Max Lucado Daily: Only You and God
When I lived in Brazil I took my mom and her friend to see Iguacu Falls, the largest water falls in the world. I’d become an expert by reading an article in National Geographic magazine. Surely, I thought, my guests would appreciate their good fortune in having me as their guide.
To reach the lookout point, you must walk a winding trail that leads through a forest. I used the time to give a nature report to my mom and her friend. I caught myself speaking louder and louder. Finally I was shouting above the roar. Even my mother would rather see the splendor than hear my description. So, I shut my mouth.
There are times when to speak is to violate the moment. When silence represents the highest respect. The word for such times is reverence. The prayer for such times is “Hallowed be Thy name!” (Matthew 6:9).
from The Great House of God
Genesis 18
The Three Visitors
The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. 2 Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.
3 He said, “If I have found favor in your eyes, my lord,[a] do not pass your servant by. 4 Let a little water be brought, and then you may all wash your feet and rest under this tree. 5 Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.”
“Very well,” they answered, “do as you say.”
6 So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs[b] of the finest flour and knead it and bake some bread.”
7 Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. 8 He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.
9 “Where is your wife Sarah?” they asked him.
“There, in the tent,” he said.
10 Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.”
Now Sarah was listening at the entrance to the tent, which was behind him. 11 Abraham and Sarah were already very old, and Sarah was past the age of childbearing. 12 So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?”
13 Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ 14 Is anything too hard for the Lord? I will return to you at the appointed time next year, and Sarah will have a son.”
15 Sarah was afraid, so she lied and said, “I did not laugh.”
But he said, “Yes, you did laugh.”
Abraham Pleads for Sodom
16 When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the Lord said, “Shall I hide from Abraham what I am about to do? 18 Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him.[c] 19 For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.”
20 Then the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous 21 that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”
22 The men turned away and went toward Sodom, but Abraham remained standing before the Lord.[d] 23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare[e] the place for the sake of the fifty righteous people in it? 25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”
26 The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”
27 Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, 28 what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”
“If I find forty-five there,” he said, “I will not destroy it.”
29 Once again he spoke to him, “What if only forty are found there?”
He said, “For the sake of forty, I will not do it.”
30 Then he said, “May the Lord not be angry, but let me speak. What if only thirty can be found there?”
He answered, “I will not do it if I find thirty there.”
31 Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”
He said, “For the sake of twenty, I will not destroy it.”
32 Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”
He answered, “For the sake of ten, I will not destroy it.”
33 When the Lord had finished speaking with Abraham, he left, and Abraham returned home.
Our Daily Bread reading and devotion
Read: Matthew 20:1-16
“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius[a] for the day and sent them into his vineyard.
3 “About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ 5 So they went.
“He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’
7 “‘Because no one has hired us,’ they answered.
“He said to them, ‘You also go and work in my vineyard.’
8 “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’
9 “The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’
13 “But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’
16 “So the last will be first, and the first will be last.”
Footnotes:
Matthew 20:2 A denarius was the usual daily wage of a day laborer.
Insight
Jesus’ practice of teaching by parables was a way of helping people process the spiritual truths He taught. For that reason, parables have sometimes been referred to as earthly stories with heavenly meanings.
Not Counting
By Philip Yancey
The last will be first, and the first last. —Matthew 20:16
The play Amadeus tells of a composer in the 18th century seeking to understand the mind of God. The devout Antonio Salieri has the earnest desire, but not the aptitude, to create immortal music. It infuriates him that God has instead lavished the greatest of musical genius ever known on the impish Wolfgang Amadeus Mozart.
The play poses the same question as the book of Job, only inverted. The author of Job wonders why God would punish the most righteous man on the face of the earth; the author of Amadeus ponders why God would reward someone so undeserving.
Jesus’ parable of the workers and their grossly unfair paychecks confronts this scandal head-on. Some people who have been idly standing around are hired by a landowner at “the eleventh hour” (Matt. 20:6-7). The other workers, who have been serving him all day long, are shocked when each receives identical pay. What employer in his right mind would pay the same amount for one hour’s work as for 12!
Jesus’ story makes no economic sense, and that was His intent. He was giving us a parable about grace, which cannot be calculated like a day’s wages. God dispenses gifts, not wages.
Lord, I forget sometimes that my efforts cannot earn
Your love or grace or forgiveness.
You have lavished grace on me as a gift
and not a wage. Thank You.
In the realm of grace, the word “deserve” does not apply.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 05, 2014
His Agony and Our Access
Jesus came with them to a place called Gethsemane, and said to the disciples . . . . ’Stay here and watch with Me’ —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.
It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “. . . the devil . . . departed from Him until an opportune time” (Luke 4:13). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.
The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.