionately. Then He says, "Seek My face." That's what a baby does. They want to touch your face to get to know you. They just want to touch your face. That's the intimate thing to do. This is beyond knowing about God. This is saying, "Lord, I want to touch you deeply, intimately."
And then He says, "Turn from your wicked ways." This is where a lot of us stop. See, in essence, we don't want to deal with our sin except to maybe feel sorry for it. But He says, "No, this is beyond feeling bad about it. This is turning from it. This is abandoning that sin. This is throwing it in the fire."
See, in essence, you want revival so much; you want this spiritual take over so much, you want this power so much that you will do whatever it takes to get God's best. Then the fire starts. God says, "Okay, then I will hear from heaven, I will forgive your sin now. I will heal your land." New beginnings, healing broken things-a great new start. So let's begin to talk to each other about getting the kindling together. Start to build that fire that we all really want and that we desperately need to get out of our spiritual sameness and mediocrity.
And then with the fervent prayer of people, who are tired of the cold spiritually, let's ask God to make that into a blazing fire.
You possess (get this!) every spiritual blessing possible. Ephesians 1:3 promises that "in Christ, God has given us every spiritual blessing in the heavenly realms." This is the gift offered to the lowliest sinner on earth. Who could make such an offer but God? John 1:16 says, "From him we all received one gift after another."
Romans 11:33 asks, have you ever come upon anything quite like this extravagant love of God, this deep, deep, wisdom? It's way over our heads. We'll never figure it out. Is there anyone around who can explain God? Anyone smart enough to tell him what to do? Anyone who's done him such a huge favor that God has to ask his advice? Everything comes from him. Everything comes through him. Everything ends up in him. Always glory! Always praise! Yes, yes, and yes!
From In the Grip of Grace
Mark 6:1-29
A Prophet Without Honor
Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[a] Judas and Simon? Aren’t his sisters here with us?” And they took offense at him.
4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith.
Jesus Sends Out the Twelve
Then Jesus went around teaching from village to village. 7 Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.
8 These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9 Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”
12 They went out and preached that people should repent. 13 They drove out many demons and anointed many sick people with oil and healed them.
John the Baptist Beheaded
14 King Herod heard about this, for Jesus’ name had become well known. Some were saying,[b] “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”
15 Others said, “He is Elijah.”
And still others claimed, “He is a prophet, like one of the prophets of long ago.”
16 But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”
17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. 18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19 So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20 because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled[c]; yet he liked to listen to him.
21 Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. 22 When the daughter of[d] Herodias came in and danced, she pleased Herod and his dinner guests.
The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” 23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”
24 She went out and said to her mother, “What shall I ask for?”
“The head of John the Baptist,” she answered.
25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”
26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27 So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, 28 and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29 On hearing of this, John’s disciples came and took his body and laid it in a tomb.
Footnotes:
Mark 6:3 Greek Joses, a variant of Joseph
Mark 6:14 Some early manuscripts He was saying
Mark 6:20 Some early manuscripts he did many things
Mark 6:22 Some early manuscripts When his daughter
Our Daily Bread reading and devotion
Thursday, September 25, 2014
Proverbs 10:17-21
Whoever heeds discipline shows the way to life,
but whoever ignores correction leads others astray.
18 Whoever conceals hatred with lying lips
and spreads slander is a fool.
19 Sin is not ended by multiplying words,
but the prudent hold their tongues.
20 The tongue of the righteous is choice silver,
but the heart of the wicked is of little value.
21 The lips of the righteous nourish many,
but fools die for lack of sense.
Insight
Today’s reading focuses on how we use the words we speak. In verse 17, the emphasis is on the instruction and correction we receive; lying lips and slanderous words are the focus of verse 18. The point of verse 19 is that words can be so dangerous that we’re wiser to not speak than to speak too much, while verse 20 contrasts the speech of those with a right heart (which is like silver) against those whose heart is far from God (worthless). Finally, verse 21 describes how proper speech can be like food to the soul. In all of these sayings, we are challenged to carefully consider how we speak.
Our Daily Bread -- The Wise Old Owl
He who restrains his lips is wise. —Proverbs 10:19
Years ago an anonymous writer penned a short poem about the merits of measuring our words.
A wise old owl sat in an oak;
The more he saw the less he spoke;
The less he spoke the more he heard;
Why can’t we all be like that wise old bird?
There is a connection between wisdom and limiting what we say. Proverbs 10:19 says, “In the multitude of words sin is not lacking, but he who restrains his lips is wise.”
We are wise to be careful about what we say or how much we say in certain situations. It makes sense to guard our words when we are angry. James urged his fellow believers, “Be swift to hear, slow to speak, slow to wrath” (James 1:19). Restraining our words can also show reverence for God. Solomon said, “God is in heaven, and you on earth; therefore let your words be few” (Eccl. 5:2). When others are grieving, our silent presence may help more than abundant expressions of sympathy: “No one spoke a word to him, for they saw that his grief was very great” (Job 2:13).
Although there is a time to be quiet and a time to speak (Eccl. 3:7), choosing to speak less allows us to hear more. —Jennifer Benson Schuldt
Dear Lord, please grant me wisdom to
know when to speak and when to listen.
I want to encourage others and to care
for them as You have cared for me.
Let your speech be better than silence; otherwise be silent.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 25, 2014
The “Go” of Relationship
Whoever compels you to go one mile, go with him two—Matthew 5:41
Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a super-natural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.
The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.
If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you. . .” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.
A Word with You, by Ron Hutchcraft
Thursday, September 25, 2014
You Build It, He Starts It - #7229
Building a fire is just one of those things a man is supposed to know how to do. And frankly, I hate to have my fire fall apart in front of other people. So I can really empathize with my friend, Rich. It was winter, of course, and he set out to get a fire going in his fireplace. It was Sunday afternoon and we were at his place. He did all the right things. He rolled up the necessary amount of newspaper. He stacked logs with plenty of room for air circulation.
He didn't have much kindling; that was the only weakness in his fire. The fire flared and then it sputtered, and then it smoldered. So he quickly rolled up two or three tight newspaper logs, and it didn't do anything. Then finally he said, (I thought it was kind of strange, but he said) "I've done all I can do. Only God can start it now." Well, we talked for about an hour without a fire, and suddenly this little flame appeared. It grew steadily and it became this really cozy fire. Rich and I just looked at each other and smiled.
I'm Ron Hutchcraft and I want to have A Word With You today about "You Build It, He Starts It."
Our word for today from the Word of God comes from 2 Chronicles 7:14. A very familiar verse; well traveled. Here's what God said, "If My people who are called by My name will humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven. I will forgive their sins and I will heal their land." All right, you probably recognize this as the classic formula for spiritual revival; that Holy Spirit take-over of a life, a church, a community, or even a nation.
And God says, "I will make sure that your sins are dealt with, your relationships are restored, your prayers are answered, My power's released, the lost get swept into the kingdom. See, that's the history of revival. And I'll tell you what; I think a lot of us are restless for more. We just haven't seen that kind of power released. And there's a lot in our soul that really is crying out for revival, whether we know what to call it or not; this overwhelming sense of the personal presence and power of Jesus Christ.
But no man can start revival, in spite of the fact that sometimes it's scheduled in some churches – Revival This Week. Well, it's like Rich's fire. You might say, "Well, is there anything I can do to help it happen?" God says, "If you will, then I will send a fire." You can create the conditions in which God can spark revival. You can prepare it. He says, "Humble yourself." That means asking Him to bring you to a total sense of dependency on Him, a self-emptying, a personal powerlessness.
Then He says, "Pray." This is desperate prayer, recognizing where the power is; going to the Throne Room of God boldly and passionately. Then He says, "Seek My face." That's what a baby does. They want to touch your face to get to know you. They just want to touch your face. That's the intimate thing to do. This is beyond knowing about God. This is saying, "Lord, I want to touch you deeply, intimately."
And then He says, "Turn from your wicked ways." This is where a lot of us stop. See, in essence, we don't want to deal with our sin except to maybe feel sorry for it. But He says, "No, this is beyond feeling bad about it. This is turning from it. This is abandoning that sin. This is throwing it in the fire."
See, in essence, you want revival so much; you want this spiritual take over so much, you want this power so much that you will do whatever it takes to get God's best. Then the fire starts. God says, "Okay, then I will hear from heaven, I will forgive your sin now. I will heal your land." New beginnings, healing broken things-a great new start. So let's begin to talk to each other about getting the kindling together. Start to build that fire that we all really want and that we desperately need to get out of our spiritual sameness and mediocrity.
And then with the fervent prayer of people, who are tired of the cold spiritually, let's ask God to make that into a blazing fire.
Wednesday, September 24, 2014
Leviticus 7 , Bible Reading and Daily Devotionals
Max Lucado Daily: He Calls You His Child
You may know what it's like to carry a stigma. Each time your name is mentioned, your calamity follows.
"Have you heard from John lately? You know, the fellow who got divorced?"
"We got a letter from Jerry. Remember him, the alcoholic?"
"I saw Melissa today. I don't know why she can't keep a job."
Like a pesky sibling, your past follows you wherever you go. Isn't there anyone who sees you for who you are and not what you did? Yes, there is One who does, your king. When God speaks of you, he doesn't mention your plight, pain, or problem; he lets you share in His glory. He calls you His child.
God proved His love for us by sacrificing His Son. Psalm 103:12 says, He has "taken our sins away from us as far as the east is from the west." Christ died for us while we were still sinners.
From In the Grip of Grace
Leviticus 7
The Guilt Offering
“‘These are the regulations for the guilt offering, which is most holy: 2 The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. 3 All its fat shall be offered: the fat tail and the fat that covers the internal organs, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. 5 The priest shall burn them on the altar as a food offering presented to the Lord. It is a guilt offering. 6 Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy.
7 “‘The same law applies to both the sin offering[h] and the guilt offering: They belong to the priest who makes atonement with them. 8 The priest who offers a burnt offering for anyone may keep its hide for himself. 9 Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, 10 and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.
The Fellowship Offering
11 “‘These are the regulations for the fellowship offering anyone may present to the Lord:
12 “‘If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. 13 Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. 14 They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15 The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.
16 “‘If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. 17 Any meat of the sacrifice left over till the third day must be burned up. 18 If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.
19 “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20 But if anyone who is unclean eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people. 21 Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground[i]—and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”
Eating Fat and Blood Forbidden
22 The Lord said to Moses, 23 “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats. 24 The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it. 25 Anyone who eats the fat of an animal from which a food offering may be[j] presented to the Lord must be cut off from their people. 26 And wherever you live, you must not eat the blood of any bird or animal. 27 Anyone who eats blood must be cut off from their people.’”
The Priests’ Share
28 The Lord said to Moses, 29 “Say to the Israelites: ‘Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. 30 With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering. 31 The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. 32 You are to give the right thigh of your fellowship offerings to the priest as a contribution. 33 The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34 From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’”
35 This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36 On the day they were anointed, the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.
37 These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering, 38 which the Lord gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.
Leviticus 7:7 Or purification offering; also in verse 37
Leviticus 7:21 A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing
Leviticus 7:25 Or offering is
Our Daily Bread reading and devotion
Wednesday, September 24, 2014
Read: Zechariah 10:1-8
The Lord Will Care for Judah
Ask the Lord for rain in the springtime;
it is the Lord who sends the thunderstorms.
He gives showers of rain to all people,
and plants of the field to everyone.
2 The idols speak deceitfully,
diviners see visions that lie;
they tell dreams that are false,
they give comfort in vain.
Therefore the people wander like sheep
oppressed for lack of a shepherd.
3 “My anger burns against the shepherds,
and I will punish the leaders;
for the Lord Almighty will care
for his flock, the people of Judah,
and make them like a proud horse in battle.
4 From Judah will come the cornerstone,
from him the tent peg,
from him the battle bow,
from him every ruler.
5 Together they[a] will be like warriors in battle
trampling their enemy into the mud of the streets.
They will fight because the Lord is with them,
and they will put the enemy horsemen to shame.
6 “I will strengthen Judah
and save the tribes of Joseph.
I will restore them
because I have compassion on them.
They will be as though
I had not rejected them,
for I am the Lord their God
and I will answer them.
7 The Ephraimites will become like warriors,
and their hearts will be glad as with wine.
Their children will see it and be joyful;
their hearts will rejoice in the Lord.
8 I will signal for them
and gather them in.
Surely I will redeem them;
they will be as numerous as before.
Footnotes:
Zechariah 10:5 Or ruler, all of them together. / 5 They
The Language Of Whistling
By mart de haan
I will whistle for them and gather them, for I will redeem them. —Zechariah 10:8
On La Gomera, one of the smallest of the Canary Islands, a language that sounds like a bird song is being revived. In a land of deep valleys and steep ravines, schoolchildren and tourists are learning how whistling was once used to communicate for distances up to 2 miles. One goat herder who is using this ancient language once again to communicate with his flock said, “They recognize my whistle as they recognize my voice.”
The practice of whistling also shows up in the Bible, where God is described as a shepherd whistling for His sheep. This image could be what the prophet had in mind when he described how God will one day whistle to bring a wandering and scattered people back to Himself (Zech. 10:8).
Many years later Jesus said, “My sheep hear My voice, and I know them, and they follow Me” (John 10:27). That may be the whistle of a shepherd. Sheep don’t understand words, but they know the sound that signals the shepherd’s presence.
Misleading voices and distracting noises still compete for our attention (cf. Zech. 10:2). Yet God has ways of signaling us, even without words. By events that can be alarming or encouraging, He reminds us of His guiding, protecting, and reassuring presence.
Father, it is a noisy world. Thank You for
always calling to us above the din and
ruckus that distracts us. Help us to recognize
Your voice and follow Your leading.
The call of God can always be heard.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 24, 2014
The “Go” of Preparation
If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift—Matthew 5:23-24
It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.
The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. “. . . go your way. First be reconciled to your brother. . . .” The “go” of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?
Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, “I will not give up my right to myself”— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.
A Word with You, by Ron Hutchcraft
Wednesday, September 24, 2014
The Glory of Rainy Days - #7228
Now, if you're a weatherman in Seattle, Washington and you absolutely have to guess what the weather is going to be tomorrow, you should probably guess rain. Of course it's not unusual for it to rain in Seattle. It's a beautiful city with mountains, and an ocean, snow for skiing, and more rainy days than most would probably concede.
I was on an airplane and I was discussing this with a resident. And he said, "You know, there are many things people don't realize about Seattle and a lot of them don't move there because of it." And then he said, "See, we've got all these natural resources to enjoy", and then he listed some of the things I just mentioned. And then he said, "You know, we don't have an abundant annual rainfall. A lot of days there's just like a light mist; it's not all bad. Maybe that's why it's so green in Seattle." Well, you know, that's true. You can see when you fly in there it's green most of the year.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Glory of Rainy Days."
Our word for today from the Word of God is in Philippians 3:10. Paul is talking about his magnificent obsession of his whole life in Christ. He says, "I want to know Christ and the power of His resurrection, and the fellowship of sharing in His sufferings." Now, here is a Christian with a restless heart; the kind we ought to have. He wants to have a deep, real, conscious sense of the presence of Christ as he moves through his day.
Now, as I read this, I'm thinking, "Man! I want this!" And then I hear, "the power of His resurrection." I love that power part. Then I find out how you get the power. Because the next phrase says, "that I might know the fellowship of sharing in His sufferings." We know from Jesus' life there's no Easter before there's a Good Friday.
You know, the more it rains in your life, the greener you get spiritually. That's what rain does. That's what pain does. That's what suffering does. It's the greening of us. You might need to know that right now, because is it ever raining in your life! You're going through a very long, very stormy time. Maybe it's been a while since you've seen the sun.
Consider Saudi Arabia. I mean, it almost never rains there. Is that good? Well, my wife has something on the refrigerator that says, "All sunshine makes a desert." And a life without rain? That's a desert. The most precious moments in your relationship with Jesus Christ come when the clouds are covering the sun. When your resources can't do a thing about that need, when very few people seem to care and no one seems to understand. Those are the times when we collapse in the arms of Jesus. We live on the promises that we usually just quote.
Maybe you've been going through a particularly hard time lately. What's the result? I'm going to guess you've been praying more, and praying more intensely than ever. I know when I'm going through those times, my awareness of God's activity in my day is so intensified. See, I need Him so much during those hard times that I'm looking for His love. I'm looking for His involvement all day long. So guess what? I'm seeing Him more and I'm beginning to tap into the power of His resurrection.
Paul's words, "I want to know Christ. I want to know His power." And really, in a figurative sense, I want to be spiritually green. I want to be alive. I want to be healthy. I want to be growing. And it is not the sunshine that does that so much as the rain, the pain, and the suffering.
You going through a hard time? Would you let this hard time not drive you away from the Lord, not drive you into discouragement, but drive you oh so deep into the love of Jesus, and deeper than you've ever been in His enabling grace.
You may never get to a point where you're enjoying the rain, but you can love what the rain is doing.
You may know what it's like to carry a stigma. Each time your name is mentioned, your calamity follows.
"Have you heard from John lately? You know, the fellow who got divorced?"
"We got a letter from Jerry. Remember him, the alcoholic?"
"I saw Melissa today. I don't know why she can't keep a job."
Like a pesky sibling, your past follows you wherever you go. Isn't there anyone who sees you for who you are and not what you did? Yes, there is One who does, your king. When God speaks of you, he doesn't mention your plight, pain, or problem; he lets you share in His glory. He calls you His child.
God proved His love for us by sacrificing His Son. Psalm 103:12 says, He has "taken our sins away from us as far as the east is from the west." Christ died for us while we were still sinners.
From In the Grip of Grace
Leviticus 7
The Guilt Offering
“‘These are the regulations for the guilt offering, which is most holy: 2 The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. 3 All its fat shall be offered: the fat tail and the fat that covers the internal organs, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. 5 The priest shall burn them on the altar as a food offering presented to the Lord. It is a guilt offering. 6 Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy.
7 “‘The same law applies to both the sin offering[h] and the guilt offering: They belong to the priest who makes atonement with them. 8 The priest who offers a burnt offering for anyone may keep its hide for himself. 9 Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, 10 and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.
The Fellowship Offering
11 “‘These are the regulations for the fellowship offering anyone may present to the Lord:
12 “‘If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. 13 Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. 14 They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15 The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.
16 “‘If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. 17 Any meat of the sacrifice left over till the third day must be burned up. 18 If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.
19 “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20 But if anyone who is unclean eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people. 21 Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground[i]—and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”
Eating Fat and Blood Forbidden
22 The Lord said to Moses, 23 “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats. 24 The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it. 25 Anyone who eats the fat of an animal from which a food offering may be[j] presented to the Lord must be cut off from their people. 26 And wherever you live, you must not eat the blood of any bird or animal. 27 Anyone who eats blood must be cut off from their people.’”
The Priests’ Share
28 The Lord said to Moses, 29 “Say to the Israelites: ‘Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. 30 With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering. 31 The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. 32 You are to give the right thigh of your fellowship offerings to the priest as a contribution. 33 The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34 From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’”
35 This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36 On the day they were anointed, the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.
37 These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering, 38 which the Lord gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.
Leviticus 7:7 Or purification offering; also in verse 37
Leviticus 7:21 A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing
Leviticus 7:25 Or offering is
Our Daily Bread reading and devotion
Wednesday, September 24, 2014
Read: Zechariah 10:1-8
The Lord Will Care for Judah
Ask the Lord for rain in the springtime;
it is the Lord who sends the thunderstorms.
He gives showers of rain to all people,
and plants of the field to everyone.
2 The idols speak deceitfully,
diviners see visions that lie;
they tell dreams that are false,
they give comfort in vain.
Therefore the people wander like sheep
oppressed for lack of a shepherd.
3 “My anger burns against the shepherds,
and I will punish the leaders;
for the Lord Almighty will care
for his flock, the people of Judah,
and make them like a proud horse in battle.
4 From Judah will come the cornerstone,
from him the tent peg,
from him the battle bow,
from him every ruler.
5 Together they[a] will be like warriors in battle
trampling their enemy into the mud of the streets.
They will fight because the Lord is with them,
and they will put the enemy horsemen to shame.
6 “I will strengthen Judah
and save the tribes of Joseph.
I will restore them
because I have compassion on them.
They will be as though
I had not rejected them,
for I am the Lord their God
and I will answer them.
7 The Ephraimites will become like warriors,
and their hearts will be glad as with wine.
Their children will see it and be joyful;
their hearts will rejoice in the Lord.
8 I will signal for them
and gather them in.
Surely I will redeem them;
they will be as numerous as before.
Footnotes:
Zechariah 10:5 Or ruler, all of them together. / 5 They
The Language Of Whistling
By mart de haan
I will whistle for them and gather them, for I will redeem them. —Zechariah 10:8
On La Gomera, one of the smallest of the Canary Islands, a language that sounds like a bird song is being revived. In a land of deep valleys and steep ravines, schoolchildren and tourists are learning how whistling was once used to communicate for distances up to 2 miles. One goat herder who is using this ancient language once again to communicate with his flock said, “They recognize my whistle as they recognize my voice.”
The practice of whistling also shows up in the Bible, where God is described as a shepherd whistling for His sheep. This image could be what the prophet had in mind when he described how God will one day whistle to bring a wandering and scattered people back to Himself (Zech. 10:8).
Many years later Jesus said, “My sheep hear My voice, and I know them, and they follow Me” (John 10:27). That may be the whistle of a shepherd. Sheep don’t understand words, but they know the sound that signals the shepherd’s presence.
Misleading voices and distracting noises still compete for our attention (cf. Zech. 10:2). Yet God has ways of signaling us, even without words. By events that can be alarming or encouraging, He reminds us of His guiding, protecting, and reassuring presence.
Father, it is a noisy world. Thank You for
always calling to us above the din and
ruckus that distracts us. Help us to recognize
Your voice and follow Your leading.
The call of God can always be heard.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 24, 2014
The “Go” of Preparation
If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift—Matthew 5:23-24
It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.
The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. “. . . go your way. First be reconciled to your brother. . . .” The “go” of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?
Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, “I will not give up my right to myself”— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.
A Word with You, by Ron Hutchcraft
Wednesday, September 24, 2014
The Glory of Rainy Days - #7228
Now, if you're a weatherman in Seattle, Washington and you absolutely have to guess what the weather is going to be tomorrow, you should probably guess rain. Of course it's not unusual for it to rain in Seattle. It's a beautiful city with mountains, and an ocean, snow for skiing, and more rainy days than most would probably concede.
I was on an airplane and I was discussing this with a resident. And he said, "You know, there are many things people don't realize about Seattle and a lot of them don't move there because of it." And then he said, "See, we've got all these natural resources to enjoy", and then he listed some of the things I just mentioned. And then he said, "You know, we don't have an abundant annual rainfall. A lot of days there's just like a light mist; it's not all bad. Maybe that's why it's so green in Seattle." Well, you know, that's true. You can see when you fly in there it's green most of the year.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Glory of Rainy Days."
Our word for today from the Word of God is in Philippians 3:10. Paul is talking about his magnificent obsession of his whole life in Christ. He says, "I want to know Christ and the power of His resurrection, and the fellowship of sharing in His sufferings." Now, here is a Christian with a restless heart; the kind we ought to have. He wants to have a deep, real, conscious sense of the presence of Christ as he moves through his day.
Now, as I read this, I'm thinking, "Man! I want this!" And then I hear, "the power of His resurrection." I love that power part. Then I find out how you get the power. Because the next phrase says, "that I might know the fellowship of sharing in His sufferings." We know from Jesus' life there's no Easter before there's a Good Friday.
You know, the more it rains in your life, the greener you get spiritually. That's what rain does. That's what pain does. That's what suffering does. It's the greening of us. You might need to know that right now, because is it ever raining in your life! You're going through a very long, very stormy time. Maybe it's been a while since you've seen the sun.
Consider Saudi Arabia. I mean, it almost never rains there. Is that good? Well, my wife has something on the refrigerator that says, "All sunshine makes a desert." And a life without rain? That's a desert. The most precious moments in your relationship with Jesus Christ come when the clouds are covering the sun. When your resources can't do a thing about that need, when very few people seem to care and no one seems to understand. Those are the times when we collapse in the arms of Jesus. We live on the promises that we usually just quote.
Maybe you've been going through a particularly hard time lately. What's the result? I'm going to guess you've been praying more, and praying more intensely than ever. I know when I'm going through those times, my awareness of God's activity in my day is so intensified. See, I need Him so much during those hard times that I'm looking for His love. I'm looking for His involvement all day long. So guess what? I'm seeing Him more and I'm beginning to tap into the power of His resurrection.
Paul's words, "I want to know Christ. I want to know His power." And really, in a figurative sense, I want to be spiritually green. I want to be alive. I want to be healthy. I want to be growing. And it is not the sunshine that does that so much as the rain, the pain, and the suffering.
You going through a hard time? Would you let this hard time not drive you away from the Lord, not drive you into discouragement, but drive you oh so deep into the love of Jesus, and deeper than you've ever been in His enabling grace.
You may never get to a point where you're enjoying the rain, but you can love what the rain is doing.
Tuesday, September 23, 2014
Leviticus 6, Bible Reading and Daily Devotionals
Max Lucado Daily: The Test of Love
Romans 5:8 says, "God shows his great love for us in this way. Christ died for us while we were still sinners."
A friend of mine tells of the man who set out to adopt a troubled teenage girl. One would question the father's logic. The girl was destructive, disobedient and dishonest. One day she ransacked the house looking for money. By the time he arrived, she was gone and the house was in shambles. Friends urged him not to finalize the adoption. "Let her go," they said. "After all, she's not really your daughter." His response was simply, "Yes, I know. But I told her she was."
God, too, has made a covenant to adopt his people. It's one thing to love us when we're strong, obedient and willing. But when we ransack his house and steal what is his? This is the test of love. And God passes the test.
From In the Grip of Grace
Leviticus 6
The Lord said to Moses: 2 “If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3 or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit— 4 when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5 or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6 And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. 7 In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”
The Burnt Offering
8 The Lord said to Moses: 9 “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10 The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. 13 The fire must be kept burning on the altar continuously; it must not go out.
The Grain Offering
14 “‘These are the regulations for the grain offering: Aaron’s sons are to bring it before the Lord, in front of the altar. 15 The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial[b] portion on the altar as an aroma pleasing to the Lord. 16 Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17 It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering[c] and the guilt offering, it is most holy. 18 Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches them will become holy.[d]’”
19 The Lord also said to Moses, 20 “This is the offering Aaron and his sons are to bring to the Lord on the day he[e] is anointed: a tenth of an ephah[f] of the finest flour as a regular grain offering, half of it in the morning and half in the evening. 21 It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken[g] in pieces as an aroma pleasing to the Lord. 22 The son who is to succeed him as anointed priest shall prepare it. It is the Lord’s perpetual share and is to be burned completely. 23 Every grain offering of a priest shall be burned completely; it must not be eaten.”
The Sin Offering
24 The Lord said to Moses, 25 “Say to Aaron and his sons: ‘These are the regulations for the sin offering: The sin offering is to be slaughtered before the Lord in the place the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27 Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28 The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest’s family may eat it; it is most holy. 30 But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.
Leviticus 6:1 In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23.
Leviticus 6:15 Or representative
Leviticus 6:17 Or purification offering; also in verses 25 and 30
Leviticus 6:18 Or Whoever touches them must be holy; similarly in verse 27
Leviticus 6:20 Or each
Leviticus 6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms
Leviticus 6:21 The meaning of the Hebrew for this word is uncertain
Our Daily Bread reading and devotion
Tuesday, September 23, 2014
Read: 2 Samuel 1:17-27
David’s Lament for Saul and Jonathan
David took up this lament concerning Saul and his son Jonathan, 18 and he ordered that the people of Judah be taught this lament of the bow (it is written in the Book of Jashar):
19 “A gazelle[a] lies slain on your heights, Israel.
How the mighty have fallen!
20 “Tell it not in Gath,
proclaim it not in the streets of Ashkelon,
lest the daughters of the Philistines be glad,
lest the daughters of the uncircumcised rejoice.
21 “Mountains of Gilboa,
may you have neither dew nor rain,
may no showers fall on your terraced fields.[b]
For there the shield of the mighty was despised,
the shield of Saul—no longer rubbed with oil.
22 “From the blood of the slain,
from the flesh of the mighty,
the bow of Jonathan did not turn back,
the sword of Saul did not return unsatisfied.
23 Saul and Jonathan—
in life they were loved and admired,
and in death they were not parted.
They were swifter than eagles,
they were stronger than lions.
24 “Daughters of Israel,
weep for Saul,
who clothed you in scarlet and finery,
who adorned your garments with ornaments of gold.
25 “How the mighty have fallen in battle!
Jonathan lies slain on your heights.
26 I grieve for you, Jonathan my brother;
you were very dear to me.
Your love for me was wonderful,
more wonderful than that of women.
27 “How the mighty have fallen!
The weapons of war have perished!”
Footnotes:
2 Samuel 1:19 Gazelle here symbolizes a human dignitary.
2 Samuel 1:21 Or / nor fields that yield grain for offerings
Insight
Although Saul had treated David as his enemy, David did not treat Saul as his. When Saul and his son Jonathan died in battle, David honored them in the song in today’s passage, which opens and closes with the refrain “How the mighty have fallen!” (vv.19,27).
An Emergency Of The Spirit
By David C. McCasland
David lamented with this lamentation over Saul and over Jonathan his son. —2 Samuel 1:17
In March 2011, a devastating tsunami struck Japan, taking nearly 16,000 lives as it obliterated towns and villages along the coast. Writer and poet Gretel Erlich visited Japan to witness and document the destruction. When she felt inadequate to report what she was seeing, she wrote a poem about it. In a PBS NewsHour interview she said, “My old friend William Stafford, a poet now gone, said, ‘A poem is an emergency of the spirit.’”
We find poetry used throughout the Bible to express deep emotion, ranging from joyful praise to anguished loss. When King Saul and his son Jonathan were killed in battle, David was overwhelmed with grief (2 Sam. 1:1-12). He poured out his soul in a poem he called “the Song of the Bow”: “Saul and Jonathan were beloved and pleasant in their lives, and in their death they were not divided. . . . How the mighty have fallen in the midst of the battle! . . . I am distressed for you, my brother Jonathan; you have been very pleasant to me” (vv.23-26).
When we face “an emergency of the spirit”—whether glad or sad—our prayers can be a poem to the Lord. While we may stumble to articulate what we feel, our heavenly Father hears our words as a true expression of our hearts.
Sometimes I do not pray in words—
I take my heart in my two hands
And hold it up before the Lord—
I am so glad He understands. —Nicholson
God does more than hear words; He reads hearts.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 23, 2014
The Missionary’s Goal
He . . . said to them, ’Behold, we are going up to Jerusalem . . . ’ —Luke 18:31
In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him—”. . . till we all come . . . to the measure of the stature of the fullness of Christ . . .” (Ephesians 4:13), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.
In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go “up to Jerusalem.”
“A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our “Jerusalem.” There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going “up to [our] Jerusalem.”
“. . . there they crucified Him . . .” (Luke 23:33). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, “I too go ’up to Jerusalem.’ “
A Word with You, by Ron Hutchcraft
Tuesday, September 23, 2014
Be Careful, It's a Permanent Marker - #7227
It was time for the annual Prayer and Planning Retreat for our ministry team. And someone offered their large farmhouse to us. So we took them up on it. We drove out in the country, hauled in our suitcases, and our bags of groceries, and our files, and our bags of groceries, and our flip charts, and our easel, and our bags of groceries.
Now, one of our team, Ryan, was setting up our dry erase board for us; the kind you write on with a dry erase marker. This was a brand new board; we kind of just got it for this occasion, and it was ready for our great ideas to be written on it. And so, Ryan decided once that he set it up, he'd try it out. So he grabbed a marker and drew an amusing cartoon of us, and everybody gathered around. While we were having a good laugh, somebody said, "You didn't use the permanent marker did you?" There was this very long, awkward silence followed by a very long groan, and then, "I'm so sorry." Poor guy! He really thought it could be erased. I don't think the word permanent ever occurred to him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Be Careful, It's a Permanent Marker."
Our word for today from the Word of God comes from Psalm 51. Right out of the very personal diary of King David after his adultery with someone else's wife, a woman named Bathsheba. He says, "Wash away all my iniquity and cleanse me from my sin." He's hurting badly. "For I know my transgressions and my sin is always before me. Against You, You only have I sinned and done what is evil in Your sight." In verse 7 he says, "Cleanse me and I will be clean. Wash me and I'll be whiter than snow." How he so wants to be clean again!
Verse 12, "Restore to me the joy of Your salvation and grant me a willing spirit to sustain me." I don't know how good the thrill was with that woman, but it didn't last long. But the bill haunted David a long time after the thrill was gone. Sin is always like that. It promises to give you so much before you do it and then it takes so much from you after you do it.
We know David was forgiven. He says in Psalm 32, "You forgave the guilt of my sin." But the scars remained. See, sin is a permanent marker. You have no idea the marks it will leave on your relationships with others, your sense of worth, your reputation, people's trust in you.
It could be right now you're looking at something that's out-of-bounds spiritually and it's tempting. It would be easy to give in to that temptation and to tell less than the truth, or to hurt that person who has hurt you, or to get even. Maybe it's tempting to give in sexually, or to watch or listen to something that is dirty. Or you just let your anger or bitterness win.
But first, would you get your calculator out and add up the bill? It can't be that good; not when you see how much it will cost you long after the brief benefits of that sin are gone. You say, "Ron, the marks are already there." Well, realize that the most deadly marks of all are the record of your sins in God's spiritual accounting book. And those were erased at the cross where Jesus went to the hell that you and I deserve.
Acts 3:19 says, "Repent and turn to God, and your sins will be washed away." And His forgiveness is total. It's eternal because of the nail prints, the permanent marks in His hands and feet; the price He paid to forgive you--His unfathomable love. Forgiveness makes us clean before God. But don't forget, if you just think you will abuse that grace the scars still remain.
We forgave Ryan when he made those marks on that board. Our relationship was okay, but it didn't make the marks go away. Sin could be forgiven, but its consequences may be there until we see Jesus. And you just can't afford those marks.
Maybe you've never even had that day where you've had your sins forgiven by God once and for all, and had the spiritual shower that only the Man who died for them can give you. You know what it is to feel dirty inside and you're ready to feel clean. You're ready to be forgiven. Would you go to our website and let me show you there how to get that to happen in your life; how to begin that relationship? It's ANewStory.com.
My coworker had no idea that the result of putting those little marks on the board could not be erased-permanent marker, just like sin. When you do it God's way there are no regrets and there are no marks that you can't erase.
Romans 5:8 says, "God shows his great love for us in this way. Christ died for us while we were still sinners."
A friend of mine tells of the man who set out to adopt a troubled teenage girl. One would question the father's logic. The girl was destructive, disobedient and dishonest. One day she ransacked the house looking for money. By the time he arrived, she was gone and the house was in shambles. Friends urged him not to finalize the adoption. "Let her go," they said. "After all, she's not really your daughter." His response was simply, "Yes, I know. But I told her she was."
God, too, has made a covenant to adopt his people. It's one thing to love us when we're strong, obedient and willing. But when we ransack his house and steal what is his? This is the test of love. And God passes the test.
From In the Grip of Grace
Leviticus 6
The Lord said to Moses: 2 “If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3 or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit— 4 when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5 or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6 And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. 7 In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”
The Burnt Offering
8 The Lord said to Moses: 9 “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10 The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. 13 The fire must be kept burning on the altar continuously; it must not go out.
The Grain Offering
14 “‘These are the regulations for the grain offering: Aaron’s sons are to bring it before the Lord, in front of the altar. 15 The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial[b] portion on the altar as an aroma pleasing to the Lord. 16 Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17 It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering[c] and the guilt offering, it is most holy. 18 Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches them will become holy.[d]’”
19 The Lord also said to Moses, 20 “This is the offering Aaron and his sons are to bring to the Lord on the day he[e] is anointed: a tenth of an ephah[f] of the finest flour as a regular grain offering, half of it in the morning and half in the evening. 21 It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken[g] in pieces as an aroma pleasing to the Lord. 22 The son who is to succeed him as anointed priest shall prepare it. It is the Lord’s perpetual share and is to be burned completely. 23 Every grain offering of a priest shall be burned completely; it must not be eaten.”
The Sin Offering
24 The Lord said to Moses, 25 “Say to Aaron and his sons: ‘These are the regulations for the sin offering: The sin offering is to be slaughtered before the Lord in the place the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27 Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28 The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest’s family may eat it; it is most holy. 30 But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.
Leviticus 6:1 In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23.
Leviticus 6:15 Or representative
Leviticus 6:17 Or purification offering; also in verses 25 and 30
Leviticus 6:18 Or Whoever touches them must be holy; similarly in verse 27
Leviticus 6:20 Or each
Leviticus 6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms
Leviticus 6:21 The meaning of the Hebrew for this word is uncertain
Our Daily Bread reading and devotion
Tuesday, September 23, 2014
Read: 2 Samuel 1:17-27
David’s Lament for Saul and Jonathan
David took up this lament concerning Saul and his son Jonathan, 18 and he ordered that the people of Judah be taught this lament of the bow (it is written in the Book of Jashar):
19 “A gazelle[a] lies slain on your heights, Israel.
How the mighty have fallen!
20 “Tell it not in Gath,
proclaim it not in the streets of Ashkelon,
lest the daughters of the Philistines be glad,
lest the daughters of the uncircumcised rejoice.
21 “Mountains of Gilboa,
may you have neither dew nor rain,
may no showers fall on your terraced fields.[b]
For there the shield of the mighty was despised,
the shield of Saul—no longer rubbed with oil.
22 “From the blood of the slain,
from the flesh of the mighty,
the bow of Jonathan did not turn back,
the sword of Saul did not return unsatisfied.
23 Saul and Jonathan—
in life they were loved and admired,
and in death they were not parted.
They were swifter than eagles,
they were stronger than lions.
24 “Daughters of Israel,
weep for Saul,
who clothed you in scarlet and finery,
who adorned your garments with ornaments of gold.
25 “How the mighty have fallen in battle!
Jonathan lies slain on your heights.
26 I grieve for you, Jonathan my brother;
you were very dear to me.
Your love for me was wonderful,
more wonderful than that of women.
27 “How the mighty have fallen!
The weapons of war have perished!”
Footnotes:
2 Samuel 1:19 Gazelle here symbolizes a human dignitary.
2 Samuel 1:21 Or / nor fields that yield grain for offerings
Insight
Although Saul had treated David as his enemy, David did not treat Saul as his. When Saul and his son Jonathan died in battle, David honored them in the song in today’s passage, which opens and closes with the refrain “How the mighty have fallen!” (vv.19,27).
An Emergency Of The Spirit
By David C. McCasland
David lamented with this lamentation over Saul and over Jonathan his son. —2 Samuel 1:17
In March 2011, a devastating tsunami struck Japan, taking nearly 16,000 lives as it obliterated towns and villages along the coast. Writer and poet Gretel Erlich visited Japan to witness and document the destruction. When she felt inadequate to report what she was seeing, she wrote a poem about it. In a PBS NewsHour interview she said, “My old friend William Stafford, a poet now gone, said, ‘A poem is an emergency of the spirit.’”
We find poetry used throughout the Bible to express deep emotion, ranging from joyful praise to anguished loss. When King Saul and his son Jonathan were killed in battle, David was overwhelmed with grief (2 Sam. 1:1-12). He poured out his soul in a poem he called “the Song of the Bow”: “Saul and Jonathan were beloved and pleasant in their lives, and in their death they were not divided. . . . How the mighty have fallen in the midst of the battle! . . . I am distressed for you, my brother Jonathan; you have been very pleasant to me” (vv.23-26).
When we face “an emergency of the spirit”—whether glad or sad—our prayers can be a poem to the Lord. While we may stumble to articulate what we feel, our heavenly Father hears our words as a true expression of our hearts.
Sometimes I do not pray in words—
I take my heart in my two hands
And hold it up before the Lord—
I am so glad He understands. —Nicholson
God does more than hear words; He reads hearts.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 23, 2014
The Missionary’s Goal
He . . . said to them, ’Behold, we are going up to Jerusalem . . . ’ —Luke 18:31
In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him—”. . . till we all come . . . to the measure of the stature of the fullness of Christ . . .” (Ephesians 4:13), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.
In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go “up to Jerusalem.”
“A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our “Jerusalem.” There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going “up to [our] Jerusalem.”
“. . . there they crucified Him . . .” (Luke 23:33). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, “I too go ’up to Jerusalem.’ “
A Word with You, by Ron Hutchcraft
Tuesday, September 23, 2014
Be Careful, It's a Permanent Marker - #7227
It was time for the annual Prayer and Planning Retreat for our ministry team. And someone offered their large farmhouse to us. So we took them up on it. We drove out in the country, hauled in our suitcases, and our bags of groceries, and our files, and our bags of groceries, and our flip charts, and our easel, and our bags of groceries.
Now, one of our team, Ryan, was setting up our dry erase board for us; the kind you write on with a dry erase marker. This was a brand new board; we kind of just got it for this occasion, and it was ready for our great ideas to be written on it. And so, Ryan decided once that he set it up, he'd try it out. So he grabbed a marker and drew an amusing cartoon of us, and everybody gathered around. While we were having a good laugh, somebody said, "You didn't use the permanent marker did you?" There was this very long, awkward silence followed by a very long groan, and then, "I'm so sorry." Poor guy! He really thought it could be erased. I don't think the word permanent ever occurred to him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Be Careful, It's a Permanent Marker."
Our word for today from the Word of God comes from Psalm 51. Right out of the very personal diary of King David after his adultery with someone else's wife, a woman named Bathsheba. He says, "Wash away all my iniquity and cleanse me from my sin." He's hurting badly. "For I know my transgressions and my sin is always before me. Against You, You only have I sinned and done what is evil in Your sight." In verse 7 he says, "Cleanse me and I will be clean. Wash me and I'll be whiter than snow." How he so wants to be clean again!
Verse 12, "Restore to me the joy of Your salvation and grant me a willing spirit to sustain me." I don't know how good the thrill was with that woman, but it didn't last long. But the bill haunted David a long time after the thrill was gone. Sin is always like that. It promises to give you so much before you do it and then it takes so much from you after you do it.
We know David was forgiven. He says in Psalm 32, "You forgave the guilt of my sin." But the scars remained. See, sin is a permanent marker. You have no idea the marks it will leave on your relationships with others, your sense of worth, your reputation, people's trust in you.
It could be right now you're looking at something that's out-of-bounds spiritually and it's tempting. It would be easy to give in to that temptation and to tell less than the truth, or to hurt that person who has hurt you, or to get even. Maybe it's tempting to give in sexually, or to watch or listen to something that is dirty. Or you just let your anger or bitterness win.
But first, would you get your calculator out and add up the bill? It can't be that good; not when you see how much it will cost you long after the brief benefits of that sin are gone. You say, "Ron, the marks are already there." Well, realize that the most deadly marks of all are the record of your sins in God's spiritual accounting book. And those were erased at the cross where Jesus went to the hell that you and I deserve.
Acts 3:19 says, "Repent and turn to God, and your sins will be washed away." And His forgiveness is total. It's eternal because of the nail prints, the permanent marks in His hands and feet; the price He paid to forgive you--His unfathomable love. Forgiveness makes us clean before God. But don't forget, if you just think you will abuse that grace the scars still remain.
We forgave Ryan when he made those marks on that board. Our relationship was okay, but it didn't make the marks go away. Sin could be forgiven, but its consequences may be there until we see Jesus. And you just can't afford those marks.
Maybe you've never even had that day where you've had your sins forgiven by God once and for all, and had the spiritual shower that only the Man who died for them can give you. You know what it is to feel dirty inside and you're ready to feel clean. You're ready to be forgiven. Would you go to our website and let me show you there how to get that to happen in your life; how to begin that relationship? It's ANewStory.com.
My coworker had no idea that the result of putting those little marks on the board could not be erased-permanent marker, just like sin. When you do it God's way there are no regrets and there are no marks that you can't erase.