The highlight of my Cub Scout career was the Soap Box Derby. My plan was to construct a genuine red roadster like the one in the Scout manual. Armed with a saw and hammer, lumber and high ambition, I set out to be the Henry Ford of Troop 169. My efforts weren't a pretty sight. At some point dad mercifully intervened, and told me to follow him into his workshop.
I kept my bike in there but I never noticed the tools. But then again, I'd never tried to build anything before. Over the next couple of hours he introduced me to the magical world of sawhorses, squares, tape measures, and drills. I was amazed. Within an afternoon, we had constructed a pretty decent vehicle. I didn't leave the race with a trophy, but I did leave with a greater admiration for my father. Why? Because I'd spent time in his workshop!
From Dad Time
Genesis 26
Isaac and Abimelek
Now there was a famine in the land—besides the previous famine in Abraham’s time—and Isaac went to Abimelek king of the Philistines in Gerar. 2 The Lord appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live. 3 Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. 4 I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring[g] all nations on earth will be blessed,[h] 5 because Abraham obeyed me and did everything I required of him, keeping my commands, my decrees and my instructions.” 6 So Isaac stayed in Gerar.
7 When the men of that place asked him about his wife, he said, “She is my sister,” because he was afraid to say, “She is my wife.” He thought, “The men of this place might kill me on account of Rebekah, because she is beautiful.”
8 When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah. 9 So Abimelek summoned Isaac and said, “She is really your wife! Why did you say, ‘She is my sister’?”
Isaac answered him, “Because I thought I might lose my life on account of her.”
10 Then Abimelek said, “What is this you have done to us? One of the men might well have slept with your wife, and you would have brought guilt upon us.”
11 So Abimelek gave orders to all the people: “Anyone who harms this man or his wife shall surely be put to death.”
12 Isaac planted crops in that land and the same year reaped a hundredfold, because the Lord blessed him. 13 The man became rich, and his wealth continued to grow until he became very wealthy. 14 He had so many flocks and herds and servants that the Philistines envied him. 15 So all the wells that his father’s servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth.
16 Then Abimelek said to Isaac, “Move away from us; you have become too powerful for us.”
17 So Isaac moved away from there and encamped in the Valley of Gerar, where he settled. 18 Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.
19 Isaac’s servants dug in the valley and discovered a well of fresh water there. 20 But the herders of Gerar quarreled with those of Isaac and said, “The water is ours!” So he named the well Esek,[i] because they disputed with him. 21 Then they dug another well, but they quarreled over that one also; so he named it Sitnah.[j] 22 He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth,[k] saying, “Now the Lord has given us room and we will flourish in the land.”
23 From there he went up to Beersheba. 24 That night the Lord appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.”
25 Isaac built an altar there and called on the name of the Lord. There he pitched his tent, and there his servants dug a well.
26 Meanwhile, Abimelek had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces. 27 Isaac asked them, “Why have you come to me, since you were hostile to me and sent me away?”
28 They answered, “We saw clearly that the Lord was with you; so we said, ‘There ought to be a sworn agreement between us’—between us and you. Let us make a treaty with you 29 that you will do us no harm, just as we did not harm you but always treated you well and sent you away peacefully. And now you are blessed by the Lord.”
30 Isaac then made a feast for them, and they ate and drank. 31 Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they went away peacefully.
32 That day Isaac’s servants came and told him about the well they had dug. They said, “We’ve found water!” 33 He called it Shibah,[l] and to this day the name of the town has been Beersheba.[m]
Jacob Takes Esau’s Blessing
34 When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite. 35 They were a source of grief to Isaac and Rebekah.
Genesis 26:4 Or seed
Genesis 26:4 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)
Genesis 26:20 Esek means dispute.
Genesis 26:21 Sitnah means opposition.
Genesis 26:22 Rehoboth means room.
Genesis 26:33 Shibah can mean oath or seven.
Genesis 26:33 Beersheba can mean well of the oath and well of seven.
Our Daily Bread reading and devotion
Read: Psalm 15
A psalm of David.
Lord, who may dwell in your sacred tent?
Who may live on your holy mountain?
2 The one whose walk is blameless,
who does what is righteous,
who speaks the truth from their heart;
3 whose tongue utters no slander,
who does no wrong to a neighbor,
and casts no slur on others;
4 who despises a vile person
but honors those who fear the Lord;
who keeps an oath even when it hurts,
and does not change their mind;
5 who lends money to the poor without interest;
who does not accept a bribe against the innocent.
Whoever does these things
will never be shaken.
Insight
David calls God’s people to live a life of integrity and purity (Ps. 15:2). He describes the upright as those who do what is right and who speak truthfully and honestly. Sincere, open, and transparent, they do not slander, discredit, or harm their friends (v.3). They honor those who fear God and keep their promises even when it is not advantageous to do so (v.4). They do not take advantage of others, but act justly and fairly (v.5).
An Honest Heart
By David H. Roper
I know also, my God, that You test the heart and have pleasure in uprightness. —1 Chronicles 29:17
I came across an epitaph on an old gravestone in a cemetery the other day. It read, “J. Holgate: An honest man.”
I know nothing of Holgate’s life, but because his marker is unusually ornate, he must have struck it rich. But whatever he accomplished in his lifetime, he’s remembered for just one thing: He was “an honest man.”
Diogenes, the Greek philosopher, spent a lifetime in search of honesty and finally concluded that an honest man could not be found. Honest people are hard to find in any age, but the trait is one that greatly matters. Honesty is not the best policy; it’s the only policy, and one of the marks of a man or woman who lives in God’s presence. David writes, “Lord, . . . who may dwell in Your holy hill? He who walks uprightly” (Ps. 15:1-2).
I ask myself: Am I trustworthy and honorable in all my affairs? Do my words ring true? Do I speak the truth in love or do I fudge and fade the facts now and then, or exaggerate for emphasis? If so, I may turn to God with complete confidence and ask for forgiveness and for a good and honest heart—to make truthfulness an integral part of my nature. The One who has begun a good work in me is faithful. He will do it.
Lord, help me to be honest
In all I do and say,
And grant me grace and power
To live for You each day. —Fitzhugh
Live in such a way that when people think of honesty and integrity, they will think of you.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 11, 2014
Getting There (1)
Come to Me . . . —Matthew 11:28
Where sin and sorrow stops, and the song of the saint starts. Do I really want to get there? I can right now. The questions that truly matter in life are remarkably few, and they are all answered by these words— “Come to Me.” Our Lord’s words are not, “Do this, or don’t do that,” but— “Come to me.” If I will simply come to Jesus, my real life will be brought into harmony with my real desires. I will actually cease from sin, and will find the song of the Lord beginning in my life.
Have you ever come to Jesus? Look at the stubbornness of your heart. You would rather do anything than this one simple childlike thing— “Come to Me.” If you really want to experience ceasing from sin, you must come to Jesus.
Jesus Christ makes Himself the test to determine your genuineness. Look how He used the word come. At the most unexpected moments in your life there is this whisper of the Lord— “Come to Me,” and you are immediately drawn to Him. Personal contact with Jesus changes everything. Be “foolish” enough to come and commit yourself to what He says. The attitude necessary for you to come to Him is one where your will has made the determination to let go of everything and deliberately commit it all to Him.
“. . . and I will give you rest”— that is, “I will sustain you, causing you to stand firm.” He is not saying, “I will put you to bed, hold your hand, and sing you to sleep.” But, in essence, He is saying, “I will get you out of bed— out of your listlessness and exhaustion, and out of your condition of being half dead while you are still alive. I will penetrate you with the spirit of life, and you will be sustained by the perfection of vital activity.” Yet we become so weak and pitiful and talk about “suffering” the will of the Lord! Where is the majestic vitality and the power of the Son of God in that?
A Word with You, by Ron Hutchcraft
Stabbings, Shootings and Three Ways to Defuse Our Time Bomb - #7153
Wednesday, June 11, 2014
This time it was knives. A student rampaged through the halls of Franklin Regional High School, slashing with two long knives and leaving a trail of blood and 22 wounded victims. So Murrysville, Pennsylvania joins the list that no one wants to be on. Like Newtown, Fort Hood - places where one angry person changes lives and families forever.
It's a good bet that anger was probably again a part of it. In fact, anger's at the root of most of the explosions we hear about in the headlines. And lots more that never make it to the headlines.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stabbings, Shootings and Three Ways to Defuse Our Time Bomb."
Rage that detonates every day: at home, at work, at school, at sporting events, in traffic. Often the trigger for that rage turns out to be something relatively small. It's like the final drop that made this glass full of anger overflow. And there are always victims; occasionally bleeding on the outside, almost always bleeding on the inside.
The world's best-seller, the Bible, says this about the power of our angry words. It's in our word for today from the Word of God in Proverbs 12:18 and then Proverbs 18:21. "Reckless words pierce like a sword" and "the tongue has the power of life and death."
But behind the guns and the knives, that verbal sword is the deeper issue; the ticking time bomb of seething anger inside which seems more widespread than ever. Making places we once thought were "safe" increasingly more dangerous. We need some ways to defuse the bomb inside.
Well, first, unload your pain before you explode your pain. Behind our anger is almost always hurt, over mistreatment, failure, frustration over a relationship, feeling attacked, excluded, circumstances beyond our control. Stored-up hurt morphs into the ticking time bomb of rage. Unless you unload it, not in a blast of anger that scars often innocent victims, but by facing your deepest hurts with someone you can trust: a family member, a friend, a counselor or pastor. But say it. Don't stuff it where it feeds that ugly anger monster.
Secondly, reach out to the people in the shadows; those shy ones - the people who seem to be saying, "Leave me alone." That person who's negative or mean or left out. It's the people who feel isolated - sometimes by their own actions - who need us the most.
Most importantly, let God into the darkness. There's only so much people can do to heal our wounds and to defuse the ticking bomb inside us. I met a man recently whose anger from what's happening in every part of his life had brought him, as he said, "to the end of my rope." That day he poured it all out first to me, and then to God. I could listen. God could heal. And the healing has begun.
Yes, it's risky to let someone into that room in our soul where the hurt and anger are stored. But it's a whole lot more risky not to. I need - I think everyone needs - a place to go with the wounds and feelings that have no words. I found that place in the God who "gets" me because He's been here as a victim of the worst of human injustice and brutality on that first Good Friday. Jesus is the God who understands. Who loves me enough to die for every wrong thing and every hurting thing I have ever done. He's my one safe place. He's your one safe place.
If you're not sure you belong to Him; if you've never let Him in to the darkest corners of your soul to do what only a Savior like Jesus can do, make this the day that you give you to Him. Our website is all about how to let that happen. I want to encourage you to go to ANewStory.com and experience for yourself this love of Jesus that has liberated so many. Come to the one safe place.