Max Lucado Daily: A Song for Dad
Psalm 127:3 says: “Don’t you see that children are God’s best gift? . . .His generous legacy?”
I remember many years ago when I was at a conference. I called home and talked with Denalyn and the girls. Jenna was about five years old at the time and said she had a special treat for me. She took the phone over to the piano and began to play an original composition.
From a musical standpoint, everything was wrong with the song. She pounded more than she played. There was more random than rhythm in the piece. The lyrics didn’t rhyme. The syntax was sinful. Technically the song was a failure. But to me, the song was a masterpiece. Why? Because she wrote it for me.
You are a great daddy. I miss you so much.
When you’re away I’m very sad and I cry.
Please come home very soon.
What dad wouldn’t like that? Your heavenly Father feels the same when he hears you talk to him.
From Dad Time
Genesis 35
Jacob Returns to Bethel
Then God said to Jacob, “Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau.”
2 So Jacob said to his household and to all who were with him, “Get rid of the foreign gods you have with you, and purify yourselves and change your clothes. 3 Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone.” 4 So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. 5 Then they set out, and the terror of God fell on the towns all around them so that no one pursued them.
6 Jacob and all the people with him came to Luz (that is, Bethel) in the land of Canaan. 7 There he built an altar, and he called the place El Bethel,[h] because it was there that God revealed himself to him when he was fleeing from his brother.
8 Now Deborah, Rebekah’s nurse, died and was buried under the oak outside Bethel. So it was named Allon Bakuth.[i]
9 After Jacob returned from Paddan Aram,[j] God appeared to him again and blessed him. 10 God said to him, “Your name is Jacob,[k] but you will no longer be called Jacob; your name will be Israel.[l]” So he named him Israel.
11 And God said to him, “I am God Almighty[m]; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will be among your descendants. 12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.” 13 Then God went up from him at the place where he had talked with him.
14 Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it. 15 Jacob called the place where God had talked with him Bethel.[n]
The Deaths of Rachel and Isaac
16 Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty. 17 And as she was having great difficulty in childbirth, the midwife said to her, “Don’t despair, for you have another son.” 18 As she breathed her last—for she was dying—she named her son Ben-Oni.[o] But his father named him Benjamin.[p]
19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel’s tomb.
21 Israel moved on again and pitched his tent beyond Migdal Eder. 22 While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard of it.
Jacob had twelve sons:
23 The sons of Leah:
Reuben the firstborn of Jacob,
Simeon, Levi, Judah, Issachar and Zebulun.
24 The sons of Rachel:
Joseph and Benjamin.
25 The sons of Rachel’s servant Bilhah:
Dan and Naphtali.
26 The sons of Leah’s servant Zilpah:
Gad and Asher.
These were the sons of Jacob, who were born to him in Paddan Aram.
27 Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived a hundred and eighty years. 29 Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.
Genesis 35:8 Allon Bakuth means oak of weeping.
Genesis 35:9 That is, Northwest Mesopotamia; also in verse 26
Genesis 35:10 Jacob means he grasps the heel, a Hebrew idiom for he deceives.
Genesis 35:10 Israel probably means he struggles with God.
Genesis 35:11 Hebrew El-Shaddai
Genesis 35:15 Bethel means house of God.
Genesis 35:18 Ben-Oni means son of my trouble.
Genesis 35:18 Benjamin means son of my right hand.
Our Daily Bread reading and devotion
Read: Romans 6:1-14
Dead to Sin, Alive in Christ
What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We are those who have died to sin; how can we live in it any longer? 3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with,[a] that we should no longer be slaves to sin— 7 because anyone who has died has been set free from sin.
8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14 For sin shall no longer be your master, because you are not under the law, but under grace.
Footnotes:
Romans 6:6 Or be rendered powerless
Insight
In verse 1, the apostle Paul reminds us of the danger of presuming on the grace of God. It is possible that there were those in the church at Rome who were advocating an immoral lifestyle, believing that God overlooked such things because that is how grace operated. Such a view, however, fails to balance the grace of God with His holiness and can lead to lives that dishonor Him.
Veins Of Gold
By Julie Ackerman Link
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection. —Romans 6:5
While visiting the charming Cotswold area of England, I purchased some bone china mugs as souvenirs. I used them carefully, but eventually one fell into the sink and shattered. I thought about that mug recently when I learned about the Japanese art of Kintsugi.
Usually when something breaks we are happy to repair it enough to make it functional again. But several hundred years ago, a Japanese artist decided he would make broken china beautiful. So he started using golden resin to hold the fragments together. Pieces repaired by using his method have intricate veins of gold.
Early in the human story, sin entered the world (Gen. 3). Theologians refer to the event as “the fall.” The inevitable result is brokenness. Life is painful because we keep getting hurt and hurting others with our sharp, jagged edges. But God doesn’t want us to stay broken, and His repair work turns our brokenness into beauty.
Like a Kintsugi artist, God repairs us. But He uses something more precious than gold—the blood of His Son. Instead of having veins of gold, we are united by the very veins of Christ. “We have been united together in the likeness of His death” (Rom. 6:5). Nothing is more beautiful than that.
He shed His blood, poured out His life;
He gave His all at Calvary;
Oh what can we give in return
For love so rich, so full, so free? —Anon.
The price of our freedom from sin was paid by Jesus’ blood.
My Utmost for His Highest, by Oswald Chambers
Monday, June 23, 2014
Reconciling Yourself to the Fact of Sin
This is your hour, and the power of darkness —Luke 22:53
Not being reconciled to the fact of sin— not recognizing it and refusing to deal with it— produces all the disasters in life. You may talk about the lofty virtues of human nature, but there is something in human nature that will mockingly laugh in the face of every principle you have. If you refuse to agree with the fact that there is wickedness and selfishness, something downright hateful and wrong, in human beings, when it attacks your life, instead of reconciling yourself to it, you will compromise with it and say that it is of no use to battle against it. Have you taken this “hour, and the power of darkness” into account, or do you have a view of yourself which includes no recognition of sin whatsoever? In your human relationships and friendships, have you reconciled yourself to the fact of sin? If not, just around the next corner you will find yourself trapped and you will compromise with it. But if you will reconcile yourself to the fact of sin, you will realize the danger immediately and say, “Yes, I see what this sin would mean.” The recognition of sin does not destroy the basis of friendship— it simply establishes a mutual respect for the fact that the basis of sinful life is disastrous. Always beware of any assessment of life which does not recognize the fact that there is sin.
Jesus Christ never trusted human nature, yet He was never cynical nor suspicious, because He had absolute trust in what He could do for human nature. The pure man or woman is the one who is shielded from harm, not the innocent person. The so-called innocent man or woman is never safe. Men and women have no business trying to be innocent; God demands that they be pure and virtuous. Innocence is the characteristic of a child. Any person is deserving of blame if he is unwilling to reconcile himself to the fact of sin.
A Word with You, by Ron Hutchcraft
When Your Checkbook Doesn't Balance - #7162
Tuesday, June 24, 2014
Look, it's a dirty job, but somebody's got to do it. And the bank does their part; they send you that photocopy of all the checks that you've written in the last month. And you get to compare those with what you've recorded in your checkbook. Don't you look forward to doing that? You get to participate in the necessary evil called balancing your checkbook.
Sometimes you can kick back and say, "Yep, it all adds up." But I remember a few times when it didn't. How about you? This is why I may not have as much hair as I used to. While you're pulling out your hair, you're thinking, "I'm spending an awful lot!" One college student said, "Hey, I must still have money, I still have checks!" Well, fortunately it's never been that bad for me, but I'll tell you this, "You dare not rest until your checkbook tells you exactly where you are and gives you the accurate picture."
I'm Ron Hutchcraft and I want to have A Word With You today about "When Your Checkbook Doesn't Balance."
Our word for today from the Word of God comes from Matthew chapter 6, and we'll begin at verse 19. "Do not store up for yourselves treasures on earth where moth and rust destroy; where thieves break in and steal. But store up for yourselves treasures in heaven where moth and rust do not destroy and where thieves do not break in and steal. For where your treasure is, there your heart will be also."
Let me give you kind of an up-to-date version of what I think Jesus is saying here. "Show Me your checkbook, and I'll show you your heart." See, your checkbook is a history of your life. Did you ever think of it that way? If you went back over all the checks you've ever written in your lifetime, it's kind of like there's your life. Maybe you wrote a check for your wedding expenses one day, or the funeral home when you lost a loved one, or to the doctor when you had a baby or an illness.
There have been a lot of checks to the bank where you paid for that house that was your dream. Remember? Or for new clothes, or all those charges you built up-and most of that stuff is interest-new toys, your possessions, your vacations. You see, your checkbook is the history of your life. It's also a history of your heart. That's what Jesus was saying. He says your checkbook shows where your real love is; much more than saying your theology does.
So how does God say He finds out what's in our heart? Well, not by your vocabulary; not by your date book saying, "If you're really busy doing Christian things." Not by your reputation or asking all the other Christian folks. No, He says, "Show Me your checkbook." See where you're spending the biggest share of what you have. It tells you where your heart is. And for the most part, we're spending it on earth stuff. That's like putting your valuables on the Titanic. This planet, this world system is going down. Would you put your valuables on the Titanic?
See, some look at the unarguable evidence of their checkbook and finally they go, "You know what? This is out-of-balance. Not mathematically, but eternally. I'm spending way too much on earth stuff." What we spend on interest, what we spend on luxuries alone could probably pay for most of the ministry needs you've heard of in the world today.
The fact is, most of our checkbook entries point to ourselves; spending on me, spending on earth stuff. Isn't it time we balanced our checkbook in line with what will last; steadily decreasing the percentage we spend on our kingdom, and steadily increasing the amount we spend on Christ's forever kingdom?
Jesus is saying, "If I don't have your treasures, I don't have your heart." Your life could be so much more significant and so much more satisfying if you would just balance your checkbook with heaven in mind.