Max Lucado Daily: Life is Not Fair
May I gently but firmly remind you of something you know but may have forgotten? Life is not fair. That's not pessimism, it's a fact. It's not a complaint, it's just the way things are. I don't like it. Neither do you. Ever since the kid down the block got a bike and we didn't, we've been saying the same thing, "That's not fair!"
At some point someone needs to say to us, "Who ever told you life was going to be fair?" God didn't. In James 1:2, he didn't say, "If you have many kinds of troubles," he said, "When you have many kinds of troubles." Troubles are part of the package.
Jesus said, "My kingdom does not belong to this world. My kingdom is from another place (John 18:36)."
When all of earth turns against you, all of heaven turns toward you. To keep your balance in this crooked world, think of home!
From And the Angels Were Silent
Nehemiah 9
The Israelites Confess Their Sins
On the twenty-fourth day of the same month, the Israelites gathered together, fasting and wearing sackcloth and putting dust on their heads. 2 Those of Israelite descent had separated themselves from all foreigners. They stood in their places and confessed their sins and the sins of their ancestors. 3 They stood where they were and read from the Book of the Law of the Lord their God for a quarter of the day, and spent another quarter in confession and in worshiping the Lord their God. 4 Standing on the stairs of the Levites were Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani and Kenani. They cried out with loud voices to the Lord their God. 5 And the Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah—said: “Stand up and praise the Lord your God, who is from everlasting to everlasting.[h]”
“Blessed be your glorious name, and may it be exalted above all blessing and praise. 6 You alone are the Lord. You made the heavens, even the highest heavens, and all their starry host, the earth and all that is on it, the seas and all that is in them. You give life to everything, and the multitudes of heaven worship you.
7 “You are the Lord God, who chose Abram and brought him out of Ur of the Chaldeans and named him Abraham. 8 You found his heart faithful to you, and you made a covenant with him to give to his descendants the land of the Canaanites, Hittites, Amorites, Perizzites, Jebusites and Girgashites. You have kept your promise because you are righteous.
9 “You saw the suffering of our ancestors in Egypt; you heard their cry at the Red Sea.[i] 10 You sent signs and wonders against Pharaoh, against all his officials and all the people of his land, for you knew how arrogantly the Egyptians treated them. You made a name for yourself, which remains to this day. 11 You divided the sea before them, so that they passed through it on dry ground, but you hurled their pursuers into the depths, like a stone into mighty waters. 12 By day you led them with a pillar of cloud, and by night with a pillar of fire to give them light on the way they were to take.
13 “You came down on Mount Sinai; you spoke to them from heaven. You gave them regulations and laws that are just and right, and decrees and commands that are good. 14 You made known to them your holy Sabbath and gave them commands, decrees and laws through your servant Moses. 15 In their hunger you gave them bread from heaven and in their thirst you brought them water from the rock; you told them to go in and take possession of the land you had sworn with uplifted hand to give them.
16 “But they, our ancestors, became arrogant and stiff-necked, and they did not obey your commands. 17 They refused to listen and failed to remember the miracles you performed among them. They became stiff-necked and in their rebellion appointed a leader in order to return to their slavery. But you are a forgiving God, gracious and compassionate, slow to anger and abounding in love. Therefore you did not desert them, 18 even when they cast for themselves an image of a calf and said, ‘This is your god, who brought you up out of Egypt,’ or when they committed awful blasphemies.
19 “Because of your great compassion you did not abandon them in the wilderness. By day the pillar of cloud did not fail to guide them on their path, nor the pillar of fire by night to shine on the way they were to take. 20 You gave your good Spirit to instruct them. You did not withhold your manna from their mouths, and you gave them water for their thirst. 21 For forty years you sustained them in the wilderness; they lacked nothing, their clothes did not wear out nor did their feet become swollen.
22 “You gave them kingdoms and nations, allotting to them even the remotest frontiers. They took over the country of Sihon[j] king of Heshbon and the country of Og king of Bashan. 23 You made their children as numerous as the stars in the sky, and you brought them into the land that you told their parents to enter and possess. 24 Their children went in and took possession of the land. You subdued before them the Canaanites, who lived in the land; you gave the Canaanites into their hands, along with their kings and the peoples of the land, to deal with them as they pleased. 25 They captured fortified cities and fertile land; they took possession of houses filled with all kinds of good things, wells already dug, vineyards, olive groves and fruit trees in abundance. They ate to the full and were well-nourished; they reveled in your great goodness.
26 “But they were disobedient and rebelled against you; they turned their backs on your law. They killed your prophets, who had warned them in order to turn them back to you; they committed awful blasphemies. 27 So you delivered them into the hands of their enemies, who oppressed them. But when they were oppressed they cried out to you. From heaven you heard them, and in your great compassion you gave them deliverers, who rescued them from the hand of their enemies.
28 “But as soon as they were at rest, they again did what was evil in your sight. Then you abandoned them to the hand of their enemies so that they ruled over them. And when they cried out to you again, you heard from heaven, and in your compassion you delivered them time after time.
29 “You warned them in order to turn them back to your law, but they became arrogant and disobeyed your commands. They sinned against your ordinances, of which you said, ‘The person who obeys them will live by them.’ Stubbornly they turned their backs on you, became stiff-necked and refused to listen. 30 For many years you were patient with them. By your Spirit you warned them through your prophets. Yet they paid no attention, so you gave them into the hands of the neighboring peoples. 31 But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God.
32 “Now therefore, our God, the great God, mighty and awesome, who keeps his covenant of love, do not let all this hardship seem trifling in your eyes—the hardship that has come on us, on our kings and leaders, on our priests and prophets, on our ancestors and all your people, from the days of the kings of Assyria until today. 33 In all that has happened to us, you have remained righteous; you have acted faithfully, while we acted wickedly. 34 Our kings, our leaders, our priests and our ancestors did not follow your law; they did not pay attention to your commands or the statutes you warned them to keep. 35 Even while they were in their kingdom, enjoying your great goodness to them in the spacious and fertile land you gave them, they did not serve you or turn from their evil ways.
36 “But see, we are slaves today, slaves in the land you gave our ancestors so they could eat its fruit and the other good things it produces. 37 Because of our sins, its abundant harvest goes to the kings you have placed over us. They rule over our bodies and our cattle as they please. We are in great distress.
The Agreement of the People
38 “In view of all this, we are making a binding agreement, putting it in writing, and our leaders, our Levites and our priests are affixing their seals to it.”[k]
Nehemiah 9:5 Or God for ever and ever
Nehemiah 9:9 Or the Sea of Reeds
Nehemiah 9:22 One Hebrew manuscript and Septuagint; most Hebrew manuscripts Sihon, that is, the country of the
Nehemiah 9:38 In Hebrew texts this verse (9:38) is numbered 10:1.
Our Daily Bread reading and devotion
Read: Psalm 19:1-6
For the director of music. A psalm of David.
The heavens declare the glory of God;
the skies proclaim the work of his hands.
2 Day after day they pour forth speech;
night after night they reveal knowledge.
3 They have no speech, they use no words;
no sound is heard from them.
4 Yet their voice[b] goes out into all the earth,
their words to the ends of the world.
In the heavens God has pitched a tent for the sun.
5 It is like a bridegroom coming out of his chamber,
like a champion rejoicing to run his course.
6 It rises at one end of the heavens
and makes its circuit to the other;
nothing is deprived of its warmth.
Footnotes:
Psalm 19:1 In Hebrew texts 19:1-14 is numbered 19:2-15.
Psalm 19:4 Septuagint, Jerome and Syriac; Hebrew measuring line
Insight
The cosmological argument (first cause) and the teleological argument (argument from design) are two of the many cases for the existence of God. David, however, did not write Psalm 19 to prove God’s existence. Rather, already captivated and awed by the immensity and beauty of the skies, he simply declares that God exists: “The heavens declare the glory of God; and the firmament shows His handiwork” (v.1). Nature proclaims and praises the Creator God, who is worthy of our honor and worship. David reflects on how God has revealed Himself to mankind so that we can know Him. First, God reveals Himself through His created works (vv.1-6) and then through His spoken Word (vv.7-14).
Consider The Lilies
By Julie Ackerman Link
The heavens declare the glory of God; and the firmament shows His handiwork. —Psalm 19:1
I enjoy nature and giving praise to its Creator, but I sometimes wrongly feel guilty for admiring it too much. Then I remember that Jesus used nature as a teaching tool. To encourage people not to worry, He used simple wildflowers as an example. “Consider the lilies,” He said, and then reminded people that even though flowers do no work at all, God dresses them in splendor. His conclusion? If God clothes something temporary in such glory, He surely will do much more for us (Matt. 6:28-34).
Other portions of Scripture indicate that creation is one of the ways God uses to tell us about Himself:
“The heavens declare the glory of God; and the firmament shows His handiwork,” wrote David. “Day unto day utters speech, and night unto night reveals knowledge” (Ps. 19:1-2).
“Let the heavens declare His righteousness, for God Himself is Judge,” Asaph said (50:6).
And Paul wrote, “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse” (Rom. 1:20).
God so loves us and wants us to know Him that He put evidence of Himself everywhere we look.
Father, Your love is overwhelmingly evident, yet
so often we miss it. Thank You for the unfailing
reminders of Your grace, love, and mercy. Give
us eyes to see Your beauty in Your creation.
In God’s pattern book of nature we can trace many valuable lessons.
My Utmost for His Highest, by Oswald Chambers
February 27, 2014
The Impoverished Ministry of Jesus
Where then do You get that living water? —John 4:11
“The well is deep”— and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled . . .” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
A Word with You, by Ron Hutchcraft
Big Image, Little Person - #7079
Thursday, February 27, 2014
You've got to feel bad for Dorothy, and the Scarecrow, and the Tin Man, and the Cowardly Lion. I mean, they went through so much to get to the Emerald City, all so they could see the Wizard of Oz. He had some great press releases didn't he? He was known as The Fearsome Oz, The Mighty Oz, and he ruled the Kingdom of Oz with that huge reputation. And when they got to his Throne Room, they were greeted by this booming voice, and bright lights, and mysterious smoke everywhere. The wizard behind the curtain was intimidating...until Dorothy's little dog, Toto, (Remember?) pulled away the curtain around the wizard. There was no giant wizard; just a little old professor talking into a microphone and cranking wheels to make big lights and big smoke. He was all image!
I'm Ron Hutchcraft and I want to have A Word With You today about "Big Image, Little Person."
Our word for today from the Word of God comes from Revelation 3:1. God is describing a group of believers, and He says this: "You have a reputation of being alive, but you are dead." Here are believers who appeared to be very alive, until Jesus pulled the curtain. They were dead. He talks about another group of believers in Revelation 3:17-18, "You say 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich." You think you are; you're not. "I can help you become rich, white clothes to wear so you can cover your shameful nakedness; and salve to put on your eyes." You think you can see, but you're blind.
These Christians with such a great image; they needed some major repentance and repairs. In fact, in verse 20, Jesus says, "I'm standing at the door. I'm knocking, trying to get in." What Jesus saw were believers who were actually shutting Him out. It's a pretty sobering passage here to think there could be such a gap between what we appear to others and what Jesus knows we really are.
It's really a wakeup call to pray a bold prayer; a risky prayer, "Jesus, what do You see when You see me? Would you show me what I'm really like." It's pretty easy to build a strong spiritual image and say the right words, go to the right meetings, work real hard, give generously, and all the while you keep turning all those wheels with all the smoke and mirrors. But realize none of that impresses Jesus. He's still behind the curtain the whole time whispering, "You've got to give up this mask-this game. Quit sending out your press releases to your friends and your fans. Look in the mirror and see what you really look like."
Here's the thing about this fantasy. Christian organizations can be pumping out great PR, but maybe the image is much bigger than the reality. Most of all, you and I as individual believers can be living this dangerous deception, but we're being lovingly pursued by a Savior of whom the Bible says in Hebrews 4:13, "Everything is naked and exposed before His eyes, and He is the one to whom we are accountable.
There is a great freedom when you finally let Jesus know and show you who you really are. Finally the performance is over. The mask can come off. The transformation can begin. The real Jesus can only help the real you. And you can begin the work of having only one you. That means being the same disciple of Jesus when you're alone, when you're in front of people, when you're with your family, when you're with your friends, when you're with your fans...there's only one you.
It's a wonderful way to live having no fear that somebody's going to pull the curtain. Let Jesus have the real you, not the superficial you. And then you won't need the curtain any more.