From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Sunday, August 3, 2014
Matthew 26:1-35, Bible Reading and Daily Devotionals
Max Lucado Daily: Giant-Slayer
God called David a “man after His own heart!” One might read his story and wonder what God saw in him. He fell as often as he stood. He stared down Goliath, yet ogled at Bathsheba. He could lead armies but couldn’t manage a family. Raging David. Weeping David. Bloodthirsty. God-hungry. Eight wives. One God. A man after God’s own heart?
That God saw him as such gives hope to us all. David’s life has little to offer the unstained saint. Straight-A souls find David’s story disappointing. But we need David’s story…most of us do. Giants lurk in our neighborhoods. Giants of rejection, failure, and revenge. We must face them. Yet we need not face them alone.
Focus on God. The times David did, giants fell. The days he did not, David fell. Lift your eyes, giant-slayer! The God who made a miracle out of David stands ready to make one out of you!
From Facing Your Giants
Matthew 26:1-35
The Plot Against Jesus
When Jesus had finished saying all these things, he said to his disciples, 2 “As you know, the Passover is two days away—and the Son of Man will be handed over to be crucified.”
3 Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, 4 and they schemed to arrest Jesus secretly and kill him. 5 “But not during the festival,” they said, “or there may be a riot among the people.”
Jesus Anointed at Bethany
6 While Jesus was in Bethany in the home of Simon the Leper, 7 a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
8 When the disciples saw this, they were indignant. “Why this waste?” they asked. 9 “This perfume could have been sold at a high price and the money given to the poor.”
10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you,[a] but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial. 13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”
Judas Agrees to Betray Jesus
14 Then one of the Twelve—the one called Judas Iscariot—went to the chief priests 15 and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver. 16 From then on Judas watched for an opportunity to hand him over.
The Last Supper
17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”
18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” 19 So the disciples did as Jesus had directed them and prepared the Passover.
20 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “Truly I tell you, one of you will betray me.”
22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?”
23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”
25 Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?”
Jesus answered, “You have said so.”
26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”
27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the[b] covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”
30 When they had sung a hymn, they went out to the Mount of Olives.
Jesus Predicts Peter’s Denial
31 Then Jesus told them, “This very night you will all fall away on account of me, for it is written:
“‘I will strike the shepherd,
and the sheep of the flock will be scattered.’[c]
32 But after I have risen, I will go ahead of you into Galilee.”
33 Peter replied, “Even if all fall away on account of you, I never will.”
34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”
35 But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same.
Footnotes:
Matthew 26:11 See Deut. 15:11.
Matthew 26:28 Some manuscripts the new
Matthew 26:31 Zech. 13:7
Our Daily Bread reading and devotion
August 03, 2014
Read: Ephesians 2:11-18
Jew and Gentile Reconciled Through Christ
Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.
14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.
Insight
In the days of Jesus and Paul, there was a religious and social divide between Jews and Gentiles. So great was this divide that Jews avoided contact with Gentiles as much as possible, even erecting walls in the temple courtyard to keep themselves separated. However, both Jesus and Paul spoke of the gospel as crossing all social and national boundaries. Jesus sent the apostles to “all the nations” (Matt. 28:19) and “to the end of the earth” (Acts 1:8), and He broke down the “wall of separation” (Eph. 2:14).
A Shared Bond
By Dave Branon
You are all one in Christ Jesus. —Galatians 3:28
When I needed a locksmith to get into my car, I had a pleasant surprise. After he arrived and began opening my little Ford’s door, we began chatting and I recognized his warm, familiar accent.
It turned out that my rescuer was originally from Jamaica—a land I’ve visited often and have grown to love. This changed a negative event into a positive one. We were in a small way kindred spirits because of our shared love for that beautiful island nation.
This struck me as a reminder of an even greater camaraderie—the joy of meeting someone new and discovering that he or she is also a believer in Christ.
In some places, this is not unusual because there are many believers. But in those lands where there are few believers, the joy of meeting someone else who loves Jesus must be even greater. It’s thrilling to share together the amazing reality of the freedom from sin we have through Christ!
For all who know Jesus, there is a shared bond, a oneness in Christ (Gal. 3:28), a joy of fellowship that can brighten even the darkest day. Praise God that He brings a bond of unity to all who know Him as Savior.
What a miracle it is, dear Lord, that You can
bring together people of all tribes, tongues, and
nations to be like-minded in Christ—to share
a bond of love and affection for Jesus.
Christian fellowship builds us up and binds us together.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 03, 2014
The Compelling Purpose of God
He . . . said to them, ’Behold, we are going up to Jerusalem . . —Luke 18:31
Jerusalem, in the life of our Lord, represents the place where He reached the culmination of His Father’s will. Jesus said, “I do not seek My own will but the will of the Father who sent Me” (John 5:30). Seeking to do “the will of the Father” was the one dominating concern throughout our Lord’s life. And whatever He encountered along the way, whether joy or sorrow, success or failure, He was never deterred from that purpose. “. . . He steadfastly set His face to go to Jerusalem . . .” (Luke 9:51).
The greatest thing for us to remember is that we go up to Jerusalem to fulfill God’s purpose, not our own. In the natural life our ambitions are our own, but in the Christian life we have no goals of our own. We talk so much today about our decisions for Christ, our determination to be Christians, and our decisions for this and that, but in the New Testament the only aspect that is brought out is the compelling purpose of God. “You did not choose Me, but I chose you . . .” (John 15:16).
We are not taken into a conscious agreement with God’s purpose— we are taken into God’s purpose with no awareness of it at all. We have no idea what God’s goal may be; as we continue, His purpose becomes even more and more vague. God’s aim appears to have missed the mark, because we are too nearsighted to see the target at which He is aiming. At the beginning of the Christian life, we have our own ideas as to what God’s purpose is. We say, “God means for me to go over there,” and, “God has called me to do this special work.” We do what we think is right, and yet the compelling purpose of God remains upon us. The work we do is of no account when compared with the compelling purpose of God. It is simply the scaffolding surrounding His work and His plan. “He took the twelve aside . . .” (Luke 18:31). God takes us aside all the time. We have not yet understood all there is to know of the compelling purpose of God.